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<1234567>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
征伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
征吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
征吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
恒五郎 see styles |
tsunegorou / tsunegoro つねごろう |
(male given name) Tsunegorou |
慶五郎 see styles |
keigorou / kegoro けいごろう |
(male given name) Keigorou |
成五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
成五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
成伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
成伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
成吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
成吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
手ごろ see styles |
tegoro てごろ |
(noun or adjectival noun) moderate; handy; convenient; reasonable |
捨五郎 see styles |
sutegorou / sutegoro すてごろう |
(male given name) Sutegorou |
捨殺し see styles |
sutegoroshi すてごろし |
(archaism) letting someone die without helping |
推薦枠 see styles |
suisenwaku すいせんわく |
(university) admission category for recommended candidates |
敬五郎 see styles |
keigorou / kegoro けいごろう |
(male given name) Keigorou |
斎五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
断言的 see styles |
dangenteki だんげんてき |
(adjectival noun) (See 定言的) categorical |
星五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
星五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
星伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
星伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
星吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
星吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
晴五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
晴五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
晴伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
晴伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
晴吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
晴吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
最大級 see styles |
saidaikyuu / saidaikyu さいだいきゅう |
(noun - becomes adjective with の) largest class; top category |
有情數 有情数 see styles |
yǒu qíng shù you3 qing2 shu4 yu ch`ing shu yu ching shu ujō shu |
Among the number, or in the category, of conscious beings. |
染五朗 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
染五郎 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
染伍朗 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
染伍郎 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
染吾朗 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
染吾郎 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
染語楼 see styles |
somegorou / somegoro そめごろう |
(male given name) Somegorou |
栄五郎 see styles |
eigorou / egoro えいごろう |
(male given name) Eigorou |
根來寺 根来寺 see styles |
gēn lái sì gen1 lai2 si4 ken lai ssu Negoroji |
Negoroji |
根来寺 see styles |
negoroji ねごろじ |
(personal name) Negoroji |
根来川 see styles |
negorokawa ねごろかわ |
(surname) Negorokawa |
梅五郎 see styles |
umegorou / umegoro うめごろう |
(male given name) Umegorou |
歇後語 歇后语 see styles |
xiē hòu yǔ xie1 hou4 yu3 hsieh hou yü |
anapodoton (a saying in which the second part, uttered after a pause or totally left out, is the intended meaning of the allegory presented in the first part) |
正五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
正伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
正伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
正吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
武五郎 see styles |
takegorou / takegoro たけごろう |
(male given name) Takegorou |
水無月 see styles |
minazuki; minatsuki みなづき; みなつき |
(adv,n) (1) (obsolete) sixth month of the lunar calendar (approx. July); (adv,n) (2) June; sixth month of Gregorian calendar; (3) {food} triangles of sweet rice jelly topped with adzuki beans (eaten in the sixth month); (female given name) Minazuki |
清五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
清五郎 see styles |
seigorou / segoro せいごろう |
(g,p) Seigorou |
清伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
清伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
清吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
清吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
為五郎 see styles |
tamegorou / tamegoro ためごろう |
(male given name) Tamegorou |
盛五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
盛五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
盛伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
盛伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
盛吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
盛吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
省五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
省五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
省伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
省伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
省吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
省吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
真行草 see styles |
shingyousou / shingyoso しんぎょうそう |
(1) (See 真書・1,行書,草書) printed, semi-cursive, and cursive styles of writing Chinese characters; (2) three-category system in traditional disciplines: basic, halfway, and transformed |
秀五郎 see styles |
hidegorou / hidegoro ひでごろう |
(male given name) Hidegorou |
秉五郎 see styles |
heigorou / hegoro へいごろう |
(male given name) Heigorou |
種五郎 see styles |
tanegorou / tanegoro たねごろう |
(male given name) Tanegorou |
種根器 种根器 see styles |
zhǒng gēn qì zhong3 gen1 qi4 chung ken ch`i chung ken chi shukonki |
The three categories of the ālayavijñāna: (1) the seed, or cause, of all phenomena; (2) the five organs of sensation; (3) the material environment on which they depend. |
竹五郎 see styles |
takegorou / takegoro たけごろう |
(male given name) Takegorou |
第一種 see styles |
daiisshu / daisshu だいいっしゅ |
(prefix noun) type 1; category 1; first class |
第二種 see styles |
dainishu だいにしゅ |
(prefix noun) type 2; category 2; second class |
第五類 第五类 see styles |
dì wǔ lèi di4 wu3 lei4 ti wu lei |
category 5; CAT 5 (cable) |
範疇論 范畴论 see styles |
fàn chóu lùn fan4 chou2 lun4 fan ch`ou lun fan chou lun |
category theory (math.) |
篏める see styles |
hameru はめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.) |
精五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
精五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
精伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
精伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
精吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
精吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
紅五類 红五类 see styles |
hóng wǔ lèi hong2 wu3 lei4 hung wu lei |
the “five red categories” (Cultural Revolution term), i.e. poor and lower-middle peasants, workers, revolutionary soldiers, revolutionary cadres, and revolutionary martyrs |
経五郎 see styles |
keigorou / kegoro けいごろう |
(male given name) Keigorou |
聖五朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
聖五郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
聖伍朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
聖伍郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
聖吾朗 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
聖吾郎 see styles |
seigorou / segoro せいごろう |
(male given name) Seigorou |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. |
英五郎 see styles |
hidegorou / hidegoro ひでごろう |
(male given name) Hidegorou |
英語力 see styles |
eigoryoku / egoryoku えいごりょく |
command of English; proficiency in English; knowledge of English |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Egor" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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