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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
喝道 see styles |
hè dào he4 dao4 ho tao |
to shout (i.e. to say in a loud voice) (usually followed by the words shouted); (old) (of yamen bailiffs etc) to walk ahead of an official, shouting at pedestrians to clear the way |
喨々 see styles |
ryouryou / ryoryo りょうりょう |
(adv-to,adj-t) bright, clear and reverberate; (given name) Ryōryō |
喨喨 see styles |
ryouryou / ryoryo りょうりょう |
(adv-to,adj-t) bright, clear and reverberate |
嘎然 see styles |
gā rán ga1 ran2 ka jan |
(onom.) screech of a sudden stop; suddenly stop (of sounds); crisply and clearly (of sounds) |
嘹亮 see styles |
liáo liàng liao2 liang4 liao liang |
loud and clear; resonant |
嚠喨 see styles |
ryuuryou / ryuryo りゅうりょう |
(adv-to,adj-t) clear and resounding (as a voice or musical instrument) |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
四清 see styles |
sì qīng si4 qing1 ssu ch`ing ssu ching |
the Four Cleanups Movement (1963-66); abbr. for 四清運動|四清运动[Si4 qing1 Yun4 dong4] |
坦承 see styles |
tǎn chéng tan3 cheng2 t`an ch`eng tan cheng |
to confess; to admit; to come clean; calmly |
墾く see styles |
hiraku ひらく |
(transitive verb) (rare) (See 開く・9) to cultivate (land); to clear (land) |
夏空 see styles |
natsuzora なつぞら |
summer sky; summery weather; clear, blazing summer weather; (female given name) Natsura |
外連 see styles |
keren; keren けれん; ケレン |
(1) (kana only) playing to the gallery; showing off; pretence; pretense; (2) (kana only) (esp. ケレン) surface preparation (for painting, etc.); scraping a surface clean |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
奇缺 see styles |
qí quē qi2 que1 ch`i ch`üeh chi chüeh |
very short of (food, clean water etc); extreme shortage; deficit |
奇麗 奇丽 see styles |
qí lì qi2 li4 ch`i li chi li kirei / kire きれい |
singularly beautiful; weird and wonderful (adjectival noun) (1) (kana only) pretty; lovely; beautiful; fair; (2) (kana only) clean; clear; pure; tidy; neat; (3) (kana only) completely; entirely; (female given name) Kirei |
女人 see styles |
nǚ ren nu:3 ren5 nü jen nyonin; jojin にょにん; じょじん |
wife woman Woman, described in the Nirvāṇa sūtra 浬槃經 9 as the "abode of all evil", 一切女人皆是衆惡之所住處 The 智度論 14 says: 大火燒人是猶可近, 淸風無形是亦可捉, 蚖蛇含毒猶亦可觸, 女人之心不可得實 "Fierce fire that would burn men may yet be approached, clear breezes without form may yet be grasped, cobras that harbour poison may yet be touched, but a woman's heart is never to be relied upon." The Buddha ordered Ānanda: "Do not Look at a woman; if you must, then do not talk with her; if you must, then call on the Buddha with all your mind"— an evidently apocryphal statement of 文句 8. |
好晴 see styles |
kousei / kose こうせい |
clear weather; good weather; (given name) Yoshiharu |
妄塵 妄尘 see styles |
wàng chén wang4 chen2 wang ch`en wang chen mōjin |
the unreal and unclean world. |
始末 see styles |
shǐ mò shi3 mo4 shih mo shimatsu しまつ |
whole story; the ins and outs (noun/participle) (1) management; dealing; settlement; (2) cleaning up; getting rid of; (3) economizing; economising; being thrifty; (4) end result (usu. bad) |
宣明 see styles |
xuān míng xuan1 ming2 hsüan ming senmei / senme せんめい |
to declare (noun/participle) stating clearly; declaration; proclamation; (male given name) Yoshiaki |
察察 see styles |
chá chá cha2 cha2 ch`a ch`a cha cha |
clean; spotless |
寧邊 宁边 see styles |
níng biān ning2 bian1 ning pien |
Yongbyon (Ryeongbyeon), site of North Korean nuclear reactor |
尋伺 寻伺 see styles |
xún sì xun2 si4 hsün ssu jinshi |
vitarka and vicāra, two conditions in dhyāna discovery and analysis of principles; vitarka 毘擔迦 a dharma which tends to increase, and vicāra 毘遮羅one which tends to diminish, definiteness and clearness in the stream of consciousness; cf. 中間定. |
嶄晴 崭晴 see styles |
zhǎn qíng zhan3 qing2 chan ch`ing chan ching |
clear weather |
平明 see styles |
píng míng ping2 ming2 p`ing ming ping ming heimei / heme へいめい |
(literary) dawn; daybreak; impartial and astute (noun or adjectival noun) clear; simple; (personal name) Heimei |
幻垢 see styles |
huàn gòu huan4 gou4 huan kou genku |
Illusory and defiled, i. e. body and mind are alike illusion and unclean. |
広場 see styles |
hiroba ひろば |
(1) public square; square; plaza; piazza; forum; (2) open space; clearing; (place-name, surname) Hiroba |
廃炉 see styles |
hairo はいろ |
(noun/participle) decommissioning (of a nuclear reactor, furnace, incinerator etc.); decommissioned nuclear reactor (or furnace, incinerator, etc.) |
廉政 see styles |
lián zhèng lian2 zheng4 lien cheng yasumasa やすまさ |
to govern with integrity; clean and honest government (personal name) Yasumasa |
廓清 see styles |
kuò qīng kuo4 qing1 k`uo ch`ing kuo ching kakusei / kakuse かくせい |
to clear up; to wipe out; to eradicate (noun/participle) purification; cleaning up; purging |
弛緩 弛缓 see styles |
chí huǎn chi2 huan3 ch`ih huan chih huan shikan; chikan しかん; ちかん |
to relax; to slacken; relaxation (in nuclear magnetic resonance) (n,vs,vi) relaxation (e.g. of muscles); becoming flaccid |
形核 see styles |
xíng hé xing2 he2 hsing ho |
nucleation |
彰彰 see styles |
zhāng zhāng zhang1 zhang1 chang chang |
obvious; manifest; clearly visible |
彰明 see styles |
zhāng míng zhang1 ming2 chang ming akimasa あきまさ |
to show clearly; to make public; obvious (noun/participle) manifest; exhibiting clearly; (personal name) Akimasa |
徹見 see styles |
tekken てっけん |
(noun/participle) seeing clearly; seeing without obstruction; looking into every nook and corner |
心水 see styles |
xīn shuǐ xin1 shui3 hsin shui motomi もとみ |
(female given name) Motomi The mind as a reflecting water-surface; also the mind as water, clear or turbids. |
心竅 心窍 see styles |
xīn qiào xin1 qiao4 hsin ch`iao hsin chiao |
the mind; capacity for clear thinking |
心鏡 心镜 see styles |
xīn jìng xin1 jing4 hsin ching kokoro no kagami |
The heart-mirror, or mirror of the mind, which must be kept clean if it is to reflect the Truth. |
快打 see styles |
kaida かいだ |
(noun/participle) {baseb} clean hit |
快晴 see styles |
yoshiharu よしはる |
(noun - becomes adjective with の) clear weather; cloudless weather; good weather; (personal name) Yoshiharu |
快霽 see styles |
kaisei / kaise かいせい |
(out-dated kanji) (noun - becomes adjective with の) clear weather; cloudless weather; good weather |
性心 see styles |
xìng xīn xing4 xin1 hsing hsin shōshin |
The perfectly clear and unsullied mind, i. e. the Buddha mind or heart. The Chan (Zen) school use 性心 or 心性 indifferently. |
悪祓 see styles |
ashiharae あしはらえ |
(archaism) purification to cleanse one of sin |
惺忪 see styles |
xīng sōng xing1 song1 hsing sung |
drowsy-eyed; (literary) wavering; indecisive; (literary) awake; conscious; clearheaded |
慧流 see styles |
huì liú hui4 liu2 hui liu eru |
The living stream of wisdom able to cleanse all impurity. |
成核 see styles |
chéng hé cheng2 he2 ch`eng ho cheng ho |
nucleation |
戛然 see styles |
jiá rán jia2 ran2 chia jan katsuzen かつぜん |
(literary) to stop abruptly (of a sound); to be loud and clear (adv-to,adj-t) with a clang |
截然 see styles |
jié rán jie2 ran2 chieh jan setsuzen; saizen せつぜん; さいぜん |
sharply; distinctly; radically (adj-t,adv-to) clear; sharp; distinct; distinctive |
打掃 打扫 see styles |
dǎ sǎo da3 sao3 ta sao |
to clean; to sweep |
払い see styles |
harai はらい |
(1) payment; bill; account; (2) sweeping; clearing away; (3) sweeping stroke (e.g. when writing kanji) |
払う see styles |
harau はらう |
(transitive verb) (1) to pay (e.g. money, bill); (transitive verb) (2) to brush off; to wipe away; to clear away; to dust off; to cut off (e.g. branches); (transitive verb) (3) to drive away (e.g. one's competitors); (transitive verb) (4) to sell off (something unneeded); to dispose of; (transitive verb) (5) to pay (e.g. attention); to show (e.g. respect, concern); (transitive verb) (6) to make (e.g. effort, sacrifice); to expend; to exert; (transitive verb) (7) to move out (of one's own place); to vacate; (transitive verb) (8) to sweep (e.g. one's legs); to knock aside; (transitive verb) (9) to make a sweeping stroke (in Japanese calligraphy); (transitive verb) (10) to reset (an abacus) |
抹布 see styles |
mā bù ma1 bu4 ma pu |
cleaning rag; also pr. [mo3 bu4] |
拓く see styles |
hiraku ひらく |
(transitive verb) (See 開く・ひらく・9) to open (e.g. path); to clear (the way); to break up (e.g. land) |
拭き see styles |
fuki; buki ふき; ぶき |
(suffix noun) (1) (See 汗拭き・あせふき) cleaner; wiper; eraser; cloth; (suffix noun) (2) (See 窓拭き・まどふき) cleaning; wiping; polishing |
拭浄 see styles |
shokujou / shokujo しょくじょう |
(noun/participle) wiping and purifying; wiping and cleansing |
拾掇 see styles |
shí duo shi2 duo5 shih to |
to clear up; to tidy up; to pick up; to repair |
指定 see styles |
zhǐ dìng zhi3 ding4 chih ting shitei / shite してい |
to appoint; to assign; to indicate clearly and with certainty; designated (noun, transitive verb) designation; specification; assignment; appointment; pointing at |
指明 see styles |
zhǐ míng zhi3 ming2 chih ming |
to show clearly; to designate; to indicate |
挺舉 挺举 see styles |
tǐng jǔ ting3 ju3 t`ing chü ting chü |
clean and jerk (weightlifting technique) |
掃く see styles |
haku はく |
(transitive verb) (1) to sweep; to brush; to clean; (transitive verb) (2) to gather silkworms |
掃盪 see styles |
soutou / soto そうとう |
(noun/participle) cleaning up; sweeping up; mopping up |
掃蕩 扫荡 see styles |
sǎo dàng sao3 dang4 sao tang soutou / soto そうとう |
(military) to mop up; to crack down on; to eradicate (noun/participle) cleaning up; sweeping up; mopping up |
掃討 see styles |
soutou / soto そうとう |
(noun/participle) cleaning up; sweeping up; mopping up |
掃除 扫除 see styles |
sǎo chú sao3 chu2 sao ch`u sao chu souji / soji そうじ |
to clean; to clean up; to eliminate; to wipe out (noun, transitive verb) cleaning; sweeping; dusting; scrubbing to sweep |
排除 see styles |
pái chú pai2 chu2 p`ai ch`u pai chu haijo はいじょ |
to eliminate; to remove; to exclude; to rule out (noun, transitive verb) exclusion; removal; elimination; clearing away; getting rid of |
排雷 see styles |
pái léi pai2 lei2 p`ai lei pai lei |
(military) to clear mines; mine clearance |
推舉 推举 see styles |
tuī jǔ tui1 ju3 t`ui chü tui chü |
to nominate as a worthy candidate; to recommend; to elect; to choose; (weightlifting) to (clean and) press |
揩拭 see styles |
kāi shì kai1 shi4 k`ai shih kai shih |
to wipe off; to wipe clean |
搋子 see styles |
chuāi zi chuai1 zi5 ch`uai tzu chuai tzu |
plunger (for clearing drains) |
搓洗 see styles |
cuō xǐ cuo1 xi3 ts`o hsi tso hsi |
to rub clean (garments); to scrub |
摘帽 see styles |
zhāi mào zhai1 mao4 chai mao |
lit. to take off a hat; fig. to be cleared of an unfair charge; rehabilitation |
摸底 see styles |
mō dǐ mo1 di3 mo ti |
to have a clear view (of a situation); to fish for information; fact-finding |
撇清 see styles |
piē qīng pie1 qing1 p`ieh ch`ing pieh ching |
to say a matter has no relationship with the individual referred to, to emphasize one is innocent or in the clear |
擦拭 see styles |
cā shì ca1 shi4 ts`a shih tsa shih |
to wipe clean |
擦洗 see styles |
cā xǐ ca1 xi3 ts`a hsi tsa hsi |
to clean (with water or alcohol); to wipe and wash; to swab; to scrub |
擺明 摆明 see styles |
bǎi míng bai3 ming2 pai ming |
to show clearly |
攘詬 攘诟 see styles |
rǎng gòu rang3 gou4 jang kou |
to clear oneself of dishonor |
放晴 see styles |
fàng qíng fang4 qing2 fang ch`ing fang ching |
(of weather) to clear up |
整理 see styles |
zhěng lǐ zheng3 li3 cheng li seiri / seri せいり |
to arrange; to tidy up; to sort out; to straighten out; to list systematically; to collate (data, files); to pack (luggage) (noun, transitive verb) (1) sorting; arrangement; organization; putting in order; adjustment; regulation; (noun, transitive verb) (2) liquidation; settlement; consolidation; clearance (e.g. debt); paying off; (noun, transitive verb) (3) retrenchment; curtailment; cutting down; disposal; (given name) Seiri to arrange |
整肅 整肃 see styles |
zhěng sù zheng3 su4 cheng su |
strict; serious; solemn; dignified; to tidy up; to clean up; to purge; to adjust |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斫畬 斫畲 see styles |
zhuó yú zhuo2 yu2 cho yü |
to clear land for agricultural use |
新湯 see styles |
shinyu しんゆ |
clean, freshly poured bath; hot water just poured into a bath that no one has entered yet; (place-name, surname) Shin'yu |
方正 see styles |
fāng zhèng fang1 zheng4 fang cheng housei / hose ほうせい |
clear and square; neat; square (person) (noun or adjectival noun) rectitude; (given name) Masatada |
日化 see styles |
rì huà ri4 hua4 jih hua |
household chemicals (cleaning products etc) and toiletries (abbr. for 日用化學製品|日用化学制品[ri4 yong4 hua4 xue2 zhi4 pin3]); (linguistics) to rhotacize; rhotic |
昊天 see styles |
hào tiān hao4 tian1 hao t`ien hao tien |
clear sky |
明い see styles |
akarui あかるい |
(irregular okurigana usage) (adjective) (1) bright; colourful; (2) cheerful; (3) familiar (with); knowledgeable (about); (4) fair (e.g. politics); clean |
明か see styles |
akiraka あきらか |
(adjectival noun) (kana only) clear; fresh; bright; (surname) Akiraka |
明る see styles |
akaru あかる |
(v5r,vi) to become bright; to become clear |
明了 see styles |
míng liǎo ming2 liao3 ming liao myōryō めいりょう |
to understand clearly; to be clear about; plain; clear; also written 明瞭|明了[ming2 liao3] (noun or adjectival noun) clarity; clearness To understand thoroughly; complete enlightenment. |
明亮 see styles |
míng liàng ming2 liang4 ming liang haruaki はるあき |
bright; shining; glittering; to become clear (noun or adjectival noun) clarity; clearness; (personal name) Haruaki |
明利 see styles |
míng lì ming2 li4 ming li meiri / meri めいり |
(surname) Meiri Clear and keen (to penetrate all mystery). |
明察 see styles |
míng chá ming2 cha2 ming ch`a ming cha meisatsu / mesatsu めいさつ |
to note clearly; to perceive (noun, transitive verb) discernment; penetration; insight; intellectual acumen |
明弁 see styles |
meiben / meben めいべん |
(noun/participle) (1) discernment; clear analysis; (2) clear expression; distinguished speech |
明快 see styles |
meikai / mekai めいかい |
(noun or adjectival noun) clear; clear-cut; lucid; unequivocal; explicit; (personal name) Haruyoshi |
明断 see styles |
meidan / medan めいだん |
(noun, transitive verb) clear or definite judgement (judgment) |
明晰 see styles |
míng xī ming2 xi1 ming hsi meiseki / meseki めいせき |
clear; well-defined; limpid (adjectival noun) clear; distinct |
明朗 see styles |
míng lǎng ming2 lang3 ming lang meirou / mero めいろう |
bright; clear; obvious; forthright; open-minded; bright and cheerful (adjectival noun) (1) cheerful; bright; (adjectival noun) (2) clear; clean; honest; fair; (male given name) Meirou show one's brightness |
明淨 明净 see styles |
míng jìng ming2 jing4 ming ching myōjō |
bright and clean; luminous bright and pure |
明澄 see styles |
meichou / mecho めいちょう |
(noun or adjectival noun) lucid; clear; (given name) Meichō |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Clea" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.