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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
不經一事 不经一事 see styles |
bù jīng yī shì bu4 jing1 yi1 shi4 pu ching i shih |
More info & calligraphy: Wisdom comes from Experience |
驕兵必敗 骄兵必败 see styles |
jiāo bīng bì bài jiao1 bing1 bi4 bai4 chiao ping pi pai kyouheihippai / kyohehippai きょうへいひっぱい |
More info & calligraphy: Pride Goes Before a Fall(expression) (yoji) defeat is inevitable for an overconfident army; being arrogant and overconfident inevitably leads to defeat; pride comes before a fall |
黎明前的黑暗 see styles |
lí míng qián de hēi àn li2 ming2 qian2 de5 hei1 an4 li ming ch`ien te hei an li ming chien te hei an |
More info & calligraphy: The Night is Darkest Before the Dawn |
猿も木から落ちる see styles |
sarumokikaraochiru さるもきからおちる |
More info & calligraphy: Even Monkeys Fall From Trees |
下家 see styles |
xià jiā xia4 jia1 hsia chia shimocha; shimocha しもチャ; シモチャ |
player whose turn comes next (in a game); next one; my humble home {mahj} (See 上家・かみチャ,対面・トイメン・1) right-hand opponent (chi: xiàjiā); player to one's right; (surname) Shimoya |
何ぼ see styles |
nanbo; nanbo なんぼ; ナンボ |
(adverb) (1) (kana only) (esp. used in Kansai) (See いくら・1) how much; how many; how; to what extent; (adverb) (2) (kana only) (as なんぼ...〜ても, なんぼ...〜でも, etc.) (See いくら・3) however (much); no matter how; (adverb) (3) (kana only) (as 〜てなんぼ) what matters is ...; it all comes down to ...; nothing beats ... |
來る see styles |
kuru くる |
(out-dated kanji) (vk,vi) (1) to come (spatially or temporally); to approach; to arrive; (vk,vi,aux-v) (2) to come back; to do ... and come back; (3) to come to be; to become; to get; to grow; to continue; (vk,vi) (4) to come from; to be caused by; to derive from; (5) to come to (i.e. "when it comes to spinach ...") |
來出 来出 see styles |
lái chū lai2 chu1 lai ch`u lai chu raishutsu |
comes to appear |
來會 来会 see styles |
lái huì lai2 hui4 lai hui rai e |
comes to the assembly |
來現 来现 see styles |
lái xiàn lai2 xian4 lai hsien raigen |
comes to appear |
來處 来处 see styles |
lái chù lai2 chu4 lai ch`u lai chu raisho |
where it comes from |
來詣 来诣 see styles |
lái yì lai2 yi4 lai i raikei |
comes to |
出處 出处 see styles |
chū chù chu1 chu4 ch`u ch`u chu chu |
source (esp. of quotation or literary allusion); origin; where something comes from |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
喜雨 see styles |
xǐ yǔ xi3 yu3 hsi yü kiu きう |
welcome fall of rain; seasonable rain friendly shower; welcome rain; rain that comes after a drought |
四宗 see styles |
sì zōng si4 zong1 ssu tsung shishū |
The four kinds of inference in logic— common, prejudged or opposing, insufficiently founded, arbitrary. Also, the four schools of thought I. According to 淨影 Jingying they are (1) 立性宗 that everything exists, or has its own nature; e. g. Sarvāstivāda, in the 'lower' schools of Hīnayāna; (2) 破性宗 that everything has not a nature of its own; e. g. the 成實宗 a 'higher' Hīnayāna school, the Satyasiddhi; (3) 破相宗 that form has no reality, because of the doctrine of the void, 'lower' Mahāyāna; (4) 願實宗 revelation of reality, that all comes from the bhūtatathatā, 'higher ' Mahāyāna. II. According to 曇隱 Tanyin of the 大衍 monastery they are (1) 因緣宗, i. e. 立性宗 all things are causally produced; (2) 假名宗, i. e. 破性宗 things are but names; (3) 不眞宗, i. e. 破相宗, denying the reality of form, this school fails to define reality; (4) 眞宗, i. e. 顯實宗 the school of the real, in contrast with the seeming. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
屆時 届时 see styles |
jiè shí jie4 shi2 chieh shih |
when the time comes; at the scheduled time |
慈雨 see styles |
jiu じう |
welcome rain; beneficial rain; blessed rain; rain that comes after a drought; (surname, female given name) Jiu |
最悪 see styles |
saiaku さいあく |
(adj-na,adj-no,n) (1) (ant: 最良) worst; (adj-na,int) (2) (colloquialism) horrible; horrid; awful; terrible; (adverb) (3) (colloquialism) in the worst case; if worst comes to worst |
来る see styles |
kuru くる kitaru きたる |
(vk,vi) (1) to come (spatially or temporally); to approach; to arrive; (vk,vi,aux-v) (2) to come back; to do ... and come back; (3) to come to be; to become; to get; to grow; to continue; (vk,vi) (4) to come from; to be caused by; to derive from; (5) to come to (i.e. "when it comes to spinach ..."); (pre-noun adjective) (1) next (e.g. "next April"); forthcoming; coming; (v5r,vi) (2) to come; to arrive; to be due to |
正夢 see styles |
masayume まさゆめ |
dream that comes true; (personal name) Masayume |
流來 流来 see styles |
liú lái liu2 lai2 liu lai rurai |
Flowed or floated down: that which has come down from the past. |
浮想 see styles |
fú xiǎng fu2 xiang3 fu hsiang fusō |
passing thought; an idea that comes into one's head; recollection Passing thoughts, unreal fancies. |
滋雨 see styles |
jiu じう |
welcome rain; beneficial rain; blessed rain; rain that comes after a drought |
玉糸 see styles |
tamaito たまいと |
(See 玉繭・1) dupion silk; silk that comes from a double cocoon formed jointly by two or more silkworms |
秋蝉 see styles |
akizemi; shuusen / akizemi; shusen あきぜみ; しゅうせん |
cicadas that sing when autumn comes |
莫屬 莫属 see styles |
mò shǔ mo4 shu3 mo shu |
(the 3rd part of a 3-part construction: 非[fei1] + (noun) + 莫屬|莫属, meaning "to be none other than (noun); would have to be (noun)") (this construction comes after a description of a person or thing that has a certain attribute) |
落處 落处 see styles |
luò chù luo4 chu4 lo ch`u lo chu rakushumi |
where it comes down |
著呢 着呢 see styles |
zhe ne zhe5 ne5 che ne |
comes at the end of the sentence to indicate a strong degree; quite; rather |
藏理 see styles |
zàng lǐ zang4 li3 tsang li zōri |
The tathāgatagarbha, or universal storehouse whence all truth comes. |
要說 要说 see styles |
yào shuō yao4 shuo1 yao shuo |
as for; when it comes to |
詰り see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
識藏 识藏 see styles |
shì zàng shi4 zang4 shih tsang shikizō |
The storehouse of mind, or discernment, the ālaya-vijñāna whence all intelligence or discrimination comes. |
遅春 see styles |
chishun ちしゅん |
(archaism) late spring; spring that comes late |
道力 see styles |
dào lì dao4 li4 tao li dōriki |
The power which comes from enlightenment, or the right doctrine. |
閒話 闲话 see styles |
xián huà xian2 hua4 hsien hua |
casual conversation; chat; gossip; to talk about (whatever comes to mind) |
隨轉 随转 see styles |
suí zhuǎn sui2 zhuan3 sui chuan zuiten |
(隨轉理門) The sects or teaching of adaptable philosophies not revealed by the Buddhas and bodhisattvas, in contrast with the 眞實 (眞實隨轉) the truth as revealed by them. |
音痴 see styles |
yīn chī yin1 chi1 yin ch`ih yin chih onchi おんち |
tone deaf (n,adj-no,adj-na) (1) tone deafness; amusia; having no ear for music; (suffix noun) (2) having no sense of (e.g. direction); being hopeless when it comes to (e.g. computers); -illiterate |
鴨葱 see styles |
kamonegi かもねぎ |
(expression) (1) (slang) (abbreviation) along comes a sucker just begging to be parted from his money; (2) double stroke of good luck; Perfect timing!; How convenient (for you to show up)! |
ご当地 see styles |
gotouchi / gotochi ごとうち |
this place; where one comes from; here |
ひ恋し see styles |
hikoishi ひこいし |
desire for a fire that comes with the cold of autumn |
上がり see styles |
agari あがり |
(n-suf,n) (1) rise; increase; ascent; (2) income; proceeds; return; profit; crop yield; (3) (abbreviation) freshly-drawn green tea (esp. in sushi shops); (4) completion; stop; finish; (5) end result (e.g. of crafts like painting, pottery, etc.); how something comes out; (suf,adj-no) (6) after (rain, illness, etc.); (7) ex- (e.g. ex-bureaucrat) |
不來迎 不来迎 see styles |
bù lái yíng bu4 lai2 ying2 pu lai ying fu raigō |
Without being called he comes to welcome; the Pure-land sect believes that Amitābha himself comes to welcome departing souls of his followers on their calling upon him, but the 淨土眞宗 (Jōdo Shin-shu sect) teaches that belief in him at any time ensures rebirth in the Pure Land, independently of calling on him at death. |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
出於世 出于世 see styles |
chū yú shì chu1 yu2 shi4 ch`u yü shih chu yü shih shutsu o se |
comes [goes] into the world |
出身地 see styles |
shusshinchi しゅっしんち |
the place one comes from; one's birthplace; one's hometown |
到時候 到时候 see styles |
dào shí hòu dao4 shi2 hou4 tao shih hou |
when the moment comes; at that time |
午前様 see styles |
gozensama ごぜんさま |
(exp,n) (See 御前様・ごぜんさま) coming home after midnight; person who comes home after midnight |
大不了 see styles |
dà bù liǎo da4 bu4 liao3 ta pu liao |
at worst; if worst comes to worst; (usu. in the negative) serious; alarming |
天德甁 see styles |
tiān dé píng tian1 de2 ping2 t`ien te p`ing tien te ping tentoku byō |
The vase of divine virtue, i.e. bodhi; also a sort of cornucopia.; The vase of deva virtue, i. e. the bodhi heart, because all that one desires comes from it, e. g. the 如意珠 the talismanic pearl. Cf. 天意樹. |
寒苦鳥 see styles |
kankuchou; kankudori; kankutori / kankucho; kankudori; kankutori かんくちょう; かんくどり; かんくとり |
(1) {Buddh} cold-suffering bird; kankuchō; imaginary bird said to live in the Himalayas who forgets the cold of night as soon as morning comes; (2) (idiom) (derogatory term) {Buddh} (lazy) person who is poor at practicing asceticism; person unlikely to reach satori |
尼陀那 see styles |
ní tuó nà ni2 tuo2 na4 ni t`o na ni to na nidana |
nidāna, a band, bond, link, primary cause. I. The 十二因緣 twelve causes or links in the chain of existence: (1) jarā-maraṇa 老死 old age and death. (2) jāti 生 (re) birth. (3) bhava 有 existence. (4) upādāna 取 laying hold of, grasping. (5) tṛṣṇā 愛 love, thirst, desire. (6) vedana 受 receiving, perceiving, sensation. (7) sparśa 觸 touch, contact, feeling. (8) ṣaḍ-āyatana, 六入 the six senses. (9) nāma-rūpa 名色 name and form, individuality (of things). (10) vijñāna 六識 the six forms of perception, awareness or discernment. (11) saṃskāra 行 action, moral conduct. (12) avidyā 無明 unenlightenment, 'ignorance which mistakes the illusory phenomena of this world for realities. ' Eitel. These twelve links are stated also in Hīnayāna in reverse order, beginning with avidyā and ending with jarā-maraṇa. The Fanyimingyi says the whole series arises from 無明 ignorance, and if this can be got rid of the whole process of 生死 births and deaths (or reincarnations) comes to an end. II. Applied to the purpose and occasion of writing sutras, nidāna means (1) those written because of a request or query; (2) because certain precepts were violated; (3) because of certain events. |
御当地 see styles |
gotouchi / gotochi ごとうち |
this place; where one comes from; here |
揚がり see styles |
agari あがり |
(n-suf,n) (1) rise; increase; ascent; (2) income; proceeds; return; profit; crop yield; (3) (abbreviation) freshly-drawn green tea (esp. in sushi shops); (4) completion; stop; finish; (5) end result (e.g. of crafts like painting, pottery, etc.); how something comes out; (suf,adj-no) (6) after (rain, illness, etc.); (7) ex- (e.g. ex-bureaucrat) |
来次第 see styles |
kishidai きしだい |
(exp,n,adv) as soon as (he, she, it) comes |
涅槃智 see styles |
niè pán zhì nie4 pan2 zhi4 nieh p`an chih nieh pan chih nehan chi |
wisdom that comes from attaining nirvāṇa |
涅槃界 see styles |
niè pán jiè nie4 pan2 jie4 nieh p`an chieh nieh pan chieh nehan kai |
nirvāṇa-dhātu; the realm of nirvāṇa, or bliss, where all virtues are stored and whence all good comes; one of the 三無爲法. |
火恋し see styles |
hikoishi ひこいし |
desire for a fire that comes with the cold of autumn |
發語辭 发语辞 see styles |
fā yǔ cí fa1 yu3 ci2 fa yü tz`u fa yü tzu |
literary auxiliary particle, comes at the beginning of a sentence |
秋の蝉 see styles |
akinosemi あきのせみ |
(1) (See 秋蝉) cicadas that sing when autumn comes; (2) cicadas that sing even in autumn |
菠蘿包 菠萝包 see styles |
bō luó bāo bo1 luo2 bao1 po lo pao pooroopaau / pooroopau ポーローパーウ |
pineapple bun, a sweet bun popular esp. in Hong Kong (typically does not contain pineapple – the name comes from the rough top crust which resembles pineapple skin) (See メロンパン) pineapple bun (Chinese sweet pastry similar to the Japanese melonpan) |
言っぱ see styles |
ippa いっぱ |
(expression) (archaism) (See と言うのは・2) as for ...; when it comes to ...; regarding ... |
詰まり see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
豆豆鞋 see styles |
dòu dòu xié dou4 dou4 xie2 tou tou hsieh |
loafers (the name comes from the rubber "pebbles", which resemble beans, on the sole of some loafers) |
順後業 see styles |
jungogou / jungogo じゅんごごう |
{Buddh} prarabdha karma; karma whose cause is in the present life but whose effect comes in the life after the next life or later |
鴨ねぎ see styles |
kamonegi かもねぎ |
(expression) (1) (slang) (abbreviation) along comes a sucker just begging to be parted from his money; (2) double stroke of good luck; Perfect timing!; How convenient (for you to show up)! |
龍華樹 龙华树 see styles |
lóng huā shù long2 hua1 shu4 lung hua shu |
nāga-puṣpa; 奔那伽 puṣpanāga, the dragon-flower tree, which will be the bodhi-tree of Maitreya, the Buddhist Messiah, when he comes to earth. |
いざ鎌倉 see styles |
izakamakura いざかまくら |
case that something major happens; event of an emergency; when it comes to the crunch |
そら来た see styles |
sorakita そらきた |
(expression) (colloquialism) (See それ来た) there it is; there it comes; got it; of course; it figures; I knew it |
それ来た see styles |
sorekita それきた |
(expression) there it is; there it comes; got it; of course; it figures; I knew it |
つまる処 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
つまる所 see styles |
tsumarutokoro つまるところ |
(adverb) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it |
となると see styles |
tonaruto となると |
(expression) (1) (after a noun) when it comes to ...; where ... is concerned; (exp,conj) (2) if it's the case that ...; if it turns out that ...; if it's true that ...; in that case; (personal name) Donald |
と来たら see styles |
tokitara ときたら |
(expression) (kana only) (See 来る・きたる・2) when it comes to ...; concerning; where ... are concerned |
と言うと see styles |
toiuto というと |
(expression) (1) (kana only) when it comes to ...; if one were to speak of ...; when one hears ...; (exp,conj) (2) (kana only) (sometimes in sentence-initial position) by ... you mean ...; when you say ... you mean that ...; so that means; (expression) (3) (kana only) (indicates that what follows is inevitable) whenever ...; if it's ... then (without fail) |
と言えば see styles |
toieba といえば |
(expression) (1) (kana only) speaking of ...; (expression) (2) (kana only) when it comes to ...; as for ...; if one were to say ... |
になると see styles |
ninaruto になると |
(expression) when it becomes; when it comes to |
世襲議員 see styles |
seshuugiin / seshugin せしゅうぎいん |
Diet member who succeeded a parent; Diet member who comes from a family of politicians; hereditary Diet member |
二倶犯過 二倶犯过 see styles |
èr jù fàn guò er4 ju4 fan4 guo4 erh chü fan kuo nigu bonka |
or 二人倶犯 A term applied by Tiantai in criticism of Huayan, which while it is a 圓敎 perfect or complete doctrine, yet has the "crudities" of the 別敎 and comes short of the really perfect Lotus doctrine. |
五十知命 see styles |
gojuuchimei / gojuchime ごじゅうちめい |
(expression) (yoji) (from Confucius) at age fifty, one comes to know the will of Heaven |
今年中に see styles |
kotoshijuuni; kotoshichuuni / kotoshijuni; kotoshichuni ことしじゅうに; ことしちゅうに |
(exp,adv) by the end of this year; before the year comes to a close; during this year |
來路不明 来路不明 see styles |
lái lù bù míng lai2 lu4 bu4 ming2 lai lu pu ming |
unidentified origin; no-one knows where it comes from; of dubious background |
來鴻去燕 来鸿去燕 see styles |
lái hóng qù yàn lai2 hong2 qu4 yan4 lai hung ch`ü yen lai hung chü yen |
lit. the goose comes, the swallow goes (idiom); fig. always on the move |
假戲真唱 假戏真唱 see styles |
jiǎ xì zhēn chàng jia3 xi4 zhen1 chang4 chia hsi chen ch`ang chia hsi chen chang |
fiction comes true; play-acting that turns into reality |
入出無難 入出无难 see styles |
rù chū wun án ru4 chu1 wun2 an2 ju ch`u wun an ju chu wun an nyūshutsu munan |
comes and goes without difficulty |
冷暖自知 see styles |
lěng nuǎn zì zhī leng3 nuan3 zi4 zhi1 leng nuan tzu chih reidanjichi / redanjichi れいだんじち |
see 如人飲水，冷暖自知|如人饮水，冷暖自知[ru2 ren2 yin3 shui3 , leng3 nuan3 zi4 zhi1] (expression) (yoji) {Buddh} spiritual enlightenment only comes through personal experience |
労農政府 see styles |
rounouseifu / ronosefu ろうのうせいふ |
(hist) government whose core support comes from labourers and farmers (esp. the Soviet government) |
十日の菊 see styles |
tookanokiku とおかのきく |
(exp,n) (idiom) (See 重陽) something that comes too late and is useless; chrysanthemum blooming on the 10th (i.e. one day too late for the Chrysanthemum Festival) |
危而不持 see styles |
wēi ér bù chí wei1 er2 bu4 chi2 wei erh pu ch`ih wei erh pu chih |
national danger, but no support (idiom, from Analects); the future of the nation is at stake but no-one comes to the rescue |
取っ付き see styles |
tottsuki とっつき |
(1) (kana only) beginning; commencement; outset; (can be adjective with の) (2) (kana only) first (one comes to); approaching; (3) (kana only) affability; approachability |
味がでる see styles |
ajigaderu あじがでる |
(exp,v1) (1) the taste of something becomes apparent; (2) someone's character comes out |
味が出る see styles |
ajigaderu あじがでる |
(exp,v1) (1) the taste of something becomes apparent; (2) someone's character comes out |
商飆徐起 商飙徐起 see styles |
shāng biāo xú qǐ shang1 biao1 xu2 qi3 shang piao hsü ch`i shang piao hsü chi |
the autumn breeze comes gently (idiom) |
奢易儉難 奢易俭难 see styles |
shē yì jiǎn nán she1 yi4 jian3 nan2 she i chien nan |
(idiom) extravagance comes easily, frugality is difficult |
從牛出乳 从牛出乳 see styles |
cóng niú chū rǔ cong2 niu2 chu1 ru3 ts`ung niu ch`u ju tsung niu chu ju jū go shutsu nyū |
from the cow comes milk |
日落風生 日落风生 see styles |
rì luò fēng shēng ri4 luo4 feng1 sheng1 jih lo feng sheng |
a gentle breeze comes with sunset (idiom) |
時來運轉 时来运转 see styles |
shí lái yùn zhuǎn shi2 lai2 yun4 zhuan3 shih lai yün chuan |
the time comes, fortune turns (idiom); to have a lucky break; things change for the better |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Comes" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.