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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
〇 see styles |
líng ling2 ling maru まる |
More info & calligraphy: Enso - Japanese Zen Circle(1) circle (sometimes used for zero); (2) 'correct' (when marking); (3) symbol used as a placeholder (either because a number of other words could be used in that position, or because of censorship); (4) period; full stop; (5) maru mark; semivoiced sound; p-sound |
代 see styles |
dài dai4 tai daisaki だいさき |
More info & calligraphy: Dynasty(n,n-suf) (1) charge; cost; price; (n,n-suf) (2) generation; age; (school) year; cohort; reign; (n,n-suf) (3) {geol} era; (n,n-suf) (4) (after someone's name or title) a representative of; on behalf of; for (someone); (n,n-suf) (5) (used after a phone number) (See 代表電話番号) switchboard number; (counter) (6) counter for decades of ages, eras, etc.; (counter) (7) counter for generations (of inheritors to a throne, etc.); (counter) (8) (abbreviation) (See 代理申請会社) proxy application company; (9) (abbreviation) (used in dictionaries, etc.) (See 代名詞・1) pronoun; (surname) Daisaki Instead of, in place of, acting for, for; e. g. 代香 to offer incense in place of another; a generation, v. 世代. |
妾 see styles |
qiè qie4 ch`ieh chieh shou / sho しょう |
More info & calligraphy: Mistress / Concubine / Servant(1) (See 妾・めかけ) mistress; kept woman; concubine; (pronoun) (2) (archaism) (humble language) (feminine speech) (See 妾・わらわ) I; me |
斗 see styles |
dǒu dou3 tou hakaru はかる |
More info & calligraphy: Fight / Beat Someonekanji radical 68 at right; (given name) Hakaru A bushel, i. e. ten Chinese pints. |
明 see styles |
míng ming2 ming meishuu / meshu めいしゅう |
More info & calligraphy: Light / Bright(1) (ant: 暗) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644. |
牛 see styles |
niú niu2 niu nyuu / nyu にゅう |
More info & calligraphy: Ox / Bull / Cow(1) cattle (Bos taurus); cow; bull; ox; calf; (2) {food} (usu. ぎゅう) (See 牛肉) beef; (3) (ぎゅう only) {astron} (See 二十八宿,玄武・げんぶ・2) Chinese "Ox" constellation (one of the 28 mansions); (surname) Nyū go, gaus; ox, bull, bullock, etc. A term applied to the Buddha Gautama as in 牛王 king of bulls, possibly because of the derivation of his name; the phrase 騎牛來牛 (or 騎牛覔牛) to ride an ox, to seek an ox, means to use the Buddha to find the Buddha. |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
から see styles |
kara カラ |
(particle) (1) from (e.g. time, place, numerical quantity); since; (particle) (2) from (originator); by; (particle) (3) (follows verbs, adjectives) because; since; (particle) (4) out of (constituent, part); (particle) (5) through (e.g. window, vestibule); (particle) (6) (following the te-form of a verb) after; since; (particle) (7) (See いいから・1) expresses sympathy or warning; (place-name) Qara (Arab Union) |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
大便 see styles |
dà biàn da4 bian4 ta pien daiben だいべん |
More info & calligraphy: Shit / Defecate / Excrement / Feces / Poopfeces; faeces; excrement; stool |
巴利 see styles |
bā lì ba1 li4 pa li hari |
More info & calligraphy: BarryPali, considered by ' Southern ' Buddhists to be the language of Magadha, i. e. Māgadhī Prākrit, spoken by Śākyamuni: their Tripiṭaka is written in it. It is closely allied to Sanskrit, but phonetically decayed and grammatically degenerate. |
朝露 see styles |
zhāo lù zhao1 lu4 chao lu asatsuyu; chouro / asatsuyu; choro あさつゆ; ちょうろ |
More info & calligraphy: Morning Dewmorning dew Morning dew, e.g. man's life as transient. |
正法 see styles |
zhèng fǎ zheng4 fa3 cheng fa masanori まさのり |
More info & calligraphy: Shobo(1) just law; (2) proper method; (3) {Buddh} the true teachings of Buddha; Period of the True Law; (given name) Masanori The correct doctrine of the Buddha, whose period was to last 500, some say 1, 000 years, be followed by the 像法時 semblance period of 1, 000 years, and then by the 末法時 period of decay and termination, lasting 10, 000 years. The 正法時 is also known as 正法壽. |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
記憶 记忆 see styles |
jì yì ji4 yi4 chi i kioku きおく |
More info & calligraphy: Remember(noun, transitive verb) (1) memory; recollection; remembrance; (noun, transitive verb) (2) {comp} memory; storage memory |
因陀羅 因陀罗 see styles |
yīn tuó luó yin1 tuo2 luo2 yin t`o lo yin to lo Indara |
More info & calligraphy: IndraIndra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印. |
菩提樹 菩提树 see styles |
pú tí shù pu2 ti2 shu4 p`u t`i shu pu ti shu bodaiju ぼだいじゅ |
More info & calligraphy: The Tree of Enlightenment / The Bodhi Tree(1) Tilia miqueliana (species of linden tree); (2) (See インドボダイジュ) sacred fig (Ficus religiosa); bodhi tree; bo tree; peepal tree; pipal tree; (given name) Bodaiju bodhidruma, bodhitaru, bodhivṛkṣa; the wisdom-tree, i.e. that under which Śākyamuni attained his enlightenment, and became Buddha. The Ficus religiosa is the pippala, or aśvattha, wrongly identified by Faxian as the palm-tree; it is described as an evergreen, to have been 400 feet high, been cut down several times, but in the Tang dynasty still to be 40 or 50 feet high. A branch of it is said to have been sent by Aśoka to Ceylon, from which sprang the celebrated Bo-tree still flourishing there. |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
不念舊惡 不念旧恶 see styles |
bù niàn jiù è bu4 nian4 jiu4 e4 pu nien chiu o |
More info & calligraphy: Forgive and Forget |
人生朝露 see styles |
rén shēng zhāo lù ren2 sheng1 zhao1 lu4 jen sheng chao lu jinseichouro / jinsechoro じんせいちょうろ |
More info & calligraphy: Life is a Dew Drop(expression) (yoji) man's life vanishes like a dew; a person's life is as fleeting as a morning dew |
溫故知新 温故知新 see styles |
wēn gù zhī xīn wen1 gu4 zhi1 xin1 wen ku chih hsin |
More info & calligraphy: Learn New Ways From Old / OnkochishinSee: 温故知新 |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
け see styles |
ke け |
(particle) particle indicating that the speaker is trying to recall some information |
乎 see styles |
hū hu1 hu sachio さちお |
(classical particle similar to 於|于[yu2]) in; at; from; because; than; (classical final particle similar to 嗎|吗[ma5], 吧[ba5], 呢[ne5], expressing question, doubt or astonishment) (personal name) Sachio what? how? |
以 see styles |
yǐ yi3 i yue ゆえ |
to use; by means of; according to; in order to; because of; at (a certain date or place) (female given name) Yue By means of, by using, by; whereby, in order to. |
侭 see styles |
mama まま |
(n,n-adv) (1) (kana only) as it is; as one likes; because; as; (2) (kana only) condition; state; (surname) Mama |
儘 尽 see styles |
jǐn jin3 chin mama まま |
to the greatest extent; (when used before a noun of location) furthest or extreme; to be within the limits of; to give priority to (n,n-adv) (1) (kana only) as it is; as one likes; because; as; (2) (kana only) condition; state; (surname) Mama |
兙 see styles |
shí kè shi2 ke4 shih k`o shih ko |
decagram (old) (single-character equivalent of 十克[shi2 ke4]) |
劀 see styles |
guā gua1 kua |
(archaic) to scrape away decayed flesh or pus |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
台 see styles |
tái tai2 t`ai tai dai だい |
(classical) you (in letters); variant of 臺|台[tai2] (n,n-suf) (1) stand; rest; base; pedestal; platform; table; holder; support; rack; (2) setting (of a gem); mounting; (3) (See 台木・1) stock (in grafting); (counter) (4) counter for machines and vehicles; (suffix) (5) (after a rounded value) level (e.g. price level); mark; range; decade (of one's life); (suffix noun) (6) tall building (with a fine view); (observation) platform; (suffix noun) (7) (in place names) plateau; heights; (surname) Dai A flat place, platform, plateau, terrace; an abbrev. for 臺 and for 天台 Tiantai, hence 台嶽 the Tiantai mountain; 台宗; 台家 its 'school'; 台徒 its disciples; 台教; 台道 its doctrine, or way. |
因 see styles |
yīn yin1 yin yukari ゆかり |
cause; reason; because (1) cause; factor; (2) {Buddh} (See 縁・えん・5) hetu (direct cause, esp. as opposed to indirect conditions); (3) (See 因明) the basis of one's argument (in hetuvidya); (personal name) Yukari hetu: a cause: because: a reason: to follow, it follows, that which produces a 果 result or effect. 因 is a primary cause in comparison with 緣 pratyaya which is an environmental or secondary cause. In the 十因十果 ten causes and ten effects, adultery results in the iron bed, the copper pillar, and the eight hot hells; covetousness in the cold hells; and so on, as shown in the 楞嚴經. Translit. in, yin. Cf. 印. |
壜 see styles |
tán tan2 t`an tan bin びん |
variant of 罈|坛[tan2] bottle; jar; decanter; flagon; phial; vial |
壞 坏 see styles |
huài huai4 huai kai |
bad; spoiled; broken; to break down; (suffix) to the utmost To go to ruin, decay, perish, destroy, spoil, worn out, rotten, bad. |
婼 see styles |
chuò chuo4 ch`o cho |
recalcitrant |
憶 忆 see styles |
yì yi4 i omoi おもい |
to recollect; to remember; memory (female given name) Omoi To recall, reflect on. |
提 see styles |
tí ti2 t`i ti hisage ひさげ |
to carry (hanging down from the hand); to lift; to put forward; to mention; to raise (an issue); upwards character stroke; lifting brush stroke (in painting); scoop for measuring liquid (kana only) ceremonial sake decanter with a spout and semicircular handle; (place-name) Hisage To raise, mention, bring forward, summon, lead. |
故 see styles |
gù gu4 ku yue ゆえ |
happening; instance; reason; cause; intentional; former; old; friend; therefore; hence; (of people) to die, dead (1) (kana only) reason; cause; circumstances; grounds; (conjunction) (2) (kana only) because of; as a result of Old, of old; from of old; cause; purposely; to die; tr. pūrva. |
斬 斩 see styles |
zhǎn zhan3 chan kiri きり |
to behead (as form of capital punishment); to chop (rare) beheading; decapitation; (personal name) Kiri |
旬 see styles |
xún xun2 hsün hitoshi ひとし |
ten days; ten years; full period (1) ten-day period (in a month); (2) ten-year period (in one's age); decade; (male given name) Hitoshi A decade, a period of ten days. |
昔 see styles |
xī xi1 hsi seki せき |
former times; the past; Taiwan pr. [xi2] (n,adj-no,adv) (1) the old days; the past; former times; a long time ago; (2) (used as a unit of time) (See ふた昔) the past ten years; the past decade; (surname) Seki Of old, formerly. |
条 see styles |
nagashi ながし |
(n,ctr) (1) article (in a document); clause; section; provision; (counter) (2) counter for lines, stripes, streaks, rays, etc.; (conjunction) (3) (as とは言い条) although; though; (conjunction) (4) (used in letters) since; as; because; inasmuch as; (5) (hist) (See 条坊制) jō; north-south division of an imperial city consisting of west-east streets and their corresponding wards (in the jō-bō system); (given name) Nagashi |
枯 see styles |
kū ku1 k`u ku ku |
(of plants) withered; (of wells, rivers etc) dried up; (bound form) dull; boring; (bound form) residue of pressed oilseeds Wither, decay. |
桁 see styles |
héng heng2 heng keta けた |
pole plate; purlin (cross-beam in roof); ridge-pole (1) column; beam; girder; crossbeam; spar; yard; (2) digit; decade; order of magnitude; (surname) Keta |
梗 see styles |
gěng geng3 keng kyō |
branch; stem; stalk; CL:根[gen1]; to block; to hinder; (neologism that evolved from 哏[gen2], initially in Taiwan, during the first decade of the 21st century) memorable creative idea (joke, catchphrase, meme, neologism, witty remark etc); prominent feature of a creative work (punchline of a joke, trope in a drama, special ingredient in a dish, riff in a pop song etc) illness |
檳 槟 see styles |
bīng bing1 ping hin |
used in 檳榔|槟榔[bing1 lang5]; Taiwan pr. [bin1] The areca or betel-nut, i.e. 檳榔 pūga, the areca catechu, or betel-nut tree. |
死 see styles |
sǐ si3 ssu shi し |
to die; impassable; uncrossable; inflexible; rigid; extremely; damned (1) death; (2) {baseb} (an) out; (3) (hist) (See 五刑・2) death penalty (by strangulation or decapitation; most severe of the five ritsuryō punishments) maraṇa; 末刺諵; mṛta 母陀; to die, death; dead; also cyuti. |
潷 滗 see styles |
bì bi4 pi |
to pour off (the liquid); to decant; to strain off |
為 为 see styles |
wèi wei4 wei nari なり |
because of; for; to (vs-c) (kana only) (literary form of する) (See する・1) to do; (female given name) Nari |
爲 为 see styles |
wèi wei4 wei tame ため |
variant of 為|为[wei4] (out-dated kanji) (1) (kana only) good; advantage; benefit; welfare; (2) (kana only) sake; purpose; objective; aim; (3) (kana only) consequence; result; effect; (4) (kana only) affecting; regarding; concerning; (surname) Tame To do; to make; to effect; to be; because of; for. |
瓧 see styles |
xx xx5 xx |
decawatt (old); pr. [shi2 wa3]; single-character equivalent of 十瓦[shi2 wa3] |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
癸 see styles |
guǐ gui3 kuei ki; mizunoto き; みずのと |
tenth of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; tenth in order; letter "J" or Roman "X" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 15°; deca 10th in rank; tenth sign of the Chinese calendar |
秩 see styles |
zhì zhi4 chih tsukasa つかさ |
(literary) salary according to rank; (literary) an official's rank; (literary) order; orderliness; (literary) decade (given name) Tsukasa |
米 see styles |
mǐ mi3 mi yonehama よねはま |
uncooked rice; meter (unit of length); (slang) Chinese yuan (1) (because 米 can be deconstructed into 八十八) 88 years old; (2) (archaism) (See 米・こめ・1) rice; (surname) Yonehama śāli, rice, i. e. hulled rice. The word śālihas been wrongly used for śarīra, relics, and for both words 舍利 has been used. |
籵 see styles |
fán fan2 fan dekameetoru デカメートル |
dm (kana only) decametre (fre: décamètre); decameter; dekametre; dekameter |
粀 see styles |
zhàng zhang4 chang |
decameter (old) |
罎 see styles |
tán tan2 t`an tan bin びん |
variant of 罈|坛[tan2] bottle; jar; decanter; flagon; phial; vial |
腐 see styles |
fǔ fu3 fu fu |
decay; rotten Rotten, corrupt, putrid, sloughing. |
腓 see styles |
féi fei2 fei komura; kobura こむら; こぶら |
calf of leg; decay; protect (See 脹脛) calf (of the leg) |
芸 see styles |
yún yun2 yün nori のり |
common rue (Ruta graveolens); (used in old compounds relating to books because in former times rue was used to protect books from insect damage) art; craft; accomplishment; artistic skill; technique; performance; (personal name) Nori |
萍 see styles |
píng ping2 p`ing ping pingu ぴんぐ |
duckweed (1) floating weed; (2) (kana only) greater duckweed (Spirodela polyrhiza); (can be adjective with の) (3) precarious; unstable; (personal name) Pingu Duckweed; floating. |
藶 苈 see styles |
lì li4 li |
Drabanemerosa hebecarpa |
衰 see styles |
shuāi shuai1 shuai sui |
(bound form) to decay; to decline; to wane Decay, fade, decline; frayed, i.e. mourning clothes. |
辱 see styles |
rǔ ru3 ju joku はじ |
disgrace; dishonor; to insult; to bring disgrace or humiliation to; to be indebted to; self-deprecating; Taiwan pr. [ru4] (out-dated or obsolete kana usage) shame; embarrassment; disgrace shame |
追 see styles |
zhuī zhui1 chui sako さこ |
to chase; to pursue; to look into; to investigate; to reminisce; to recall; to court (one's beloved); to binge-watch (a TV drama); retroactively; posomethingumously (surname) Sako To pursue, follow after; to follow the dead with thoughts and services. |
連 连 see styles |
lián lian2 lien ren れん |
to link; to join; to connect; continuously; in succession; including; (used with 也[ye3], 都[dou1] etc) even; company (military) (1) (ateji for "ream"; also written as 嗹) two reams (of paper); 1000 sheets (of paper); (2) (also written as 聯) stanza; verse; (3) {biol} tribe (in taxonomy); (4) (abbreviation) (See 連勝式) forecast (bet); bet which predicts the top 2 finishers (i.e. quinella or perfecta bet); (suffix noun) (5) party; company; group; set; (counter) (6) (also written as 聯) things strung in a line, e.g. pearls, dried fish, spans of a bridge, etc.; (counter) (7) (obsolete) falcon; (surname, given name) Ren To connect, continue; contiguous; and, even. |
遻 see styles |
wù wu4 wu |
recalcitrant; to encounter |
頹 颓 see styles |
tuí tui2 t`ui tui |
to crumble; to collapse; to decline; to decay; decadent; dejected; dispirited; balding |
騺 see styles |
zhì zhi4 chih |
heavy horse; horse unable to move because of twisted leg; plodding |
髕 髌 see styles |
bìn bin4 pin |
kneecapping; to cut or smash the kneecaps as corporal punishment |
鼬 see styles |
yòu you4 yu itachi いたち |
(zoology) weasel (1) (kana only) weasel (esp. the Japanese weasel, Mustela itatsi); (2) mustelid (any other member of the weasel family, incl. badgers, martens, minks, ferrets, otters, polecats, stoats, skunks, etc.) |
齲 龋 see styles |
qǔ qu3 ch`ü chü mushiba むしば |
decayed teeth; dental caries (noun - becomes adjective with の) cavity; tooth decay; decayed tooth; caries |
〇〇 see styles |
marumaru まるまる |
(1) symbol used as a placeholder (either because a number of other words could be used in that position, or because of censorship); (prefix noun) (2) certain; unnamed; undisclosed; unidentified |
ＰＣ see styles |
pii shii; piishii(sk) / pi shi; pishi(sk) ピー・シー; ピーシー(sk) |
(1) (See パーソナルコンピューター) personal computer; PC; (2) (See プレストレストコンクリート) prestressed concrete; (3) (See プレキャストコンクリート) precast concrete; (4) (See ポリカーボネート) polycarbonate; (5) (See ポリティカルコレクトネス) political correctness; (6) (See パトロールカー) patrol car; police car; (7) (See パブリックコメント) public comment; (8) (See プレイヤーキャラクター) player character; playable character |
う蝕 see styles |
ushoku うしょく |
(med) dental caries; tooth decay |
こそ see styles |
koso こそ |
(particle) (1) (emphasizes preceding word or phrase) it is ... that ...; precisely; in particular; definitely; for sure; only (when, after, because, etc.); (particle) (2) (as こそあれ, こそすれ, こそするが, etc.) although; while; it is the case that ... but; (particle) (3) (after conditional -ba form of verb) it is precisely because ... that ...; only because ...; (particle) (4) (form) (after -nai stem of verb + ば) not at all; not in the slightest; absolutely not; never |
っけ see styles |
kke っけ |
(particle) particle indicating that the speaker is trying to recall some information |
てか see styles |
deka デカ |
(n,pref) deca-; 10^1 |
とて see styles |
tote とて |
(particle) (1) (form) even; (particle) (2) (form) even if ...; even though ...; (particle) (3) (form) (oft. as こととて) because ...; as ...; on the grounds that ...; (particle) (4) (form) with the purpose of ...; in order to ...; with a view to ... |
ので see styles |
node ので |
(particle) that being the case; because of ...; the reason is ....; given that... |
一昔 see styles |
hitomukashi ひとむかし |
ages; long time; decade; the past ten years |
一時 一时 see styles |
yī shí yi1 shi2 i shih kazutoki かずとき |
a period of time; a while; for a short while; temporary; momentary; at the same time (n,adv) (1) one o'clock; (n,adv) (2) once; at one time; formerly; before; (n,adv,adj-no) (3) (in weather forecasts, indicates that a given condition will hold for less than one-quarter of the forecast period) for a time; for a while; for the time being; for the present; for the moment; temporarily; (4) (See 一時に) a time; one time; once; (personal name) Kazutoki ekasmin samaye (Pali: ekaṃ samayaṃ); "on one occasion,' part of the usual opening phrase of a sūtra— "Thus have I heard, once,' etc. A period, e.g. a session of expounding a sūtra. |
一穴 see styles |
ikketsu いっけつ |
(1) one hole; (2) toilet bowl (for both urination and defecation); (3) effective point for moxibustion; (4) (colloquialism) one-woman man |
丈に see styles |
dakeni だけに |
(exp,conj) (1) (kana only) given that ... it is only natural that ...; ... being the case, it is unavoidable that ...; (precisely) because ...; as might be expected (from ...); (exp,conj) (2) (kana only) (when used with negatives) contrary to expectations ... |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三府 see styles |
mitsufu みつふ |
(hist) (Tokyo became a metropolitan prefecture in 1943) (See 府・1) the three urban prefectures (Tokyo, Kyoto and Osaka); (surname) Mitsufu |
三災 三灾 see styles |
sān zāi san1 zai1 san tsai sansai さんさい |
the three calamities: fire, flood and storm The three calamities; they are of two kinds, minor and major. The minor, appearing during a decadent world-period, are sword, pestilence, and famine; the major, for world-destruction, are fire, water, and wind. 倶舍諭 12. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
下品 see styles |
xià pǐn xia4 pin3 hsia p`in hsia pin shimoshina しもしな |
(noun or adjectival noun) vulgar; indecent; coarse; crude; (place-name) Shimoshina The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha. |
不住 see styles |
bù zhù bu4 zhu4 pu chu fujū |
(verb complement) unable to firmly or securely (grasp, recall etc); repeatedly; continuously; constantly does not abide |
不壞 不坏 see styles |
bù huài bu4 huai4 pu huai fu-e |
avināśya; indestructible, never decaying, eternal. |
不空 see styles |
bù kōng bu4 kong1 pu k`ung pu kung fukuu / fuku ふくう |
(given name, person) Fukuu Amogha, Amoghavajra. 不空三藏; 智藏; 阿目佉跋折羅 Not empty (or not in vain) vajra. The famous head of the Yogācāra school in China. A Singhalese of northern brahmanic descent, having lost his father, he came at the age of 15 with his uncle to 東海, the eastern sea, or China, where in 718 he became a disciple of 金剛智 Vajrabodhi. After the latter's death in 732, and at his wish, Eliot says in 741, he went to India and Ceylon in search of esoteric or tantric writings, and returned in 746, when he baptized the emperor Xuan Tsung. He was especially noted for rain-making and stilling storms. In 749 he received permission to return home, but was stopped by imperial orders when in the south of China. In ?756 under Su Tsung he was recalled to the capital. His time until 771 was spent translating and editing tantric books in 120 volumes, and the Yogacara 密教 rose to its peak of prosperity. He died greatly honoured at 70 years of age, in 774, the twelfth year of Tai Tsung, the third emperor under whom he had served. The festival of feeding the hungry spirits 孟蘭勝會 is attributed to him. His titles of 智藏 and 不空三藏 are Thesaurus of Wisdom and Amogha Tripitaka. |
丫頭 丫头 see styles |
yā tou ya1 tou5 ya t`ou ya tou |
girl; servant girl; (used deprecatingly, but sometimes also as a term of endearment) |
中悔 see styles |
zhōng huǐ zhong1 hui3 chung hui chūke |
Repenting or recanting midway, i. e. doubting and falling away. |
中期 see styles |
zhōng qī zhong1 qi1 chung ch`i chung chi chuuki / chuki ちゅうき |
middle (of a period of time); medium-term (plan, forecast etc) (noun - becomes adjective with の) (1) middle period; (noun - becomes adjective with の) (2) medium-term |
乖張 乖张 see styles |
guāi zhāng guai1 zhang1 kuai chang |
recalcitrant; unreasonable; peevish |
九想 see styles |
jiǔ xiǎng jiu3 xiang3 chiu hsiang kusō |
(九想觀) or 九相 navasaṃjñā. Meditation on a corpse in order to curb desire; one of the meditations on the unclean: vyādhmātakasaṃjñā, its tumefaction; vinīlakas., its blue, mottled colour; vipadumakas., its decay; vilohitakas., its mess of blood,etc.; vipūyakas., its discharges and rotten flesh; vikhāditakas., its being devoured by birds and beasts; vikṣiptakas., its dismembering; asthis., its bones; vidagdhakas., their being burnt and returning to dust. |
了教 see styles |
liǎo jiào liao3 jiao4 liao chiao Ryōkyō |
A noted disciple named Ajñāta-Kauṇḍinya, v. 阿, also known as拘鄰鄰,了本際 and 知本際. He is described as "a prince of Magadha, maternal uncle of Śākyamuni, whose first disciple he became". He is "to be reborn as Buddha under the name of Samanṭa-Prabhāsa". Eitel. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Eca" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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