Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 31 total results for your Diversity search.

Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles

    yi4
i
 i
    い
different; other; hetero-; unusual; strange; surprising; to distinguish; to separate; to discriminate
(noun or adjectival noun) (1) difference (of opinion); (adjectival noun) (2) strange; odd; unusual; (prefix) (3) different
pṛthak. Different, separate, unlike, not the same; diverse, diversity; strange; heterodox; extraordinary.

一相

see styles
yī xiàng
    yi1 xiang4
i hsiang
 issō
lakṣana. One aspect, form, or side; ekatva, unity as contrasted with diversity; monism; the bhūtatathatā; the one mind in all things; cf. 一異.

三身

see styles
sān shēn
    san1 shen1
san shen
 sanjin; sanshin
    さんじん; さんしん
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men.

不同

see styles
bù tóng
    bu4 tong2
pu t`ung
    pu tung
 fudou / fudo
    ふどう
different; distinct; not the same; not alike
(adj-na,adj-no,n) difference; diversity; irregularity; disorder
not the same

六相

see styles
liù xiàng
    liu4 xiang4
liu hsiang
 rokusō
The six characteristics found in everything— hole and parts, unity and diversity, entirety and (its) fractions.

六結


六结

see styles
liù jié
    liu4 jie2
liu chieh
 rokketsu
A cloth or cord tied in six consecutive double loops and knots. The cloth represents the fundamental unity, the knots the apparent diversity. v. 楞伽經 5.

圓位


圆位

see styles
yuán wèi
    yuan2 wei4
yüan wei
 Eni
The perfect status, the position of the 'perfect' school, perfect unity which embraces all diversity.

多元

see styles
duō yuán
    duo1 yuan2
to yüan
 tagen
    たげん
poly-; multi-; multielement; multivariant; multivariate (math.)
(noun - becomes adjective with の) (See 多元的・たげんてき) pluralism; diversity; (surname) Tamoto

多樣


多样

see styles
duō yàng
    duo1 yang4
to yang
diverse; diversity; manifold

法身

see styles
fǎ shēn
    fa3 shen1
fa shen
 hosshin; houshin / hosshin; hoshin
    ほっしん; ほうしん
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin
dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories.

體相


体相

see styles
tǐ xiàng
    ti3 xiang4
t`i hsiang
    ti hsiang
Substance and phenomena or characteristics, substance being unity and phenomena diversity.

一刀切

see styles
yī dāo qiē
    yi1 dao1 qie1
i tao ch`ieh
    i tao chieh
lit. to cut all at one stroke (idiom); to impose uniformity; one solution fits a diversity of problems; one size fits all

別異相


别异相

see styles
bié yì xiàng
    bie2 yi4 xiang4
pieh i hsiang
 betsuisō
diversity

圓頓觀


圆顿观

see styles
yuán dùn guān
    yuan2 dun4 guan1
yüan tun kuan
 endon kan
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above.

多元性

see styles
duō yuán xìng
    duo1 yuan2 xing4
to yüan hsing
diversity

多様性

see styles
 tayousei / tayose
    たようせい
diversity; variety

多樣性


多样性

see styles
duō yàng xìng
    duo1 yang4 xing4
to yang hsing
variegation; diversity

一相無相


一相无相

see styles
yī xiàng wú xiàng
    yi1 xiang4 wu2 xiang4
i hsiang wu hsiang
 issō musō
One-ness means none-ness; in ultimate unity, or the unity of the absolute, there is no diversity.

不一不異


不一不异

see styles
bù yī bù yì
    bu4 yi1 bu4 yi4
pu i pu i
 fuichi fui
Neither unity nor diversity, or doctrine of the 中論, v. 八不.

千態万様

see styles
 sentaibanyou / sentaibanyo
    せんたいばんよう
(yoji) great diversity of form

多姿多彩

see styles
duō zī duō cǎi
    duo1 zi1 duo1 cai3
to tzu to ts`ai
    to tzu to tsai
diversity (of forms and colors)

多種多様

see styles
 tashutayou / tashutayo
    たしゅたよう
(adj-na,adj-no,n) (yoji) a great variety of; diversity

本門本尊


本门本尊

see styles
běn mén běn zūn
    ben3 men2 ben3 zun1
pen men pen tsun
 honmon honzon
The especial honoured one of the Nichiren sect, Svādi-devatā, the Supreme Being, whose maṇḍala is considered as the symbol of the Buddha as infinite, eternal, universal. The Nichiren sect has a meditation 本門事觀 on the universality of the Buddha and the unity in the diversity of all his phenomena, the whole truth being embodied in the Lotus Sutra, and in its title of five words, 妙法蓮華經 Wonderful-Law Lotus-Flower Sutra, which are considered to be the embodiment of the eternal, universal Buddha. Their repetition preceded by 南無 Namah ! is equivalent to the 歸命 of other Buddhists.

多様性解析

see styles
 tayouseikaiseki / tayosekaiseki
    たようせいかいせき
diversity analysis

ダイバーシティ

see styles
 daibaashiti / daibashiti
    ダイバーシティ
diversity; (place-name) DiverCity Tokyo Plaza

生物多様性条約

see styles
 seibutsutayouseijouyaku / sebutsutayosejoyaku
    せいぶつたようせいじょうやく
Convention on Biological Diversity; CBD

生物学的多様性

see styles
 seibutsugakutekitayousei / sebutsugakutekitayose
    せいぶつがくてきたようせい
(See 生物多様性) biological diversity; biodiversity

ダイバーシティー

see styles
 daibaashitii / daibashiti
    ダイバーシティー
diversity

生滅去來一異斷常


生灭去来一异断常

see styles
shēng miè qù lái yī yì duàn cháng
    sheng1 mie4 qu4 lai2 yi1 yi4 duan4 chang2
sheng mieh ch`ü lai i i tuan ch`ang
    sheng mieh chü lai i i tuan chang
 shōmetsu korai ichii danjō
birth, extinction, going, coming, uniformity, diversity, cessation, and permanence

ダイバーシティー方式

see styles
 daibaashitiihoushiki / daibashitihoshiki
    ダイバーシティーほうしき
diversity receiving system

Variations:
ダイバーシティ
ダイバーシティー

see styles
 daibaashiti; daibaashitii / daibashiti; daibashiti
    ダイバーシティ; ダイバーシティー
diversity

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 31 results for "Diversity" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary