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12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
律 see styles |
lǜ lu:4 lü ritsuji りつじ |
More info & calligraphy: Ritsu(1) law (esp. ancient East Asian criminal code); regulation; (2) {Buddh} vinaya (rules for the monastic community); (3) (abbreviation) (See 律宗) Ritsu (school of Buddhism); (4) (abbreviation) (See 律詩) lüshi (style of Chinese poem); (5) (also りち) (musical) pitch; (6) (See 十二律,呂・2) six odd-numbered notes of the ancient chromatic scale; (7) (abbreviation) (See 律旋) Japanese seven-tone gagaku scale, similar to Dorian mode (corresponding to: re, mi, fa, so, la, ti, do); (n,n-suf,ctr) (8) step (in traditional Eastern music, corresponding to a Western semitone); (personal name) Ritsuji vinaya, from vi-ni, to 1ead, train: discipline: v. 毘奈耶; other names are Prātimokṣa, śīla, and upalakṣa. The discipline, or monastic rules; one of the three divisions of the Canon, or Tripiṭaka, and said to have been compiled by Upāli. |
躾 see styles |
shitsuke しつけ |
More info & calligraphy: Shitsuke |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing nobuyuki のぶゆき |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
修養 修养 see styles |
xiū yǎng xiu1 yang3 hsiu yang shuuyou / shuyo しゅうよう |
More info & calligraphy: Self-Improvement(n,vs,vi) self-improvement; (mental) training; self-discipline; cultivation cultivating moral character |
克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi yoshimi よしみ |
More info & calligraphy: Self-Restraint / Self-Control(n,vs,vi) self-control; self-mastery; self-restraint; self-denial; (given name) Yoshimi |
師範 师范 see styles |
shī fàn shi1 fan4 shih fan shihan しはん |
More info & calligraphy: Shihan(noun or adjectival noun) instructor; (fencing) teacher; model |
推手 see styles |
tuī shǒu tui1 shou3 t`ui shou tui shou |
More info & calligraphy: Pushing Hands / Tui Sau |
教育 see styles |
jiào yù jiao4 yu4 chiao yü kyouiku / kyoiku きょういく |
More info & calligraphy: Teach / Education(noun, transitive verb) (1) education; schooling; training; instruction; teaching; upbringing; (noun, transitive verb) (2) culture; cultivation; education |
杜多 see styles |
dù duō du4 duo1 tu to toda とだ |
More info & calligraphy: Dudo杜茶; 頭陀 q. v. dhūta, discipline (to shake off sin, etc. ). |
紀律 纪律 see styles |
jì lǜ ji4 lu:4 chi lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations |
練功 练功 see styles |
liàn gōng lian4 gong1 lien kung renkou / renko れんこう |
More info & calligraphy: Skill Acquired Through Hard Training{MA} skills acquired through hard training; feats of practice |
自律 see styles |
zì lǜ zi4 lu:4 tzu lü jiritsu じりつ |
More info & calligraphy: Self-Discipline / Will-Power(1) {phil} (See 他律・1) autonomy (in Kantian ethics); (2) self-control |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
行德 see styles |
xíng dé xing2 de2 hsing te gyō toku |
More info & calligraphy: Morality of Deed |
規律 规律 see styles |
guī lǜ gui1 lu:4 kuei lü kiritsu きりつ |
More info & calligraphy: Discipline(1) order; observance; discipline; (2) rules; law; regulations order |
訓練 训练 see styles |
xùn liàn xun4 lian4 hsün lien kunren くんれん |
More info & calligraphy: Training / Drill(noun, transitive verb) training; drill; practice; discipline |
軍紀 see styles |
gunki ぐんき |
More info & calligraphy: Military Discipline |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang michiba みちば |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
錬磨 see styles |
renma れんま |
More info & calligraphy: Training / Practice / Cultivation |
場 场 see styles |
chǎng chang3 ch`ang chang bazaki ばざき |
large place used for a specific purpose; stage; scene (of a play); classifier for sporting or recreational activities; classifier for number of exams (1) place; spot; space; (2) field; discipline; sphere; realm; (3) (See その場・1) occasion; situation; (4) scene (of a play, movie, etc.); (5) {stockm} session; (6) {cards} field; table; area in which cards are laid out; (7) {mahj} (See 東場,南場) round (east, south, etc.); (8) {physics} field; (9) {psych} field (in Gestalt psychology); (surname) Bazaki Area, arena, field, especially the bodhi-plot, or place of enlightenment, etc.; cf. 道場; 菩提場. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
焼 see styles |
shāo shao1 shao shouji / shoji しょうじ |
old variant of 燒|烧[shao1] (1) cooking, esp. frying or stir-frying; heating; (2) tempering; (suffix noun) (3) -ware; (personal name) Shouji |
紀 纪 see styles |
jì ji4 chi motoi もとい |
order; discipline; age; era; period; to chronicle (n,n-suf) (1) {geol} period; (2) (abbreviation) (See 日本書紀) Nihon Shoki (second oldest work of Japanese history, compiled in 720 CE); Nihongi; Chronicles of Japan; (3) (abbreviation) (hist) Kii (former province located in present-day Wakayama and southern Mie prefectures); (personal name) Motoi To record; regulate; a year, a period (of twelve years). |
臈 腊 see styles |
là la4 la rou / ro ろう |
old variant of 臘|腊[la4] (1) {Buddh} year in the Buddhist order (after the completion of the first meditation retreat); (2) becoming more experienced with age; social status based on this experience The end of a Buddhist year; a Buddhist year; v. 臘. |
論 论 see styles |
lùn lun4 lun ron ろん |
opinion; view; theory; doctrine; to discuss; to talk about; to regard; to consider; per; by the (kilometer, hour etc) (n,n-suf) (1) argument; discussion; dispute; controversy; discourse; debate; (n,n-suf) (2) theory (e.g. of evolution); doctrine; (n,n-suf) (3) essay; treatise; comment; (surname) Ron To discourse upon, discuss, reason over; tr. for śāstra, abhidharma, and upadeśa, i.e. discourses, discussions, or treatises on dogma, philosophy, discipline, etc. |
鍛 锻 see styles |
duàn duan4 tuan tan たん |
to forge; to discipline; wrought (given name) Tan to forge |
トレ see styles |
dore ドレ |
(suffix noun) (abbreviation) (See トレーニング・1,筋トレ) training; practice; workout; (personal name) Dolet; Dore; Doret |
三修 see styles |
sān xiū san1 xiu1 san hsiu san shū |
The three ways of discipline, i.e. three śrāvaka and three bodhisattva ways. The three śrāvaka ways are 無常修 no realization of the eternal, seeing everything as transient; 非樂修 joyless, through only contemplating misery and not realizing the ultimate nirvāṇa-joy; 無我修 non-ego discipline, seeing only the perishing self and not realizing the immortal self. The bodhisattva three are the opposite of these. |
三学 see styles |
sangaku さんがく |
{Buddh} (See 八正道) threefold training; three divisions of the noble eightfold path |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三結 三结 see styles |
sān jié san1 jie2 san chieh miyui みゆい |
(female given name) Miyui The three ties: (a) 見結 , the tie of false views, e.g. of a permanent ego; (b) 戒取結 of discipline; (c) 疑結 of doubt. The three are also parts of見惑 used for it. |
乘戒 see styles |
shèng jiè sheng4 jie4 sheng chieh jōkai |
awakening and discipline |
乱取 see styles |
randori らんどり |
(irregular okurigana usage) (martial arts term) randori (freestyle judo training) |
乱捕 see styles |
randori らんどり |
(irregular okurigana usage) (martial arts term) randori (freestyle judo training) |
亂紀 乱纪 see styles |
luàn jì luan4 ji4 luan chi |
to break the rules; to break discipline |
二持 see styles |
èr chí er4 chi2 erh ch`ih erh chih niji |
The two values of the commandments: (a) 止持 prohibitive, restraining from evil; (b) 作持 constructive, constraining to goodness. |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
仕込 see styles |
shikomi しこみ |
(irregular okurigana usage) (n,n-suf) (1) training; education; upbringing; (2) stocking up; laying in; (3) preparation (e.g. ingredients); (4) girl studying to become a geisha; (place-name) Shikomi |
伝授 see styles |
denju でんじゅ |
(noun, transitive verb) (giving) instruction (esp. in the secrets of an art, discipline, etc.); initiation; teaching; passing on; imparting |
伝習 see styles |
denshuu / denshu でんしゅう |
(noun, transitive verb) undergoing training; learning |
作佛 see styles |
zuò fó zuo4 fo2 tso fo sabutsu |
To become or be a Buddha; to cut off illusion, attain complete enlightenment, and end the stage of bodhisattva discipline. |
修懺 修忏 see styles |
xiū chàn xiu1 chan4 hsiu ch`an hsiu chan shu sen |
To undergo the discipline of penitence. |
修業 修业 see styles |
xiū yè xiu1 ye4 hsiu yeh shiyugyou / shiyugyo しゆぎょう |
to study at school (n,vs,vt,vi) pursuit of knowledge; studying; learning; training; completing a course; (surname) Shiyugyou practice; cultivation |
修煉 修炼 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
(of Taoists) to practice austerities; to practice asceticism (noun/participle) training; drill; practice; practising; discipline |
修練 修练 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
to practice (an activity); to perform (noun/participle) training; drill; practice; practising; discipline |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen masami まさみ |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
修錬 see styles |
shuuren / shuren しゅうれん |
(noun/participle) training; drill; practice; practising; discipline |
修鍊 see styles |
xiū liàn xiu1 lian4 hsiu lien shuren |
training |
党紀 see styles |
touki / toki とうき |
party discipline |
入門 入门 see styles |
rù mén ru4 men2 ju men irima いりま |
entrance door; to enter a door; to learn the basics of a subject; introduction (to a subject); (attributive) entry-level (n,vs,vi) (1) becoming a pupil (of); becoming a disciple; entering an institution; beginning training; (2) (usu. in book titles) introduction (to); primer; guide; (n,vs,vi) (3) entering through a gate; (surname) Irima gate of entry |
内乞 see styles |
nèi qǐ nei4 qi3 nei ch`i nei chi |
The bhikṣu monk who seeks control from within himself, i. e. by mental processes, as compared with the 外乞 the one who aims at control by physical discipline. e. g. fasting, etc. |
冬練 see styles |
fuyuren ふゆれん |
winter training (esp. baseball) |
利鋤 利锄 see styles |
lì chú li4 chu2 li ch`u li chu risho |
sharp discipline |
制門 制门 see styles |
zhì mén zhi4 men2 chih men seimon |
The way or method of discipline, contrasted with the 化門, i. e. of teaching, both methods used by the Buddha, hence called 化制二門. |
剋己 克己 see styles |
kè jǐ ke4 ji3 k`o chi ko chi katsumi かつみ |
self-restraint; discipline; selflessness (personal name) Katsumi |
功力 see styles |
gōng lì gong1 li4 kung li kouriki / koriki こうりき |
merit; efficacy; competence; skill; power spiritual power resulting from Buddhist discipline; (surname) Kōriki capability |
功底 see styles |
gōng dǐ gong1 di3 kung ti |
training in the basic skills; knowledge of the fundamentals |
助道 see styles |
zhù dào zhu4 dao4 chu tao sukemichi すけみち |
(surname) Sukemichi Auxiliary means, e.g. of meditation; auxiliary discipline; any aid to faith or virtue. |
勝心 胜心 see styles |
shèng xīn sheng4 xin1 sheng hsin katsumune かつむね |
(given name) Katsumune The victorious mind, which carries out the Buddhist discipline. |
化導 化导 see styles |
huà dǎo hua4 dao3 hua tao kadou; kedou / kado; kedo かどう; けどう |
(noun/participle) influencing (a person) for good To instruct and guide. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十牛 see styles |
juugyuu / jugyu じゅうぎゅう |
{Buddh} Ten Bulls (ten stages of the herding of an ox, used as an analogy for training the mind on the path to enlightenment) |
受學 受学 see styles |
shòu xué shou4 xue2 shou hsüeh jugaku |
to undergo discipline |
受訓 受训 see styles |
shòu xùn shou4 xun4 shou hsün |
to receive training |
合宿 see styles |
gasshuku がっしゅく |
(n,vs,vi) lodging together; training camp; boarding house |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
圓行 圆行 see styles |
yuán xíng yuan2 xing2 yüan hsing engyou / engyo えんぎょう |
(surname) Engyou The conduct or discipline of the Tiantai 'perfect' school. |
培植 see styles |
péi zhí pei2 zhi2 p`ei chih pei chih |
to cultivate; to train; cultivation; training |
培訓 培训 see styles |
péi xùn pei2 xun4 p`ei hsün pei hsün |
to cultivate; to train; to groom; training |
壞戒 坏戒 see styles |
huài jiè huai4 jie4 huai chieh ekai |
violation of moral discipline |
声符 see styles |
seifu / sefu せいふ |
(1) (See 視符) verbal command (in dog training); (2) (See 形声文字・けいせいもじ) sound part of a semasio-phonetic kanji |
大学 see styles |
daigaku だいがく |
(1) post-secondary education institution, incl. university, college, etc.; (2) (abbreviation) former central university of Kyoto (established under the ritsuryo system for the training of government administrators); (3) the Great Learning (one of the Four Books); (p,s,g) Daigaku |
大學 大学 see styles |
dà xué da4 xue2 ta hsüeh daigaku だいがく |
university; college; CL:所[suo3] (out-dated kanji) (1) post-secondary education institution, incl. university, college, etc.; (2) (abbreviation) former central university of Kyoto (established under the ritsuryo system for the training of government administrators); (3) the Great Learning (one of the Four Books); (surname) Daigaku |
大專 大专 see styles |
dà zhuān da4 zhuan1 ta chuan |
three-year college; junior college; professional training college |
大體 大体 see styles |
dà tǐ da4 ti3 ta t`i ta ti daitai |
in general; more or less; in rough terms; basically; on the whole; overall situation; the big picture; cadaver for dissection in training medical students great essence |
奥伝 see styles |
okuden おくでん |
(See 伝・でん・3) (admission to the) secrets of a discipline; esoterics of a discipline; (surname) Okuden |
妙因 see styles |
miào yīn miao4 yin1 miao yin myōin |
The profound cause, the discipline of the bodhisattva, i.e. chastity, and the six pāramitās, etc., as producing the Buddha-fruit. |
委培 see styles |
wěi péi wei3 pei2 wei p`ei wei pei |
to commission another organization (a school or training center etc) to train one's personnel (abbr. for 委托培養|委托培养[wei3tuo1 pei2yang3]) |
学問 see styles |
gakumon がくもん |
(noun/participle) (1) scholarship; study; learning; (2) discipline; branch of learning; (a) science |
學事 学事 see styles |
xué shì xue2 shi4 hsüeh shih gakuji |
a topic of training |
學位 学位 see styles |
xué wèi xue2 wei4 hsüeh wei gakui |
academic degree; place in school stage of training |
學科 学科 see styles |
xué kē xue2 ke1 hsüeh k`o hsüeh ko |
subject; branch of learning; course; academic discipline See: 学科 |
學者 学者 see styles |
xué zhě xue2 zhe3 hsüeh che gakusha |
scholar śaikṣa; one still under instruction, who has not yet reached to the arhat position; a student. |
學處 学处 see styles |
xué chù xue2 chu4 hsüeh ch`u hsüeh chu gakusho |
training |
學道 学道 see styles |
xué dào xue2 dao4 hsüeh tao gakudō |
the path of training |
學門 学门 see styles |
xué mén xue2 men2 hsüeh men |
(Tw) field of knowledge; academic discipline |
學風 学风 see styles |
xué fēng xue2 feng1 hsüeh feng |
style of study; academic atmosphere; school discipline; school traditions |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
定學 定学 see styles |
dìng xué ding4 xue2 ting hsüeh jōgaku |
Learning through meditation, one of the three forms of learning 三學. |
実習 see styles |
jisshuu / jisshu じっしゅう |
(noun, transitive verb) practice (in the field); training (esp. practical and hands-on); practical exercise; drill |
客僧 see styles |
kè sēng ke4 seng1 k`o seng ko seng kyakusou / kyakuso きゃくそう |
priest traveling as part of his training (travelling) itinerant monk |
家法 see styles |
jiā fǎ jia1 fa3 chia fa kahou / kaho かほう |
the rules and discipline that apply within a family; stick used for punishing children or servants; traditions of an artistic or academic school of thought, passed on from master to pupil family code the dharma [lifestyle] of the householder |
密行 see styles |
mì xíng mi4 xing2 mi hsing mikkou / mikko みっこう |
(n,vs,vi) (1) prowling (without being noticed); patrolling in plain clothes; (n,vs,vi) (2) traveling in secret Esoteric practice, or discipline, the origin of which is attributed to Rāhula. |
專科 专科 see styles |
zhuān kē zhuan1 ke1 chuan k`o chuan ko |
specialized subject; branch (of medicine); specialized training school |
小童 see styles |
hichi ひち |
(archaism) small child (esp. a servant child in the Heian-period imperial palace); (archaism) young person; young servant; (out-dated or obsolete kana usage) (kana only) (derogatory term) boy; child; youth; brat; (kana only) (derogatory term) boy; child; youth; brat; (1) (archaism) girl-in-training (e.g. a geisha-in-training or a girl who performs miscellaneous tasks in a brothel); (2) (archaism) (derogatory term) brat; scamp; rascal; jackanapes; (3) (archaism) disciple; apprentice; (place-name) Hichi |
小行 see styles |
xiǎo xíng xiao3 xing2 hsiao hsing shōgyō |
The practice, or discipline of Hīnayāna; also, urination. |
尸滿 尸满 see styles |
shī mǎn shi1 man3 shih man shiman |
perfection of moral discipline |
巻藁 see styles |
makiwara まきわら |
straw post for training sword strikes, karate punches and arrow hits |
師大 师大 see styles |
shī dà shi1 da4 shih ta |
abbr. for 師範大學|师范大学[shi1 fan4 da4 xue2], normal university; teacher training college |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Discipline - Training - Tempering" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.