There are 387 total results for your Body And search. I have created 4 pages of results for you. Each page contains 100 results...
<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
樂根 乐根 see styles |
lè gēn le4 gen1 le ken rakukon |
The organs of pleasure—eyes, ears, nose, tongue, and body. |
權化 权化 see styles |
quán huà quan2 hua4 ch`üan hua chüan hua gonge |
The power of Buddhas and bodhisattvas to transform themselves into any kind of temporary body. |
正報 正报 see styles |
zhèng bào zheng4 bao4 cheng pao shouhou / shoho しょうほう |
{Buddh} (See 依報) direct retribution; body and mind one is born into because of karma in previous lives; (given name) Seihou The direct retribution of the individual's previous existence, such as being born as a man, etc. Also 正果. |
汪々 see styles |
ouou / oo おうおう |
(adj-t,adv-to) wide and deep (of a body of water); voluminous |
汪汪 see styles |
wāng wāng wang1 wang1 wang wang ouou / oo おうおう |
gleaming with tears; woof woof (sound of a dog barking); (literary) (of a body of water) broad and deep (adj-t,adv-to) wide and deep (of a body of water); voluminous |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hosshin; houshin / hosshin; hoshin ほっしん; ほうしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
洗浄 see styles |
senjou / senjo せんじょう |
(noun/participle) (1) washing; cleansing; cleaning; laundering; (noun/participle) (2) {Buddh} cleansing (one's mind and body) |
温石 see styles |
onjaku おんじゃく |
heated stone (wrapped in cloth and kept next to the body for warmth) |
滉瀁 see styles |
kouyou / koyo こうよう |
(adjective) wide and deep (of a body of water) |
潤生 润生 see styles |
rùn shēng run4 sheng1 jun sheng mitsuo みつお |
(male given name) Mitsuo The fertilization of the natural conditions which produce rebirth, especially those of the three kinds of attachment in the hour of death, love of body, of home, and of life. |
現身 现身 see styles |
xiàn shēn xian4 shen1 hsien shen genshin |
to show oneself; to appear; (of a deity) to appear in the flesh The present body. Also the various bodies or manifestations in which the Buddhas and bodhisattvas reveal themselves. |
琵琶 see styles |
pí pa pi2 pa5 p`i p`a pi pa biwa びわ |
pipa, Chinese lute, with 4 strings, a large pear-shaped body and a fretted fingerboard biwa (Japanese lute); (place-name, surname) Biwa The pipa, a Chinese stringed musical instrument somewhat resembling a guitar. |
生身 see styles |
shēng shēn sheng1 shen1 sheng shen namami; shoujin / namami; shojin なまみ; しょうじん |
(noun - becomes adjective with の) (1) living flesh; flesh and blood; (noun - becomes adjective with の) (2) (しょうじん only) {Buddh} physical body of Buddha or a bodhisattva The physical body; also that of a Buddha in contrast with his 法身 dharmakāya; also a bodhisattva's body when born into any mortal form. |
白沢 see styles |
shirozawa しろざわ |
bai ze (mythical chinese animal able to understand human speech, having the body of a lion and eight eyes); (surname) Shirozawa |
白澤 白泽 see styles |
bái zé bai2 ze2 pai tse shirosawa しろさわ |
Bai Ze or White Marsh, legendary creature of ancient China bai ze (mythical chinese animal able to understand human speech, having the body of a lion and eight eyes); (surname) Shirosawa |
皮肉 see styles |
pí ròu pi2 rou4 p`i jou pi jou hiniku ひにく |
skin and flesh; superficial; physical (suffering); bodily (n,adj-na,adj-no) (1) irony; sarcasm; cynicism; satire; (adj-na,adj-no,n) (2) unexpected; different from what one expected; not as one had planned; (3) (only) surface; something superficial; (4) (archaism) (literal meaning) skin and bone; body |
盔甲 see styles |
kuī jiǎ kui1 jia3 k`uei chia kuei chia |
armor; body armor and helmet |
相好 see styles |
xiāng hǎo xiang1 hao3 hsiang hao sougou / sogo そうごう |
to be intimate; close friend; paramour features; appearance; (place-name) Aiyoshi lakṣana-vyañjana; the thirty-two 相 or marks and the eighty 好 or signs on the physical body of Buddha. The marks a Buddha's saṃbhogakāya number 84,000. 相 is intp. as larger signs, 好 as smaller; but as they are also intp. as marks that please, 好 may be a euphemism for 號. |
神身 see styles |
shinjin しんじん shinshin しんしん |
(noun - becomes adjective with の) mind and body |
神通 see styles |
shén tōng shen2 tong1 shen t`ung shen tung jinzuu / jinzu じんづう |
remarkable ability; magical power (place-name) Jinzuu (神通力) Ubiquitous supernatural power, especially of a Buddha, his ten powers including power to shake the earth, to issue light from his pores, extend his tongue to the Brahma-heavens effulgent with light, cause divine flowers, etc., to rain from the sky, be omnipresent, and other powers. Supernatural powers of eye, ear, body, mind, etc. |
等引 see styles |
děng yǐn deng3 yin3 teng yin tōin |
samāhita, body and mind both fixed or concentrated in samādhi. |
筋骨 see styles |
jīn gǔ jin1 gu3 chin ku kinkotsu; sujibone きんこつ; すじぼね |
muscles and bones; physique; strength; courage (1) muscles and bones; body build; physique; (2) (すじぼね only) (See 軟骨・1) cartilage |
羅睺 罗睺 see styles |
luó hóu luo2 hou2 lo hou rago; ragou / rago; rago らご; らごう |
the intersection of the Moon's orbit with the ecliptic in Vedic astronomy (Sanskrit rahu) Rago; mythological celestial body and-or evil spirit (asura) said to cause eclipses Rāhu, also羅護; 羅虎; "the demon who is supposed to seize the sun and moon and thus cause eclipses." M.W. |
聖胎 圣胎 see styles |
shèng tāi sheng4 tai1 sheng t`ai sheng tai seitai |
immortal body (of born again Daoist) The womb of holiness which enfolds and develops the bodhisattva, i.e. the 三賢位 three excellent positions attained in the 十住, 十行 and 十廻向. |
肢体 see styles |
shitai したい |
limbs; arms and legs; body |
肢體 肢体 see styles |
zhī tǐ zhi1 ti3 chih t`i chih ti |
limb; limbs and trunk; body See: 肢体 |
肥碩 肥硕 see styles |
féi shuò fei2 shuo4 fei shuo |
fleshy (fruit); plump; large and firm-fleshed (limbs, body); stout |
胸脅 胸胁 see styles |
xiōng xié xiong1 xie2 hsiung hsieh |
chest and hypochondrium; upper part of the body |
舍利 see styles |
shè lì she4 li4 she li shari |
ashes after cremation; Buddhist relics (Sanskirt: sarira) (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
血肉 see styles |
xuè ròu xue4 rou4 hsüeh jou ketsuniku; chiniku けつにく; ちにく |
flesh (1) blood relative; close relation; (one's) flesh and blood; (2) flesh and blood; the body flesh and blood |
計都 计都 see styles |
jì dū ji4 du1 chi tu keito / keto けいと |
concept from Vedic astronomy (Sanskrit Ketu), the opposite point to 羅睺|罗睺[luo2 hou2]; imaginary star presaging disaster Keito; mythological celestial body and-or evil spirit (asura) said to cause eclipses; (female given name) Keito 計部; 鷄都 or 兜 ketu, any bright appearance, comet, ensign, eminent, discernment, etc.; the name of two constellations to the left and right of Aquila. |
調伏 调伏 see styles |
tiào fú tiao4 fu2 t`iao fu tiao fu choubuku; joubuku / chobuku; jobuku ちょうぶく; じょうぶく |
(noun, transitive verb) (1) {Buddh} exorcism; (noun, transitive verb) (2) putting a deadly curse on; cursing to death To discipline bring under control, e.g. bring into submission the body, mouth, and will; control, or subjugate evil spirits, etc.; it is one of the intp. of Vinaya. |
諸根 诸根 see styles |
zhū gēn zhu1 gen1 chu ken morone もろね |
(surname) Morone All roots, powers, or organs, e.g. (1) faith, energy, memory, meditation, wisdom; (2) eyes, ears, nose, tongue, and body. |
護身 护身 see styles |
hù shēn hu4 shen1 hu shen goshin ごしん |
self-protection; self-defence Protection of the body, for which the charm 護符 is used, and also other methods. |
貔貅 see styles |
pí xiū pi2 xiu1 p`i hsiu pi hsiu |
mythical animal that brings luck and wards off evil, having head of a dragon and lion's body, often with hoofs, wings and tail; also written 辟邪; fig. valiant soldier |
身命 see styles |
shēn mìng shen1 ming4 shen ming shinmei; shinmyou / shinme; shinmyo しんめい; しんみょう |
one's life Body and life; bodily life. |
身土 see styles |
shēn tǔ shen1 tu3 shen t`u shen tu shindo |
Body, and environment. The body is the direct fruit of the previous life; the environment is the indirect fruit of the previous life. |
身業 身业 see styles |
shēn yè shen1 ye4 shen yeh shingō |
The karma operating in the body; the body as representing the fruit of action in previous existence. One of the three karmas, the other two referring to speech and thought. |
身田 see styles |
shēn tián shen1 tian2 shen t`ien shen tien shinden |
The body regarded as a field which produces good and evil fruit in future existence. |
身神 see styles |
shēn shén shen1 shen2 shen shen mikami みかみ |
(noun - becomes adjective with の) mind and body; (place-name) Mikami body and spirit |
身見 身见 see styles |
shēn jiàn shen1 jian4 shen chien shinken |
satkāyadṛṣṭi; the illusion that the body, or self, is real and not simply a compound of the five skandhas; one of the five wrong views 五見. |
身語 身语 see styles |
shēn yǔ shen1 yu3 shen yü shingo |
[behavior of] body and speech |
遊走 游走 see styles |
yóu zǒu you2 zou3 yu tsou yuusou / yuso ゆうそう |
to wander about; to roam; to move back and forth between (government and academia, two or more countries etc); to flow through (a circuit, a network, the body); to skirt (the border of legality); (of a singer's voice) to move within its range; (of a stock price) to fluctuate within (a range) {biol} (cell) migration |
長跪 长跪 see styles |
cháng guì chang2 gui4 ch`ang kuei chang kuei chouki / choki ちょうき |
to kneel as in prayer (without sitting back on the heels) way of sitting by placing both knees on the ground and standing upright Kneeling with knees and toes touching the ground and thighs and body erect; tall kneeling. |
霊肉 see styles |
reiniku / reniku れいにく |
body and soul |
頭身 see styles |
toushin / toshin とうしん |
(1) head and body; (suffix) (2) (after a number) heads tall (ratio of total height to length of the head); heads long |
首足 see styles |
shusoku しゅそく |
head and legs; the body |
駄都 see styles |
tuó dōu tuo2 dou1 t`o tou to tou |
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added. |
骨肉 see styles |
gǔ ròu gu3 rou4 ku jou kotsuniku こつにく |
blood relation; kin; one's flesh and blood (1) one's own flesh and blood; blood relative; kinsman; (2) flesh and bone; (one's) body |
骨身 see styles |
gǔ shēn gu3 shen1 ku shen honemi ほねみ |
flesh and bones The bones of the body, the śarīra or remains after cremation. |
體用 体用 see styles |
tǐ yòng ti3 yong4 t`i yung ti yung |
Substance, or body, and function; the fundamental and phenomenal; the function of any body. |
鯱鉾 see styles |
shachihoko しゃちほこ |
mythical carp with the head of a lion and the body of a fish (auspicious protectors of well-being) |
こく味 see styles |
kokumi こくみ |
(See こく) mouthfulness (of food and drink); body |
七勝事 七胜事 see styles |
qī shèng shì qi1 sheng4 shi4 ch`i sheng shih chi sheng shih shichishōji |
The seven surpassing qualities of a Buddha; v. also 七種無上; they are his body, or person, his universal law, wisdom, perfection, destination (nirvana), ineffable truth, and deliverance. |
七種食 七种食 see styles |
qī zhǒng shí qi1 zhong3 shi2 ch`i chung shih chi chung shih shichishu shiki |
The seven kinds of food or āhāra, sustenance :―sleep for eyes, sound for ears, fragrance for nose, taste for tongue, fine smooth things for the body, the Law for the mind, and freedom from laxness for nirvana. |
三不護 三不护 see styles |
sān bù hù san1 bu4 hu4 san pu hu san fugo |
The three that need no guarding i.e. the 三業 of a Buddha, his body, mouth (or lips), and mind, which he does not need to guard as they are above error. |
三妙行 see styles |
sān miào xíng san1 miao4 xing2 san miao hsing san myō gyō |
A muni, recluse, or monk, who controls his body, mouth, and mind 身, 口, 意. Also 三牟尼. |
三平等 see styles |
sān píng děng san1 ping2 deng3 san p`ing teng san ping teng mihira みひら |
(place-name, surname) Mihira The esoteric doctrine that the three— body, mouth, and mind— are one and universal. Thus in samādhi the Buddha "body" is found everywhere and in everything (pan-Buddha), every sound becomes a "true word", dhāraṇī or potent phrase, and these are summed up in mind, which being universal is my mind and my mind it, 入我我入 it in me and I in it. Other definitions of the three are 佛, 法, 儈 the triratna; and 心, 佛, 衆生 mind, Buddha, and the living. Also 三三昧. Cf. 三密. v. 大日經 1. |
三方便 see styles |
sān fāng biàn san1 fang1 bian4 san fang pien san hōben |
A term of the esoterics for body, mouth (speech), and mind, their control, and the entry into the 三密 q.v. 大日經疏 1. |
三罰業 三罚业 see styles |
sān fá yè san1 fa2 ye4 san fa yeh san batsugō |
The three things that work for punishment — body, mouth, and mind. |
三落叉 see styles |
sān luò chā san1 luo4 cha1 san lo ch`a san lo cha sanrakusha |
The three lakṣa; a lakṣa is a mark, sign, token, aim, object; it is also 100,000, i.e. an 億. The three lakṣa of the esoteric sects are the 字 or magic word, the 印 symbol and the 本尊 object worshipped. Other such threes are body, mouth, and mind; morning, noon, and evening; cold, heat, and rain, etc. |
不淨觀 不淨观 see styles |
bù jìng guān bu4 jing4 guan1 pu ching kuan fujō kan |
The meditation on the uncleanness of the human body of self and others, e. g. the nine stages of disintegration of the dead body 九想 q.v.; it is a meditation to destroy 貪 desire; other details are: parental seed, womb, the nine excretory passages, the body's component parts, worm-devoured corpse — all unclean. |
両墓制 see styles |
ryoubosei / ryobose りょうぼせい |
(hist) double-grave system; system of having one grave for the body and a separate one for prayers and services |
亂身心 乱身心 see styles |
luàn shēn xīn luan4 shen1 xin1 luan shen hsin ran shinshin |
disturbs body and mind |
了了見 了了见 see styles |
liǎo liǎo jiàn liao3 liao3 jian4 liao liao chien ryōryō ken |
The complete vision obtained when the body is in complete rest and the mind freed from phenomenal disturbance. |
二應身 二应身 see styles |
èr yìng shēn er4 ying4 shen1 erh ying shen ni ōjin |
The two kinds of transformation-body of a Buddha, i.e. 勝應身 the Buddha's surpassing body as seen by bodhisattvas, and 劣應身 the Buddha's inferior human body as seen by ordinary people. |
二法身 see styles |
èr fǎ shēn er4 fa3 shen1 erh fa shen ni hosshin |
Contrasted types of the Dharmakāya; five pairs are given, 理法身 and 智法身; 果極 and 應化法身 ; 自性法身 and 應化法身 ; 法性法身 and 方便法身 ; 理法身 and 事法身 ; cf. 法身. |
五無量 五无量 see styles |
wǔ wú liáng wu3 wu2 liang2 wu wu liang go muryō |
The five infinites, or immeasurables — body, mind, wisdom, space, and all the living— as represented respectively by the five Dhyāni Buddhas, i. e. 寶生, 阿閦, 無量壽, 大日, and 不空. |
共命鳥 共命鸟 see styles |
gòng mìng niǎo gong4 ming4 niao3 kung ming niao gumyō chō |
命命鳥; 生生鳥 jīvajīva, or jīvañjīva, a bird said to have two heads on one body, i. e. mind and perception differing, but the karma one. |
出家人 see styles |
chū jiā rén chu1 jia1 ren2 ch`u chia jen chu chia jen |
monk; nun (Buddhist or Daoist) One who has left home and become a monk or nun. Two kinds are named: (1) 身出家 one who physically leaves home, and (2) 心出家 one who does so in spirit and conduct. A further division of four is: (1 ) one who physically leaves home, but in spirit remains with wife and family; (2) one who physically remains at home but whose spirit goes forth; (3) one who leaves home, body and spirit; and (4) one who, body and mind, refuses to leave home. |
十六物 see styles |
shí liù wù shi2 liu4 wu4 shih liu wu |
The thirty-six physical parts and excretions of the human body, all being unclean, i. e. the vile body. |
十四難 十四难 see styles |
shí sì nán shi2 si4 nan2 shih ssu nan jūshi nan |
The fourteen difficult questions of the "heretics" to which the Buddha made no reply, for, as it is said, the questions were no more properly put than if one asked " How much milk can you get from cow's horn?" They are forms of: All is permanent, impermanent, both or neither; all changes, changes not, both, neither; at death a spirit departs, does not, both, neither; after death we have the same body (or personality) and spirit, or body and spirit are different. |
十念處 十念处 see styles |
shí niàn chù shi2 nian4 chu4 shih nien ch`u shih nien chu jūnensho |
A bodhisattva's ten objects of thought or meditation, i.e. body, the senses, mind, things, environment, monastery, city (or district), good name, Buddha-learning, riddance of all passion and delusion. |
四句執 四句执 see styles |
sì jù zhí si4 ju4 zhi2 ssu chü chih shikushū |
The four tenets held by various non-Buddhist schools: (1) the permanence of the ego, i. e. that the ego of past lives is the ego of the present; (2) its impermanence, i. e. that the present ego is of independent birth; (3) both permanent and impermanent, that the ego is permanent, the body impermanent; (4) neither permanent nor impermanent; that the body is impermanent but the ego not impermanent. |
四安樂 四安乐 see styles |
sì ān lè si4 an1 le4 ssu an le shi anraku |
(四安樂行) The four means of attaining to a happy contentment, by proper direction of the deeds of the body; the words of the mouth; the thoughts of the mind; and the resolve (of the will) to preach to all the Lotus Sutra. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
土木身 see styles |
tǔ mù shēn tu3 mu4 shen1 t`u mu shen tu mu shen |
one's body as wood and earth; undecorated; unvarnished (truth) |
坐月子 see styles |
zuò yuè zi zuo4 yue4 zi5 tso yüeh tzu |
to convalesce for a month following childbirth, following a special diet, and observing various taboos to protect the body from exposure to the "wind" |
報化佛 报化佛 see styles |
bào huà fó bao4 hua4 fo2 pao hua fo hōkebutsu |
reward-body buddha and transformation-body buddha |
塞建陀 see styles |
sāi jiàn tuó sai1 jian4 tuo2 sai chien t`o sai chien to saikenda |
(塞建陀羅); 塞健陀 skandha, 'the shoulder'; 'the body'; 'the trunk of a tree'; 'a section,' etc. M.W. 'Five psychological constituents.' 'Five attributes of every human being.' Eitel. Commonly known as the five aggregates, constituents, or groups; the pañcaskandha; under the Han dynasty 陰 was used, under the Jin 衆, under the Tang 蘊. The five are: 色 rūpa, form, or sensuous quality; 受 vedana, reception, feeling, sensation; 想 sañjñā , thought, consciousness, perception; 行 karman, or saṃskāra, action, mental activity; 識 vijñāna, cognition. The last four are mental constituents of the ego. Skandha is also the name of an arhat, and Skanda, also 塞建那, of a deva. |
女人拜 see styles |
nǚ rén bài nv3 ren2 bai4 nü jen pai nyonin hai |
A woman's salutation, greeting, or obeisance, performed by standing and bending the knees, or putting hands together before the breast and bending the body. |
如意身 see styles |
rú yì shēn ru2 yi4 shen1 ju i shen |
ṛddhi, magic power exempting the body from physical limitations, v. 大教 and 神足. |
妮維婭 妮维娅 see styles |
nī wéi yà ni1 wei2 ya4 ni wei ya |
Nivea, skin and body care brand |
妮維雅 妮维雅 see styles |
nī wéi yǎ ni1 wei2 ya3 ni wei ya |
Nivea, skin and body care brand |
孟姜女 see styles |
mèng jiāng nǚ meng4 jiang1 nu:3 meng chiang nü |
heroine of Qin dynasty 秦朝 folk tale, who searched for her husband, and whose tears broke down a stretch of the Great Wall to reveal his body |
布字觀 布字观 see styles |
bù zì guān bu4 zi4 guan1 pu tzu kuan fuji kan |
A Shingon meditation on the Sanskrit letter 'a' and others, written on the devotee's own body. |
廣博身 广博身 see styles |
guǎng bó shēn guang3 bo2 shen1 kuang po shen kōhaku shin |
The one whose body fills space, Vairocana. |
循身觀 循身观 see styles |
xún shēn guān xun2 shen1 guan1 hsün shen kuan junshin kan |
The meditation which observes the body in detail and considers its filthiness. |
打挺兒 打挺儿 see styles |
dǎ tǐng r da3 ting3 r5 ta t`ing r ta ting r |
to arch one's body and fling one's head back |
有表業 有表业 see styles |
yǒu biǎo yè you3 biao3 ye4 yu piao yeh uhyō gō |
(or 有表色) The manifested activities of the 身 口 意 body, mouth, and mind (or will) in contrast with their 無表業 unmanifested activities. |
柔剣棒 see styles |
juukenbou / jukenbo じゅうけんぼう |
(expression) {MA} jūkenbō; "body, sword and staff" techniques in martial arts |
桜桃忌 see styles |
outouki / otoki おうとうき |
anniversary that celebrates author Dazai Osamu's birthday, and incidentally, the day his body was found after he was involved in a double suicide |
水蛇腰 see styles |
shuǐ shé yāo shui3 she2 yao1 shui she yao |
slender and supple waist; lithe body; feminine pose |
法舍利 see styles |
fǎ shè lì fa3 she4 li4 fa she li hō shari |
(法身舍利); 法身偈 The śarīra, or spiritual relics of the Buddha, his sutras, or verses, his doctrine and immutable law. |
法門身 法门身 see styles |
fǎ mén shēn fa3 men2 shen1 fa men shen hōmon shin |
A Tiantai definition of the dharmakāya of the Trinity, i.e. the qualities, powers, and methods of the Buddha. The various representations of the respective characteristics of buddhas and bodhisattvas in the maṇḍalas. |
海綿体 see styles |
kaimentai かいめんたい |
{anat} cavernous body; body of (genital) erectile tissue (incl. corpus cavernosum and corpus spongiosum) |
無邊身 无边身 see styles |
wú biān shēn wu2 bian1 shen1 wu pien shen muhen shin |
The immeasurable body of the Buddha: the more the Brahman measured it the higher it grew, so he threw away his measuring rod, which struck root and became a forest. |
煩悩魔 see styles |
bonnouma / bonnoma ぼんのうま |
{Buddh} (See 四魔) demon of ill desires that injures one's body and mind |
煩惱魔 烦恼魔 see styles |
fán nǎo mó fan2 nao3 mo2 fan nao mo bonnō ma |
The Māra of the passions who troubles mind and body; the tempter; cf. 使. |
理法身 see styles |
lǐ fǎ shēn li3 fa3 shen1 li fa shen ri hosshin |
The dharmakāya as absolute being, in contrast with 智法身 the dharmakāya as wisdom, both according to the older school being 無爲 noumenal; later writers treat 理法身 as noumenal and 智法身 as kinetic or active. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Body And" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.