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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
溫 温 see styles |
wēn wen1 wen on |
More info & calligraphy: WynWarm, mild, bland, gentle; acquainted with; to warm. |
礼 see styles |
reiji / reji れいじ |
More info & calligraphy: Respect |
祿 禄 see styles |
lù lu4 lu roku ろく |
More info & calligraphy: Prosperity(out-dated kanji) stipend; reward prosperity |
禄 see styles |
roku ろく |
More info & calligraphy: Prosperity |
門 门 see styles |
mén men2 men yuki ゆき |
More info & calligraphy: Gate(n,n-suf) (1) gate; (n,n-suf) (2) (もん only) branch of learning based on the teachings of a single master; (n,n-suf) (3) (もん only) {biol} division; phylum; (counter) (4) (もん only) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
防 see styles |
fáng fang2 fang fusegi ふせぎ |
More info & calligraphy: Defense / Defend(surname) Fusegi Ward of, protect, beware; to counter. |
エワ see styles |
ewa エワ |
More info & calligraphy: Ewa |
人道 see styles |
rén dào ren2 dao4 jen tao jindou(p); nindou / jindo(p); nindo じんどう(P); にんどう |
More info & calligraphy: The Tao or Dao of Being Human / Humanity(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm rebirth as a human being |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
平和 see styles |
píng hé ping2 he2 p`ing ho ping ho heiwa / hewa へいわ |
More info & calligraphy: Peace / Peaceful{mahj} concealed winning hand consisting of chows, a pair that isn't a value pair, and an open wait (chi:); (f,p) Heiwa |
高速 see styles |
gāo sù gao1 su4 kao su kousoku / kosoku こうそく |
More info & calligraphy: Speed(adj-na,adj-no,n) (1) high-speed; rapid; express; (2) (abbreviation) (See 高速道路) highway; freeway; expressway; motorway |
鳥居 鸟居 see styles |
niǎo jū niao3 ju1 niao chü torigoi とりごい |
torii (gateway of a Shinto shrine) (orthographic borrowing from Japanese 鳥居 "torii") torii (Shinto shrine archway); (surname) Torigoi |
世界平和 see styles |
sekaiheiwa / sekaihewa せかいへいわ |
More info & calligraphy: World Peace |
天道酬勤 see styles |
tiān dào chóu qín tian1 dao4 chou2 qin2 t`ien tao ch`ou ch`in tien tao chou chin |
More info & calligraphy: Heaven Blesses the Diligent |
スチュワート see styles |
suchuwaado / suchuwado スチュワード |
More info & calligraphy: Stewart |
余計なお世話 see styles |
yokeinaosewa / yokenaosewa よけいなおせわ |
More info & calligraphy: Mind Your Own Business |
転ばぬ先の杖 see styles |
korobanusakinotsue ころばぬさきのつえ |
More info & calligraphy: Have a Walking Stick at the Ready Before You Stumble |
勞 劳 see styles |
láo lao2 lao rō |
(bound form) to toil; labor; (bound form) laborer; (bound form) meritorious deed; (bound form) fatigue; to put sb to the trouble (of doing something); to express one's appreciation (Taiwan pr. [lao4]) Toil, labour, trouble; to reward. |
圬 see styles |
wū wu1 wu |
to plaster; whitewash |
堊 垩 see styles |
è e4 o |
to whitewash; to plaster |
報 报 see styles |
bào bao4 pao mitsugi みつぎ |
to report; to inform; to announce; to respond; to reply; to sign up for; to register for (abbr. for 報名|报名[bao4 ming2]); to reward; to recompense; to take revenge; to retaliate; newspaper; periodical; journal; bulletin; telegram (n,n-suf) (1) information; news; report; (2) (obsolete) reward; retribution; (given name) Mitsugi Recompense, retribution, reward, punishment, tell. |
塓 see styles |
mì mi4 mi |
to plaster; whitewash (wall) |
幣 币 see styles |
bì bi4 pi minematsu みねまつ |
money; coins; currency; silk (archaism) reward; present; gift; offering to the gods; (personal name) Minematsu |
庚 see styles |
gēng geng1 keng kou / ko こう |
age; seventh of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; seventh in order; letter "G" or Roman "VII" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 255°; hepta 7th in rank; seventh sign of the Chinese calendar; (surname, given name) Kō Age; change; west; to reward; the seventh of the ten celestial stems. |
杇 see styles |
wū wu1 wu |
to plaster; whitewash |
果 see styles |
guǒ guo3 kuo minoru みのる |
fruit; result; resolute; indeed; if really (1) {Buddh} (See 因・2) phala (attained state, result); (2) {Buddh} (See 悟り・2) enlightenment (as the fruits of one's Buddhist practice); (3) (See 果物) fruit; (counter) (4) counter for pieces of fruit; (male given name) Minoru phala, 頗羅 fruit; offspring; result, consequence, effect; reward, retribution; it contrasts with cause, i. e. 因果 cause and effect. The effect by causing a further effect becomes also a cause. |
桫 see styles |
suō suo1 so |
horse chestnut; Stewartia pseudocamellia (botany) |
漤 see styles |
lǎn lan3 lan |
to soak (fruits) in hot water or limewater to remove astringent taste; to marinate in salt etc; to pickle |
炻 see styles |
shí shi2 shih |
stoneware |
犒 see styles |
kào kao4 k`ao kao |
to reward or comfort with presents of food, drink etc |
獎 奖 see styles |
jiǎng jiang3 chiang shō |
prize; award; bonus; reward; (bound form) to encourage; to commend; to praise; to award; to give as a reward to recommend |
畔 see styles |
pàn pan4 p`an pan kuroyanagi くろやなぎ |
(bound form) side; edge; boundary (1) (kana only) on the bank of; by the side of (e.g. a river, pond); (2) (in the) neighbourhood; neighborhood; vicinity; nearby; (1) (kana only) ridge of earth between rice fields; (2) (kana only) ridge between grooves in threshold or lintel; (3) (abbreviation) footpath between rice fields; causeway; (surname) Kuroyanagi A path between fields, or boundary; to trespass; translit. ban, van, par, pra. v. 般, 班, etc. |
畦 see styles |
qí qi2 ch`i chi une うね |
small plot of farm land; Taiwan pr. [xi1] (1) ridge (in field); row of raised earth when planting crops; (2) rib (cloth, mountains, sea); cord (e.g. corduroy); (1) (kana only) ridge of earth between rice fields; (2) (kana only) ridge between grooves in threshold or lintel; (3) (abbreviation) footpath between rice fields; causeway; (surname) Une |
粉 see styles |
fěn fen3 fen minegishi みねぎし |
powder; cosmetic face powder; food prepared from starch; noodles or pasta made from any kind of flour; to turn to powder; (dialect) to whitewash; white; pink; (suffix) fan (abbr. for 粉絲|粉丝[fen3 si1]); to be a fan of (1) flour; meal; powder; dust; (2) (こな only) (slang) heroin; (personal name) Minegishi Flour, meal, powder. |
貤 see styles |
yí yi2 i |
to promote; to reward |
賞 赏 see styles |
shǎng shang3 shang masaru まさる |
to bestow (a reward); to give (to an inferior); to hand down; a reward (bestowed by a superior); to appreciate (beauty) (n,n-suf) prize; award; (given name) Masaru to reward, award |
酬 see styles |
chóu chou2 ch`ou chou munekata むねかた |
to entertain; to repay; to return; to reward; to compensate; to reply; to answer (personal name) Munekata Pledge, toast, requite. |
魏 see styles |
wèi wei4 wei takashi たかし |
tower over a palace gateway (old) (1) (hist) (See 三国・2,曹魏) Wei (kingdom in China during the Three Kingdoms period; 220-266 CE); Cao Wei; (2) (hist) Wei (kingdom in China during the Warring States period; 403-225 BCE); (given name) Takashi |
Ａ１ see styles |
eewan エーワン |
(noun - becomes adjective with の) A1; top class; best quality goods |
ＫＹ see styles |
keewai; keiwai(sk) / keewai; kewai(sk) ケーワイ; ケイワイ(sk) |
(noun or adjectival noun) (1) (slang) (abbreviation) (from 空気 (kūki) and 読めない (yomenai)) (See 空気が読めない) unable to read the situation; unable to pick up on the mood (e.g. of a conversation); person who is unable to read the room; (2) (abbreviation) (from 危険 (kiken) and 予知 (yochi)) danger prevention (e.g. in the workplace) |
お礼 see styles |
orei / ore おれい |
(1) (polite language) thanks; gratitude; (2) (polite language) manners; etiquette; (3) (polite language) bow; (4) (polite language) reward; gift; (5) (polite language) ceremony; ritual |
し尿 see styles |
shinyou / shinyo しにょう |
excreta; raw sewage; human waste; night soil |
テワ see styles |
tewa テワ |
(personal name) Tewa |
レワ see styles |
rewa レワ |
(place-name) Rewa (India) |
一新 see styles |
itsushin いつしん |
(n,vs,vt,vi) complete change; reform; restoration; remodeling; remodelling; renewal; (surname) Itsushin |
三堅 三坚 see styles |
sān jiān san1 jian1 san chien sanken |
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品. |
三生 see styles |
sān shēng san1 sheng1 san sheng mitsuo みつお |
(surname, given name) Mitsuo The three births, or reincarnations, past, present, future. Tiantai has (a) 種 planting the seed; (b) 熟 ripening; (c) 脫 liberating, stripping, or harvesting, i.e. beginning, development, and reward of bodhi, a process either gradual or instantaneous. Huayan has (a) 見聞生 a past life of seeing and hearing Buddha-truth; (b) 解行生 liberation in the present life; (c) 證入生 realization of life in Buddhahood. This is also called 三生成佛, Buddhahood in the course of three lives. There is also a definition of three rebirths as the shortest term for arhatship, sixty kalpas being the longest. There are other definitions. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
上框 see styles |
agarigamachi あがりがまち agarikamachi あがりかまち |
(irregular okurigana usage) piece of wood at front edge of entranceway floor; agarikamachi |
上輪 see styles |
agewa あげわ |
(place-name) Agewa |
下風 下风 see styles |
xià fēng xia4 feng1 hsia feng shimokaze しもかぜ |
leeward; downwind; disadvantageous position; to concede or give way in an argument subordinate position; lower position; (surname) Shimokaze |
世和 see styles |
sewa せわ |
(surname) Sewa |
世宗 see styles |
shì zōng shi4 zong1 shih tsung sejon セジョン |
Sejong the Great or Sejong Daewang (1397-1450), reigned 1418-1450 as fourth king of Joseon or Chosun dynasty, in whose reign the hangeul alphabet was invented (place-name) Sejong City (South Korea) |
世脇 see styles |
sewaki せわき |
(personal name) Sewaki |
世話 see styles |
sewa せわ |
(noun, transitive verb) (1) care; looking after; help; assistance; aid; (2) trouble; bother; (noun, transitive verb) (3) good offices; recommendation; introduction; (4) everyday life; everyday affairs; everyday language; (5) (abbreviation) (See 世話物) sewamono (Edo-period drama about contemporary life) |
亀割 see styles |
kamewari かめわり |
(surname) Kamewari |
亀和 see styles |
kamewa かめわ |
(surname) Kamewa |
亀岩 see styles |
kameiwa / kamewa かめいわ |
(place-name, surname) Kameiwa |
亀窟 see styles |
kameiwa / kamewa かめいわ |
(surname) Kameiwa |
亀脇 see styles |
kamewaki かめわき |
(place-name) Kamewaki |
亀若 see styles |
kamewaka かめわか |
(surname) Kamewaka |
予洗 see styles |
yosen よせん |
(noun/participle) prewashing |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二報 二报 see styles |
èr bào er4 bao4 erh pao nihō |
The dual reward. (1) 依報 or 依果 The material environment on which a person depends, resulting from former karma, e.g. country, house, property, etc. (2) 正報 or 正果 his direct reward, i. e. his body, or person. |
五乘 see styles |
wǔ shèng wu3 sheng4 wu sheng gojō |
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'. |
五四 see styles |
wǔ sì wu3 si4 wu ssu |
fourth of May, cf 五四運動|五四运动, national renewal movement that started with 4th May 1919 protest against the Treaty of Versailles |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
仏岩 see styles |
hotokeiwa / hotokewa ほとけいわ |
(personal name) Hotokeiwa |
代謝 代谢 see styles |
dài xiè dai4 xie4 tai hsieh taisha たいしゃ |
replacement; substitution; metabolism (biol.) (1) metabolism; (n,vs,vi) (2) renewal; regeneration; replacing the old with the new transition |
令和 see styles |
lìng hé ling4 he2 ling ho rewa れわ |
Reiwa, Japanese era name, corresponding to the reign (2019-) of emperor Naruhito 德仁[De2 ren2] Reiwa era (May 1, 2019-); (female given name) Rewa |
仮粧 see styles |
kewai けわい kesou / keso けそう keshou / kesho けしょう |
(noun/participle) make-up; makeup; cosmetics |
仲店 see styles |
nakamise なかみせ |
nakamise; shops lining a passageway in the precincts of a Shinto shrine |
余慶 see styles |
yokei / yoke よけい |
(ant: 余殃) fortunate heredity; blessings; the rewards of virtue; something bequeathed to posterity; (surname) Yokei |
余裕 see styles |
yoyuu / yoyu よゆう |
(1) surplus; margin; leeway; room; space; time; allowance; flexibility; scope; (2) composure; placidity; complacency; calm |
佛土 see styles |
fó tǔ fo2 tu3 fo t`u fo tu butsudo |
buddhakṣetra. 佛國; 紇差怛羅; 差多羅; 刹怛利耶; 佛刹 The land or realm of a Buddha. The land of the Buddha's birth, India. A Buddha-realm in process of transformation, or transformed. A spiritual Buddha-realm. The Tiantai Sect evolved the idea of four spheres: (1) 同居之國土 Where common beings and saints dwell together, divided into (a) a realm where all beings are subject to transmigration and (b) the Pure Land. (2) 方便有餘土 or 變易土 The sphere where beings are still subject to higher forms of transmigration, the abode of Hīnayāna saints, i.e. srota-āpanna 須陀洹; sakṛdāgāmin 斯陀含; anāgāmin 阿那含; arhat 阿羅漢. (3) 實報無障礙 Final unlimited reward, the Bodhisattva realm. (4) 常寂光土 Where permanent tranquility and enlightenment reign, Buddha-parinirvāṇa. |
例話 see styles |
reiwa / rewa れいわ |
illustration |
便道 see styles |
biàn dào bian4 dao4 pien tao bendō |
pavement; sidewalk; shortcut; makeshift road shortcut |
倒灌 see styles |
dào guàn dao4 guan4 tao kuan |
to flow backwards (of water, because of flood, tide, wind etc); reverse flow; to back up (sewage) |
偏流 see styles |
henryuu / henryu へんりゅう |
drift (of an airplane or boat, etc.); leeway; windage |
側路 see styles |
sokuro そくろ |
access lanes (e.g. on a freeway); service road; bypass |
側身 侧身 see styles |
cè shēn ce4 shen1 ts`e shen tse shen |
(to stand or move) sideways |
優賞 see styles |
yuushou / yusho ゆうしょう |
(form) high praise; hearty applause; cordial commendation; special reward; grand prize |
兀脇 see styles |
hagewaki はげわき |
(surname) Hagewaki |
入綿 see styles |
irewata いれわた |
cotton padding |
兩財 两财 see styles |
liǎng cái liang3 cai2 liang ts`ai liang tsai ryōzai |
The two talents, or rewards from previous incarnations, 内 inner, i. e. bodily or personal conditions, and 外 external, i. e. wealth or poverty, etc. |
八種 八种 see styles |
bā zhǒng ba1 zhong3 pa chung yagusa やぐさ |
(place-name) Yagusa (布) 施 Eight causes of giving―convenience; fear; gratitude; reward-seeking; traditional (or customary); hoping for heaven; name and fame; personal virtue. |
共報 共报 see styles |
gòng bào gong4 bao4 kung pao gūhō |
Collective retribution; reward or punishment of the community, or in common, for the 共業 deeds of the community, or even of the individual in their effects on the community. |
兼割 see styles |
kanewari かねわり |
(place-name) Kanewari |
兼岩 see styles |
kaneiwa / kanewa かねいわ |
(surname) Kaneiwa |
兼脇 see styles |
kanewaki かねわき |
(surname) Kanewaki |
兼若 see styles |
kanewaka かねわか |
(surname) Kanewaka |
出分 see styles |
dewake でわけ |
(surname) Dewake |
出和 see styles |
dewa でわ |
(surname) Dewa |
出渡 see styles |
dewatari でわたり |
(surname) Dewatari |
出羽 see styles |
dewa でわ |
(hist) Dewa (former province located in present-day Yamagata and Akita prefectures); (place-name, surname) Dewa |
出脇 see styles |
dewaki でわき |
(surname) Dewaki |
出葉 see styles |
dewa でわ |
(surname) Dewa |
出輪 see styles |
dewa でわ |
(surname) Dewa |
別報 别报 see styles |
bié bào bie2 bao4 pieh pao beppou / beppo べっぽう |
another report Differentiated rewards according to previous deeds, i.e. the differing conditions of people in this life resulting from their previous lives. |
別当 see styles |
betsutou / betsuto べつとう |
(1) groom; footman; stableman; equerry; (2) steward; intendant; (3) (archaism) head of an institution, esp. religious; head of one institution serving also as the head of another; (place-name) Betsutou |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ewa" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.