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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
定 see styles |
dìng ding4 ting jou / jo じょう |
More info & calligraphy: Samadhi(1) (See 案の定・あんのじょう) certainty; reality; actuality; (prefix noun) (2) (See 定宿) regular; permanent; (3) {Buddh} (See 三昧・さんまい・1,禅定・ぜんじょう・1) samadhi (state of intense concentration achieved through meditation); (given name) Yasushi To fix, settle. samādhi. 'Composing the mind'; 'intent contemplation'; 'perfect absorption of thought into the one object of meditation.' M. W. Abstract meditation, the mind fixed in one direction, or field. (1) 散定 scattered or general meditation (in the world of desire). (2) 禪定 abstract meditation (in the realms of form and beyond form). It is also one of the five attributes of the dharmakāya 法身, i. e. an internal state of imperturbability or tranquility, exempt from all external sensations, 超受陰; cf. 三摩提. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
入定 see styles |
rù dìng ru4 ding4 ju ting nyuujou / nyujo にゅうじょう |
More info & calligraphy: Zen Contemplation(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意. |
接心 see styles |
sesshin せっしん |
More info & calligraphy: Sesshin |
正定 see styles |
zhèng dìng zheng4 ding4 cheng ting shoujou / shojo しょうじょう |
More info & calligraphy: 8. Right Concentration / Perfect Concentration{Buddh} (See 八正道) right concentration; (male given name) Masasada saṃyak-samādhi, right abstraction or concentration, so that the mind becomes vacant and receptive, the eighth of the 八正道; 'right concentration, in the shape of the Four Meditations.' Keith. |
精進 精进 see styles |
jīng jìn jing1 jin4 ching chin shoujin(p); soujin(ok); shouji(ok); souji(ok) / shojin(p); sojin(ok); shoji(ok); soji(ok) しょうじん(P); そうじん(ok); しょうじ(ok); そうじ(ok) |
More info & calligraphy: Devotion / Diligence / Vigorous / Energetic(n,vs,vi) (1) concentration; diligence; devotion; (n,vs,vi) (2) {Buddh} (See 六波羅蜜) asceticism; zeal in one's quest for enlightenment; (n,vs,vi) (3) adherence to a vegetarian diet; (surname) Shoujin vīrya, one of the seven bodhyaṅga; 'vigour,' 'valour, fortitude,' 'virility' (M.W.); 'welldoing' (Keith). The Chinese interpretation may be defined, as pure or unadulterated progress, i.e. 勤 zeal, zealous, courageously progressing in the good and eliminating the evil.; vīrya, zeal, unchecked progress. |
精選 精选 see styles |
jīng xuǎn jing1 xuan3 ching hsüan seisen / sesen せいせん |
More info & calligraphy: Chosen / Handpicked(n,vs,vt,adj-no) careful selection |
精神統一 see styles |
seishintouitsu / seshintoitsu せいしんとういつ |
More info & calligraphy: Concentration |
濃度 浓度 see styles |
nóng dù nong2 du4 nung tu noudo / nodo のうど |
concentration (percentage of dissolved material in a solution); consistency; thickness; density; viscosity (1) {chem} concentration; density; (2) {math} cardinality |
濃縮 浓缩 see styles |
nóng suō nong2 suo1 nung so noushuku / noshuku のうしゅく |
to concentrate (a liquid); concentration; espresso coffee; abbr. for 意式濃縮咖啡|意式浓缩咖啡 (n,vs,vt,adj-no) concentration (e.g. of a solution); enrichment; condensation |
一念 see styles |
yī niàn yi1 nian4 i nien ichinen いちねん |
(1) determined purpose; (2) {Buddh} an incredibly short span of time (i.e. the time occupied by a single thought); (3) {Buddh} (See 浄土宗) a single repetition of a prayer (esp. in Jodo-shu); (personal name) Kazune A kṣaṇa, or thought; a concentration of mind; a moment; the time of a thought, of which there are varying measurements from 60 kṣaṇa upwards; the Fan-yi-ming-yi makes it one kṣaṇa. A reading. A repetition (especially of Amitābha's name). The Pure-land sect identify the thought of Buddha with Amitābha's vow, hence it is an assurance of salvation. |
五力 see styles |
wǔ lì wu3 li4 wu li goriki |
pañcabalāni, the five powers or faculties — one of the categories of the thirty-seven bodhipakṣika dharma 三十七助道品; they destroy the 五障 five obstacles, each by each, and are: 信力 śraddhābala, faith (destroying doubt); 精進力 vīryabala, zeal (destroying remissness); 念 or 勤念 smṛtibala, memory or thought (destroying falsity); 正定力 samādhibala, concentration of mind, or meditation (destroying confused or wandering thoughts); and 慧力 prajñābala, wisdom (destroying all illusion and delusion). Also the five transcendent powers, i. e. 定力 the power of meditation; 通力 the resulting supernatural powers; 借識力 adaptability, or powers of 'borrowing' or evolving any required organ of sense, or knowledge, i. e. by beings above the second dhyāna heavens; 大願力 the power of accomplishing a vow by a Buddha or bodhisattva; and 法威德力 the august power of Dharma. Also, the five kinds of Mara powers exerted on sight, 五大明王. |
五教 see styles |
wǔ jiào wu3 jiao4 wu chiao gokyō |
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教. |
佛立 see styles |
fó lì fo2 li4 fo li butsuryū |
concentration in which the buddhas appear before one |
凝念 see styles |
gyounen / gyonen ぎょうねん |
concentration of thought |
凝縮 凝缩 see styles |
níng suō ning2 suo1 ning so gyoushuku / gyoshuku ぎょうしゅく |
to condense; to concentrate; compression; concentration (n,vs,vt,vi) (1) condensation (of ideas, emotions, etc.); (n,vs,vt,vi) (2) {physics} condensation (of a vapour or gas) |
出定 see styles |
chū dìng chu1 ding4 ch`u ting chu ting shutsujou / shutsujo しゅつじょう |
(n,vs,vi) {Buddh} (ant: 入定・1) leaving a state of intense concentration To come out of the state of dhyāna; to enter into it is 入定. |
勝定 胜定 see styles |
shèng dìng sheng4 ding4 sheng ting katsusada かつさだ |
(personal name) Katsusada superb concentration |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
大念 see styles |
dà niàn da4 nian4 ta nien dainen |
(大念佛) Invoking Buddha with a loud voice; meditating on Buddha with continuous concentration. |
定修 see styles |
dìng xiū ding4 xiu1 ting hsiu jōshu |
cultivation of concentration |
定地 see styles |
dìng dì ding4 di4 ting ti jouji / joji じょうじ |
(personal name) Jōji states of meditative concentration |
定心 see styles |
dìng xīn ding4 xin1 ting hsin jōshin |
定意 A mind fixed in meditation. |
定忍 see styles |
dìng rěn ding4 ren3 ting jen jōnin |
Patience and perseverance in meditation. |
定意 see styles |
dìng yì ding4 yi4 ting i jōi |
concentration |
定愛 定爱 see styles |
din gài din4 gai4 din kai jōai |
attachment to concentration |
定眼 see styles |
dìng yǎn ding4 yan3 ting yen jōgen |
enter concentration |
定蘊 定蕴 see styles |
dìng yùn ding4 yun4 ting yün jōun |
aggregate of concentration |
定障 see styles |
dìng zhàng ding4 zhang4 ting chang jōshō |
hindrances to deep concentration |
寂定 see styles |
jí dìng ji2 ding4 chi ting jakujō |
Tranquil concentration; contemplation in which disturbing illusion is eliminated. |
専心 see styles |
senshin せんしん |
(n,vs,vi) undivided attention; concentration |
專注 专注 see styles |
zhuān zhù zhuan1 zhu4 chuan chu senchū |
to focus; to concentrate; to give one's full attention concentration [of mind] |
得定 see styles |
dé dìng de2 ding4 te ting narisada なりさだ |
(given name) Narisada full meditative concentration |
念定 see styles |
niàn dìng nian4 ding4 nien ting nenjō |
Correct memory and correct samādhi. |
恍神 see styles |
huǎng shén huang3 shen2 huang shen |
to be off in another world; to suffer a lapse in concentration |
戒定 see styles |
jiè dìng jie4 ding4 chieh ting kaijō |
moral discipline and concentration |
摂心 see styles |
sesshin せっしん shoushin / shoshin しょうしん |
(noun/participle) (1) (Buddhist term) concentration; (2) period of intensive zazen |
效價 效价 see styles |
xiào jià xiao4 jia4 hsiao chia |
potency; titer (measure of effective concentration in virology or chemical pathology, defined in terms of potency after dilution by titration); valence (perceived value in psychology); valency |
欲定 see styles |
yù dìng yu4 ding4 yü ting yokujō |
concentration in the realm of desire |
止觀 止观 see styles |
zhǐ guān zhi3 guan1 chih kuan shikan |
奢摩他毗婆舍那 (or 奢摩他毗鉢舍那) śamatha-vipaśyanā, which Sanskrit words are intp. by 止觀; 定慧; 寂照; and 明靜; for their respective meanings see 止 and 觀. When the physical organism is at rest it is called 止 zhi, when the mind is seeing clearly it is called 觀 guan. The term and form of meditation is specially connected with its chief exponent, the founder of the Tiantai school, which school is styled 止觀宗 Zhiguan Zong, its chief object being concentration of the mind by special methods for the purpose of clear insight into truth, and to be rid of illusion. The Tiantai work gives ten fields of mediation, or concentration: (1) the 五陰, 十八界, and 十二入; (2) passion and delusion; (3) sickness; (4) karma forms; (5) māra-deeds; (6) dhyāna; (7) (wrong) theories; (8) arrogance; (9) the two Vehicles; (10) bodhisattvahood. |
水定 see styles |
shuǐ dìng shui3 ding4 shui ting suijō |
The water dhyāna, in which one becomes identified with water, for during the period of trance one may become water; stories are told of devotees who, having turned to water, on awaking found stones in their bodies which had been thrown into their liquid bodies, and which were only removed during a succeeding similar trance. |
深定 see styles |
shēn dìng shen1 ding4 shen ting jinjou / jinjo じんじょう |
(given name) Jinjō profound concentration |
滅定 灭定 see styles |
miè dìng mie4 ding4 mieh ting metsujō |
idem 滅盡定. |
濃集 浓集 see styles |
nóng jí nong2 ji2 nung chi noushuu / noshu のうしゅう |
to concentrate; to enrich concentration (of minerals) |
火定 see styles |
huǒ dìng huo3 ding4 huo ting kajō |
The fire dhyāna v. 火生. |
火生 see styles |
huǒ shēng huo3 sheng1 huo sheng kashō |
fire-generating [concentration] |
理禪 理禅 see styles |
lǐ chán li3 chan2 li ch`an li chan ri zen |
The dhyāna of or concentration on absolute truth free from phenomenal contamination. |
理觀 理观 see styles |
lǐ guān li3 guan1 li kuan rikan りかん |
{Buddh} (See 事観) contemplation of principle The concept of absolute truth; the concentration of the mind upon reality. |
禅定 see styles |
zenjou / zenjo ぜんじょう |
(1) {Buddh} dhyana-samadhi (meditative concentration); (2) (See 修験道) ascetic practice atop a sacred mountain (in Shugendō); (3) mountain top; (given name) Zenjō |
禅法 see styles |
zenpou; zenbou / zenpo; zenbo ぜんぽう; ぜんぼう |
{Buddh} method of Buddhist study and practice that is based in meditative concentration; meditative methods used in Zen Buddhism |
禪定 禅定 see styles |
chán dìng chan2 ding4 ch`an ting chan ting zenjō |
chan is dhyāna, probably a transliteration; ding is an interpretation of samādhi. chan is an element in ding, or samādhi, which covers the whole ground of meditation, concentration, abstraction, reaching to the ultimate beyond emotion or thinking; cf. 禪, for which the two words chan-ding are loosely used. |
等定 see styles |
děng dìng deng3 ding4 teng ting tōjō |
correct concentration |
等持 see styles |
děng chí deng3 chi2 teng ch`ih teng chih tōji |
Holding oneself in equanimity, a tr. of samādhi, as also is 三等持, i.e. samādhi-equilibrium; also of samāpatti, v. 三摩鉢底 and 等至. |
等至 see styles |
děng zhì deng3 zhi4 teng chih hitoshi ひとし |
(male given name) Hitoshi A name for fixation of the mind, or concentration in dhyāna; an equivalent of samāpatti. |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
遊ぶ see styles |
asobu(p); asubu(ok) あそぶ(P); あすぶ(ok) |
(v5b,vi) (1) to play (games, sports); to enjoy oneself; to have a good time; (v5b,vi) (2) to mess about (with alcohol, gambling, philandery, etc.); (v5b,vi) (3) to be idle; to do nothing; to be unused; (v5b,vi) (4) to meet up (with friends); to hang out; (v5b,vi) (5) to give oneself up (to gambling, drinking, etc.); (v5b,vi) (6) (as 〜に遊ぶ) to go to (for pleasure or for study); (v5b,vi) (7) (See もてあそぶ・2) to tease (someone); to play (with); (v5b,vi) (8) {baseb} to intentionally throw a ball to lower the batter's concentration |
選炭 see styles |
sentan せんたん |
(n,vs,vt,vi) coal dressing; concentration of coal |
集中 see styles |
jí zhōng ji2 zhong1 chi chung shuuchuu / shuchu しゅうちゅう |
to concentrate; to centralize; to focus; centralized; concentrated; to put together (n,vs,vt,vi) (1) concentration (on a task); focusing one's attention; (n,vs,vt,vi) (2) concentration (of population, buildings, power, etc.); centralization; convergence; focus (of a debate, questions, etc.); (3) within a collection of works |
集光 see styles |
shuukou / shuko しゅうこう |
(n,vs,vt,vi) concentration (of light, e.g. with lens or mirror); condensation; condensing |
靜慮 静虑 see styles |
jìng lǜ jing4 lv4 ching lü |
A tr. of dhyāna, calm thought, unperturbed abstraction. |
一三昧 see styles |
yī sān mèi yi1 san1 mei4 i san mei ichi zanmai |
ekāgra, aikāgrya. Undeflected concentration, meditation on one object; v 一行三昧. |
三昧定 see styles |
sān mèi dìng san1 mei4 ding4 san mei ting zanmai jō |
samādhi, concentration |
不放逸 see styles |
bù fàng yì bu4 fang4 yi4 pu fang i fu hōitsu |
No slackness or looseness; concentration of mind and will on the good. |
世間禪 世间禅 see styles |
shì jiān chán shi4 jian1 chan2 shih chien ch`an shih chien chan seken zen |
defiled state of concentration |
九住心 see styles |
jiǔ zhù xīn jiu3 zhu4 xin1 chiu chu hsin ku jūshin |
Nine stages of mental concentration when in dhyāna meditation, viz, 安, 攝 , 解, 轉, 伏, 息, 滅, 性, and 持 (住心). |
五味禪 五味禅 see styles |
wǔ wèi chán wu3 wei4 chan2 wu wei ch`an wu wei chan gomi zen |
Five kinds of concentration, i. e. that of heretics, ordinary people, Hīnayāna, Mahāyāna, and 最上乘 the supreme vehicle, or that of believers in the fundamental Buddha-nature of all things; this is styled 如來滿淨禪; 一行三昧,; 眞如三昧. |
五種通 五种通 see styles |
wǔ zhǒng tōng wu3 zhong3 tong1 wu chung t`ung wu chung tung goshu tsū |
Five kinds of supernatural power: (1) 道通 of bodhisattvas through their insight into truth; (2) 神通 of arhats through their mental concentration; (3) 依通 supernatural or magical powers dependent on drugs, charms, incantations, etc.; (4) 報通 or 業通 reward or karma powers of transformation possessed by devas, nāgas, etc.; (5) 妖通 magical power of goblins, satyrs, etc. |
低濃度 see styles |
teinoudo / tenodo ていのうど |
(noun - becomes adjective with の) low concentration |
修得定 see styles |
xiū dé dìng xiu1 de2 ding4 hsiu te ting shutoku jō |
concentration (samādhi) attained by cultivation |
入無想 入无想 see styles |
rù wú xiǎng ru4 wu2 xiang3 ju wu hsiang nyū musō |
attaining [the] no-thought [concentration] |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
切らす see styles |
kirasu きらす |
(transitive verb) (1) to run out of; to be short of; to be out of stock; (transitive verb) (2) to be out of (e.g. breath); to lose (one's patience, concentration, etc.) |
初禪定 初禅定 see styles |
chū chán dìng chu1 chan2 ding4 ch`u ch`an ting chu chan ting sho zenjō |
The first dhyāna, the first degree of dhyāna-meditation, which produces rebirth in the first dhyāna heaven. |
初靜慮 初静虑 see styles |
chū jìng lǜ chu1 jing4 lv4 ch`u ching lü chu ching lü sho jōryo |
the first concentration |
収容所 see styles |
shuuyoujo / shuyojo しゅうようじょ |
housing facility; detention facility; internment camp; prisoner-of-war camp; concentration camp; refugee camp; asylum |
圓頓觀 圆顿观 see styles |
yuán dùn guān yuan2 dun4 guan1 yüan tun kuan endon kan |
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above. |
塩濃度 see styles |
ennoudo / ennodo えんのうど |
salt concentration |
大寂定 see styles |
dà jí dìng da4 ji2 ding4 ta chi ting dai jakujō |
The samādhi which the Tathāgata enters, of perfect tranquility and concentration with total absence of any perturbing element; also parinirvāṇa. Also 大寂三昧; 大寂靜摩地. |
大念佛 see styles |
dà niàn fó da4 nian4 fo2 ta nien fo dai nenbutsu |
Invoking Buddha with a loud voice; meditating on Buddha with continuous concentration. |
大悲定 see styles |
dà bēi dìng da4 bei1 ding4 ta pei ting daihi jō |
concentration of great compassion |
定共戒 see styles |
dìng gòng jiè ding4 gong4 jie4 ting kung chieh jō gū kai |
precepts that accompany dhyāna concentration |
定無極 定无极 see styles |
dìng wú jí ding4 wu2 ji2 ting wu chi jō mugoku |
infinitude of concentration |
對對碰 对对碰 see styles |
duì duì pèng dui4 dui4 peng4 tui tui p`eng tui tui peng |
concentration (a pair-matching game) |
得定心 see styles |
dé dìng xīn de2 ding4 xin1 te ting hsin toku jōshin |
to attain meditative concentration |
心神足 see styles |
xīn shén zú xin1 shen2 zu2 hsin shen tsu shin jinsoku |
concentration power |
效價能 效价能 see styles |
xiào jià néng xiao4 jia4 neng2 hsiao chia neng |
potency; titer (measure of effective concentration in virology or chemical pathology, defined in terms of potency after dilution by titration) |
明增定 see styles |
míng zēng dìng ming2 zeng1 ding4 ming tseng ting myōzō jō |
increasingly bright concentration |
有漏定 see styles |
yǒu lòu dìng you3 lou4 ding4 yu lou ting uro jō |
contaminated state of concentration |
有漏禪 有漏禅 see styles |
yǒu lòu chán you3 lou4 chan2 yu lou ch`an yu lou chan uro zen |
contaminated state of concentration |
未到定 see styles |
wèi dào dìng wei4 dao4 ding4 wei tao ting mitō jō |
incompletely attained concentration |
未至定 see styles |
wèi zhì dìng wei4 zhi4 ding4 wei chih ting mishi jō |
incompletely attained concentration |
根本定 see styles |
gēn běn dìng gen1 ben3 ding4 ken pen ting konpon jō |
根本禪; 根本等至 The stages of dhyāna in the formless or immaterial realm. |
根本禪 根本禅 see styles |
gēn běn chán gen1 ben3 chan2 ken pen ch`an ken pen chan konpon zen |
fundamental concentration |
欲界定 see styles |
yù jiè dìng yu4 jie4 ding4 yü chieh ting yokkai jō |
concentration in the realm of desire |
正定業 正定业 see styles |
zhèng dìng yè zheng4 ding4 ye4 cheng ting yeh shoujougou / shojogo しょうじょうごう |
{Buddh} (See 阿弥陀仏,浄土宗) correct meditative activity (in Jodo, saying the name of Amitabha) Concentration upon the eighteenth vow of Amitābha and the Western Paradise, in repeating the name of Amitābha. |
法光定 see styles |
fǎ guāng dìng fa3 guang1 ding4 fa kuang ting hō kōjō |
samādhi of the light of Truth, that of the bodhisattva in the first stage. |
法界定 see styles |
fǎ jiè dìng fa3 jie4 ding4 fa chieh ting hokkai jō |
In dharmadhātu meditation, a term for Vairocana in both maṇḍalas. |
滅盡定 灭尽定 see styles |
miè jìn dìng mie4 jin4 ding4 mieh chin ting metsujin jō |
idem 滅受想定, also called 滅定 and 滅盡三昧. |
火光定 see styles |
huǒ guāng dìng huo3 guang1 ding4 huo kuang ting kakō jō |
The flame dhyāna by which the body is self-immolated. |
無心定 无心定 see styles |
wú xīn dìng wu2 xin1 ding4 wu hsin ting mushin jō |
thought-free concentration |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Concentration" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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