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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 134 total results for your Body Mind search. I have created 2 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

大光明王

see styles
dà guāng míng wáng
    da4 guang1 ming2 wang2
ta kuang ming wang
 Dai kōmyō ō
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king.

安樂色心


安乐色心

see styles
ān lè sè xīn
    an1 le4 se4 xin1
an le se hsin
 anraku shiki shin
peaceful in mind and body

心身一如

see styles
 shinjinichinyo
    しんじんいちにょ
    shinshinichinyo
    しんしんいちにょ
(yoji) body and mind as one; mind-body unity

心身創痍

see styles
 shinshinsoui / shinshinsoi
    しんしんそうい
being wounded in mind and body

心身爽快

see styles
 shinshinsoukai / shinshinsokai
    しんしんそうかい
feeling refreshed in mind and body

摩奴末耶

see styles
mó nú mò yé
    mo2 nu2 mo4 ye2
mo nu mo yeh
 manumaya
(or 摩?末耶) manomaya, 'consisting of spirit or mind, spiritual, mental.' M.W. Intp. as mind-produced body, or form, any appearance produced at will.

昇出色心

see styles
shēng chū sè xīn
    sheng1 chu1 se4 xin1
sheng ch`u se hsin
    sheng chu se hsin
 shōshutsu shiki shin
transcend body and mind

法身體性


法身体性

see styles
fǎ shēn tǐ xìng
    fa3 shen1 ti3 xing4
fa shen t`i hsing
    fa shen ti hsing
 hōshin taishō
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya.

灰身滅智


灰身灭智

see styles
huī shēn miè zhì
    hui1 shen1 mie4 zhi4
hui shen mieh chih
 keshin mecchi
Destruction of the body and annihilation of the mind— for the attainment of nirvāṇa.

無餘湼槃


无余湼槃

see styles
wú yú niè pán
    wu2 yu2 nie4 pan2
wu yü nieh p`an
    wu yü nieh pan
 muyo nehan
(無餘依湼槃) anupadhiśeṣa, the nirvāṇa state in which exists no remainder of the karma of suffering; it is also the nirvāṇa of arhat extinction of body and mind, described as 無餘灰斷.

物心一如

see styles
 busshinichinyo
    ぶっしんいちにょ
(expression) matter and mind are one; body and mind as one

身も心も

see styles
 mimokokoromo
    みもこころも
(expression) body and soul; mind and body

身心一如

see styles
shēn xīn yī rú
    shen1 xin1 yi1 ru2
shen hsin i ju
 shin jin ichinyo
    しんじんいちにょ
(yoji) body and mind as one; mind-body unity
unity of body and mind

身心不二

see styles
shēn xīn bù èr
    shen1 xin1 bu4 er4
shen hsin pu erh
 shin jin funi
non-duality of body and mind

身心憂苦


身心忧苦

see styles
shēn xīn yōu kǔ
    shen1 xin1 you1 ku3
shen hsin yu k`u
    shen hsin yu ku
 shinshin uku
suffering and despair of body and mind

身心柔軟


身心柔软

see styles
shēn xīn róu ruǎn
    shen1 xin1 rou2 ruan3
shen hsin jou juan
 shinshin jūnan
soft and gentle in body and mind

身心熱惱


身心热恼

see styles
shēn xīn rèn ǎo
    shen1 xin1 ren4 ao3
shen hsin jen ao
 shinshin netsunō
torment of body and mind

阿那波那

see styles
ān à bō nà
    an1 a4 bo1 na4
an a po na
 anahana
(阿那阿波那); 安般; 安那般那(or 阿那般那) ānāpāna, breathing, especially controlled breathing; āna is intp. as exhaling and apāna as inhaling, which is the opposite of the correct meaning; the process is for calming body and mind for contemplation by counting the breathing.

Variations:
3密
三密

see styles
 sanmitsu
    さんみつ
(1) (in ref. to 密閉, 密集, 密接) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact); (2) {Buddh} (usu. 三密) three mysteries (Buddha's body, speech and mind)

十八不共法

see styles
shí bā bù gòng fǎ
    shi2 ba1 bu4 gong4 fa3
shih pa pu kung fa
 jūhachi fugū hō
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26.

心身二元論

see styles
 shinshinnigenron
    しんしんにげんろん
mind-body dualism

身にしみる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.)

身に染みる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.)

身に沁みる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.)

五智所生三身

see styles
wǔ zhì suǒ shēng sān shēn
    wu3 zhi4 suo3 sheng1 san1 shen1
wu chih so sheng san shen
 gochi shoshō sanshin
Each of the Five Dhyani-Buddhas is accredited with the three forms which represent his 身業 body, 口業 speech, and 意業 mind, e. g. the embodiment of Wisdom is Vairocana, his preaching form is 普賢, and his will form is 不動明王; the embodiment 身 of the mirror is Akṣobhya, his 口 is Mañjuśrī, his 意 is 降三世金剛; and so on; v. 五智如來.

藥王十二誓願


药王十二誓愿

see styles
yào wáng shí èr shì yuàn
    yao4 wang2 shi2 er4 shi4 yuan4
yao wang shih erh shih yüan
 yakuō jūni seigan
The twelve vows of the Buddha of Medicine are: (1) To shine upon all beings with his light; (2) to reveal his great power to all beings; (3) to fulfil the desires of all beings; (4) to cause all beings to enter the Great Vehicle; (5) to enable all beings to observe all the moral laws; (6) to heal all those whose senses are imperfect; (7) to remove all diseases and give perfect health of body and mind and bring all to perfect enlightenment; (8) to transform women into men (in the next rebirth); (9) to enable all beings to escape false doctrines and bonds and attain to truth; (10) to enable all beings to escape evil kalpas, etc.; (11) to give superior food to the hungry; (12) and wonderful garments to the naked.

身三口四意三

see styles
shēn sān kǒu sì yì sān
    shen1 san1 kou3 si4 yi4 san1
shen san k`ou ssu i san
    shen san kou ssu i san
 shinsan kushi isan
The three commandments dealing with the body, prohibiting taking of life, theft, unchastity; the four dealing with the mouth, against lying, exaggeration, abuse, and ambiguous talk; the three belonging to the mind, covetousness, malice, and unbelief.

Variations:
心身一如
身心一如

see styles
 shinshinichinyo; shinjinichinyo
    しんしんいちにょ; しんじんいちにょ
(yoji) body and mind as one; mind-body unity

Variations:
身になる
実になる(sK)

see styles
 mininaru
    みになる
(exp,v5r) (1) to do one good; to be beneficial; to be good for the body or mind; to be helpful; to be useful; (exp,v5r) (2) (as ...の〜) to put oneself in the place of ...; to put oneself in (someone's) shoes

Variations:
心身(P)
身心
神身
身神

see styles
 shinshin(p); shinjin(ok)
    しんしん(P); しんじん(ok)
(noun - becomes adjective with の) mind and body

健全なる精神は健全なる身体に宿る

see styles
 kenzennaruseishinhakenzennarushintainiyadoru / kenzennaruseshinhakenzennarushintainiyadoru
    けんぜんなるせいしんはけんぜんなるしんたいにやどる
(exp,v5r) (proverb) a sound mind is in a sound body; mens sana in corpore sano

Variations:
身にしみる
身に染みる
身に沁みる

see styles
 minishimiru
    みにしみる
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (exp,v1) (2) to pierce one's body (e.g. of wind, cold, etc.)

Variations:
3密
三密
三蜜(sK)
3蜜(sK)

see styles
 sanmitsu
    さんみつ
(1) (in ref. to 密閉, 密集, 密接) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact); (2) {Buddh} (usu. 三密) three mysteries (Buddha's body, speech and mind)

Variations:
心身(P)
身心(rK)
神身(rK)
身神(rK)

see styles
 shinshin(p); shinjin(ok)
    しんしん(P); しんじん(ok)
(noun - becomes adjective with の) mind and body

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 34 results for "Body Mind" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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