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There are 45 total results for your Changed search in the dictionary.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
觀世音 观世音 see styles |
guān shì yīn guan1 shi4 yin1 kuan shih yin Kanzeon かんぜおん |
More info & calligraphy: Guan Shi Yin: Protector Of Life(out-dated kanji) Avalokiteshvara (Bodhisattva); Avalokitesvara; Kannon; Kwannon; Guanyin; Buddhist deity of compassion Regarder of the world's sounds, or cries, the so-called Goddess of Mercy; also known as 觀音; 觀世音善薩; 觀自在 (觀世自在); 觀尹; 光世音 (the last being the older form). Avalokiteśvara, v. 阿 8. Originally represented as a male, the images are now generally those of a female figure. The meaning of the term is in doubt; it is intp. as above, but the term 觀自在 (觀世自在) accords with the idea of Sovereign Regarder and is not associated with sounds or cries. Guanyin is one of the triad of Amida, is represented on his left, and is also represented as crowned with Amida; but there are as many as thirty-three different forms of Guanyin, sometimes with a bird, a vase, a willow wand, a pearl, a 'thousand' eyes and hands, etc., and, when as bestower of children, carrying a child. The island of Putuo (Potala) is the chief centre of Guanyin worship, where she is the protector of all in distress, especially of those who go to sea. There are many sūtras, etc., devoted to the cult, but its provenance and the date of its introduction to China are still in doubt. Chapter 25 of the Lotus Sūtra is devoted to Guanyin, and is the principal scripture of the cult; its date is uncertain. Guanyin is sometimes confounded with Amitābha and Maitreya. She is said to be the daughter of king Śubhavyūha 妙莊王, who had her killed by 'stifling because the sword of the executioner broke without hurting her. Her spirit went to hell; but hell changed into paradise. Yama sent her back to life to save his hell, when she was miraculously transported on a Lotus flower to the island of Poo-too'. Eitel. |
刻舟求劍 刻舟求剑 see styles |
kè zhōu qiú jiàn ke4 zhou1 qiu2 jian4 k`o chou ch`iu chien ko chou chiu chien |
More info & calligraphy: Mark the boat to find the lost sword / Ignoring the changing circumstances of the world |
食 see styles |
sì si4 ssu shoku(p); jiki(ok); shi(ok) しょく(P); じき(ok); し(ok) |
to feed (a person or animal) (1) food; foodstuff; (2) (しょく only) eating; appetite; (n,ctr) (3) (しょく only) meal; portion āhāra, 阿賀羅 food; to eat, feed. The rules are numerous, and seem to have changed; originally flesh food was not improper and vegetarianism was a later development; the early three rules in regard to 'clean' foods are that 'I shall not have seen the creature killed, nor heard it killed for me, nor have any doubt that it was killed for me'. The five 'unclean' foods are the above three, with creatures that have died a natural death; and creatures that have been killed by other creatures. The nine classes add to the five, creatures not killed for me; raw flesh, or creatures mauled by other creatures; things not seasonable or at the right time; things previously killed. The Laṅkavātāra Sutra and certain other sutras forbid all killed food. |
不服 see styles |
bù fú bu4 fu2 pu fu fufuku ふふく |
not to accept something; to want to have something overruled or changed; to refuse to obey or comply; to refuse to accept as final; to remain unconvinced by; not to give in to (noun or adjectival noun) dissatisfaction; discontent; disapproval; objection; complaint; protest; disagreement |
不誤 不误 see styles |
bù wù bu4 wu4 pu wu |
used in expressions of the form 照[zhao4] + {verb} + 不誤|不误[bu4 wu4], in which 照[zhao4] means "as before", and the overall meaning is "carry on (doing something) regardless" or "continue (to do something) in spite of changed circumstances", e.g. 照買不誤|照买不误[zhao4 mai3 bu4 wu4], to keep on buying (a product) regardless (of price hikes) |
別人 别人 see styles |
bié ren bie2 ren5 pieh jen betsujin(p); betsunin(ok) べつじん(P); べつにん(ok) |
other people; others; other person different person; another person; someone else; changed man an individual person |
因位 see styles |
yīn wèi yin1 wei4 yin wei in'i |
The causative position, i. e. that of a Buddhist, for he has accepted a cause, or enlightenment, that produces a changed outlook. |
女德 see styles |
nǚ dé nv3 de2 nü te nyotoku |
A woman of virtue, i.e. a nun, or bhikṣuṇī. The emperor Hui Zong of the Song dynasty (A.D. 1101-1126) changed the term 尼 to 女德. |
改め see styles |
aratame あらため |
(suffix) (1) (See 改める・あらためる・1) former (e.g. name); previous; changed; (2) (See 改める・あらためる・3) examination; inspection; investigation |
改姓 see styles |
kaisei / kaise かいせい |
(n,vs,vi) (1) change of one's family name; (2) changed family name |
改題 see styles |
kaidai かいだい |
(noun, transitive verb) change of title; retitling; changed title |
真祖 see styles |
shinso しんそ |
(in fiction) person changed into a vampire by magic |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
九華山 九华山 see styles |
jiǔ huá shān jiu3 hua2 shan1 chiu hua shan Kuke Sen |
Mount Jiuhua in Anhui, scenic tourist site, and one of the four famous Buddhist mountains Formerly called 九子山, which was changed by the Tang poet Li Bai to the above; it is one of the four sacred mountains of Buddhism, situated in Anhui, and its patron Bodhisattva is Dizang 地藏. |
人違え see styles |
hitochigae ひとちがえ |
mistaken identity; person so changed that it's hard to recognize him (recognise) |
所變異 所变异 see styles |
suǒ biàn yì suo3 bian4 yi4 so pien i sho heni |
(that which is) changed |
事過境遷 事过境迁 see styles |
shì guò jìng qiān shi4 guo4 jing4 qian1 shih kuo ching ch`ien shih kuo ching chien |
The issue is in the past, and the situation has changed (idiom).; It is water under the bridge. |
今非昔比 see styles |
jīn fēi xī bǐ jin1 fei1 xi1 bi3 chin fei hsi pi |
(idiom) things are very different now; times have changed |
依然如故 see styles |
yī rán rú gù yi1 ran2 ru2 gu4 i jan ju ku |
(idiom) back to where we were; absolutely no improvement; things haven't changed at all |
君子豹変 see styles |
kunshihyouhen / kunshihyohen くんしひょうへん |
(1) (yoji) the wise readily adapt themselves to changed circumstances; the wise are quick to acknowledge their mistakes and correct them; (2) (yoji) (in colloquial usage, ironically or as an excuse) the wise make no scruple in suddenly changing their demeanor |
大相國寺 大相国寺 see styles |
dà xiāng guó sì da4 xiang1 guo2 si4 ta hsiang kuo ssu Dai sōkoku ji |
The great aid-the-dynasty monastery at Kaifeng, Henan, founded in A.D. 555, first named 建國, changed circa 700 to the above; rebuilt 996, repaired by the Jin, the Yuan, and Ming emperors, swept away in a Yellow River flood, rebuilt under Shun Zhi, restored under Qian Long. |
朝聞夕改 朝闻夕改 see styles |
zhāo wén xī gǎi zhao1 wen2 xi1 gai3 chao wen hsi kai |
lit. heard in the morning and changed by the evening; to correct an error very quickly (idiom) |
沒大改變 没大改变 see styles |
méi dà gǎi biàn mei2 da4 gai3 bian4 mei ta kai pien |
not significantly changed |
浦島花子 see styles |
urashimahanako うらしまはなこ |
Rip van Winkle effect (for a woman); feeling that everything has changed once one comes back to Japan (for a woman) |
煥然一新 焕然一新 see styles |
huàn rán yī xīn huan4 ran2 yi1 xin1 huan jan i hsin |
to look completely new (idiom); brand new; changed beyond recognition |
生米熟飯 生米熟饭 see styles |
shēng mǐ shú fàn sheng1 mi3 shu2 fan4 sheng mi shu fan |
abbr. for 生米煮成熟飯|生米煮成熟饭, lit. the raw rice is now cooked (idiom); fig. it is done and can't be changed; It's too late to change anything now. |
菩提流志 see styles |
pú tí liú zhì pu2 ti2 liu2 zhi4 p`u t`i liu chih pu ti liu chih Bojirushi |
Bodhiruci, intp. as 覺愛, a monk from southern India whose original name 達磨流支 Dharmaruci was changed as above by order of the Empress Wu; he tr. 53 works in A.D. 693—713. |
隔世の感 see styles |
kakuseinokan / kakusenokan かくせいのかん |
(exp,n) feeling that one is living in a completely different age; feeling that something belongs to a different age; feeling that the world has changed dramatically |
世が世なら see styles |
yogayonara よがよなら |
(expression) if times were better; if one had been born at an earlier, more opportune time; if times had not changed; if I had my due |
変り果てる see styles |
kawarihateru かわりはてる |
(v1,vi) to be completely changed |
定業亦能轉 定业亦能转 see styles |
dìng yè yì néng zhuǎn ding4 ye4 yi4 neng2 zhuan3 ting yeh i neng chuan jōgō yaku nō ten |
Even the determined fate can be changed (by the power of Buddhas and bodhisattvas). |
置き換わる see styles |
okikawaru おきかわる |
(v5r,vi) to be rearranged; to be moved (around); to be changed; to be replaced; to be exchanged; to be switched; to be swapped |
フェイジング see styles |
feijingu / fejingu フェイジング |
{music} phasing (changing the tone by mixing in a changed phase) |
君子は豹変す see styles |
kunshihahyouhensu / kunshihahyohensu くんしはひょうへんす |
(exp,vs-c) (1) (proverb) (See 君子豹変・くんしひょうへん・1) a wise man changes his mind, a fool never; the wise adapt themselves to changed circumstances; (exp,vs-c) (2) (proverb) (colloquialism) the wise make no scruple in suddenly changing their demeanor |
変わり果てる see styles |
kawarihateru かわりはてる |
(v1,vi) to be completely changed |
彼一時此一時 彼一时此一时 see styles |
bǐ yī shí cǐ yī shí bi3 yi1 shi2 ci3 yi1 shi2 pi i shih tz`u i shih pi i shih tzu i shih |
that was one thing, and this is another; times have changed |
浦島太郎状態 see styles |
urashimataroujoutai / urashimatarojotai うらしまたろうじょうたい |
Rip van Winkle feeling; feeling that everything has changed once one comes back to one's hometown |
生米做成熟飯 生米做成熟饭 see styles |
shēng mǐ zuò chéng shú fàn sheng1 mi3 zuo4 cheng2 shu2 fan4 sheng mi tso ch`eng shu fan sheng mi tso cheng shu fan |
lit. the raw rice is now cooked (idiom); fig. it is done and can't be changed; It's too late to change anything now.; also written 生米煮成熟飯|生米煮成熟饭 |
迦布德迦伽藍 迦布德迦伽蓝 see styles |
jiā bù dé jiā qié lán jia1 bu4 de2 jia1 qie2 lan2 chia pu te chia ch`ieh lan chia pu te chia chieh lan Kafutokuka Karan |
鴿園 Kapotaka-saṃghārāma, a monastery of the Sarvāstivādaḥ school, so called because the Buddha in a previous incarnation is said to have changed himself into a pigeon and to have thrown himself into the fire in order to provide food for a hunter who was prevented from catching game because of Buddha's preaching. When the hunter learned of Buddha's power, he repented and attained enlightenment. |
今だから言える see styles |
imadakaraieru いまだからいえる |
(expression) I can say now (what I couldn't before); now (that things have changed) I don't mind telling you; I couldn't tell you until now; I couldn't have told you this back then |
変われば変わる see styles |
kawarebakawaru かわればかわる |
(exp,adj-pn) (often 〜もの or 〜もん) (See 変わる・1) completely changed; totally transformed |
大周刋定衆經目錄 大周刋定众经目录 see styles |
dà zhōu qiàn dìng zhòng jīng mù lù da4 zhou1 qian4 ding4 zhong4 jing1 mu4 lu4 ta chou ch`ien ting chung ching mu lu ta chou chien ting chung ching mu lu Daishū senjō shukyō mokuroku |
The catalogue in 14 juan of the Buddhist scripture made under the Empress Wu of the Tang dynasty, the name of which she changed to Zhou. |
Variations: |
kawarihateru かわりはてる |
(v1,vi) to be completely changed (for the worse); to be transformed |
Variations: |
irekawaru いれかわる |
(v5r,vi) (1) to change places (with); to be replaced (with, by); to be changed; (transitive verb) (2) to change (seats, shifts, etc.; with someone); to switch; to exchange |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 45 results for "Changed" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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