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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
妾 see styles |
qiè qie4 ch`ieh chieh shou / sho しょう |
More info & calligraphy: Mistress / Concubine / Servant(1) (See 妾・めかけ) mistress; kept woman; concubine; (pronoun) (2) (archaism) (humble language) (feminine speech) (See 妾・わらわ) I; me |
徹 彻 see styles |
chè che4 ch`e che michi みち |
More info & calligraphy: Tetsu / Penetrating(personal name) Michi Penetrate, pervious, perspicacious; throughout; communal. |
眼 see styles |
yǎn yan3 yen mesaki めさき |
More info & calligraphy: Eyeballs / Eyes(1) eye; eyeball; (2) (archaism) pupil and (dark) iris of the eye; (3) (archaism) insight; perceptivity; power of observation; (4) (archaism) look; field of vision; (5) (archaism) core; center; centre; essence; (surname) Mesaki cakṣuh, the eye. |
五戒 see styles |
wǔ jiè wu3 jie4 wu chieh gokai ごかい |
More info & calligraphy: Five Preceptspañca-veramaṇī; the first five of the ten commandments, against killing, stealing, adultery, lying, and intoxicating liquors. 不殺生; 不偸盜; 不邪婬; 不妄語; 不飮酒 They are binding on laity, male and female, as well as on monks and nuns. The observance of these five ensures rebirth in the human realm. Each command has five spirits to guard its observer 五戒二十五神. |
厳守 see styles |
genshu げんしゅ |
More info & calligraphy: Well-Disciplined / Scrupulous Compliance |
呼吸 see styles |
hū xī hu1 xi1 hu hsi kokyuu / kokyu こきゅう |
More info & calligraphy: Breathe(n,vs,vt,vi) (1) breathing; respiration; (2) knack; trick; secret (of doing something); (3) harmony; balance; synchronization; accord; (4) (See 一呼吸) short interval; short pause Exhale and inhale. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
紀律 纪律 see styles |
jì lǜ ji4 lu:4 chi lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations |
規律 规律 see styles |
guī lǜ gui1 lu:4 kuei lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations order |
ミネルバ see styles |
mineruba ミネルバ |
More info & calligraphy: Minerva |
不來不去 不来不去 see styles |
bù lái bù qù bu4 lai2 bu4 qu4 pu lai pu ch`ü pu lai pu chü furai fuko |
More info & calligraphy: Eternal Energy / Eternal Matter |
塞萬提斯 塞万提斯 see styles |
sāi wàn tí sī sai1 wan4 ti2 si1 sai wan t`i ssu sai wan ti ssu |
More info & calligraphy: Cervantes |
傒 see styles |
xī xi1 hsi |
(old) native of Jiangxi 江西[Jiang1 xi1]; to wait; servant; path |
傔 see styles |
qiàn qian4 ch`ien chien |
servant |
傭 佣 see styles |
yōng yong1 yung isao いさお |
to hire; to employ; servant; hired laborer; domestic help employee; employment; (given name) Isao |
僕 仆 see styles |
pú pu2 p`u pu houyou / hoyo ほうよう |
servant (pronoun) (archaism) (humble language) I; me; (personal name) Houyou A servant. |
僮 see styles |
tóng tong2 t`ung tung |
servant boy |
價 价 see styles |
jie jie5 chieh ka あたい |
great; good; middleman; servant (out-dated kanji) (noun - becomes adjective with の) (1) price; cost; (2) value; worth; merit; (3) (mathematics term) value; count; number; (4) (computer terminology) variable (computer programming, programing) price |
儓 see styles |
tái tai2 t`ai tai |
servant |
刻 see styles |
kè ke4 k`o ko kiza きざ |
quarter (hour); moment; to carve; to engrave; to cut; oppressive; classifier for short time intervals scratch Cut, carve, engrave; oppress; a quarter of an hour, instant. |
卒 see styles |
zú zu2 tsu sosu そす |
soldier; servant; to finish; to die; finally; at last; pawn in Chinese chess (1) (hist) low-ranking soldier; (n-suf,n) (2) (abbreviation) (See 卒業・1) graduation; (n-suf,n-pref) (3) (abbreviation) (See 卒業・2) moving on (from); outgrowing (something); (4) (abbreviation) (hist) (See 卒族) low-ranking samurai (1870-1872); (5) (abbreviation) (See 卒去) death (of a noble, etc.); (given name) Sosu suddenly |
厮 see styles |
sī si1 ssu shi |
variant of 廝|厮[si1] Attendant, an attendant, servant; to serve. |
台 see styles |
tái tai2 t`ai tai dai だい |
(classical) you (in letters); variant of 臺|台[tai2] (n,n-suf) (1) stand; rest; base; pedestal; platform; table; holder; support; rack; (2) setting (of a gem); mounting; (3) (See 台木・1) stock (in grafting); (counter) (4) counter for machines and vehicles; (suffix) (5) (after a rounded value) level (e.g. price level); mark; range; decade (of one's life); (suffix noun) (6) tall building (with a fine view); (observation) platform; (suffix noun) (7) (in place names) plateau; heights; (surname) Dai A flat place, platform, plateau, terrace; an abbrev. for 臺 and for 天台 Tiantai, hence 台嶽 the Tiantai mountain; 台宗; 台家 its 'school'; 台徒 its disciples; 台教; 台道 its doctrine, or way. |
名 see styles |
míng ming2 ming myou / myo みょう |
name; noun (part of speech); place (e.g. among winners); famous; classifier for people (counter) (1) (honorific or respectful language) counter for people (usu. seating, reservations and such); (2) first name; (prefix) (3) (See 名探偵) famous; great; (suffix) (4) (See コード名,学校名) name; (5) (abbreviation) (part of speech tag used in dictionaries) (See 名詞) noun; (place-name) Myō nāman 娜麽 (or 娜摩); a name, a term; noted, famous. |
大 see styles |
dài dai4 tai yutaka ゆたか |
see 大夫[dai4 fu5] (pref,adj-na,n) (1) large; big; great; huge; vast; major; important; serious; severe; (prefix) (2) great; prominent; eminent; distinguished; (suffix) (3) -sized; as big as; the size of; (suffix noun) (4) (abbreviation) (See 大学・1) university; (5) large (e.g. serving size); large option; (6) (abbreviation) (See 大の月) long month (i.e. having 31 days); (given name) Yutaka Maha. 摩訶; 麼賀. Great, large, big; all pervading, all-embracing; numerous 多; surpassing ; mysterious 妙; beyond comprehension 不可思議; omnipresent 體無不在. The elements, or essential things, i.e. (a) 三大 The three all-pervasive qualities of the 眞如 q.v. : its 體, 相 , 用 substance, form, and functions, v. 起信論 . (b) 四大 The four tanmātra or elements, earth, water, fire, air (or wind) of the 倶舍論. (c)五大 The five, i.e. the last four and space 空, v. 大日經. (d) 六大 The six elements, earth, water, fire, wind, space (or ether), mind 識. Hīnayāna, emphasizing impersonality 人空, considers these six as the elements of all sentient beings; Mahāyāna, emphasizing the unreality of all things 法空, counts them as elements, but fluid in a flowing stream of life, with mind 識 dominant; the esoteric sect emphasizing nonproduction, or non-creation, regards them as universal and as the Absolute in differentiation. (e) 七大 The 楞嚴經 adds 見 perception, to the six above named to cover the perceptions of the six organs 根. |
婢 see styles |
bì bi4 pi hi めのこやつこ |
slave girl; maid servant (archaism) female slave; (1) (archaism) female slave; (2) female servant; housemaid maidservant |
宿 see styles |
xiù xiu4 hsiu yado やど |
constellation (1) lodging; inn; hotel; (2) house; home; dwelling; (3) home of a servant's parents (or guarantor, etc.); (surname) Yado A halting-place; to pass the night, sojourn, stay; early, former; left over; nakṣatra, the constellations. |
廝 厮 see styles |
sī si1 ssu |
(bound form) together; each other; (bound form) male servant; (bound form) dude; so-and-so (used in 那廝|那厮[na4 si1] and 這廝|这厮[zhe4 si1]) See: 厮 |
彌 弥 see styles |
mí mi2 mi wataru わたる |
full; to fill; completely; more (given name) Wataru To shoot, reach everywhere, pervade; complete, universal; prevent, stop; more; long. |
役 see styles |
yì yi4 i mamoru まもる |
forced labor; corvée; obligatory task; military service; to use as servant; to enserf; servant (old); war; campaign; battle (1) role; assignment; responsibility; duty; function; job; service; (2) position (of responsibility); post; office; (3) part (in a play, film, etc.); role; character; (4) {mahj;cards;hanaf} scoring combination; hand; yaku; meld; (given name) Mamoru |
徧 遍 see styles |
biàn bian4 pien hen |
variant of 遍[bian4] sarvatraga. On every side, ambit, everywhere, universal, pervade, all, the whole. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
普 see styles |
pǔ pu3 p`u pu fukatsu ふかつ |
general; popular; everywhere; universal (abbreviation) (See 普通預金・2) ordinary bank account; (personal name) Fukatsu viśva; universal, all; pervasive, ubiquitous; translit. po, pa, pu. |
溥 see styles |
pǔ pu3 p`u pu hiroshi ひろし |
extensive; pervading (given name) Hiroshi Universal. |
爪 see styles |
zhuǎ zhua3 chua tsume つめ |
(coll.) foot of an animal or bird; (coll.) foot supporting a cooking pot etc (1) nail (e.g. fingernail, toenail); claw; talon; hoof; (2) plectrum; pick; (3) hook; clasp; (surname) Tsume Claws, talons; servants. |
禿 秃 see styles |
tū tu1 t`u tu hage はげ |
bald (lacking hair or feathers); barren; bare; denuded; blunt (lacking a point); (of a piece of writing) unsatisfactory; lacking something (1) (hist) children's hairstyle of short untied hair; child with short untied hair; (2) (hist) young girl working as a servant for a high-class prostitute (Edo period); (3) (archaism) baldness; bald head; (surname) Hage Bald. |
臣 see styles |
chén chen2 ch`en chen tomi とみ |
state official or subject in dynastic China; I, your servant (used in addressing the sovereign); Kangxi radical 131 (1) (archaism) retainer; attendant; (2) (おみ only) (archaism) (See 八色の姓) Omi (hereditary title; orig. one of the two highest such titles, later demoted to sixth highest of eight); (pronoun) (3) (しん only) (humble language) (used by a servant when speaking to their master) I; me; (surname) Tomi minister |
観 see styles |
guān guan1 kuan miru みる |
Japanese variant of 觀|观[guan1] (n,n-suf) (1) look; appearance; (n,n-suf) (2) spectacle; sight; (n,n-suf) (3) {Buddh} observation meditation; (suffix noun) (4) outlook on ...; view of ...; (female given name) Miru |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
間 间 see styles |
jiàn jian4 chien mamine まみね |
gap; to separate; to thin out (seedlings); to sow discontent (1) time; pause; (2) space; (3) room; (personal name) Mamine A crevice, interval, space, room; separate, intermission; between, during, in; to divide, interfere, intervene. |
隔 see styles |
gé ge2 ko kaku かく |
to separate; to partition; to stand or lie between; at a distance from; after or at an interval of (prefix) every other; second; alternate To divide of, separate, part. |
隙 see styles |
xì xi4 hsi hima ひま |
crack; crevice; gap or interval; loophole; discord; rift (obsolete) gap; opening; space A crack, crevice, rift; translit. kha. |
際 际 see styles |
jì ji4 chi kiwa きわ |
border; edge; boundary; interval; between; inter-; to meet; time; occasion; to meet with (circumstances) occasion; time; circumstances; (in) case (of); when; (surname) Kiwa A border, region, juncture, limit; between; to join on; then, since, now. |
ＥＸ see styles |
ii ekkusu; iiekkusu(sk) / i ekkusu; iekkusu(sk) イー・エックス; イーエックス(sk) |
Extinct (conservation status); EX |
ＮＴ see styles |
enu tii; enutii(sk) / enu ti; enuti(sk) エヌ・ティー; エヌティー(sk) |
(1) Near Threatened (conservation status); NT; (2) {Christn} (See 新約聖書) New Testament; (3) {med} nuchal translucency |
お鍋 see styles |
onabe おなべ |
(1) (polite language) pot; (2) (archaism) typical name for a female servant in the Edo-period; (3) working at night; (4) (kana only) (slang) female with symptoms of gender identity disorder (e.g. a transvestite) |
一度 see styles |
yī dù yi1 du4 i tu ittaku いったく |
for a time; at one time; one time; once (adverbial noun) (1) once; one time; on one occasion; (2) temporarily; for a moment; (adverbial noun) (1) once; one time; on one occasion; (2) one degree; one tone; one musical interval; (surname) Ittaku |
丁石 see styles |
chouishi / choishi ちょういし |
roadside stone distance indicators placed at intervals of one cho (approx. 109 meters) |
七度 see styles |
shichido しちど |
(1) seven times; many times; (2) (しちど only) {music} seventh (interval); (surname) Shichido |
七聖 七圣 see styles |
qī shèng qi1 sheng4 ch`i sheng chi sheng nanasei / nanase ななせい |
(male given name) Nanasei v.七賢, 七聖, 七聖財, saptadhana. The seven sacred graces variously defined, e.g. 信 faith, 戒 observation of the commandments, 聞hearing instruction, 慙 shame (for self), 愧 shame (for others); 捨 renunciation; and慧 wisdom. |
三度 see styles |
sān dù san1 du4 san tu sando さんど |
third (musical interval) (1) three times; thrice; (adverb) (2) several times; often; frequently; (1) three times; thrice; (2) third (musical interval); (surname) Sando |
三福 see styles |
sān fú san1 fu2 san fu mifuku みふく |
(place-name, surname) Mifuku The three (sources of) felicity: (1) The 無量壽經 has the felicity of (a) 世福 filial piety, regard for elders, keeping the ten commandments; (b) 戒福 of keeping the other commandments; (c) 行福 of resolve on complete bodhi and the pursuit of the Buddha-way. (2) The 倶舍論 18, has the blessedness of (a) 施類福 almsgiving, in evoking resultant wealth; (b) 戒類福 observance of the 性戒 (against killing, stealing, adultery, lying) and the 遮戒 (against alcohol, etc.), in obtaining a happy lot in the heavens; (c) 修類福 observance of meditation in obtaining final escape from the mortal round. Cf. 三種淨業. |
三音 see styles |
sān yīn san1 yin1 san yin mito みと |
third (musical interval, e.g. do-mi) (female given name) Mito |
下人 see styles |
xià rén xia4 ren2 hsia jen genin げにん |
(old) servant; (dialect) children; grandchildren low-rank person; menial |
下僕 see styles |
geboku げぼく |
manservant |
下去 see styles |
xià qù xia4 qu4 hsia ch`ü hsia chü |
to go down; to descend; to go on; to continue; (of a servant) to withdraw |
下女 see styles |
gejo げじょ |
(dated) maidservant |
下婢 see styles |
kahi かひ |
servant girl |
下男 see styles |
genan げなん |
manservant |
下郎 see styles |
gerou / gero げろう |
servant; valet; menial |
下部 see styles |
shimobe しもべ |
(1) lower part; substructure; (2) subordinate (office); good and faithful servant; (place-name, surname) Shimobe |
不犯 see styles |
bù fàn bu4 fan4 pu fan fubon ふぼん |
{Buddh} strict observance of the commandment that all priests should be celibate non-violation [of precepts] |
丫環 丫环 see styles |
yā huan ya1 huan5 ya huan |
servant girl; maid |
丫頭 丫头 see styles |
yā tou ya1 tou5 ya t`ou ya tou |
girl; servant girl; (used deprecatingly, but sometimes also as a term of endearment) |
丫鬟 see styles |
yā huan ya1 huan5 ya huan |
servant girl; maid |
中臈 see styles |
chuurou / churo ちゅうろう |
(1) court ladies of the middle rank serving in the inner palace (Heian period); (2) female servant for a samurai family; (3) lady-in-waiting working in the inner palace of the Edo castle (Edo period) |
主僕 主仆 see styles |
zhǔ pú zhu3 pu2 chu p`u chu pu |
master and servant |
主子 see styles |
zhǔ zi zhu3 zi5 chu tzu yukiko ゆきこ |
Master (term used by servant); Your Majesty; operator (of machine) (female given name) Yukiko |
主従 see styles |
shuujuu; shujuu / shuju; shuju しゅうじゅう; しゅじゅう |
master and servant; lord and retainer; employer and employee |
乱杙 see styles |
rangui らんぐい |
palisade; stakes planted at irregular angles and intervals as a defensive barrier |
乱杭 see styles |
rangui らんぐい |
palisade; stakes planted at irregular angles and intervals as a defensive barrier |
予約 see styles |
yoyaku よやく |
(noun, transitive verb) (1) reservation; appointment; booking; advance order; (noun, transitive verb) (2) contract; subscription; pledge; (noun, transitive verb) (3) programming (e.g. a device); setting (e.g. a timer) |
二修 see styles |
èr xiū er4 xiu1 erh hsiu niś hu |
Two kinds of devotion or practice, 專修 and 雜修 sole or single-minded, and miscellaneous or varied, defined as (1) chief or sole duty, and (2) aids thereto or adjunctive observances. Also 緣修 causative devotion of a bodhisattva in former life, and 眞修 its actual manifestation here. |
二心 see styles |
èr xīn er4 xin1 erh hsin nishin ふたごころ |
disloyalty; half-heartedness; duplicity duplicity; treachery; double-dealing The two minds, 眞心 the original, simple, pure, natural mind of all creatures, the Buddha-mind, i.e. 如來藏心; and 妄心 the illusion-mind, which results in complexity and confusion. Also, 定心 the meditative mind, or mind fixed on goodness; and the 散心 the scattered, inattentive mind, or mind that is only good at intervals. |
五專 五专 see styles |
wǔ zhuān wu3 zhuan1 wu chuan gosen |
The five special things, or five devotions, observance of any one of which, according to the Japanese 眞宗 Shin sect, ensures rebirth in the Pure Land; they are 專禮, 專讀, 專觀, 專名, or 專讚嘆 either worship, reading, meditation, invocation, or praise. |
五度 see styles |
wǔ dù wu3 du4 wu tu godo ごど |
five degrees; fifth (basic musical interval, doh to soh) {music} fifth (interval) The five means of transportation over the sea of mortality to salvation; they are the five pāramitās 五波羅蜜— almsgiving, commandment-keeping, patience under provocation, zeal, and meditation. |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
五轉 五转 see styles |
wǔ zhuǎn wu3 zhuan3 wu chuan goten |
The five evolutions, or developments; (1) resolve on Buddhahood; (2) observance of the rules; (3) attainment of enlightenment; (4) of nirvana; (5) of power to aid others according to need. |
人丁 see styles |
rén dīng ren2 ding1 jen ting |
number of people in a family; population; (old) adult males; male servants |
仕着 see styles |
shikise しきせ |
livery; servant's clothes provided by employers |
伙計 伙计 see styles |
huǒ ji huo3 ji5 huo chi |
partner; fellow; mate; waiter; servant; shop assistant |
使丁 see styles |
shitei / shite してい |
servant; janitor; messenger |
使令 see styles |
shirei / shire しれい |
(noun/participle) (1) giving orders to someone and making use of him; (noun/participle) (2) servant |
使女 see styles |
tsukaime つかいめ |
(hist) maidservant |
使役 see styles |
shǐ yì shi3 yi4 shih i shieki しえき |
to use (an animal or servant); working (animal); (beast) of burden; causative form of verbs (esp. in grammar of Japanese, Korean etc) (noun, transitive verb) (1) setting (someone) to work; employment; using; (2) {gramm} causative |
保健 see styles |
bǎo jiàn bao3 jian4 pao chien hoken ほけん |
health protection; health care; to maintain in good health (1) preservation of health; hygiene; sanitation; (2) health education (school subject) |
保全 see styles |
bǎo quán bao3 quan2 pao ch`üan pao chüan hozen ほぜん |
to save from damage; to preserve; to maintain; to keep in good repair; (Tw) security guard (noun, transitive verb) preservation; conservation; maintenance; integrity; (personal name) Hozen |
保墒 see styles |
bǎo shāng bao3 shang1 pao shang |
preservation of soil moisture |
保存 see styles |
bǎo cún bao3 cun2 pao ts`un pao tsun hozon ほぞん |
to conserve; to preserve; to keep; to save (a file etc) (computing) (noun, transitive verb) (1) preservation; conservation; storage; maintenance; (noun, transitive verb) (2) {comp} saving (e.g. to disk) |
保守 see styles |
bǎo shǒu bao3 shou3 pao shou yasumori やすもり |
conservative; to guard; to keep (noun, transitive verb) (1) maintenance; (2) conservatism; conservativeness; conservation; (male given name) Yasumori |
保持 see styles |
bǎo chí bao3 chi2 pao ch`ih pao chih yasumochi やすもち |
to keep; to maintain; to hold; to preserve (noun, transitive verb) retention; maintenance; preservation; (surname) Yasumochi |
保溫 保温 see styles |
bǎo wēn bao3 wen1 pao wen |
to keep hot; heat preservation See: 保温 |
保無 see styles |
homu ほむ |
(abbreviation) conservative without party affiliation |
保留 see styles |
bǎo liú bao3 liu2 pao liu horyuu / horyu ほりゅう |
to keep; to retain; to have reservations (about something); to hold back (from saying something); to put aside for later (noun, transitive verb) reservation; putting on hold; deferment; withholding |
保育 see styles |
bǎo yù bao3 yu4 pao yü hoiku ほいく |
to look after (children); childcare; to protect (wildlife, cultural heritage etc); conservation (noun, transitive verb) nurturing; rearing; childcare; day care |
保蔵 see styles |
yasuzou / yasuzo やすぞう |
(noun, transitive verb) storage; preservation; (given name) Yasuzou |
保護 保护 see styles |
bǎo hù bao3 hu4 pao hu hogo ほご |
to protect; to defend; to safeguard; protection; CL:種|种[zhong3] (noun, transitive verb) (1) protection; safeguard; guardianship; custody; patronage; (noun, transitive verb) (2) preservation; conservation |
保革 see styles |
hokaku ほかく |
conservatism and progressivism; conservatives and reformists |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Erva" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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