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123456789>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
意 see styles |
yì yi4 i i い |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
星 see styles |
xīng xing1 hsing hoshi(p); hoshi(sk) ほし(P); ホシ(sk) |
More info & calligraphy: Star(1) star (usu. excluding the Sun); planet (usu. excluding Earth); heavenly body; (2) star (glyph, symbol, shape); asterisk; (3) star (actor, player, etc.); (4) dot; spot; fleck; (5) bullseye; (6) (slang) (police slang; oft. written as ホシ) perp; perpetrator; culprit; offender; suspect; (7) (See 九星) one's star (that determines one's fate); one's fortune; (8) {sumo} point; score; (9) {go} star point (intersection marked with a dot); hoshi; (10) (pyrotechnic) star; (surname) Hotsu Tara, a star; the 25th constellation consisting of stars in Hydra; a spark. |
中道 see styles |
zhōng dào zhong1 dao4 chung tao nakamichi なかみち |
More info & calligraphy: The Middle WayThe 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
堅毅 坚毅 see styles |
jiān yì jian1 yi4 chien i |
More info & calligraphy: Unswerving Determination / Firm and Persistent |
志気 see styles |
shiki しき |
More info & calligraphy: Esprit de Corps / Determination |
意志 see styles |
yì zhì yi4 zhi4 i chih ishi いし |
More info & calligraphy: Determination to Achieve / Will-Powerwill; volition; intention; intent; determination; (given name) Ishi intention |
正法 see styles |
zhèng fǎ zheng4 fa3 cheng fa seihou / seho せいほう |
More info & calligraphy: Shobo(1) just law; (2) proper method; (3) {Buddh} the true teachings of Buddha; Period of the True Law; (given name) Masanori The correct doctrine of the Buddha, whose period was to last 500, some say 1, 000 years, be followed by the 像法時 semblance period of 1, 000 years, and then by the 末法時 period of decay and termination, lasting 10, 000 years. The 正法時 is also known as 正法壽. |
決心 决心 see styles |
jué xīn jue2 xin1 chüeh hsin kesshin けっしん |
More info & calligraphy: Determination(noun, transitive verb) determination; resolution |
薩德 萨德 see styles |
sà dé sa4 de2 sa te |
More info & calligraphy: Sade |
ブラス see styles |
purasu プラス |
More info & calligraphy: Bras |
やる気 see styles |
yaruki やるき |
More info & calligraphy: Motivation |
吸血鬼 see styles |
xī xuè guǐ xi1 xue4 gui3 hsi hsüeh kuei kyuuketsuki / kyuketsuki きゅうけつき |
More info & calligraphy: Vampirevampire; bloodsucker |
諸葛亮 诸葛亮 see styles |
zhū gě liàng zhu1 ge3 liang4 chu ko liang juugaa ryan / juga ryan ジューガー・リャン |
More info & calligraphy: Zhuge Liang(person) Zhuge Liang (181-234; Chinese statesman and military strategist) |
鐵了心 铁了心 see styles |
tiě le xīn tie3 le5 xin1 t`ieh le hsin tieh le hsin |
More info & calligraphy: Unshakable / Determined |
チャンタ see styles |
chanta チャンタ |
More info & calligraphy: Chanta |
有志者事竟成 see styles |
yǒu zhì zhě shì jìng chéng you3 zhi4 zhe3 shi4 jing4 cheng2 yu chih che shih ching ch`eng yu chih che shih ching cheng |
More info & calligraphy: A Truly Determined Person Will Find a Solution |
剪 see styles |
jiǎn jian3 chien |
scissors; shears; clippers; CL:把[ba3]; to cut with scissors; to trim; to wipe out or exterminate |
夷 see styles |
yí yi2 i i い |
non-Han people, esp. to the East of China; barbarians; to wipe out; to exterminate; to tear down; to raze barbarian; (surname) Ebisu transliteration of Indic i sound |
構 构 see styles |
gòu gou4 kou kamae かまえ |
to construct; to form; to make up; to compose; literary composition; paper mulberry (Broussonetia papyrifera) (irregular okurigana usage) (1) structure; construction; appearance; (2) posture (e.g. in martial arts); pose; stance; (3) readiness; determination; preparedness; (4) kanji enclosure type radical (must enclose at least two sides of the kanji); (kana only) paper mulberry (Broussonetia papyrifera); (surname) Kamae |
殄 see styles |
tiǎn tian3 t`ien tien ten |
to exterminate to negate |
殊 see styles |
shū shu1 shu shu こと |
different; unique; special; very; (classical) to behead; to die; to cut off; to separate; to surpass (n,adj-na,n-pref) (1) (archaism) difference (from one another); different thing; other; (adjectival noun) (2) unusual; extraordinary; (adjectival noun) unusual; extraordinary To kill, exterminate; different; very. |
殪 see styles |
yì yi4 i |
to exterminate |
決 决 see styles |
jué jue2 chüeh ketsu けつ |
to decide; to determine; to execute (sb); (of a dam etc) to breach or burst; definitely; certainly (See 決を取る) decision; vote; (given name) Sadamu to decide |
混 see styles |
hùn hun4 hun kon こん |
to mix; to mingle; muddled; to drift along; to muddle along; to pass for; to get along with sb; thoughtless; reckless (unc) (on electronic traffic signs; abbr. of 混雑) (traffic) congestion; heavy traffic; (given name) Kon Turbid, intermingled, confused, chaotic. |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
狠 see styles |
hěn hen3 hen |
ruthless; fierce; ferocious; determined; resolute; to harden (one's heart); old variant of 很[hen3] |
猛 see styles |
měng meng3 meng mou / mo もう |
ferocious; fierce; violent; brave; suddenly; abrupt; (slang) awesome (adjectival noun) (1) greatly energetic; (adjectival noun) (2) ferocious; (prefix) (3) extreme; severe; (given name) Mou Fierce, violent; determined; sudden. |
精 see styles |
jīng jing1 ching sei / se せい |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
終 终 see styles |
zhōng zhong1 chung owari おわり |
end; finish (noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (irregular okurigana usage) the end; (female given name) Owari End, termination, final, utmost, death, the whole; opposite of 始. |
絞 绞 see styles |
jiǎo jiao3 chiao kou / ko こう |
to twist (strands into a thread); to entangle; to wring; to hang (by the neck); to turn; to wind; classifier for skeins of yarn (hist) death by hanging (punishment in the ritsuryō system) Intertwine, twist, intermingle. |
絶 绝 see styles |
jué jue2 chüeh zetsu ぜつ |
variant of 絕|绝[jue2] (abbreviation) {hanaf} (See 絶場) starting field which contains the November and-or December 20-point card To cut off, sunder, terminate, end; decidedly, superlatively. |
芽 see styles |
yá ya2 ya me め |
bud; sprout (1) sprout; shoot; bud; (2) (See 胚盤・1) germinal disk (in an egg); (female given name) Megumu sprouts |
鐵 铁 see styles |
tiě tie3 t`ieh tieh tetsu てつ |
iron (metal); arms; weapons; hard; strong; violent; unshakeable; determined; close; tight (slang) (out-dated kanji) (1) iron (Fe); (adj-no,n) (2) strong and hard (as iron); (n,n-suf,n-pref) (3) (abbreviation) railway; (n,n-pref) (4) (colloquialism) railway enthusiast; (surname, given name) Tetsu Iron. |
サ終 see styles |
sashuu / sashu サしゅう |
(noun/participle) (net-sl) (abbreviation) (from サービス終了) end of service (esp. of an online server); termination of service |
一向 see styles |
yī xiàng yi1 xiang4 i hsiang ikkou / ikko いっこう |
a period of time in the recent past; (indicating a period of time up to the present) all along; the whole time (adverb) (1) (See 一向に・1) completely; absolutely; totally; (adverb) (2) (in a negative sentence) (not) at all; (not) a bit; (not) in the least; (adverb) (3) earnestly; intently; determinedly; (4) (abbreviation) (See 一向宗) Jōdo Shinshū; (surname) Hitomukai One direction, each direction; with single mind, the mind fixed in one direction undistracted; e.g. 一向淸淨無有女人 (The land of that Buddha is) everywhere pure; no women are there. |
一念 see styles |
yī niàn yi1 nian4 i nien ichinen いちねん |
(1) determined purpose; (2) {Buddh} an incredibly short span of time (i.e. the time occupied by a single thought); (3) {Buddh} (See 浄土宗) a single repetition of a prayer (esp. in Jodo-shu); (personal name) Kazune A kṣaṇa, or thought; a concentration of mind; a moment; the time of a thought, of which there are varying measurements from 60 kṣaṇa upwards; the Fan-yi-ming-yi makes it one kṣaṇa. A reading. A repetition (especially of Amitābha's name). The Pure-land sect identify the thought of Buddha with Amitābha's vow, hence it is an assurance of salvation. |
三假 see styles |
sān jiǎ san1 jia3 san chia sanke |
prajñāpti. The word 假 q.v. in Buddhist terminology means that everything is merely phenomenal, and consists of derived elements; nothing therefore has real existeme, but all is empty and unreal, 虛妄不實. The three 假 are 法 things, 受 sensations, and 名 names. |
三教 see styles |
sān jiào san1 jiao4 san chiao sankyou; sangyou / sankyo; sangyo さんきょう; さんぎょう |
the Three Doctrines (Daoism, Confucianism, Buddhism) (1) Shinto, Buddhism and Confucianism; the three religions; (2) Confucianism, Buddhism and Taoism; (3) Buddhism, Shinto and Christianity; (given name) Mitsunori The three teachings, i.e. 儒, 佛 (or 釋), and 道Confucianism, Buddhism, and Taoism; or, 孔, 老, 釋 Confucianism, Taoism (aIso known as 神敎), and Buddhism. In Japan they are Shinto, Confucianism, and Buddhism. In Buddhism the term is applied to the three periods of Śākyamuni's own teaching, of which there are several definitions: (1) The Jiangnan 南中 School describe his teaching as (a) 漸progressive or gradual; (b) 頓 immediate, i.e. as one whole, especially in the 華嚴經; and (c) 不定 or indeterminate. (2) 光統 Guangtong, a writer of the Iater Wei dynasty, describes the three as (a) 漸 progressive for beginners, i.e. from impermanence to permanence, from the void to reality, etc.; (b) 頓 immediate for the more advanced; and (c) 圓complete, to the most advanced, i.e. the Huayan as above. (3) The 三時敎q.v. (4) The 南山 Southern school deals with (a) the 性空of Hīnayāna; (b) 相空of Mahāyāna; and (c) 唯識圓 the perfect idealism. v. 行事鈔中 4. Tiantai accepts the division of 漸, 頓, and 不定 for pre-Lotus teaching, but adopts 漸 gradual, 頓 immediate, and 圓 perfect, with the Lotus as the perfect teaching; it also has the division of 三藏敎 , 通敎 , and 別敎 q.v. |
三時 三时 see styles |
sān shí san1 shi2 san shih mitoki みとき |
(adverbial noun) (1) 3 o'clock; (2) 3 o'clock snack; (personal name) Mitoki The three divisions of the day, i.e. dawn, daylight, and sunset; or morning, noon, and evening; also the three periods, after his nirvāṇa, of every Buddha's teaching, viz., 正 correct, or the period of orthodoxy and vigour, 像 semblance, or the period of scholasticism, and 末 end, the period of decline and termination. |
上屋 see styles |
kamiya かみや |
shed; shelter; terminal (e.g. cargo, airport, etc.); temporary covering of a building being built; (place-name, surname) Kamiya |
不定 see styles |
bù dìng bu4 ding4 pu ting fujou(p); futei / fujo(p); fute ふじょう(P); ふてい |
indefinite; indeterminate; (botany) adventitious (adj-na,adj-no,n) uncertainty; insecurity; inconstancy; indefinite; undecided Unfixed, unsettled, undetermined, uncertain. |
不退 see styles |
bù tuì bu4 tui4 pu t`ui pu tui futai ふたい |
determination; (surname) Futai (不退轉) avaivartika, or avinivartanīya. Never receding, always progressing, not backsliding, or losing ground; never retreating but going straight to nirvana; an epithet of every Buddha. |
主使 see styles |
zhǔ shǐ zhu3 shi3 chu shih |
to mastermind; to orchestrate; to instigate; mastermind; instigator |
主謀 主谋 see styles |
zhǔ móu zhu3 mou2 chu mou shubou / shubo しゅぼう |
mastermind; ringleader; lead plotter (1) plotting; planning (crime, intrigue); (2) ringleader; mastermind; leader (of a plot) |
乗場 see styles |
noriba のりば |
place for boarding vehicles; bus stop; bus terminal; railway platform; taxi stand; jetty; wharf |
了い see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; end; close; finish; termination |
予価 see styles |
yoka よか |
probable (predetermined) price; expected price |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
交纏 交缠 see styles |
jiāo chán jiao1 chan2 chiao ch`an chiao chan |
to intertwine; to intermingle |
交集 see styles |
jiāo jí jiao1 ji2 chiao chi |
(of diverse emotions) to occur simultaneously; to intermingle; common ground; points of commonality; overlap; connection; interaction; dealings; (math.) (set theory) intersection |
仕舞 see styles |
jimai じまい shimai しまい |
(suffix) (1) (kana only) ending; quitting; closing; (2) (kana only) indicates disappointment for not having done what one wanted or intended to do; (1) end; close; finish; termination; (2) noh dance in plain clothes |
停服 see styles |
tíng fú ting2 fu2 t`ing fu ting fu |
to shut down a server; (of a service) to terminate; to stop taking (a medicine) |
停辦 停办 see styles |
tíng bàn ting2 ban4 t`ing pan ting pan |
to shut down; to terminate; to cancel; to go out of business |
健か see styles |
shitataka したたか |
(adjectival noun) (1) (kana only) tough; stubborn; determined; hard; (adverb) (2) (kana only) severely; heavily; hard; a great deal; much |
催芽 see styles |
cuī yá cui1 ya2 ts`ui ya tsui ya |
to promote germination |
傾覆 倾覆 see styles |
qīng fù qing1 fu4 ch`ing fu ching fu keifuku / kefuku けいふく |
to capsize; to collapse; to overturn; to overthrow; to undermine (noun/participle) turning upside down |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
兆す see styles |
kizasu きざす |
(v5s,vi) (1) to show signs; to have symptoms; to give indications (of); (2) to bud; to germinate; to sprout |
全殲 全歼 see styles |
quán jiān quan2 jian1 ch`üan chien chüan chien |
to annihilate; to wipe out completely; to exterminate |
八教 see styles |
bā jiào ba1 jiao4 pa chiao hakkyō |
The eight Tiantai classifications of Śākyamuni's teaching, from the Avataṁsaka to the Lotus and Nirvāṇa sūtras, divided into the two sections (1) 化法四教 his four kinds of teaching of the content of the Truth accommodated to the capacity of his disciples; (2) 化儀四教 his four modes of instruction. (1) The four 化法教 are: (a) 三藏教 The Tripiṭaka or Hīnayāna teaching, for śrāvakas and pratyekabuddhas, the bodhisattva doctrine being subordinate; it also included the primitive śūnya doctrine as developed in the Satyasiddhi śāstra. (b) 教通His later "intermediate" teaching which contained Hīnayāna and Mahāyāna doctrine for śrāvaka, pratyekabuddha, and bodhisattva, to which are attributed the doctrines of the Dharmalakṣaṇa or Yogācārya and Mādhyamika schools. (c) 別教 His differentiated , or separated, bodhisattva teaching, definitely Mahāyāna. (d) 圓教 His final, perfect, bodhisattva, universal teaching as preached, e.g. in the Lotus and Nirvāṇa sūtras. (2) The four methods of instruction 化儀 are: (a) 頓教 Direct teaching without reserve of the whole truth, e.g. the 華嚴 sūtra. (b) 漸教 Gradual or graded, e.g. the 阿含, 方等, and 般若 sūtras; all the four 化法 are also included under this heading. (c) 祕密教 Esoteric teaching, only understood by special members of the assembly. (d) 不定教 General or indeterminate teaching, from which each hearer would derive benefit according to his interpretation. |
公休 see styles |
gōng xiū gong1 xiu1 kung hsiu koukyuu / kokyu こうきゅう |
to have a public holiday; to have an official holiday; (Tw) (of a business establishment) to be closed regularly on certain days, as determined by a trade association legal holiday |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
决定 see styles |
jué dìng jue2 ding4 chüeh ting ketsujō kettei |
Fixed and settled, determined. |
出芽 see styles |
shutsuga しゅつが |
(n,vs,vi) germination; sprouting |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
判定 see styles |
pàn dìng pan4 ding4 p`an ting pan ting hantei / hante はんてい |
to judge; to decide; judgment; determination (noun, transitive verb) judgement; judgment; decision; ruling; finding; adjudication; verdict; call |
判斷 判断 see styles |
pàn duàn pan4 duan4 p`an tuan pan tuan handan |
to judge; to determine; judgment to decide |
制式 see styles |
zhì shì zhi4 shi4 chih shih seishiki / seshiki せいしき |
standardized; standard (service, method etc); regulation (clothing etc); formulaic; (telecommunications etc) system; format (e.g. the PAL or NTSC systems for TV signals) defined style; predetermined style; official style; rule |
剪除 see styles |
jiǎn chú jian3 chu2 chien ch`u chien chu senjo せんじょ |
to eradicate; to exterminate (noun/participle) cutting off; cut(ting) out |
勘定 see styles |
kān dìng kan1 ding4 k`an ting kan ting kanjou / kanjo かんじょう |
to demarcate; to survey and determine (noun, transitive verb) (1) calculation; computation; counting; reckoning; count; (noun, transitive verb) (2) bill; check; account; payment (of a bill); settlement (of an account); (noun, transitive verb) (3) consideration; allowance; (surname) Kanjō |
勝気 see styles |
kachiki かちき |
(noun or adjectival noun) determined spirit; unyielding spirit; will |
勵志 励志 see styles |
lì zhì li4 zhi4 li chih |
to pursue a goal with determination; inspirational; motivational |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十王 see styles |
shí wáng shi2 wang2 shih wang juuou / juo じゅうおう |
{Buddh} ten rulers of the afterlife (who judge the dead and determine their placement in their next life); (place-name, surname) Jūou The ten kings presiding over the ten departments of purgatory. |
原定 see styles |
yuán dìng yuan2 ding4 yüan ting harajou / harajo はらじょう |
originally planned; originally determined (place-name) Harajō |
口占 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
口裏 see styles |
kuchiura くちうら |
(1) determining a speaker's true or hidden meaning; determining a speaker's intentions from his manner of speech; (2) (archaism) divining good or bad luck from listening to someone |
只管 see styles |
zhǐ guǎn zhi3 guan3 chih kuan koreuchi これうち |
solely engrossed in one thing; just (one thing, no need to worry about the rest); simply; by all means; please feel free; do not hesitate (to ask for something) (adj-na,adv) (kana only) nothing but; earnest; intent; determined; set on (something); (personal name) Koreuchi |
品服 see styles |
pǐn fú pin3 fu2 p`in fu pin fu |
costume; ceremonial dress (determining the grade of an official) |
因明 see styles |
yīn míng yin1 ming2 yin ming inmyou / inmyo いんみょう |
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.) Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error. |
在於 在于 see styles |
zài yú zai4 yu2 tsai yü |
to rest with; to lie in; to be due to (a certain attribute); (of a matter) to be determined by; to be up to (sb) |
執意 执意 see styles |
zhí yì zhi2 yi4 chih i |
to be determined to; to insist on |
堅決 坚决 see styles |
jiān jué jian1 jue2 chien chüeh |
firm; resolute; determined |
堆石 see styles |
taiseki たいせき |
(terminal) moraine |
多端 see styles |
duō duān duo1 duan1 to tuan tatan たたん |
multifarious; multifold; many and varied; multiport; multistation; multiterminal (noun or adjectival noun) many items; pressure of business; (surname) Tabata |
奠都 see styles |
diàn dū dian4 du1 tien tu tento てんと |
to determine the position of the capital; to found a capital (n,vs,vi) transferring the capital |
奮勇 奋勇 see styles |
fèn yǒng fen4 yong3 fen yung |
dauntless; to summon up courage and determination; using extreme force of will |
妨害 see styles |
fáng hài fang2 hai4 fang hai bougai / bogai ぼうがい |
to jeopardize; to be harmful to; to undermine (n,vs,adj-no) disturbance; obstruction; hindrance; jamming; interference |
定む see styles |
sadamu さだむ |
(v2m-s) (1) (See 定める・さだめる・1) to decide; to determine; (v2m-s) (2) (See 定める・さだめる・2) to establish; to lay down; to prescribe; to provide; to stipulate; (v2m-s) (3) (See 定める・さだめる・3) to bring peace (to); to make peaceful |
定出 see styles |
dìng chū ding4 chu1 ting ch`u ting chu |
to determine; to fix upon; to set (a target, a price etc) |
定判 see styles |
dìng pàn ding4 pan4 ting p`an ting pan jōhan |
To determine, adjudge, settle. |
定命 see styles |
dìng mìng ding4 ming4 ting ming joumyou; teimei / jomyo; teme じょうみょう; ていめい |
(1) {Buddh} one's predestined length of life; (2) (ていめい only) destiny; fate Determined period of life; fate. |
定奪 定夺 see styles |
dìng duó ding4 duo2 ting to |
to make a decision; to determine |
定性 see styles |
dìng xìng ding4 xing4 ting hsing teisei / tese ていせい |
to determine the nature (of something); to determine the chemical composition (of a substance); qualitative (can be adjective with の) qualitative Fixed nature; settled mind. A classification of 'five kinds of nature' 五種性 is made by the 法相宗, the first two being the 定性二乘, i. e. śrāvakas and pratyekabuddhas, whose mind is fixed on arhatship, and not on Buddhahood. The 定性喜樂地 is the second dhyāna heaven of form, in which the occupants abide in surpassing meditation or trance, which produces mental joy. |
定業 定业 see styles |
dìng yè ding4 ye4 ting yeh teigyou / tegyo ていぎょう |
regular employment Fixed karma, rebirth determined by the good or bad actions of the past. Also, the work of meditation with its result. |
定相 see styles |
dìng xiàng ding4 xiang4 ting hsiang jōsō |
Fixity, determined, determination, settled, unchanging, nirvāṇa. The appearance of meditation. |
定規 定规 see styles |
dìng guī ding4 gui1 ting kuei sadanori さだのり |
to decide; to determine; established practice; (dialect) firmly resolved (to do something) (measuring) ruler; (personal name) Sadanori |
定點 定点 see styles |
dìng diǎn ding4 dian3 ting tien |
to determine a location; designated; appointed; specific; fixed (time); fixed point (geometry); fixed-point (number) See: 定点 |
害獣 see styles |
gaijuu / gaiju がいじゅう |
harmful animal; pest; vermin |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ermin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.