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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
絆 绊 see styles |
bàn ban4 pan rian りあん |
More info & calligraphy: Bond(1) bonds (between people); (emotional) ties; relationship; connection; link; (2) tether; fetters; (female given name) Rian |
如來 如来 see styles |
rú lái ru2 lai2 ju lai nyorai にょらい |
More info & calligraphy: Tathagata(out-dated kanji) Tathagata; perfected one (suffix of high-ranking Buddhist deities) tathāgata, 多陀阿伽陀 q. v.; 怛他揭多 defined as he who comes as do all other Buddhas; or as he who took the 眞如 zhenru or absolute way of cause and effect, and attained to perfect wisdom; or as the absolute come; one of the highest titles of a Buddha. It is the Buddha in his nirmāṇakāya, i. e. his 'transformation' or corporeal manifestation descended on earth. The two kinds of Tathāgata are (1) 在纏 the Tathāgata in bonds, i. e. limited and subject to the delusions and sufferings of life, and (2) 出纏 unlimited and free from them. There are numerous sutras and śāstras bearing this title of 如來 rulai. |
證券 证券 see styles |
zhèng quàn zheng4 quan4 cheng ch`üan cheng chüan shouken / shoken しょうけん |
negotiable security (financial); certificate; stocks and bonds (out-dated kanji) securities; bonds; certificates |
枷 see styles |
jiā jia1 chia kase かせ |
cangue (wooden collar like stocks used to restrain and punish criminals in China) (1) shackles; fetters; irons; handcuffs; restraint; constraint; (2) bonds (e.g. family); ties; binding relationship; binding relationships; encumbrance |
紲 绁 see styles |
xiè xie4 hsieh setsu せつ |
to tie; to bind; to hold on a leash; rope; cord (1) bonds (between people); (emotional) ties; relationship; connection; link; (2) tether; fetters; (given name) Setsu |
結 结 see styles |
jié jie2 chieh ribon りぼん |
knot; sturdy; bond; to tie; to bind; to check out (of a hotel) (female given name) Ribon Knot, tie, bond; bound; settle, wind up; to form. The bond of transmigration. There are categories of three, five, and nine bonds; e.g. false views, the passions, etc. |
縛 缚 see styles |
fù fu4 fu baku ばく |
to bind; to tie; Taiwan pr. [fu2] (See 縛につく) tying up; restraint; restriction; arrest bandha. Tie, attachment, bind, bond, another name for kleśa-afflictions, the passions, etc., which bind men; the 'three bonds' are 貪瞋痴 desire, resentment, stupidity; translit. pa, ba, va; cf. 跋, 婆, 飯. |
纏 缠 see styles |
chán chan2 ch`an chan matome まとめ |
to wind around; to wrap round; to coil; tangle; to involve; to bother; to annoy (given name) Matome To bind with cords; bonds; another name for 煩惱 the passions and delusions, etc. |
肽 see styles |
tài tai4 t`ai tai |
peptide (two or more amino acids linked by peptide bonds CO-NH) |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三結 三结 see styles |
sān jié san1 jie2 san chieh miyui みゆい |
(female given name) Miyui The three ties: (a) 見結 , the tie of false views, e.g. of a permanent ego; (b) 戒取結 of discipline; (c) 疑結 of doubt. The three are also parts of見惑 used for it. |
三綱 三纲 see styles |
sān gāng san1 gang1 san kang sangou / sango さんごう |
{Buddh} three monastic positions with management roles at a temple; (given name) Sankou The three bonds, i.e. directors of a monastery: (a) 上座 sthavira, elder, president; (b) 寺主vihārasvāmin, v. 毘 the abbot who directs the temporal affairs; (c) 維那 karmadāna, v. 羯 who directs the monks. Another meaning: (a) 上座; (b) 維那; (c) 典座 vihārapāla, v. 毘director of worship. The three vary in different countries. |
三縛 三缚 see styles |
sān fú san1 fu2 san fu sanbaku |
The three bonds— desire, anger, stupidity; idem 三毒. |
九結 九结 see styles |
jiǔ jié jiu3 jie2 chiu chieh kyūketsu |
The nine bonds that bind men to mortality: love, hate, pride, ignorance, (wrong)views, possessions (or grasping), doubt, envy, meanness (or selfishness). They are the 六隨眠 plus grasping, envy, and meanness. |
二如 see styles |
èr rú er4 ru2 erh ju ninyo |
There are various definitions of the two aspects of the 眞如 bhūtatathatā. (1) (a) 不變眞如 The changeless essence or substance, e.g. the sea; (b) 隨緣眞如 its conditioned or ever-changing forms, as in the phenomenal world, e.g. the waves. (2) (a) 離言眞如 The inexpressible absolute, only mentally conceivable; (6) 依言眞如 aspects of it expressible in words, its ideal reflex. (3) (a) 空眞如 The absolute as the void, e.g. as space, the sky, a clear mirror; (b) 不空眞如 the absolute in manifestation, or phenomenal, e. g. images in the mirror: the womb of the universe in which are all potentialities. (4) (a) 在纏眞如The Buddha-nature in bonds, i.e. all beings in suffering; (b) 出纏真如the Buddha-nature set free by the manifestation of the Buddha and bodhisattvas. (5) (a) 有垢眞如The Buddha-nature defiled, as in unenlightened man, etc., e.g. the water-lily with its roots in the mud; (b) 無垢眞如 the pure Buddha-nature, purifed or bright as the full moon. (6) 安立 and 非安立眞如 similar to the first definition given above. |
五下 see styles |
wǔ xià wu3 xia4 wu hsia goshita ごした |
(surname) Goshita five lower-level (bonds) |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五結 五结 see styles |
wǔ jié wu3 jie2 wu chieh goketsu |
Wujie or Wuchieh Township in Yilan County 宜蘭縣|宜兰县[Yi2 lan2 Xian4], Taiwan The five bonds to mortality: 貧 desire, 恚 hata, 慢 pride, 嫉 envy, 慳 grudging. |
共結 共结 see styles |
gòng jié gong4 jie2 kung chieh guketsu |
shared bonds |
募入 see styles |
bonyuu / bonyu ぼにゅう |
allotment (of shares, bonds, etc.); flotation; subscription |
十纒 see styles |
shí chán shi2 chan2 shih ch`an shih chan jutten |
The ten bonds that bind men to mortality — to be shameless, unblushing, envious, mean, regretful, torpid, busy, absorbed, angry, secretive (of sin). |
取蘊 取蕴 see styles |
qǔ yùn qu3 yun4 ch`ü yün chü yün shuun |
The skandhas which give rise to grasping or desire, which in turn produces the skandhas. 見取 v. 見.; The five tenacious bonds, or skandhas, attaching to mortality. |
四結 四结 see styles |
sì jié si4 jie2 ssu chieh shiketsu |
The four knots, or bonds, saṃyojana, which hinder free development; they are likened to the 四翳 q. v. four things that becloud, i. e. rain clouds, resembling desire; dust-storms, hate; smoke, ignorance; and asuras, gain. |
四維 四维 see styles |
sì wéi si4 wei2 ssu wei shii; shiyui(ok) / shi; shiyui(ok) しい; しゆい(ok) |
the four social bonds: propriety, justice, integrity and honor; see 禮義廉恥|礼义廉耻[li3 yi4 lian2 chi3]; the four directions; the four limbs (Chinese medicine); four-dimensional (1) (See 四隅・2) four ordinal directions; (2) (しい only) (from Guanzi) four cardinal principles of the state (propriety, justice, integrity, sense of shame); (surname) Yotsui The four half points of the compass, N. E., N. W., S. E., S. W. |
四縛 四缚 see styles |
sì fú si4 fu2 ssu fu shibaku |
The four bandhana, or bonds are (1) desire, resentment, heretical morality, egoism; or (2) desire, possession (or existence), ignorance, and unenlightened views. |
国債 see styles |
kokusai こくさい |
national debt; national securities; government bonds; government securities |
在纏 在缠 see styles |
zài chán zai4 chan2 tsai ch`an tsai chan zaiten |
In bonds, i. e. the '在眞如 the bhūtatathatā in limitations, e. g. relative, v. 起信論 Awakening of Faith. |
垢結 垢结 see styles |
gòu jié gou4 jie2 kou chieh kuketsu |
The bond of the defiling, i.e. the material, and of reincarnation; illusion. |
多肽 see styles |
duō tài duo1 tai4 to t`ai to tai |
polypeptide, chain of amino acids linked by peptide bonds CO-NH, a component of protein |
天倫 天伦 see styles |
tiān lún tian1 lun2 t`ien lun tien lun tenrin てんりん |
family bonds; ethical family relations (given name) Tenrin |
就縛 see styles |
shuubaku / shubaku しゅうばく |
(n,vs,vi) being put in bonds; coming under arrest |
怨結 怨结 see styles |
yuàn jié yuan4 jie2 yüan chieh onketsu |
The knot of hatred. |
懸解 悬解 see styles |
xuán jiě xuan2 jie3 hsüan chieh kenge |
unloosen the bonds |
斷結 断结 see styles |
duàn jié duan4 jie2 tuan chieh danketsu |
To snap the bonds, i.e. of passion, etc. |
有縛 有缚 see styles |
yǒu fú you3 fu2 yu fu ubaku |
the bonds of existence |
桎梏 see styles |
zhì gù zhi4 gu4 chih ku shikkoku しっこく |
(literary) shackles bonds; fetters |
梏桎 see styles |
kokushitsu こくしつ |
(rare) (See 桎梏) fetters; bonds |
業結 业结 see styles |
yè jié ye4 jie2 yeh chieh gōketsu |
The bond of karma; karma and the bond (of the passions). |
業縛 业缚 see styles |
yè fú ye4 fu2 yeh fu gōbaku |
Karma-bonds; the binding power of karma. |
業繩 业绳 see styles |
yè shéng ye4 sheng2 yeh sheng gōjō |
Karma-cords, the bonds of karma. |
業繫 业系 see styles |
yè xì ye4 xi4 yeh hsi gō ke |
Karma-bonds; karma-fetters. |
牢籠 牢笼 see styles |
láo lóng lao2 long2 lao lung rōrō |
cage; trap (e.g. basket, pit or snare for catching animals); fig. bonds (of wrong ideas); shackles (of past misconceptions); to trap; to shackle Pen, pit, or fold (for animals) and cage (for birds). |
現先 see styles |
gensaki げんさき |
repurchase (esp. bonds, debt, etc.); buy-back |
癡縛 癡缚 see styles |
chī fú chi1 fu2 ch`ih fu chih fu chibaku |
bonds of delusion |
発行 see styles |
hakkou / hakko はっこう |
(noun, transitive verb) (1) publication (of a newspaper, magazine, book, etc.); issue; (noun, transitive verb) (2) issue (of banknotes, bonds, passport, etc.); (noun, transitive verb) (3) {comp} raising (an event) |
盡想 尽想 see styles |
jìn xiǎng jin4 xiang3 chin hsiang jin sō |
the contemplation of exhausting [karmic bonds] |
眞如 see styles |
zhēn rú zhen1 ru2 chen ju shinnyo しんにょ |
(surname) Shinnyo bhūtatathatā, 部多多他多. The眞 is intp. as 眞實 the real, 如 as 如常 thus always or eternally so; i.e. reality as contrasted with 虛妄 unreality, or appearance, and 不變不改 unchanging or immutable as contrasted with form and phenomena. It resembles the ocean in contrast with the waves. It is the eternal, impersonal, unchangeable reality behind all phenomena. bhūta is substance, that which exists; tathatā is suchness, thusness, i.e. such is its nature. The word is fundamental to Mahāyāna philosophy, implying the absolute, the ultimate source and character of all phenomena, it is the All. It is also called 自性淸淨心 self-existent pure Mind; 佛性 Buddha-nature; 法身 dharmakāya; 如來藏 tathāgata-garbha, or Buddha-treasury; 實相 reality; 法界 Dharma-realm; 法性Dharma-nature; 圓成實性 The complete and perfect real nature, or reality. There are categories of 1, 2, 3, 7, 10, and 12 in number: (1) The undifferentiated whole. (2) There are several antithetical classes, e.g. the unconditioned and the conditioned; the 空 void, static, abstract, noumenal, and the 不 空 not-void, dynamic, phenomenal; pure, and affected (or infected); undefiled (or innocent), i.e. that of Buddhas, defiled, that of all beings; in bonds and free; inexpressible, and expressible in words. (3) 無相 Formless; 無生 uncreated; 無性 without nature, i.e. without characteristics or qualities, absolute in itself. Also, as relative, i.e. good, bad, and indeterminate. (7, 10, 12) The 7 are given in the 唯識論 8; the 10 are in two classes, one of the 別教 cf. 唯識論 8; the other of the 圓教, cf. 菩提心義 4; the 12 are given in the Nirvana Sutra. |
破有 see styles |
pò yǒu po4 you3 p`o yu po yu hau |
To refute the belief in the reality of things; to break the power of transmigration as does the Buddha. |
縄目 see styles |
nawame なわめ |
(1) knot (in rope, etc.); bonds; fetters; (2) arrest; (3) rope impressions (on the surface of pottery) |
縛め see styles |
imashime いましめ |
bonds; bondage; binding |
縛脫 缚脱 see styles |
fú tuō fu2 tuo1 fu t`o fu to bakudatsu |
Bonds and freedom, escape from entanglement. |
縛錄 缚录 see styles |
fú lù fu2 lu4 fu lu bakuroku |
bonds |
繩目 see styles |
nawame なわめ |
(out-dated kanji) (1) knot (in rope, etc.); bonds; fetters; (2) arrest; (3) rope impressions (on the surface of pottery) |
蓋纏 盖缠 see styles |
gài chán gai4 chan2 kai ch`an kai chan kai ten |
Cover and bonds i.e. the passions which stunt growth and hold in bondage. |
衆結 众结 see styles |
zhòng jié zhong4 jie2 chung chieh shuketsu |
all bonds (of existence) |
見結 见结 see styles |
jiàn jié jian4 jie2 chien chieh kenketsu |
The bond of heterodox views, which fastens the individual to the chain of transmigration, one of the nine attachments; v. 見縛. |
解縛 解缚 see styles |
jiě fú jie3 fu2 chieh fu gebaku |
to untie the bonds |
解脫 解脱 see styles |
jiě tuō jie3 tuo1 chieh t`o chieh to gedatsu |
to untie; to free; to absolve of; to get free of; to extirpate oneself; (Buddhism) to free oneself of worldly worries mukti, 'loosing, release, deliverance, liberation, setting free,... emancipation.' M.W. mokṣa, 'emancipation, deliverance, freedom, liberation, escape, release.' M.W. Escape from bonds and the obtaining of freedom, freedom from transmigration, from karma, from illusion, from suffering; it denotes nirvāṇa and also the freedom obtained in dhyāna-meditation; it is one of the five characteristics of Buddha; v. 五分法身. It is also vimukti and vimokṣa, especially in the sense of final emancipation. There are several categories of two kinds of emancipation, also categories of three and eight. Cf. 毘; and 八解脫.; v. 解. |
証券 see styles |
shouken / shoken しょうけん |
securities; bonds; certificates; (surname) Shouken |
起債 see styles |
kisai きさい |
(n,vs,vt,vi) issuing of bonds |
離結 离结 see styles |
lí jié li2 jie2 li chieh Riketsu |
Free from Bonds |
魔縛 魔缚 see styles |
mó fú mo2 fu2 mo fu |
Māra-cords; Māra-bonds; also 魔繫. |
麤纏 see styles |
cū chán cu1 chan2 ts`u ch`an tsu chan |
crude bonds |
黑繩 黑绳 see styles |
hēi shéng hei1 sheng2 hei sheng |
kālasūtra, the black-rope or black-bonds hell. |
上分結 上分结 see styles |
shàng fēn jié shang4 fen1 jie2 shang fen chieh jōfun ketsu |
higher level bonds |
公司債 公司债 see styles |
gōng sī zhài gong1 si1 zhai4 kung ssu chai |
corporate bonds (finance) |
公社債 see styles |
koushasai / koshasai こうしゃさい |
public bonds |
六著心 六着心 see styles |
liù zhāo xīn liu4 zhao1 xin1 liu chao hsin roku jaku shin |
(六著) The six bonds, or the mind of the six bonds: greed, love, hate, doubt, lust, pride. |
利養縛 利养缚 see styles |
lì yǎng fú li4 yang3 fu2 li yang fu riyō baku |
The bond of selfish greed, one of the two bonds, gain and fame. |
国債費 see styles |
kokusaihi こくさいひ |
debt-servicing costs; expenditure for servicing government bonds |
垃圾股 see styles |
lā jī gǔ la1 ji1 gu3 la chi ku |
junk bonds; high-yield bonds |
外貨債 see styles |
gaikasai がいかさい |
foreign currency bonds |
心法身 see styles |
xīn fǎ shēn xin1 fa3 shen1 hsin fa shen shin hosshin |
心是法身 The mind is dharmakāya, 'tathāgata in bonds,' 在纏如來. |
斷有縛 断有缚 see styles |
duàn yǒu fú duan4 you3 fu2 tuan yu fu dan ubaku |
severing of the bonds to existence |
斷見縛 断见缚 see styles |
duàn jiàn fú duan4 jian4 fu2 tuan chien fu dan kenbaku |
to sever the bonds of constructed views |
果縛斷 果缚断 see styles |
guǒ fú duàn guo3 fu2 duan4 kuo fu tuan kabaku dan |
Cutting off the ties of retribution, i. e. entering nirvāṇa, e. g. entering salvation. |
Variations: |
shigarami しがらみ |
(1) (kana only) weir; (2) (kana only) bonds; fetters; ties of obligation |
煩惱縛 烦恼缚 see styles |
fán nǎo fú fan2 nao3 fu2 fan nao fu bonnō baku |
bonds of affliction |
私募債 see styles |
shibosai しぼさい |
private placement bond; privately-placed bond; privately-subscribed bonds |
縄付き see styles |
nawatsuki なわつき |
(1) criminal (bound by ropes); prisoner in bonds; (2) being bound by ropes |
縮氨酸 缩氨酸 see styles |
suō ān suān suo1 an1 suan1 so an suan |
peptide (two or more amino acids linked by peptide bonds CO-NH) |
諸有結 诸有结 see styles |
zhū yǒu jié zhu1 you3 jie2 chu yu chieh sho u kechi |
bonds of existence |
上分諸結 上分诸结 see styles |
shàng fēn zhū jié shang4 fen1 zhu1 jie2 shang fen chu chieh jōbun shoketsu |
higher-level bonds |
五上分結 五上分结 see styles |
wǔ shàng fēn jié wu3 shang4 fen1 jie2 wu shang fen chieh go jōbun ketsu |
The five higher bonds of desire still existing in the upper realms, i. e. in both the form and formless realms. |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五結樂子 五结乐子 see styles |
wǔ jié lè zǐ wu3 jie2 le4 zi3 wu chieh le tzu Goketsu Rakushi |
One of Indra's musicians who praised Buddha on a crystal lute; v. 中阿含經 33. |
利付国債 see styles |
ritsukikokusai りつきこくさい |
{finc} interest-bearing government bonds |
大量発行 see styles |
tairyouhakkou / tairyohakko たいりょうはっこう |
(noun/participle) large-scale issue (e.g. of bonds); large circulation |
政府債券 政府债券 see styles |
zhèng fǔ zhài quàn zheng4 fu3 zhai4 quan4 cheng fu chai ch`üan cheng fu chai chüan |
government bonds (investments) |
有価証券 see styles |
yuukashouken / yukashoken ゆうかしょうけん |
marketable securities; stocks and bonds |
本不生際 本不生际 see styles |
běn bù shēng jì ben3 bu4 sheng1 ji4 pen pu sheng chi hon pushō zai |
The original status of no rebirth, i. e. every man has a naturally pure heart, which 不生不滅 is independent of the bonds of mortality. |
生死解脫 生死解脱 see styles |
shēng sǐ jiě tuō sheng1 si3 jie3 tuo1 sheng ssu chieh t`o sheng ssu chieh to shōji gedatsu |
Release from the bonds of births-and-deaths, nirvana. |
百八煩惱 百八烦恼 see styles |
bǎi bā fán nǎo bai3 ba1 fan2 nao3 pai pa fan nao hyakuhachi bonnō |
The 108 passions and delusions, also called 百八結業 the 108 karmaic bonds. |
盡諸有結 尽诸有结 see styles |
jìn zhū yǒu jié jin4 zhu1 you3 jie2 chin chu yu chieh jin sho u ketsu |
severs all the bonds of existence |
破有法王 see styles |
pò yǒu fǎ wáng po4 you3 fa3 wang2 p`o yu fa wang po yu fa wang hau hōō |
king of the dharma who destroys the bonds of existence in the three realms—saṃsāra. |
禮義廉恥 礼义廉耻 see styles |
lǐ yì lián chǐ li3 yi4 lian2 chi3 li i lien ch`ih li i lien chih |
sense of propriety, justice, integrity and honor (i.e. the four social bonds, 四維|四维[si4 wei2]) |
縛につく see styles |
bakunitsuku ばくにつく |
(exp,v5k) to be arrested; to be put in bonds |
縛に付く see styles |
bakunitsuku ばくにつく |
(irregular kanji usage) (exp,v5k) to be arrested; to be put in bonds |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Bonds" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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