There are 134 total results for your Body Mind search. I have created 2 pages of results for you. Each page contains 100 results...
<12Characters | Pronunciation Romanization |
Simple Dictionary Definition |
大光明王 see styles |
dà guāng míng wáng da4 guang1 ming2 wang2 ta kuang ming wang Dai kōmyō ō |
The Great-Light Ming-wang, Śākyamuni in a previous existence, when king of Jambudvīpa, at Benares. There his white elephant, stirred by the sight of a female elephant, ran away with him into the forest, where he rebuked his mahout, who replied, "I can only control the body not the mind, only a Buddha can control the mind." Thereupon the royal rider made his resolve to attain bodhi and become a Buddha. Later, he gave to all that asked, finally even his own head to a Brahman who demanded it, at the instigation of an enemy king. |
安樂色心 安乐色心 see styles |
ān lè sè xīn an1 le4 se4 xin1 an le se hsin anraku shiki shin |
peaceful in mind and body |
心身一如 see styles |
shinjinichinyo しんじんいちにょ shinshinichinyo しんしんいちにょ |
(yoji) body and mind as one; mind-body unity |
心身創痍 see styles |
shinshinsoui / shinshinsoi しんしんそうい |
being wounded in mind and body |
心身爽快 see styles |
shinshinsoukai / shinshinsokai しんしんそうかい |
feeling refreshed in mind and body |
摩奴末耶 see styles |
mó nú mò yé mo2 nu2 mo4 ye2 mo nu mo yeh manumaya |
(or 摩?末耶) manomaya, 'consisting of spirit or mind, spiritual, mental.' M.W. Intp. as mind-produced body, or form, any appearance produced at will. |
昇出色心 see styles |
shēng chū sè xīn sheng1 chu1 se4 xin1 sheng ch`u se hsin sheng chu se hsin shōshutsu shiki shin |
transcend body and mind |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
灰身滅智 灰身灭智 see styles |
huī shēn miè zhì hui1 shen1 mie4 zhi4 hui shen mieh chih keshin mecchi |
Destruction of the body and annihilation of the mind— for the attainment of nirvāṇa. |
無餘湼槃 无余湼槃 see styles |
wú yú niè pán wu2 yu2 nie4 pan2 wu yü nieh p`an wu yü nieh pan muyo nehan |
(無餘依湼槃) anupadhiśeṣa, the nirvāṇa state in which exists no remainder of the karma of suffering; it is also the nirvāṇa of arhat extinction of body and mind, described as 無餘灰斷. |
物心一如 see styles |
busshinichinyo ぶっしんいちにょ |
(expression) matter and mind are one; body and mind as one |
身も心も see styles |
mimokokoromo みもこころも |
(expression) body and soul; mind and body |
身心一如 see styles |
shēn xīn yī rú shen1 xin1 yi1 ru2 shen hsin i ju shin jin ichinyo しんじんいちにょ |
(yoji) body and mind as one; mind-body unity unity of body and mind |
身心不二 see styles |
shēn xīn bù èr shen1 xin1 bu4 er4 shen hsin pu erh shin jin funi |
non-duality of body and mind |
身心憂苦 身心忧苦 see styles |
shēn xīn yōu kǔ shen1 xin1 you1 ku3 shen hsin yu k`u shen hsin yu ku shinshin uku |
suffering and despair of body and mind |
身心柔軟 身心柔软 see styles |
shēn xīn róu ruǎn shen1 xin1 rou2 ruan3 shen hsin jou juan shinshin jūnan |
soft and gentle in body and mind |
身心熱惱 身心热恼 see styles |
shēn xīn rèn ǎo shen1 xin1 ren4 ao3 shen hsin jen ao shinshin netsunō |
torment of body and mind |
阿那波那 see styles |
ān à bō nà an1 a4 bo1 na4 an a po na anahana |
(阿那阿波那); 安般; 安那般那(or 阿那般那) ānāpāna, breathing, especially controlled breathing; āna is intp. as exhaling and apāna as inhaling, which is the opposite of the correct meaning; the process is for calming body and mind for contemplation by counting the breathing. |
Variations: |
sanmitsu さんみつ |
(1) (in ref. to 密閉, 密集, 密接) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact); (2) {Buddh} (usu. 三密) three mysteries (Buddha's body, speech and mind) |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
心身二元論 see styles |
shinshinnigenron しんしんにげんろん |
mind-body dualism |
身にしみる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
身に染みる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
身に沁みる see styles |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (2) to pierce one's body (e.g. of wind, cold, etc.) |
五智所生三身 see styles |
wǔ zhì suǒ shēng sān shēn wu3 zhi4 suo3 sheng1 san1 shen1 wu chih so sheng san shen gochi shoshō sanshin |
Each of the Five Dhyani-Buddhas is accredited with the three forms which represent his 身業 body, 口業 speech, and 意業 mind, e. g. the embodiment of Wisdom is Vairocana, his preaching form is 普賢, and his will form is 不動明王; the embodiment 身 of the mirror is Akṣobhya, his 口 is Mañjuśrī, his 意 is 降三世金剛; and so on; v. 五智如來. |
藥王十二誓願 药王十二誓愿 see styles |
yào wáng shí èr shì yuàn yao4 wang2 shi2 er4 shi4 yuan4 yao wang shih erh shih yüan yakuō jūni seigan |
The twelve vows of the Buddha of Medicine are: (1) To shine upon all beings with his light; (2) to reveal his great power to all beings; (3) to fulfil the desires of all beings; (4) to cause all beings to enter the Great Vehicle; (5) to enable all beings to observe all the moral laws; (6) to heal all those whose senses are imperfect; (7) to remove all diseases and give perfect health of body and mind and bring all to perfect enlightenment; (8) to transform women into men (in the next rebirth); (9) to enable all beings to escape false doctrines and bonds and attain to truth; (10) to enable all beings to escape evil kalpas, etc.; (11) to give superior food to the hungry; (12) and wonderful garments to the naked. |
身三口四意三 see styles |
shēn sān kǒu sì yì sān shen1 san1 kou3 si4 yi4 san1 shen san k`ou ssu i san shen san kou ssu i san shinsan kushi isan |
The three commandments dealing with the body, prohibiting taking of life, theft, unchastity; the four dealing with the mouth, against lying, exaggeration, abuse, and ambiguous talk; the three belonging to the mind, covetousness, malice, and unbelief. |
Variations: |
shinshinichinyo; shinjinichinyo しんしんいちにょ; しんじんいちにょ |
(yoji) body and mind as one; mind-body unity |
Variations: |
mininaru みになる |
(exp,v5r) (1) to do one good; to be beneficial; to be good for the body or mind; to be helpful; to be useful; (exp,v5r) (2) (as ...の〜) to put oneself in the place of ...; to put oneself in (someone's) shoes |
Variations: |
shinshin(p); shinjin(ok) しんしん(P); しんじん(ok) |
(noun - becomes adjective with の) mind and body |
健全なる精神は健全なる身体に宿る see styles |
kenzennaruseishinhakenzennarushintainiyadoru / kenzennaruseshinhakenzennarushintainiyadoru けんぜんなるせいしんはけんぜんなるしんたいにやどる |
(exp,v5r) (proverb) a sound mind is in a sound body; mens sana in corpore sano |
Variations: |
minishimiru みにしみる |
(exp,v1) (1) to sink deeply into one's mind; to come home to; to go to one's heart; (exp,v1) (2) to pierce one's body (e.g. of wind, cold, etc.) |
Variations: |
sanmitsu さんみつ |
(1) (in ref. to 密閉, 密集, 密接) three Cs; three conditions that facilitate the transmission of infectious diseases (closed spaces, crowds, and close contact); (2) {Buddh} (usu. 三密) three mysteries (Buddha's body, speech and mind) |
Variations: |
shinshin(p); shinjin(ok) しんしん(P); しんじん(ok) |
(noun - becomes adjective with の) mind and body |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 34 results for "Body Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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