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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
君 see styles |
jun jun1 chün kunji くんじ |
More info & calligraphy: June(suffix) (1) (after the name of a male of equal or lower status) Mr; master; boy; (suffix) (2) (after the name of a female of lower status; used by males in formal settings) Ms; miss; (suffix) (3) (archaism) (still used among members of the Japanese Diet) sir; madam; (personal name) Kunji Prince, noble, ideal man or woman; translit. kun. |
塔 see styles |
tǎ ta3 t`a ta tousaki / tosaki とうさき |
More info & calligraphy: Ta(n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka. |
天 see styles |
tiān tian1 t`ien tien hiroshi ひろし |
More info & calligraphy: Heaven(1) sky; (2) {Christn} heaven; (3) God; (4) {Buddh} svarga (heaven-like realm visited as a stage of death and rebirth); (5) {Buddh} deva (divine being of Buddhism); (6) top (of a book); (7) sole (of a Japanese sandal); (8) beginning; start; (9) (abbreviation) (See 天ぷら) tempura; (10) (abbreviation) (obsolete) (See 天竺・1) India; (given name) Hiroshi Heaven; the sky; a day; cf. dyo, dyaus also as 提婆 a deva, or divine being, deity; and as 素羅 sura, shining, bright. |
寂 see styles |
jì ji4 chi yoshika よしか |
More info & calligraphy: Silent / Solitary(1) (entering into) nirvana; (suffix noun) (2) (used after a date to indicate the death of a monk at that time) died; (adj-t,adv-to) (3) (usu. せき) silent; tranquil; (female given name) Yoshika praśama; vivikta; śānti. Still, silent, quiet, solitary, calm, tranquil, nirvāṇa. |
念 see styles |
niàn nian4 nien nen ねん |
More info & calligraphy: Mindfulness(1) (esp. 〜の念) sense; idea; thought; feeling; (2) desire; concern; (3) (esp. 念に〜、念の／が〜) attention; care; (personal name) Nen smṛti. Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment. |
意 see styles |
yì yi4 i kokoro こころ |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
法 see styles |
fǎ fa3 fa minori みのり |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
玉 see styles |
yù yu4 yü hikaru ひかる |
More info & calligraphy: Jade(1) (also formerly read as ごく) precious stone (esp. jade); (2) {food} (occ. ギョク) egg (esp. as a sushi topping); (3) stock or security being traded; product being bought or sold; (4) (See 建玉) position (in finance, the amount of a security either owned or owed by an investor or dealer); (5) geisha; (6) (abbreviation) (See 玉代) time charge for a geisha; (7) (abbreviation) {shogi} (See 玉将) king (of the junior player); (female given name) Hikaru Jade, a gem; jade-like, precious; you, your. |
疼 see styles |
téng teng2 t`eng teng |
More info & calligraphy: Hurt |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
聽 听 see styles |
tīng ting1 t`ing ting chō |
More info & calligraphy: ListenTo hear, listen, hearken; listen to, obey. |
鬼 see styles |
guǐ gui3 kuei miniwa みにわ |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
鮪 鲔 see styles |
wěi wei3 wei maguro まぐろ |
More info & calligraphy: Tuna(1) (kana only) (usu. Pacific bluefin) tuna (Thunnus spp.); tunny; (2) (まぐろ, マグロ only) (slang) (vulgar) (kana only) dead lay; starfish; person who is inactive during sexual intercourse; (3) (まぐろ, マグロ only) (slang) (vulgar) (kana only) someone unconscious due to alcohol; (personal name) Maguro |
です see styles |
desu デス |
(1) death; (2) (colloquialism) (abbreviation) (See デスメタル) death metal; (personal name) Des |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
中道 see styles |
zhōng dào zhong1 dao4 chung tao nakamichi なかみち |
More info & calligraphy: The Middle WayThe 'mean' has various interpretations. In general it denotes the mean between two extremes, and has special reference to the mean between realism and nihilism, or eternal substantial existence and annihilation; this 'mean' is found in a third principle between the two, suggesting the idea of a realm of mind or spirit beyond the terminology of 有 or 無, substance or nothing, or, that which has form, and is therefore measurable and ponderable, and its opposite of total non-existence. See 中論. The following four Schools define the term according to their several scriptures: the 法相 School describes it as the 唯識, v. 唯識中道; the 三論 School as the 八不 eight negations, v. 三論; the Tiantai as 實相 the true reality; and the Huayan as the 法界 dharmadhātu. Four forms of the Mean are given by the 三論玄義. |
五福 see styles |
wǔ fú wu3 fu2 wu fu gofuku ごふく |
More info & calligraphy: The Five Fortunesfive blessings |
仁弟 see styles |
rén dì ren2 di4 jen ti |
More info & calligraphy: Rendi |
供養 供养 see styles |
gòng yǎng gong4 yang3 kung yang kuyou / kuyo くよう |
More info & calligraphy: Offering / Puja(noun, transitive verb) memorial service for the dead; holding a service To make offerings of whatever nourishes, e. g. food, goods, incense, lamps, scriptures, the doctrine, etc., any offering for body or mind. |
入定 see styles |
rù dìng ru4 ding4 ju ting nyuujou / nyujo にゅうじょう |
More info & calligraphy: Zen Contemplation(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意. |
冥福 see styles |
míng fú ming2 fu2 ming fu meifuku めいふく |
More info & calligraphy: Happiness in the Afterlifehappiness in the next world The happiness of the dead. |
創意 创意 see styles |
chuàng yì chuang4 yi4 ch`uang i chuang i soui / soi そうい |
More info & calligraphy: Creative / Creativityoriginal idea; originality |
努力 see styles |
nǔ lì nu3 li4 nu li nuriki ぬりき |
More info & calligraphy: Great Endeavor / To Strive(n,vs,vi) effort; exertion; endeavour; endeavor; hard work; striving; (surname) Nuriki to strive |
勝義 胜义 see styles |
shèng yì sheng4 yi4 sheng i yoshitomo よしとも |
More info & calligraphy: Ultimate TruthBeyond description, that which surpasses mere earthly ideas; superlative, inscrutable. |
化身 see styles |
huà shēn hua4 shen1 hua shen keshin けしん |
More info & calligraphy: Avatar(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances. |
哈尼 see styles |
hā ní ha1 ni2 ha ni |
More info & calligraphy: Hani |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
天上 see styles |
tiān shàng tian1 shang4 t`ien shang tien shang tenjou / tenjo てんじょう |
More info & calligraphy: Heavenly / Celestial(1) the heavens; the skies; (2) {Buddh} (See 天路・あまじ・2) heaven; deva realm; (n,vs,vi) (3) ascending to heaven; death; (given name) Tenjō The heavens above, i. e. the six devalokas 六欲天 of the region of desire and the rupalokas andarupalokas, i. e. 色 and 無色界. |
天使 see styles |
tiān shǐ tian1 shi3 t`ien shih tien shih yukari ゆかり |
More info & calligraphy: Angel / Messenger of Heaven(noun - becomes adjective with の) angel; (female given name) Yukari Divine messengers, especially those of Yama; also his 三天使 three messengers, or lictors— old age, sickness, death; and his 五天使 or 五大使, i. e. the last three together with rebirth and prisons or punishments on earth. |
御影 see styles |
yù yǐng yu4 ying3 yü ying mikage みかげ |
More info & calligraphy: Divine Spirit[wooden] images of saints |
思想 see styles |
sī xiǎng si1 xiang3 ssu hsiang shisou / shiso しそう |
More info & calligraphy: Thought / Thinking / Ideathought; idea; ideology; (female given name) Shisou to think |
意念 see styles |
yì niàn yi4 nian4 i nien |
More info & calligraphy: Idea / Thought |
意見 意见 see styles |
yì jiàn yi4 jian4 i chien iken いけん |
More info & calligraphy: Idea / Thought(1) opinion; view; comment; (n,vs,vt,vi) (2) scolding; reprimand; rebuke; admonition; cautioning; warning Thoughts, ideas, concepts, views. |
愛子 爱子 see styles |
ài zǐ ai4 zi3 ai tzu yoshiko よしこ |
More info & calligraphy: Beloved Son / Beloved Childbeloved child; dear child; (female given name) Yoshiko |
日和 see styles |
biwa びわ |
More info & calligraphy: Hiyori |
最愛 see styles |
moai もあい |
More info & calligraphy: Best Love / Most Sincere Love |
死神 see styles |
sǐ shén si3 shen2 ssu shen shinigami しにがみ |
More info & calligraphy: Grim Reaper / God of Deathgod of death; Death |
法門 法门 see styles |
fǎ mén fa3 men2 fa men houmon / homon ほうもん |
More info & calligraphy: Dharma Gate{Buddh} Buddhist law; Buddhist teaching dharmaparyāya. The doctrines, or wisdom of Buddha regarded as the door to enlightenment. A method. Any sect. As the living have 84,000 delusions, so the Buddha provides 84,000 methods法門of dealing with them. Hence the法門海 ocean of Buddha's methods. |
海德 see styles |
hǎi dé hai3 de2 hai te kaitoku |
More info & calligraphy: HyderThe eight virtues, or powers of the ocean, i.e. vastness, tidal regularity, throwing out of the dead, containing the seven kinds of pearls, absorption of all rivers, of all rain without increase, holding the most mighty fish, universal unvarying saltness. |
無常 无常 see styles |
wú cháng wu2 chang2 wu ch`ang wu chang mujou / mujo むじょう |
More info & calligraphy: Impermanence(n,adj-na,adj-no) {Buddh} (ant: 常住・2) uncertainty; transiency; impermanence; mutability anitya. Impermanent; the first of the 三明 trividyā; that all things are impermanent, their birth, existence, change, and death never resting for a moment. |
猶太 犹太 see styles |
yóu tài you2 tai4 yu t`ai yu tai yudaya ユダヤ |
More info & calligraphy: Jew / Jewish(ateji / phonetic) (1) (kana only) Judea (southern Palestine) (lat: Judaea); (noun - becomes adjective with の) (2) (kana only) Jews |
理念 see styles |
lǐ niàn li3 nian4 li nien rinen りねん |
More info & calligraphy: Idea / Concept(Platonic) ideal (of how things ought to be, e.g. human rights); foundational principle; idea; conception (e.g. of the university); doctrine; ideology |
知識 知识 see styles |
zhī shi zhi1 shi5 chih shih tomoshiki ともしき |
More info & calligraphy: Perception of Knowledgeknowledge; information; (surname) Tomoshiki (1) To know and perceive, perception, knowledge. (2) A friend, an intimate. (3) The false ideas produced in the mind by common, or unenlightened knowledge; one of the 五識 in 起信論. |
秘蔵 see styles |
hizou; hisou(ok) / hizo; hiso(ok) ひぞう; ひそう(ok) |
More info & calligraphy: Cherish |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
親切 亲切 see styles |
qīn qiè qin1 qie4 ch`in ch`ieh chin chieh shinsetsu しんせつ |
More info & calligraphy: Kindness / Caring(noun or adjectival noun) kindness; gentleness |
超人 see styles |
chāo rén chao1 ren2 ch`ao jen chao jen choujin / chojin ちょうじん |
More info & calligraphy: Superman(1) superman; superwoman; (2) {phil} (ant: 末人) Ubermensch (Nietzsche's ideal man of the future); overman |
輪廻 轮廻 see styles |
lún huí lun2 hui2 lun hui rinne りんね |
More info & calligraphy: Samsara / Endless Cycle of Rebirth輪轉 saṃsāra, the turning of the wheel, to revolve, i.e. transmigration in the six ways, the wheel of transmigration; the round of existence. |
阿兄 see styles |
ā xiōng a1 xiong1 a hsiung akei / ake あけい |
More info & calligraphy: Big Brother / Elder Brotherelder brother; my dear brother |
降霊 see styles |
kourei / kore こうれい |
More info & calligraphy: Kourei |
靈感 灵感 see styles |
líng gǎn ling2 gan3 ling kan reikan |
More info & calligraphy: Inspiration靈應 Spirit-response, efficacious as in response to prayer. |
アデア see styles |
adea アデア |
More info & calligraphy: Adair |
フラン see styles |
puran プラン |
More info & calligraphy: Fran |
レイス see styles |
reisu / resu レイス |
More info & calligraphy: Reis |
可愛い see styles |
kawayui かわゆい kawaii / kawai かわいい |
More info & calligraphy: Adorable / Cute / Lovely |
尊厳死 see styles |
songenshi そんげんし |
More info & calligraphy: Death with Dignity |
特魯多 特鲁多 see styles |
tè lǔ duō te4 lu3 duo1 t`e lu to te lu to |
More info & calligraphy: Trudeau |
真夜中 see styles |
sayana さやな |
More info & calligraphy: Midnight |
米歇爾 米歇尔 see styles |
mǐ xiē ěr mi3 xie1 er3 mi hsieh erh |
More info & calligraphy: Mishel |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
ティール see styles |
diiru / diru ディール |
More info & calligraphy: Teel |
一所懸命 see styles |
isshokenmei / isshokenme いっしょけんめい |
More info & calligraphy: Life Of A Samurai |
上善若水 see styles |
shàng shàn ruò shuǐ shang4 shan4 ruo4 shui3 shang shan jo shui |
More info & calligraphy: Ultimate Goodness of Water |
五福臨門 五福临门 see styles |
wǔ fú lín mén wu3 fu2 lin2 men2 wu fu lin men |
More info & calligraphy: Blessings on this Home |
千慮一得 千虑一得 see styles |
qiān lǜ yī dé qian1 lu:4 yi1 de2 ch`ien lü i te chien lü i te senryoittoku; senryonoittoku せんりょいっとく; せんりょのいっとく |
More info & calligraphy: Even a fool may sometimes come up with a good idea(expression) (yoji) even a fool may sometimes come up with a good idea |
夜深人靜 夜深人静 see styles |
yè shēn rén jìng ye4 shen1 ren2 jing4 yeh shen jen ching |
More info & calligraphy: Tranquil Midnight |
温故知新 see styles |
onkochishin おんこちしん |
(yoji) developing new ideas based on study of the past; learning from the past |
玉砕主義 see styles |
gyokusaishugi ぎょくさいしゅぎ |
More info & calligraphy: Honorable Death - No Surrender |
生老病死 see styles |
shēng lǎo bìng sǐ sheng1 lao3 bing4 si3 sheng lao ping ssu shouroubyoushi / shorobyoshi しょうろうびょうし |
More info & calligraphy: Birth Old-Age Sickness Death(yoji) {Buddh} the four inevitables in human life (birth, aging, sickness, and death) Birth, age, sickness, death, the 四苦 four afflictions that are the lot of every man. The five are the above four and 苦 misery, or suffering. |
虛己以聽 虚己以听 see styles |
xū jǐ yǐ tīng xu1 ji3 yi3 ting1 hsü chi i t`ing hsü chi i ting |
More info & calligraphy: Listen with Open Mind |
輪廻転生 see styles |
rinnetenshou; rinnetensei / rinnetensho; rinnetense りんねてんしょう; りんねてんせい |
More info & calligraphy: Reincarnation / Life in Flux |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
ファンシー see styles |
fanshii / fanshi ファンシー |
More info & calligraphy: Fancy |
亡 see styles |
wáng wang2 wang suemaru すえまる |
to die; to lose; to be gone; to flee; deceased (n,n-suf) (1) (usu. after dates) (See 没・ぼつ・1) death; (prefix) (2) (usu. before names) (See 故・こ) the late; the deceased; (personal name) Suemaru Gone, lost, dead, ruined; not. |
俑 see styles |
yǒng yong3 yung you / yo よう |
wooden figures buried with the dead (hist) (See 俑を作る) terra-cotta figure (in Qin dynasty tombs in China) |
僵 see styles |
jiāng jiang1 chiang kyō |
rigid; deadlock; stiff (corpse) Stiff, rigid; prostrate. |
具 see styles |
jù ju4 chü tomo とも |
tool; device; utensil; equipment; instrument; talent; ability; to possess; to have; to provide; to furnish; to state; classifier for devices, coffins, dead bodies (1) tool; means; (2) ingredients (added to soup, rice, etc.); (counter) (3) counter for sets of armor, utensils, furniture, etc.; (female given name) Tomo All; complete; to present; implements; translit. gh. |
卒 see styles |
zú zu2 tsu sosu そす |
soldier; servant; to finish; to die; finally; at last; pawn in Chinese chess (1) (hist) low-ranking soldier; (n-suf,n) (2) (abbreviation) (See 卒業・1) graduation; (n-suf,n-pref) (3) (abbreviation) (See 卒業・2) moving on (from); outgrowing (something); (4) (abbreviation) (hist) (See 卒族) low-ranking samurai (1870-1872); (5) (abbreviation) (See 卒去) death (of a noble, etc.); (given name) Sosu suddenly |
印 see styles |
yìn yin4 yin in いん |
to print; to mark; to engrave; a seal; a print; a stamp; a mark; a trace; image (1) stamp; seal; chop; (2) seal impression; seal; sealing; stamp; mark; print; (3) {Buddh} mudra (symbolic hand gesture); (4) ninja hand sign; (5) (abbreviation) (See 印度・インド) India; (surname) In mudrā; seal, sign, symbol, emblem, proof, assurance, approve; also 印契; 契印; 印相. Manual signs indicative of various ideas, e. g. each finger represents one of the five primary elements, earth, water, fire, air, and space, beginning with the little finger; the left hand represents 定 stillness, or meditation, the right hand 慧 discernment or wisdom; they have also many other indications. Also, the various symbols of the Buddhas and Bodhisattvas, e. g. the thunderbolt; cf. 因.; (度) The five Indias, or five regions of India, idem 五天竺 q. v. |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
卿 see styles |
qīng qing1 ch`ing ching akira あきら |
high ranking official (old); term of endearment between spouses (old); (from the Tang Dynasty onwards) term used by the emperor for his subjects (old); honorific (old) (pronoun) (1) (honorific or respectful language) (masculine speech) (archaism) (used to address someone of equal or lower status) you; (pronoun) (2) (honorific or respectful language) (archaism) (used by a ruler to address a subject) you; (given name) Akira you |
唉 see styles |
ài ai4 ai |
alas; oh dear |
唖 see styles |
oshi; a; oushi(ok) / oshi; a; oshi(ok) おし; あ; おうし(ok) |
(1) muteness; speech impairment; (2) (おし, おうし only) (sensitive word) mute; deaf-mute |
商 see styles |
shāng shang1 shang shouzaki / shozaki しょうざき |
commerce; merchant; dealer; to consult; 2nd note in pentatonic scale; quotient (as in 智商[zhi4 shang1], intelligence quotient) (1) {math} (See 積・1) quotient; (2) business; merchant; dealer; (3) (See 五音) second degree (of the Japanese and Chinese pentatonic scale); (4) (hist) (See 殷) Shang dynasty (of China; approx. 1600-1046 BCE); Yin dynasty; (surname) Shouzaki To consult arrange; trade, a merchant; translit. śaṇ, saṃ, śa, śā. |
啞 哑 see styles |
yǎ ya3 ya a |
mute; dumb; incapable of speech; (of a voice) hoarse; husky; (bound form) (of a bullet, bomb etc) dud eḍa, dumb; eḍamūka, deaf and dumb, unable to express oneself; translit. a, v. 阿. |
嚏 see styles |
tì ti4 t`i ti kussame くっさめ kushami くしゃみ kusame くさめ |
sneeze (kana only) sneeze; (1) (kana only) sneeze; (expression) (2) (idiom) (kana only) spoken twice in response to someone sneezing as a charm against an early death |
嚔 see styles |
tì ti4 t`i ti kussame くっさめ kushami くしゃみ kusame くさめ |
variant of 嚏[ti4] (kana only) sneeze; (1) (kana only) sneeze; (expression) (2) (idiom) (kana only) spoken twice in response to someone sneezing as a charm against an early death |
嚢 see styles |
yuzuru ゆずる |
(1) bag; sack; pouch; (2) skin of an orange (and other like fruits); (3) dead end; (4) plot of land surrounded by water; (personal name) Yuzuru |
嚷 see styles |
rǎng rang3 jang |
to shout; to bellow; to make a big deal of something; to make a fuss about something |
垟 see styles |
yáng yang2 yang |
clay sheep buried with the dead |
塊 块 see styles |
kuài kuai4 k`uai kuai saikachi さいかち |
lump; chunk; piece; classifier for pieces of cloth, cake, soap etc; (coll.) classifier for money and currency units (1) lump; mass; bundle; clump; clod; cluster; (2) group; crowd; (3) embodiment (of an idea, quality, feeling etc.); personification; (surname) Saikachi a clod |
夫 see styles |
fú fu2 fu pu ぷ |
(classical) this, that; he, she, they; (exclamatory final particle); (initial particle, introduces an opinion) (1) (archaism) my dear; dear; honey; (2) (kana only) garnish (esp. one served with sashimi); (3) (kana only) embellishment; (1) (archaism) that; (2) (archaism) he; she; that person; husband; (n-pref,n-suf,n) (1) male; man; (2) (archaism) husband; (surname) Pu A man; a sage, officer, hero; a husband, mate; a fellow; a particle, i. e. for, so, etc. |
奠 see styles |
diàn dian4 tien ten |
to fix; to settle; a libation to the dead To settle, offer, condole. |
岐 see styles |
qí qi2 ch`i chi funato ふなと |
variant of 歧[qi2] (1) (kana only) the public (esp. much-discussed, much-heard); the street (e.g. "word on the street"); (2) (kana only) street; district; quarters; (3) (kana only) location (of a battle, etc.); scene (e.g. of carnage); (4) (kana only) divide (e.g. between life and death); (5) fork (in a road); crossroads; (surname) Funato |
崩 see styles |
bēng beng1 peng nadare なだれ |
to collapse; to fall into ruins; death of king or emperor; demise (female given name) Nadare |
州 see styles |
zhōu zhou1 chou toushuu / toshu とうしゅう |
prefecture; (old) province; (old) administrative division; state (e.g. of US); oblast (Russia); canton (Switzerland) sandbank; sandbar; (n,n-suf) (1) state; province; county; oblast; department (of ancient China); (2) continent; (suffix) (3) (archaism) dear; (given name) Toushuu a region |
巷 see styles |
xiàng xiang4 hsiang tsuji つじ |
lane; alley (1) (kana only) the public (esp. much-discussed, much-heard); the street (e.g. "word on the street"); (2) (kana only) street; district; quarters; (3) (kana only) location (of a battle, etc.); scene (e.g. of carnage); (4) (kana only) divide (e.g. between life and death); (5) fork (in a road); crossroads; (personal name) Tsuji |
待 see styles |
dài dai4 tai dai |
to wait; to treat; to deal with; to need; going to (do something); about to; intending to To wait, treat, behave to. |
忌 see styles |
jì ji4 chi ki き |
to be jealous of; fear; dread; scruple; to avoid or abstain from; to quit; to give up something (1) mourning; mourning period; (suffix noun) (2) anniversary of one's death Avoid, tabu, dread; hate, jealous. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Dea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.