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12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
〇 see styles |
líng ling2 ling maru まる |
More info & calligraphy: Enso - Japanese Zen Circle(1) circle (sometimes used for zero); (2) 'correct' (when marking); (3) symbol used as a placeholder (either because a number of other words could be used in that position, or because of censorship); (4) period; full stop; (5) maru mark; semivoiced sound; p-sound |
方 see styles |
fāng fang1 fang michi みち |
More info & calligraphy: Phuong(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi Square; place; correct; a means, plan, prescription; then, now, just. |
聖 圣 see styles |
shèng sheng4 sheng mina みな |
More info & calligraphy: The Saint(1) highly virtuous monk; (2) (honorific or respectful language) monk; (3) Buddhist solitary; (4) (See 高野聖・1) Buddhist missionary; (5) saint (i.e. a virtuous person); (6) (archaism) (honorific or respectful language) emperor; (7) (in form 〜の聖) master; expert; (female given name) Mina ārya; sādhu; a sage; wise and good; upright, or correct in all his character; sacred, holy, saintly. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
世界 see styles |
shì jiè shi4 jie4 shih chieh sekai せかい |
More info & calligraphy: The World(1) the world; society; the universe; (2) sphere; circle; world; (can be adjective with の) (3) world-renowned; world-famous; (4) {Buddh} (original meaning) realm governed by one Buddha; space; (surname, female given name) Sekai Loka 世間; the finite world, the world, a world, which is of two kinds: (1) 衆生世界 that of the living, who are receiving their 正報 correct recompense or karma; (2) 器世界 that of the material, or that on which karma depends for expression. By the living is meant 有情 the sentient. |
十法 see styles |
shí fǎ shi2 fa3 shih fa jippō |
More info & calligraphy: Ten perfect Mahayana rules |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
正定 see styles |
zhèng dìng zheng4 ding4 cheng ting masasada まささだ |
More info & calligraphy: 8. Right Concentration / Perfect Concentration{Buddh} (See 八正道) right concentration; (male given name) Masasada saṃyak-samādhi, right abstraction or concentration, so that the mind becomes vacant and receptive, the eighth of the 八正道; 'right concentration, in the shape of the Four Meditations.' Keith. |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
正法 see styles |
zhèng fǎ zheng4 fa3 cheng fa masanori まさのり |
More info & calligraphy: Shobo(1) just law; (2) proper method; (3) {Buddh} the true teachings of Buddha; Period of the True Law; (given name) Masanori The correct doctrine of the Buddha, whose period was to last 500, some say 1, 000 years, be followed by the 像法時 semblance period of 1, 000 years, and then by the 末法時 period of decay and termination, lasting 10, 000 years. The 正法時 is also known as 正法壽. |
正直 see styles |
zhèng zhí zheng4 zhi2 cheng chih masanao まさなお |
More info & calligraphy: Integrity(noun or adjectival noun) (1) honest; frank; candid; straightforward; (adverb) (2) honestly; frankly; (p,s,g) Masanao Correct and straight; it is also referred to the One Vehicle teaching of Tiantai. |
正確 正确 see styles |
zhèng què zheng4 que4 cheng ch`üeh cheng chüeh seikaku / sekaku せいかく |
More info & calligraphy: Correct and Proper(noun or adjectival noun) (See 精確) accurate; correct; precise; exact |
正義 正义 see styles |
zhèng yì zheng4 yi4 cheng i masayoshi まさよし |
More info & calligraphy: Justice / Righteousness(1) justice; right; righteousness; (2) (usu. in titles of annotated editions of Confucian classics) correct meaning; correct explanation; (male given name) Masayoshi traditional or accepted viewpoint of one school or sect |
正語 正语 see styles |
zhèng yǔ zheng4 yu3 cheng yü shōgo |
More info & calligraphy: 3. Right Speech / Right Talk / Perfect Speech |
人の道 see styles |
hitonomichi ひとのみち |
More info & calligraphy: Moral Principles Of Life |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
正精進 正精进 see styles |
zhèng jīng jìn zheng4 jing1 jin4 cheng ching chin shoushoujin / shoshojin しょうしょうじん |
More info & calligraphy: 6. Right Effort / Right Endeavor / Perfect Effortsamyagvyāyāma, right effort, zeal, or progress, unintermitting perseverance, the sixth of the 八正道; 'right effort, to suppress the rising of evil states, to eradicate those which have arisen, to stimulate good states, and to perfect those which have come into being. ' Keith. |
匡正 see styles |
kuāng zhèng kuang1 zheng4 k`uang cheng kuang cheng tadamasa ただまさ |
to correct; to amend; to redress (evils) (noun, transitive verb) correction (of a fault, mistake, flaw, etc.); remedy; rectification; redress; reform; (personal name) Tadamasa |
更正 see styles |
gēng zhèng geng1 zheng4 keng cheng kousei / kose こうせい |
to correct; to make a correction (noun, transitive verb) correction; revision; rectification; (place-name) Kōsei |
校正 see styles |
jiào zhèng jiao4 zheng4 chiao cheng kousei / kose こうせい |
to proofread and correct; to edit and rectify; to correct; to calibrate (noun/participle) (1) proofreading; correction of press; (2) calibration |
正字 see styles |
zhèng zì zheng4 zi4 cheng tzu seiji / seji せいじ |
to correct an erroneously written character; regular script (calligraphy); standard form (of a character or spelling) (1) correctly written character; kanji used with its original meaning; (2) traditional kanji; unsimplified kanji; (3) (hist) official in charge of proofreading characters in books (in China) |
正用 see styles |
zhèng yòng zheng4 yong4 cheng yung seiyou / seyo せいよう |
correct usage (ant: 誤用) correct use (e.g. of a word); correct usage; correct way of using |
正誤 正误 see styles |
zhèng wù zheng4 wu4 cheng wu seigo / sego せいご |
true or false?; correct or incorrect; to correct errors (in a document) (1) correct or incorrect; right or wrong; accuracy; (2) correction (of errors) |
正道 see styles |
zhèng dào zheng4 dao4 cheng tao masamichi まさみち |
the correct path; the right way (Buddhism) (noun - becomes adjective with の) path of righteousness; path of duty; right track; correct path; (p,s,g) Masamichi to correct path |
正音 see styles |
zhèng yīn zheng4 yin1 cheng yin masane まさね |
standard pronunciation; to correct sb's pronunciation correct Chinese (on) pronunciation of a character; (given name) Masane |
矯正 矫正 see styles |
jiǎo zhèng jiao3 zheng4 chiao cheng kyousei / kyose きょうせい |
to correct; to rectify (e.g. a physical defect such as hearing or vision); to cure; rectification; correction; to straighten (n,vs,adj-no) correction (of fault, defect, flaw, etc.); remedy; rectification; redress; reform |
え see styles |
e え |
(interjection) (1) eh?; what?; oh?; (interjection) (2) (See はい・1) yes; that's correct; (particle) (3) (archaism) (at sentence end) (See かえ,ぞえ,わえ) strengthens a question, assertion, etc.; (particle) (4) (archaism) (after a noun, etc.; when calling out to someone) hey |
啱 see styles |
yān yan1 yen |
correct; suitable; to suit sb; just now (Cantonese) |
嗟 see styles |
jiē jie1 chieh aa / a ああ |
sigh; also pr. [jue1] (ateji / phonetic) (interjection) (1) (kana only) Ah!; Oh!; Alas!; (2) (kana only) Yes; Indeed; That is correct; (3) (kana only) Hey!; Yo!; (4) (kana only) Uh huh; Yeah yeah; Right; Gotcha; (given name) Aa To sigh. |
噫 see styles |
yī yi1 i aa / a ああ |
yeah (interjection of approval); to belch (ateji / phonetic) (interjection) (1) (kana only) Ah!; Oh!; Alas!; (2) (kana only) Yes; Indeed; That is correct; (3) (kana only) Hey!; Yo!; (4) (kana only) Uh huh; Yeah yeah; Right; Gotcha |
對 对 see styles |
duì dui4 tui tsuizaki ついざき |
right; correct; towards; at; for; concerning; regarding; to treat (sb a certain way); to face; (bound form) opposite; facing; matching; to match together; to adjust; to fit; to suit; to answer; to reply; to add; to pour in (a fluid); to check; to compare; classifier: couple; pair (surname) Tsuizaki To respond, reply, face, opposite, pair, compare; the opposite of; agreeing with. |
撟 挢 see styles |
jiǎo jiao3 chiao |
to raise; to lift; to pretend; counterfeit; unyielding; variant of 矯|矫[jiao3]; to correct |
改 see styles |
gǎi gai3 kai kai かい |
to change; to alter; to transform; to correct (suffix noun) revision; (surname, given name) Kai To change, correct. |
是 see styles |
shì shi4 shih naoshi なおし |
to be (followed by substantives only); correct; right; true; (respectful acknowledgement of a command) very well; (adverb for emphatic assertion) righteousness; justice; right; (given name) Naoshi The verb to be, is, are, etc.; right; this, these. |
正 see styles |
zhèng zheng4 cheng motomu もとむ |
straight; upright; proper; main; principal; to correct; to rectify; exactly; just (at that time); right (in that place); (math.) positive (noun or adjectival noun) (archaism) (See 正に・1) exact; precise; (given name) Motomu Right, correct; just, exact chief, principal; the first month. |
涅 see styles |
niè nie4 nieh ne |
(literary) alunite (formerly used as a black dye); (literary) to dye black 湼 Black mud at the bottom of a pool; muddy; to blacken, defile; the first form is more correct, but the second is more common. |
準 准 see styles |
zhǔn zhun3 chun hitoshi ひとし |
accurate; standard; definitely; certainly; about to become (bride, son-in-law etc); quasi-; para- (prefix) semi-; quasi-; associate; (male given name) Hitoshi correct, exact, a rule. |
然 see styles |
rán ran2 jan ran らん |
correct; right; so; thus; like this; -ly (suffix) (often as 〜然とする) -like; (female given name) Ran To burn, simmer; so, yes; but, however. |
矯 矫 see styles |
jiǎo jiao3 chiao tsuyoshi つよし |
to correct; to rectify; to redress; strong; brave; to pretend; to feign; affectation (male given name) Tsuyoshi to straighten |
糾 纠 see styles |
jiū jiu1 chiu rei / re れい |
to gather together; to investigate; to entangle; to correct (given name) Rei |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
貞 贞 see styles |
zhēn zhen1 chen misao みさお |
chaste (1) firm adherence to one's principles; (2) chastity (of a woman); (given name) Misao Chaste, lucky. |
韙 韪 see styles |
wěi wei3 wei |
correct; right |
アー see styles |
aa / a アー |
(interjection) (1) (kana only) Ah!; Oh!; Alas!; (2) (kana only) Yes; Indeed; That is correct; (3) (kana only) Hey!; Yo!; (4) (kana only) Uh huh; Yeah yeah; Right; Gotcha |
えー see styles |
ee エー |
(ik) (interjection) (1) yes; that is correct; right; (2) um; errr; (3) huh?; (4) grrr; gah; Must I?; (can act as adjective) (5) (ksb:) good; (personal name) Ey |
ええ see styles |
ee ええ |
(interjection) (1) yes; that is correct; right; (2) um; errr; (3) huh?; (4) grrr; gah; Must I?; (can act as adjective) (5) (ksb:) good |
三時 三时 see styles |
sān shí san1 shi2 san shih mitoki みとき |
(adverbial noun) (1) 3 o'clock; (2) 3 o'clock snack; (personal name) Mitoki The three divisions of the day, i.e. dawn, daylight, and sunset; or morning, noon, and evening; also the three periods, after his nirvāṇa, of every Buddha's teaching, viz., 正 correct, or the period of orthodoxy and vigour, 像 semblance, or the period of scholasticism, and 末 end, the period of decline and termination. |
不錯 不错 see styles |
bù cuò bu4 cuo4 pu ts`o pu tso |
correct; right; not bad; pretty good |
二因 see styles |
èr yīn er4 yin1 erh yin niin / nin にいん |
{Buddh} two causes Two causes, of which there are various definitions: (1) 生因 The producing cause (of all good things); and 了因 the revealing or illuminating cause i.e. knowledge, or wisdom. (2) 能生因 The 8th 識 q. v.: the cause that is able to produce all sense and perceptions, also all good and evil; and 方便因 the environmental or adaptive cause, which aids the 8th 識, as water or earth does the seed, etc. (3) 習因 or 同類因 Practice or habit as cause e. g. desire causing desire; and 報因 or 果熟因 the rewarding cause, or fruit-ripening cause, e. g. pleasure or pain caused by good or evil deeds. (4) 正因 Correct or direct cause i.e. the Buddha-nature of all beings; and 緣因 the contributory cause, or enlightenment (see 了因 above) which evolves the 正因 or Buddha-nature by good works. (5) 近因 Immediate or direct cause and 遠因 distant or indirect cause or causes. |
二戒 see styles |
èr jiè er4 jie4 erh chieh nikai |
The two grades of commandments, or prohibitions, e. g. 十戒 and 具足戒 for monks; 五戒 and 八戒 for the laity; 邪戒 and 正戒 heretical rules and correct rules; and numerous other pairs. |
五食 see styles |
wǔ shí wu3 shi2 wu shih gojiki |
The five kinds of spiritual food by which roots of goodness are nourished: correct thoughts; delight in the Law; pleasure in meditation; firm resolve, or vows of self-control; and deliverance from the karma of illusion. |
佛見 佛见 see styles |
fó jiàn fo2 jian4 fo chien butsu ken |
The correct views, or doctrines, of the Buddha; Buddha doctrines. |
修慧 see styles |
xiū huì xiu1 hui4 hsiu hui shue |
correct wisdom that is attained through practice |
像法 see styles |
xiàng fǎ xiang4 fa3 hsiang fa zoubou / zobo ぞうぼう |
{Buddh} age of the copied law (one of the three ages of Buddhism); middle day of the law; age of semblance dharma saddharma-pratirūpaka; the formal or image period of Buddhism; the three periods are 正像末, those of the real, the formal, and the final; or correct, semblance, and termination. The first period is of 500 years; the second of 1,000 years; the third 3,000 years, when Maitreya is to appear and restore all things. There are varied statements about periods and dates, e.g. there is a division of four periods, that while the Buddha was alive, the early stage after his death, then the formal and the final periods. |
僧佉 see styles |
sēng qiā seng1 qia1 seng ch`ia seng chia sōkya |
saṅkhyā, 僧企耶; intp. 數 number, reckon, calculate; Saṅkhyā, 'one of the great divisions of Hindu philosophy ascribed to the sage Kapila, and so called as 'reckoning up' or 'enumerating' twenty-five Tattvas or true principles, its object being to effect the final liberation of the twenty-fifth (Purusha, the Soul) from the fetters of the phenomenal creation by conveying the correct knowledge of the twenty-four other Tattvas, and rightly discriminating the soul from them.' M.W. Cf. 迦 and 數. |
元い see styles |
motoi もとい |
(interjection) (1) (kana only) (in drill, calisthenics, etc.) as you were; return to your original position!; (interjection) (2) (kana only) (used in speech to correct oneself) (See 元へ・2) er, rather |
元へ see styles |
motohe もとへ |
(interjection) (1) (kana only) (in drill, calisthenics, etc.) as you were; return to your original position!; (interjection) (2) (kana only) (used in speech to correct oneself) er, rather |
全正 see styles |
quán zhèng quan2 zheng4 ch`üan cheng chüan cheng zenshō |
perfectly correct |
八邪 see styles |
bā xié ba1 xie2 pa hsieh hachija |
The eight heterodox or improper practices, the opposite of the eight correct paths八正道. |
分喩 see styles |
fēn yú fen1 yu2 fen yü bunyu |
A metaphor only correct in part, e. g. a face like the moon. |
刊正 see styles |
kān zhèng kan1 zheng4 k`an cheng kan cheng |
to proofread and correct |
刊誤 刊误 see styles |
kān wù kan1 wu4 k`an wu kan wu |
to correct printing errors |
勘正 see styles |
kān zhèng kan1 zheng4 k`an cheng kan cheng sadamasa さだまさ |
to proofread and correct (personal name) Sadamasa |
勘誤 勘误 see styles |
kān wù kan1 wu4 k`an wu kan wu |
to correct printing errors |
反口 see styles |
fǎn kǒu fan3 kou3 fan k`ou fan kou hankuchi はんくち |
to correct oneself; to renege; to break one's word (surname) Hankuchi |
合う see styles |
au(p); ou(ik) / au(p); o(ik) あう(P); おう(ik) |
(v5u,vi) (1) to come together; to merge; to unite; to meet; (v5u,vi) (2) to fit; to match; to suit; to agree with; to be correct; (v5u,vi) (3) to be profitable; to be equitable; (aux-v,v5u) (4) (after the -masu stem of a verb) to do ... to each other; to do ... together |
名答 see styles |
meitou / meto めいとう |
correct answer |
善修 see styles |
shàn xiū shan4 xiu1 shan hsiu zenshu |
correct practice |
嗚呼 呜呼 see styles |
wū hū wu1 hu1 wu hu aa / a ああ |
alas; alack; welladay; wellaway; to die (ateji / phonetic) (interjection) (1) (kana only) Ah!; Oh!; Alas!; (2) (kana only) Yes; Indeed; That is correct; (3) (kana only) Hey!; Yo!; (4) (kana only) Uh huh; Yeah yeah; Right; Gotcha |
四世 see styles |
sì shì si4 shi4 ssu shih yonsei / yonse よんせい |
(1) four generations; (2) fourth generation immigrant; yonsei; (3) the fourth (e.g. George IV) The period of the Buddha's earthly life, styled 聖世 the sacred period (or period of the sage), is added to the three periods of 正法 correct Law; 像法 semblance of the Law; and 末法 decadence of the Law. |
四法 see styles |
sì fǎ si4 fa3 ssu fa shihō |
There are several groups of four dharma: (1) 教法 the teaching of the Buddha); 理法 its principles, or meaning; 行法 its practice; 果法 its fruits or rewards. (2) Another group relates to bodhisattvas, their never losing the bodhi-mind, or the wisdom attained, or perseverance in progress, or the monastic forest life (āraṇyaka). (3) Also 信解行證 faith, discernment, performance, and assurance. (4) The Pure-land 'True' sect of Japan has a division: 教法, i. e. the 大無量壽經; 行法 the practice of the seventeenth of Amitābha's vows; 信法 faith in the eighteenth; and 證法 proof of the eleventh. The most important work of Shinran, the founder of the sect, is these four, i. e. 教行信證. (5) A 'Lotus ' division of 四法 is the answer to a question of Puxian (Samantabhadra) how the Lotus is to be possessed after the Buddha's demise, i. e. by thought (or protection) of the Buddhas; the cultivation of virtue; entry into correct dhyāna; and having a mind to save all creatures. |
報時 报时 see styles |
bào shí bao4 shi2 pao shih houji / hoji ほうじ |
to give the correct time announcing the time |
塗改 涂改 see styles |
tú gǎi tu2 gai3 t`u kai tu kai |
to alter (text); to change by painting over; to correct (with correction fluid) |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
對了 对了 see styles |
duì le dui4 le5 tui le |
Correct!; Oh, that's right, ... (when one suddenly remembers something one wanted to mention); Oh, by the way, ... |
對治 对治 see styles |
duì zhì dui4 zhi4 tui chih taiji |
To respond or face up to and control. |
對症 对症 see styles |
duì zhèng dui4 zheng4 tui cheng |
correct diagnosis; to prescribe the right cure for an illness; to suit the medicine to the illness |
導正 导正 see styles |
dǎo zhèng dao3 zheng4 tao cheng |
(Tw) to guide sb in the right direction; to correct (behavior etc) |
念定 see styles |
niàn dìng nian4 ding4 nien ting nenjō |
Correct memory and correct samādhi. |
慥か see styles |
tashika たしか |
(noun or adjectival noun) (1) sure; certain; positive; definite; (2) reliable; trustworthy; safe; sound; firm; accurate; correct; exact; (adverb) (3) If I'm not mistaken; If I remember correctly; If I remember rightly |
應儀 应仪 see styles |
yìng yí ying4 yi2 ying i ōgi |
Deserving of respect, or corresponding to the correct, an old tr. of arhat. |
批卷 see styles |
pī juàn pi1 juan4 p`i chüan pi chüan |
to correct student papers; to grade exam papers |
批改 see styles |
pī gǎi pi1 gai3 p`i kai pi kai |
to mark (homework, exam scripts etc); to correct and criticize (an article); to check; to correct; a correction (to a piece of writing) |
拾遺 拾遗 see styles |
shí yí shi2 yi2 shih i shuui / shui しゅうい |
to pocket a lost article; (fig.) to correct others' errors; to remedy omissions (in a text etc) (noun, transitive verb) gleaning; gleanings |
提法 see styles |
tí fǎ ti2 fa3 t`i fa ti fa |
wording (of a proposal); formulation; viewpoint (on an issue); (one of eight methods of bonesetting in TCM) restoring the part displaced by a fracture to its correct position by lifting |
撥正 拨正 see styles |
bō zhèng bo1 zheng4 po cheng |
to set right; to correct |
改掉 see styles |
gǎi diào gai3 diao4 kai tiao |
to correct (a bad habit etc) |
改正 see styles |
gǎi zhèng gai3 zheng4 kai cheng kaisei / kaise かいせい |
to correct; to amend; to put right; correction; CL:個|个[ge4] (n,vs,vt,adj-no) revision; amendment; alteration; (surname) Kaisei |
改譯 改译 see styles |
gǎi yì gai3 yi4 kai i |
to correct (improve) a translation |
改過 改过 see styles |
gǎi guò gai3 guo4 kai kuo kaika |
to correct one's errors; to mend one's ways to repent |
改錯 改错 see styles |
gǎi cuò gai3 cuo4 kai ts`o kai tso |
to correct an error |
料揀 料拣 see styles |
liào jiǎn liao4 jian3 liao chien ryōken |
to discriminate between the incorrect and correct |
方便 see styles |
fāng biàn fang1 bian4 fang pien houben / hoben ほうべん |
convenient; suitable; to facilitate; to make things easy; having money to spare; (euphemism) to relieve oneself (1) means; expedient; instrument; (2) {Buddh} upaya (skillful means, methods of teaching); (surname) Houben upāya. Convenient to the place, or situation, suited to the condition, opportune, appropriate; but 方 is interpreted as 方法 method, mode, plan, and 便 as 便用 convenient for use, i. e. a convenient or expedient method; also 方 as 方正 and 便 as 巧妙, which implies strategically correct. It is also intp. as 權道智 partial, temporary, or relative (teaching of) knowledge of reality, in contrast with 般若智 prajñā, and 眞實 absolute truth, or reality instead of the seeming. The term is a translation of 傴和 upāya, a mode of approach, an expedient, stratagem, device. The meaning is— teaching according to the capacity of the hearer, by any suitable method, including that of device or stratagem, but expedience beneficial to the recipient is understood. Mahāyāna claims that the Buddha used this expedient or partial method in his teaching until near the end of his days, when he enlarged it to the revelation of reality, or the preaching of his final and complete truth; Hīnayāna with reason denies this, and it is evident that the Mahāyāna claim has no foundation, for the whole of its 方等 or 方廣 scriptures are of later invention. Tiantai speaks of the 三乘 q. v. or Three Vehicles as 方便 expedient or partial revelations, and of its 一乘 or One Vehicle as the complete revelation of universal Buddhahood. This is the teaching of the Lotus Sutra, which itself contains 方便 teaching to lead up to the full revelation; hence the terms 體内 (or 同體 ) 方便, i. e. expedient or partial truths within the full revelation, meaning the expedient part of the Lotus, and 體外方便 the expedient or partial truths of the teaching which preceded the Lotus; see the 方便品 of that work, also the second chapter of the 維摩經. 方便 is also the seventh of the ten pāramitās. |
方廣 方广 see styles |
fāng guǎng fang1 guang3 fang kuang hōkō |
vaipulya, 毘佛略 expansion, enlargement, broad, spacious. 方 is intp. by 方正 correct in doctrine and 廣 by 廣博 broad or wide; some interpret it by elaboration, or fuller explanation of the doctrine; in general it may be taken as the broad school, or wider teaching, in contrast with the narrow school, or Hīnayāna. The term covers the whole of the specifically Mahāyāna sutras. The sutras are also known as 無量義經 scriptures of measureless meaning, i. e. universalistic, or the infinite. Cf. 方等. |
有方 see styles |
yǒu fāng you3 fang1 yu fang arimichi ありみち |
to do things right; to use the correct method (given name) Arimichi |
末世 see styles |
mò shì mo4 shi4 mo shih masse; massei / masse; masse まっせ; まっせい |
last phase (of an age) (1) degenerate age; corrupt world; (2) {Buddh} (See 末法) age of the decline of Buddhism; latter days of the law The third and last period of a Buddha-kalpa; the first is the first 500 years of correct doctrine, the second is the 1, 000 years of semblance law, or approximation to the doctrine, and the third a myriad years of its decline and end. Also 末代. |
末伽 see styles |
mò qié mo4 qie2 mo ch`ieh mo chieh maga |
mārga; track, path, way, the way; the fourth of the four dogmas 四諦, i. e. 道, known as the 八聖道, 八正道 (or 八正門), the eight holy or correct ways, or gates out of suffering into nirvana. Mārga is described as the 因 cause of liberation, bodhi as its 果 result. |
末田 see styles |
mò tián mo4 tian2 mo t`ien mo tien matsuda まつだ |
(place-name, surname) Matsuda Madhyāntika, 末田地 (末田地那); 末田底加, 末田提; 末田鐸迦; 末彈地; 末闡地 or a 摩 is also used for 末. It is tr. by 中; 日中, 水中河中, and 金地. One of the two chief disciples of Ānanda, to whom he handed down the Buddha's doctrine. He is reputed to have been sent to convert 罽賓 Kashmir, the other, 商那和修 Śāṇakavāsa, to convert 中國 which is probably Central India, though it is understood as China. Another account makes the latter a disciple of the former. Eitel says that by his magic power he transported a sculptor to the Tuṣita heavens to obtain a correct image of Maitreya. |
本当 see styles |
hontou / honto ほんとう honto ほんと |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable; (ik) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
本當 see styles |
hontou / honto ほんとう honto ほんと |
(out-dated kanji) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable; (out-dated kanji) (ik) (adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Correct" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.