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12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
山 see styles |
shān shan1 shan yamamura やまむら |
More info & calligraphy: Mountain(n,ctr) (1) mountain; hill; (n,ctr) (2) mine; (n,ctr) (3) (mountain) forest; (n,ctr) (4) heap; pile; stack; mountain; (5) protruding or high part of an object; crown (of a hat); thread (of a screw); tread (of a tire); (6) climax; peak; critical point; (7) guess; speculation; gamble; (8) (slang) (kana only) (police and crime reporter jargon; usu. written as ヤマ) (criminal) case; crime; (9) mountain climbing; mountaineering; (10) (See 山鉾) festival float (esp. one mounted with a decorative halberd); (11) {cards} (See 山札・1) deck (from which players draw cards); draw pile; stock; (12) {mahj} wall; wall tile; (prefix noun) (13) (before the name of a plant or animal) wild; (personal name) Yamamura A hill, mountain; a monastery. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
永久 see styles |
yǒng jiǔ yong3 jiu3 yung chiu haruku はるく |
More info & calligraphy: Eternal / Long-Lasting(n,adj-na,adj-no) (1) eternity; permanence; perpetuity; (2) (hist) Eikyū era (1113.7.13-1118.4.3); (female given name) Haruku |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
事始め see styles |
kotohajime ことはじめ |
More info & calligraphy: New Beginning |
冂 see styles |
jiōng jiong1 chiung maki まき |
radical in Chinese characters (Kangxi radical 13), occurring in 用[yong4], 同[tong2], 網|网[wang3] etc, referred to as 同字框[tong2 zi4 kuang4] (female given name) Maki |
手 see styles |
shǒu shou3 shou tezaki てざき |
hand; (formal) to hold; person engaged in certain types of work; person skilled in certain types of work; personal(ly); convenient; classifier for skill; CL:雙|双[shuang1],隻|只[zhi1] (1) (occ. pronounced た when a prefix) (See お手・おて・1) hand; arm; (2) (colloquialism) (See お手・おて・3) forepaw; foreleg; (3) handle; (4) hand; worker; help; (5) trouble; care; effort; (6) means; way; trick; move; technique; workmanship; (7) hand; handwriting; (8) kind; type; sort; (9) (See 手に入る) one's hands; one's possession; (10) (See 手に余る) ability to cope; (11) hand (of cards); (12) (See 山の手・1) direction; (n,n-suf,ctr) (13) move (in go, shogi, etc.); (surname) Tezaki pāṇī; hasta; kara; hand, arm. |
珠 see styles |
zhū zhu1 chu megumi めぐみ |
bead; pearl; CL:粒[li4],顆|颗[ke1] (1) ball; sphere; globe; orb; (2) bead (of sweat, dew, etc.); drop; droplet; (3) ball (in sports); (4) pile (of noodles, etc.); (5) bullet; (6) bulb (i.e. a light bulb); (7) lens (of glasses, etc.); (8) bead (of an abacus); (9) (slang) (abbreviation) ball (i.e. a testicle); (10) gem; jewel (esp. spherical; sometimes used figuratively); pearl; (11) female entertainer (e.g. a geisha); (12) (derogatory term) person (when commenting on their nature); character; (13) item, funds or person used as part of a plot; (n,n-suf) (14) egg; (suffix noun) (15) coin; (16) precious; beautiful; excellent; (female given name) Megumi mani. A pearl; a bead; synonym for buddha-truth. |
癡 痴 see styles |
chī chi1 ch`ih chih chi ち |
variant of 痴[chi1] (out-dated kanji) (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly) v. 痴 13. |
箏 筝 see styles |
zhēng zheng1 cheng sou / so そう koto こと |
see 古箏|古筝[gu3zheng1] (1) koto (13-stringed Japanese zither); (2) zheng (Chinese zither); guzheng; (1) koto (13-stringed Japanese zither); (2) (archaism) stringed instrument; (3) zheng (Chinese zither); guzheng |
豫 see styles |
yù yu4 yü yo |
happy; carefree; at one's ease; variant of 預|预[yu4]; old variant of 與|与[yu4] At ease; beforehand; prepared, v. 預 13. |
スジ see styles |
suji スジ |
(1) muscle; tendon; sinew; (2) vein; artery; (3) fiber; fibre; string; (4) line; stripe; streak; (5) reason; logic; (6) plot; storyline; (7) lineage; descent; (8) school (e.g. of scholarship or arts); (9) aptitude; talent; (10) source (of information, etc.); circle; channel; (11) well-informed person (in a transaction); (12) logical move (in go, shogi, etc.); (13) (shogi) ninth vertical line; (14) seam on a helmet; (15) (abbreviation) gristly fish paste (made of muscle, tendons, skin, etc.); (16) (archaism) social position; status; (n-suf,n,adj-no) (17) on (a river, road, etc.); along; (suf,ctr) (18) counter for long thin things; counter for roads or blocks when giving directions; (19) (archaism) (Edo period) counter for hundreds of mon (obsolete unit of currency); (given name) Suji |
万寿 see styles |
mansu まんす |
(hist) Manju era (1024.7.13-1028.7.25); (given name) Mansu |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
亞所 亚所 see styles |
yà suǒ ya4 suo3 ya so |
Azor (son of Eliakim and father of Zadok in Matthew 1:13-14) |
作る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
元和 see styles |
motokazu もとかず |
(hist) Genna era (1615.7.13-1624.2.30); Genwa era; (given name) Motokazu |
元禄 see styles |
genroku げんろく |
(hist) Genroku era (1688.9.30-1704.3.13); (surname) Genroku |
八覺 八觉 see styles |
bā jué ba1 jue2 pa chüeh hachikaku |
The eight (wrong) perceptions or thoughts, i.e. desire; hate; vexation (with others); 親里 home-sickness; patriotism (or thoughts of the country's welfare); dislike of death; ambition for one's clan or family; slighting or being rude to others. 華嚴經 13. |
公暁 see styles |
kugyou / kugyo くぎょう |
(surname, given name) Kugyou (1200-1219.2.13) |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
切る see styles |
kiru きる |
(transitive verb) (1) to cut; to cut through; to perform (surgery); (transitive verb) (2) (See 縁を切る) to sever (connections, ties); (transitive verb) (3) to turn off (e.g. the light); (transitive verb) (4) (See 電話を切る) to terminate (e.g. a conversation); to hang up (the phone); to disconnect; (transitive verb) (5) to punch (a ticket); to tear off (a stub); (transitive verb) (6) to open (something sealed); (transitive verb) (7) to start; (transitive verb) (8) to set (a limit); to do (something) in less or within a certain time; to issue (cheques, vouchers, etc.); (transitive verb) (9) (See 値切る) to reduce; to decrease; to discount; (transitive verb) (10) to shake off (water, etc.); to let drip-dry; to let drain; (transitive verb) (11) to cross; to traverse; (transitive verb) (12) to criticize sharply; (transitive verb) (13) to act decisively; to do (something noticeable); to go first; to make (certain facial expressions, in kabuki); (transitive verb) (14) (See ハンドルを切る) to turn (vehicle, steering wheel, etc.); (transitive verb) (15) to curl (a ball); to bend; to cut; (transitive verb) (16) to shuffle (cards); (transitive verb) (17) {mahj} to discard a tile; (transitive verb) (18) to dismiss; to sack; to let go; to expel; to excommunicate; (transitive verb) (19) to dig (a groove); to cut (a stencil, on a mimeograph); (transitive verb) (20) (See 切り札・1) to trump; (transitive verb) (21) {go} to cut (the connection between two groups); (transitive verb) (22) (also written as 鑽る) to start a fire (with wood-wood friction or by striking a metal against stone); (transitive verb) (23) to draw (a shape) in the air (with a sword, etc.); (suf,v5r) (24) (after the -masu stem of a verb) (See 使い切る) to do completely; to finish doing; (suf,v5r) (25) (after the -masu stem of a verb) (See 疲れ切る) to be completely ...; to be totally ...; to be terribly ...; (suf,v5r) (26) (after the -masu stem of a verb) (See 言い切る・1) to do clearly; to do decisively; to do firmly |
創る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
十三 see styles |
shí sān shi2 san1 shih san tomi とみ |
thirteen; 13 13; thirteen; (surname, female given name) Tomi Trayodasa; thirteen. |
取る see styles |
toru とる |
(transitive verb) (1) to take; to pick up; to grab; to catch; to hold; (transitive verb) (2) to pass; to hand; to give; (transitive verb) (3) to get; to obtain; to acquire; to win; to receive; to earn; to take (e.g. a vacation); (transitive verb) (4) to adopt (a method, proposal, etc.); to take (a measure, attitude, etc.); to choose; (transitive verb) (5) to remove; to get rid of; to take off; (transitive verb) (6) to take away; to steal; to rob; (transitive verb) (7) (See 摂る) to eat; to have (e.g. lunch); to take (e.g. vitamins); (transitive verb) (8) to pick (e.g. flowers); to gather; to extract (e.g. juice); to catch (e.g. fish); to harvest (a crop); (transitive verb) (9) to take up (time, space); to occupy; to spare; to set aside; (transitive verb) (10) to secure; to reserve; to save; to put aside; to keep; (transitive verb) (11) to take (e.g. a joke); to interpret; to understand; to make out; to grasp; (transitive verb) (12) to record; to take down; (transitive verb) (13) to subscribe to (e.g. a newspaper); to take; to buy; to get; (transitive verb) (14) to order; to have delivered; (transitive verb) (15) to charge; to fine; to take (tax); (transitive verb) (16) to take (e.g. a wife); to take on (e.g. an apprentice); to adopt; to accept; (transitive verb) (17) to take control of; to take (the rudder); (transitive verb) (18) to compete (in sumo, cards, etc.); to play |
古箏 古筝 see styles |
gǔ zhēng gu3 zheng1 ku cheng kosou / koso こそう |
guzheng (large zither with 13 to 25 strings, developed from the guqin 古琴[gu3qin2] during Tang and Song times) Guzheng (type of ancient Chinese zither) |
嘉祥 see styles |
jiā xiáng jia1 xiang2 chia hsiang yoshinaga よしなが |
Jiaxiang County in Jining 濟寧|济宁[Ji3 ning2], Shandong (hist) Kashō era (848.6.13-851.4.28); (male given name) Yoshinaga Jiaxiang |
外道 see styles |
wài dào wai4 dao4 wai tao gedou / gedo げどう |
(1) {Buddh} (See 内道) tirthika; non-Buddhist teachings; non-Buddhist; (2) heterodoxy; unorthodoxy; heresy; heretic; (3) (oft. used as a pejorative) demon; devil; fiend; brute; wretch; (4) type of fish one did not intend to catch; (person) Gedō Outside doctrines; non-Buddhist; heresy, heretics; the Tīrthyas or Tīrthikas; there are many groups of these: that of the 二天三仙 two devas and three sages, i. e. the Viṣṇuites, the Maheśvarites (or Śivaites), and the followers of Kapila, Ulūka, and Ṛṣabha. Another group of four is given as Kapila, Ulūka, Nirgrantha-putra (Jainas), and Jñātṛ (Jainas). A group of six, known as the外道六師 six heretical masters, is Pūraṇa-Kāśyapa, Maskari-Gośālīputra, Sañjaya-Vairāṭīputra, Ajita-Keśakambala, Kakuda-Kātyāyana, and Nirgrantha-Jñātṛputra; there are also two other groupings of six, one of them indicative of their various forms of asceticism and self-torture. There are also groups of 13, 1, 20, 30, 95, and 96 heretics, or forms of non-Buddhist doctrine, the 95 being divided into 11 classes, beginning with the Saṃkhyā philosophy and ending with that of no-cause, or existence as accidental. |
天仁 see styles |
tennin てんにん |
(hist) Tennin era (1108.8.3-1110.7.13) |
天延 see styles |
tenen てんえん |
Ten'en era (973.12.20-976.7.13) |
天永 see styles |
tenei / tene てんえい |
Ten'ei era (1110.7.13-1113.7.13) |
安和 see styles |
yasukazu やすかず |
Anna era (968.8.13-970.3.25); Anwa era; (given name) Yasukazu |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
宝永 see styles |
houei / hoe ほうえい |
(hist) Hōei era (1704.3.13-1711.4.25); (place-name) Houei |
差す see styles |
sasu さす |
(v5s,vi) (1) (See 射す) to shine; (v5s,vi) (2) to be visible; (v5s,vi) (3) to be tinged with; (v5s,vi) (4) to rise (of water levels); to flow in; (v5s,vi) (5) (See 気が差す,魔が差す) to be felt (i.e. as an emotion); to come over one; (transitive verb) (6) to hold up (an umbrella, etc.); to put up; to raise; (transitive verb) (7) (See 指す・5) to extend one's arm straight ahead (in dance); (transitive verb) (8) (See 挿す・1) to insert; to put in; (transitive verb) (9) (See 挿す・4) to wear (a sword) in one's belt; to wear at one's side; to carry under one's arm; (transitive verb) (10) {sumo} to insert one's arm under an opponent's arm; (transitive verb) (11) (See 刺す・4) to pole (a boat); (transitive verb) (12) (See 注す・1) to pour; to add (liquid); to serve (drinks); (transitive verb) (13) (See 点す・2) to put on (lipstick, etc.); to apply; to colour; to dye; (transitive verb) (14) to light (a fire); to burn; (transitive verb) (15) (See 鎖す) to shut; to close; to lock; to fasten; (suf,v5s) (16) (after the -masu stem of a verb) (See 止す) to stop in the midst of; to leave undone |
康保 see styles |
kāng bǎo kang1 bao3 k`ang pao kang pao yasuho やすほ |
Kangbao county in Zhangjiakou 張家口|张家口[Zhang1 jia1 kou3], Hebei Kōhō era (964.7.10-968.8.13); (personal name) Yasuho |
延久 see styles |
nobehisa のべひさ |
Enkyū era (1069.4.13-1074.8.23); (place-name) Nobehisa |
建仁 see styles |
takemi たけみ |
Kennin era (1201.2.13-1204.2.20); (given name) Takemi |
引く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
御薪 see styles |
mikamagi みかまぎ |
(1) (archaism) kindling burned in shrines and temples; (2) (archaism) special kindling used in samurai families during the Edo period for the 15th of the first month and painted with 12 brush strokes (13 on a lucky year); (3) (archaism) kindling offered by officials to the imperial court during the ritsuryō period |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
徹る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
慶長 see styles |
yoshinaga よしなが |
Keichō era (1596.10.27-1615.7.13); (surname, given name) Yoshinaga |
懸る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
承久 see styles |
joukyuu; shoukyuu / jokyu; shokyu じょうきゅう; しょうきゅう |
Jōkyū era (1219.4.12-1222.4.13); Shōkyū era |
承和 see styles |
jouwa; shouwa / jowa; showa じょうわ; しょうわ |
Jōwa era (834.1.3-848.6.13); Shōwa era |
承応 see styles |
shouou; jouou / shoo; joo しょうおう; じょうおう |
Shōō era (1652.9.18-1655.4.13); Jōō era |
抜く see styles |
nuku ぬく |
(transitive verb) (1) to pull out; to draw out; to extract; to unplug; to weed; (transitive verb) (2) to omit; to leave out; to go without; to skip; (suf,v5k) (3) (after the -masu stem of a verb) to do to the end; to do thoroughly; to do completely; to do severely; (transitive verb) (4) to let out (e.g. air from a tyre); to drain (e.g. water from a bath); to empty; (transitive verb) (5) to pick out; to choose; to select; to extract; (transitive verb) (6) to pilfer; to steal; (transitive verb) (7) to remove; to get rid of; to take out; (transitive verb) (8) to pass; to overtake; to outstrip; to get ahead of; (transitive verb) (9) (also written 貫く) to pierce; to break through; to go through; (transitive verb) (10) to cut out (a shape); to create (a pattern) by dying the surrounding area; (transitive verb) (11) to seize; to capture; to reduce; (transitive verb) (12) to scoop (a story); (transitive verb) (13) to take out (an opponent's stones; in go); (Godan verb with "ku" ending) (14) (slang) (vulgar) to masturbate (of a male); to ejaculate (while masturbating); (Godan verb with "ku" ending) (15) (slang) to take (a photo); to record (video) |
掛る see styles |
kakaru かかる |
(v5r,vi) (1) (kana only) to take (a resource, e.g. time or money); (Godan verb with "ru" ending) (2) (kana only) to hang; (3) (kana only) to come into view; to arrive; (4) (kana only) to come under (a contract, a tax); (5) (kana only) to start (engines, motors); (6) (kana only) to attend; to deal with; to handle; (v5r,aux-v) (7) (kana only) to have started to; to be on the verge of; (Godan verb with "ru" ending) (8) (kana only) to overlap (e.g. information in a manual); to cover; (v5r,aux-v) (9) (kana only) to (come) at; (Godan verb with "ru" ending) (10) (kana only) to be fastened; (11) (kana only) to be covered (e.g. with dust, a table-cloth, etc.); (12) (kana only) to be caught in; (13) (kana only) to get a call; (14) (kana only) to depend on |
撒督 see styles |
sā dū sa1 du1 sa tu |
Zadok (son of Azor and father of Achim in Matthew 1:13) |
文応 see styles |
bunou / buno ぶんおう |
Bun'ō era (1260.4.13-1261.2.20) |
明暦 see styles |
meireki / mereki めいれき |
Meireki era (1655.4.13-1658.7.23) |
曳く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
楽筝 see styles |
gakusou / gakuso がくそう |
ancient type of koto with 13 strings used in Gagaku music |
楽箏 see styles |
gakusou / gakuso がくそう |
ancient type of koto with 13 strings used in Gagaku music |
正元 see styles |
masayoshi まさよし |
Shōgen era (1259.3.26-1260.4.13); (male given name) Masayoshi |
正治 see styles |
zhèng zhì zheng4 zhi4 cheng chih masaharu まさはる |
Shōji era (1199.4.27-1201.2.13); (given name) Masaharu proper thought |
沙彌 沙弥 see styles |
shā mí sha1 mi2 sha mi shami |
novice Buddhist monk śrāmaṇera, 室羅摩拏洛迦; 室末那伊洛迦; 室羅摩尼羅 The male religious novice, who has taken vows to obey the ten commandments. The term is explained by 息惡行慈 one who ceases from evil and does works of mercy, or lives altruistically; 勤策男 a zealous man; 求寂 one who seeks rest; 求涅槃寂 one who seeks the peace of nirvāṇa. Three kinds are recognized according to age, i. e. 7 to 13 years old, old enough to 驅鳥 'drive away crows'; 14 to 19, called 應法 able to respond to or follow the doctrine; 20 to 70. |
治暦 see styles |
jiryaku; chiryaku じりゃく; ちりゃく |
Jiryaku era (1065.8.2-1069.4.13); Chiryaku era |
流す see styles |
nagasu ながす |
(transitive verb) (1) to drain; to pour; to run; to let flow; to flush; to shed (blood, tears); to spill; (transitive verb) (2) to float (e.g. logs down a river); to set adrift; (transitive verb) (3) to wash away; to carry away; to sweep away; (transitive verb) (4) to broadcast; to play (e.g. music over a loudspeaker); to send (electricity through a wire); (transitive verb) (5) to circulate (a rumour, information, etc.); to spread; to distribute; (v5s,vi) (6) to cruise (of a taxi); to stroll around (in search of customers, an audience, etc.); to go from place to place; (transitive verb) (7) to cancel (a plan, meeting, etc.); to call off; to reject (e.g. a bill); (transitive verb) (8) to forfeit (a pawn); (v5s,vi) (9) to do leisurely (e.g. running, swimming); to do with ease; to do effortlessly; (transitive verb) (10) to exile; to banish; (transitive verb) (11) {baseb} to hit (the ball) to the opposite field; (suf,v5s) (12) (after the -masu stem of a verb) to do inattentively; to do without concentrating; to put little effort into doing; (transitive verb) (13) to cause a miscarriage; to abort |
為る see styles |
suru する |
(suru verb - irregular) (1) (kana only) to do; to carry out; to perform; (2) (kana only) to cause to become; to make (into); to turn (into); (3) (kana only) to serve as; to act as; to work as; (4) (kana only) to wear (clothes, a facial expression, etc.); (5) (kana only) (as 〜にする,〜とする) to judge as being; to view as being; to think of as; to treat as; to use as; (6) (kana only) (as 〜にする) to decide on; to choose; (vs-i,vi) (7) (kana only) (as 〜がする) to be sensed (of a smell, noise, etc.); (8) (kana only) to be (in a state, condition, etc.); (9) (kana only) to be worth; to cost; (10) (kana only) to pass (of time); to elapse; (vs-i,vt) (11) (kana only) (as AをBにする) to place, or raise, person A to a post or status B; (12) (kana only) (as AをBにする) to transform A to B; to make A into B; to exchange A for B; (13) (kana only) (as AをBにする) to make use of A for B; to view A as B; to handle A as if it were B; (14) (kana only) (as AをBにする) to feel A about B; (suf,vs-i) (15) (kana only) verbalizing suffix (applies to nouns noted in this dictionary with the part of speech "vs"); (aux-v,vs-i) (16) (kana only) (See お願いします,御・1) creates a humble verb (after a noun prefixed with "o" or "go"); (17) (kana only) (as 〜うとする,〜ようとする) (See とする・1) to be just about to; to be just starting to; to try to; to attempt to |
牽く see styles |
hiku ひく |
(v5k,vi,vt) (1) to pull; (2) to draw (attention, etc.); to attract (interest, etc.); (3) to draw back; (4) to draw (a card); (5) to draw (plan, line, etc.); (6) to catch (cold); (7) to play (string instr.); (8) to look up (e.g. dictionary); to consult; (transitive verb) (9) to haul; to pull (vehicles); (10) to subtract; (11) to ebb; to fade; (12) to descend (from); to inherit (a characteristic); (13) to quote; to raise (as evidence); (14) to lay (a cable); to draw (a cable) |
玄奘 see styles |
xuán zàng xuan2 zang4 hsüan tsang genjou / genjo げんじょう |
Xuanzang (602-664), Tang dynasty Buddhist monk and translator who traveled to India 629-645 (given name) Genjō; (person) Xuanzang (602-664) Xuanzang, whose name is written variously e. g. Hsüan Chuang, Hiüen-tsang, Hiouen Tsang, Yüan Tsang, Yüen Chwang; the famous pilgrim to India, whose surname was 陳 Chen and personal name 禕 Wei; a native of Henan, A. D. 600-664 (Giles). It is said that he entered a monastery at 13 years of age and in 618 with his elder brother, who had preceded him in becoming a monk, went to Chang-an 長安, the capital, where in 622 he was fully ordained. Finding that China possessed only half of the Buddhist classics, he took his staff, bound his feet, and on foot braved the perils of the deserts and mountains of Central Asia. The date of his setting out is uncertain (629 or 627), but the year of his arrival in India is given as 633: after visiting and studying in many parts of India, he returned home, reaching the capital in 645, was received with honour and presented his collection of 657 works, 'besides many images and pictures, and one hundred and fifty relics, 'to the Court. Taizong, the emperor, gave him the 弘福寺 Hongfu monastery in which to work. He presented the manuscript of his famous 大唐西域記 Record of Western Countries in 646 and completed it as it now stands by 648. The emperor Gaozong called him to Court in 653 and gave him the 慈恩寺 Cien monastery in which to work, a monastery which ever after was associated with him; in 657 he removed him to the 玉華宮 Yuhua Gong and made that palace a monastery. He translated seventy-five works in 1335 juan. In India he received the titles of 摩訶耶那提婆 Mahāyānadeva and 木叉提婆 Mokṣadeva; he was also known as 三藏法師 Tripiṭaka teacher of Dharma. He died in 664, in his 65th year. |
立つ see styles |
tatsu たつ |
(v5t,vi) (1) to stand (up); to rise; to get to one's feet; to stand on end (e.g. of hairs); to stick up; (v5t,vi) (2) to stand (in a position; of a person, tree, building, etc.); to be situated (in, on); (v5t,vi) (3) to be (in difficulties, the lead, etc.); to put oneself (in a position or situation); to take up (a position, post, etc.); to position oneself; (v5t,vi) (4) to leave (to do something); (v5t,vi) (5) (oft. written as 発つ) to depart (on a journey, trip, etc.); to leave; to set off; to start; (v5t,vi) (6) to get stuck (into; of an arrow, thorn etc.); to pierce; (v5t,vi) (7) to develop (of a haze, waves, etc.); to form (of steam, bubbles, etc.); to appear (of a rainbow, clouds, etc.); to rise (of smoke, waves, etc.); to begin to blow (of a wind, breeze, etc.); (v5t,vi) (8) to spread (of a rumour, reputation, etc.); to be become widely known; (v5t,vi) (9) to stand (for election); to run; (v5t,vi) (10) (also written as 起つ) to take action; to act; to rise (up); to rouse oneself; (v5t,vi) (11) (colloquialism) (also written as 勃つ) to have an erection; to become erect (e.g. of nipples); (v5t,vi) (12) to be established (of a policy, plan, objective, etc.); to be formed; (v5t,vi) (13) to be valid (of an argument, logic, etc.); to hold up; to hold water; to stand up (e.g. of evidence); to be logical; to be reasonable; (v5t,vi) (14) to be sustained (of a living, business, etc.); to be maintained; to survive; to be preserved (of one's reputation, honour, etc.); to be saved; (v5t,vi) (15) to start (of a season); to begin; (v5t,vi) (16) to be held (of a market); (v5t,vi) (17) to shut (of a door, shoji, etc.); to be shut; to be closed; (v5t,vi) (18) to be (the result of a division) |
落る see styles |
ochiru おちる |
(irregular okurigana usage) (v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
行る see styles |
yaru やる |
(transitive verb) (1) (kana only) (colloquialism) to do; to undertake; to perform; to play (a game); to study; (2) (kana only) to send; to dispatch; to despatch; (3) (kana only) to put; to move; to turn (one's head, glance, etc.); (4) (kana only) to give (esp. to someone of equal or lower status); to let have; to present; to bestow; to confer; (5) (kana only) to make (a vehicle) go faster; (6) (kana only) to run (a business); to keep; to be engaged in; to practice (law, medicine, etc.); to practise; (7) (kana only) to have (food, drink, etc.); to eat; to drink; to smoke; (8) (kana only) to hold (a performance); to perform; to show; (9) (kana only) to ease (one's mind); (10) (colloquialism) (kana only) to harm; to injure; to kill; (11) (kana only) (slang) to have sex with; (v5r,vi) (12) (kana only) to live; to get by; to get along; (suf,v5r) (13) (kana only) to do ... completely; (14) (kana only) to do ... broadly; to do ... to a great distance; (aux-v,v5r) (15) (kana only) to do ... for (someone of equal or lower status); to do ... to (sometimes with negative nuance); (16) (kana only) to make active efforts to ... |
貞元 see styles |
sadamoto さだもと |
Jōgen era (976.7.13-978.11.29); Teigen era; (place-name, surname) Sadamoto |
貞応 see styles |
jouou / joo じょうおう |
Jōō era (1222.4.13-1224.11.20) |
辻勲 see styles |
tsujiisao / tsujisao つじいさお |
(person) Tsuji Isao (1923.7.15-2003.9.13) |
透す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
透る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
通す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
通る see styles |
tooru とおる |
(v5r,vi) (1) to go by; to go past; to go along; to travel along; to pass through; to use (a road); to take (a route); to go via; to go by way of; (2) to run (between); to operate (between); to connect; (3) to go indoors; to go into a room; to be admitted; to be shown in; to be ushered in; to come in; (4) to penetrate; to pierce; to skewer; to go through; to come through; (5) to permeate; to soak into; to spread throughout; (6) to carry (e.g. of a voice); to reach far; (7) to be passed on (e.g. of a customer's order to the kitchen); to be relayed; to be conveyed; (8) to pass (a test, a bill in the House, etc.); to be approved; to be accepted; (9) to go by (a name); to be known as; to be accepted as; to have a reputation for; (10) to be coherent; to be logical; to be reasonable; to be comprehensible; to be understandable; to make sense; (11) to get across (e.g. of one's point); to be understood; (12) to be straight (e.g. wood grain); (13) (archaism) to be well-informed; to be wise; (suf,v5r) (14) to do ... completely; to do ... thoroughly |
造る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
遣る see styles |
yaru やる |
(transitive verb) (1) (kana only) (colloquialism) to do; to undertake; to perform; to play (a game); to study; (2) (kana only) to send; to dispatch; to despatch; (3) (kana only) to put; to move; to turn (one's head, glance, etc.); (4) (kana only) to give (esp. to someone of equal or lower status); to let have; to present; to bestow; to confer; (5) (kana only) to make (a vehicle) go faster; (6) (kana only) to run (a business); to keep; to be engaged in; to practice (law, medicine, etc.); to practise; (7) (kana only) to have (food, drink, etc.); to eat; to drink; to smoke; (8) (kana only) to hold (a performance); to perform; to show; (9) (kana only) to ease (one's mind); (10) (colloquialism) (kana only) to harm; to injure; to kill; (11) (kana only) (slang) to have sex with; (v5r,vi) (12) (kana only) to live; to get by; to get along; (suf,v5r) (13) (kana only) to do ... completely; (14) (kana only) to do ... broadly; to do ... to a great distance; (aux-v,v5r) (15) (kana only) to do ... for (someone of equal or lower status); to do ... to (sometimes with negative nuance); (16) (kana only) to make active efforts to ... |
長保 see styles |
nagayasu ながやす |
Chōhō era (999.1.13-1004.7.20); (surname) Nagayasu |
長徳 see styles |
naganori ながのり |
Chōtoku era (995.2.22-999.1.13); (given name) Naganori |
開く see styles |
hiraku ひらく |
(v5k,vi,vt) (1) to open; to undo; to unseal; to unpack; (v5k,vi,vt) (2) to bloom; to unfold; to spread out; (v5k,vi,vt) (3) to open (for business, e.g. in the morning); (v5k,vi,vt) (4) to be wide (gap, etc.); to widen; (transitive verb) (5) to hold (meeting, party, etc.); to give; to open; (transitive verb) (6) to found (nation, dynasty, sect, etc.); to open (a new business); to set up; to establish; to start; (transitive verb) (7) to open (ports, borders, etc.); (transitive verb) (8) to open (an account); (transitive verb) (9) (See 拓く) to open up (new land, path, etc.); to clear; to develop; (transitive verb) (10) {comp} to open (a file, etc.); (transitive verb) (11) {math} to extract (root); to reduce (equation); (transitive verb) (12) {food} (as 魚を開く) to cut open (fish); (transitive verb) (13) to change (kanji into hiragana); (v5k,vi) (14) to flare (e.g. skirt); (v5k,vi) (15) {sports} (as 体が開く, 肩が開く, etc.) to slacken (into a poor posture) |
Variations: |
emu エム |
(1) M; m; (2) (usu. read メートル) metre; meter; (3) (See Ｓ・8) masochist; masochistic; (4) male; man; (5) medium; (6) one thousand (Roman numeral); (7) magnitude; (8) mass; (9) Mach; (10) milli-; m; (11) mega-; M; (12) magenta; (13) (slang) (archaism) money |
上がる see styles |
agaru あがる |
(v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion |
上げる see styles |
ageru あげる |
(transitive verb) (1) to raise; to elevate; (2) to do up (one's hair); (3) to fly (a kite, etc.); to launch (fireworks, etc.); to surface (a submarine, etc.); (4) to land (a boat); (5) to show someone (into a room); (6) to send someone (away); (7) to enrol (one's child in school); to enroll; (8) to increase (price, quality, status, etc.); to develop (talent, skill); to improve; (9) to make (a loud sound); to raise (one's voice); (10) to earn (something desirable); (11) to praise; (12) to give (an example, etc.); to cite; (13) to summon up (all of one's energy, etc.); (14) (polite language) to give; (15) to offer up (incense, a prayer, etc.) to the gods (or Buddha, etc.); (16) to bear (a child); (17) to conduct (a ceremony, esp. a wedding); (v1,vi) (18) (of the tide) to come in; (v1,vi,vt) (19) to vomit; (aux-v,v1) (20) (kana only) (polite language) to do for (the sake of someone else); (21) to complete ...; (22) (humble language) to humbly do ... |
中島舞 see styles |
nakajimamai なかじままい |
(person) Nakajima Mai (1983.12.13-) |
中弘子 see styles |
nakahiroko なかひろこ |
(person) Naka Hiroko (1959.4.13-) |
中村優 see styles |
nakamurayuu / nakamurayu なかむらゆう |
(person) Yū Nakamura (singer, model, reporter) (1987.5.13-) |
久能靖 see styles |
kunouyasushi / kunoyasushi くのうやすし |
(person) Kunou Yasushi (1936.2.13-) |
二十天 see styles |
èr shí tiān er4 shi2 tian1 erh shih t`ien erh shih tien nijū ten |
The twenty devas. (1) 大梵天王 (Mahābrahman), (2) 帝釋尊天(Śakra devānām Indra), (3) 多聞天王 (Vaiśravana, 毘沙門, or Dhanada), (4) 持國天王(Dhṛtarāṣṭra), (5) 增長天王 (Virūḍhaka), (6) 廣目天王 (Virūpākṣa), (7) 金剛密迹(?Gunyapati), (8) 摩醯首羅 (Maheśvara), (9) 散脂 (迦) 大將 (Pañcika), (10) 大辯才天 (Sarasvatī), (11) 大功德天 (Lakṣmī), (12) 韋驛天神 (Skanda), (13) 堅牢地神 (Pṛthivī), (14) 善提樹神 (Bodhidruma, or Bodhi-vṛkṣa), (15) 鬼子母神 (Hāritī), (16) 摩利支天 (Marīci), (17) 日宮天子 (Sūrya), (18) 月宮天子 (Candra, etc. There are many different names), (19) 裟竭龍王(Sāgara), (20) 閣摩羅王 (Yama-rāja). |
五女豊 see styles |
saotomeyutaka さおとめゆたか |
(person) Saotome Yutaka (1949.4.13-) |
井上鞭 see styles |
inoueben / inoeben いのうえべん |
(person) Inoue Ben (1975.6.13-) |
井坂榮 see styles |
isakasakae いさかさかえ |
(person) Isaka Sakae (1942.5.13-) |
井川慶 see styles |
igawakei / igawake いがわけい |
(person) Igawa Kei (1979.7.13-) |
井田毅 see styles |
idatakeshi いだたけし |
(person) Ida Takeshi (1930.1.13-) |
今泉清 see styles |
imaizumikiyoshi いまいずみきよし |
(person) Imaizumi Kiyoshi (1967.9.13-) |
今邑彩 see styles |
imamuraaya / imamuraya いまむらあや |
(person) Imamura Aya (1955.3.13-) |
付ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
伊調馨 see styles |
ichoukaori / ichokaori いちょうかおり |
(person) Ichō Kaori (1984.6.13-) |
佐倉統 see styles |
sakuraosamu さくらおさむ |
(person) Sakura Osamu (1960.8.13-) |
佐渡裕 see styles |
sadoyutaka さどゆたか |
(person) Sado Yutaka (1961.5.13-) |
佐野肇 see styles |
sanohajime さのはじめ |
(person) Sano Hajime (1921.7.13-2003.6.24) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Corinthians 13:4-8" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.