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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
三禮 三礼 see styles |
sān lǐ san1 li3 san li mire みれ |
(female given name) Mire Worship with 身, 口, 意, body, mouth, and mind. |
三等 see styles |
sān děng san1 deng3 san teng santō さんとう |
third class The three equal and universal characteristics of the one Tathāgata, an esoteric definition: (1) (a) his 身 body, (b) 語 discourse, (c) 意 mind. (2) (a) his life or works 修行; (b) spiritual body 法身; (c) salvation 度生; in their equal values and universality. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
三輪 三轮 see styles |
sān lún san1 lun2 san lun sanrin さんりん |
three wheels; (p,s,f) Miwa The three wheels: (1) The Buddha's (a) 身 body or deeds; (b) 口 mouth, or discourse; (c) 意 mind or ideas. (2) (a) 神通 (or 變) His supernatural powers, or powers of (bodily) self-transformation, associated with 身 body; (b) 記心輪 his discriminating understanding of others, associated with 意 mind; (c) 敎誡輪 or 正敎輪 his (oral) powers of teaching, associated with 口. (3) Similarly (a) 神足輪 ; (b) 說法輪 ; (c) 憶念輪 . (4) 惑, 業, and 苦. The wheel of illusion produces karma, that of karma sets rolling that of suffering, which in turn sets rolling the wheel of illusion. (5) (a) Impermanence; (b) uncleanness; (c) suffering. Cf. 三道. |
三金 see styles |
sān jīn san1 jin1 san chin mikane みかね |
(surname) Mikane The three metals, gold, silver, copper. The esoterics have (a) earth, water, fire, representing the 身密 mystic body; (b) space and wind, the 語密 mystic mouth or speech; (c) 識 cognition, the 意密 mystic mind. |
三門 三门 see styles |
sān mén san1 men2 san men sanmon さんもん |
Sanmen county in Taizhou 台州[Tai1 zhou1], Zhejiang {Buddh} large triple gate to temple; (surname) Mimon trividha-dvāra, the three gates; a monastery; purity of body, speech, and thought; idem 三解脫門 also 三業. |
上体 see styles |
joutai / jotai じょうたい |
upper body |
上分 see styles |
shàng fēn shang4 fen1 shang fen kamibun かみぶん |
(coll.) (gaming) to progress to the next level; to level up (place-name, surname) Kamibun upper part (of the body) |
上焦 see styles |
shàng jiāo shang4 jiao1 shang chiao joushou / josho じょうしょう |
(TCM) upper burner, the part of the body within the thoracic cavity (above the diaphragm, including the heart and lungs) upper jiao (in traditional Chinese medicine); upper burner |
上身 see styles |
shàng shēn shang4 shen1 shang shen jōshin |
upper part of the body upper body |
下体 see styles |
katai かたい |
(noun - becomes adjective with の) lower leg; lower part of the body; lower limbs |
下湯 see styles |
shimoyu しもゆ |
(1) sitz bath; sitting bath; bath for the lower half of the body; (2) lower pool (e.g. in an onsen); lower bath; (surname) Shimoyu |
下焦 see styles |
xià jiāo xia4 jiao1 hsia chiao kashou / kasho かしょう |
(TCM) lower burner, the part of the body within the pelvic cavity (below the navel, including the kidneys, bladder and intestines) lower jiao (in traditional Chinese medicine); lower burner |
下身 see styles |
xià shēn xia4 shen1 hsia shen |
lower part of the body; genitalia; trousers |
下體 下体 see styles |
xià tǐ xia4 ti3 hsia t`i hsia ti |
lower body; euphemism for genitals; root and stem of plants See: 下体 |
中卷 see styles |
zhōng juǎn zhong1 juan3 chung chüan |
adult squid, typically more than 15 cm long with a slender body and fins in the shape of a big rhombus (Tw) |
中堅 中坚 see styles |
zhōng jiān zhong1 jian1 chung chien chuuken / chuken ちゅうけん |
core; nucleus; backbone (1) nucleus; backbone; mainstay; key figure; (adj-no,n) (2) medium-level; mid-level; middle-ranking; midsize; (3) main body (of troops); crack troops; select troops; (4) {baseb} center field; centre field; center fielder; centre fielder; (5) (See 先鋒・せんぽう・2) athlete competing in the middle-number match in a team competition, i.e. second in 3-on-3, third in 5-on-5 (kendo, judo, etc.); (surname) Nakano |
中焦 see styles |
zhōng jiāo zhong1 jiao1 chung chiao chuushou / chusho ちゅうしょう |
(TCM) middle burner, the part of the body within the abdominal cavity (between the diaphragm and the navel, including the spleen and stomach) middle jiao (in traditional Chinese medicine); middle burner |
中陰 中阴 see styles |
zhōng yīn zhong1 yin1 chung yin chuuin / chuin ちゅういん |
{Buddh} bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days); (place-name) Nakakage The intermediate existence between death and reincarnation, a stage varying from seven to forty-nine days, when the karma-body will certainly be reborn; v. 中有. |
中體 中体 see styles |
zhōng tǐ zhong1 ti3 chung t`i chung ti chūtai |
The central Buddha in a group. |
主體 主体 see styles |
zhǔ tǐ zhu3 ti3 chu t`i chu ti |
main part; bulk; body; subject; agent See: 主体 |
九儀 九仪 see styles |
jiǔ yí jiu3 yi2 chiu i ku gi |
The nine "Indian" ways of showing respect, according to Xuanzang — asking about welfare; bowing the head; holding high the hands; bowing with folded hands; bending the knee; kneeling; hands and knees on the ground; elbows and knees ditto; the whole body prostrate. |
乳液 see styles |
rǔ yè ru3 ye4 ju yeh nyuueki / nyueki にゅうえき |
(skin) cream; lotion; emulsion (1) (See ラテックス) latex (milky fluid found in plants); (2) milky lotion (cosmetic); body milk |
事戒 see styles |
shì jiè shi4 jie4 shih chieh ji kai |
The commands relating to body, speech, and mind 身, 口, 意. |
二光 see styles |
èr guāng er4 guang1 erh kuang nikō |
The dual lights, i.e. 色光 the halo from a Buddha's body and 心光 the light from his mind. Also 常光 the constant halo from the bodies of Buddhas and 神通光 the supernatural light sent out by a Buddha (e.g. from between his eyebrows) to illuminate a distant world. |
二報 二报 see styles |
èr bào er4 bao4 erh pao nihō |
The dual reward. (1) 依報 or 依果 The material environment on which a person depends, resulting from former karma, e.g. country, house, property, etc. (2) 正報 or 正果 his direct reward, i. e. his body, or person. |
五体 see styles |
gotai ごたい |
(1) the whole body; (2) the five styles of writing Chinese characters; (3) (orig. meaning) the five parts of the body (head, two hands and two feet; or head, neck, chest, hands and feet) |
五根 see styles |
wǔ gēn wu3 gen1 wu ken gokon |
pañcendriyāṇi. (1) The five roots, i. e. the five organs of the senses: eyes, ears, nose, tongue, and body as roots of knowing. (2) The five spiritual organs pr positive agents: 信 faith, 精進 energy, 念 memory, 定 visionary meditation, 慧 wisdom. The 五力 q. v. are regarded as negative agents. |
五體 五体 see styles |
wǔ tǐ wu3 ti3 wu t`i wu ti gotai ごたい |
the five styles in Japanese calligraphy and 五體投地 v. 五輪. |
亡骸 see styles |
nakigara なきがら |
remains; corpse; (dead) body |
人肌 see styles |
hitohada ひとはだ |
(noun - becomes adjective with の) (1) the skin; human skin; (2) body warmth |
人膚 see styles |
hitohada ひとはだ |
(noun - becomes adjective with の) (1) the skin; human skin; (2) body warmth |
人虱 see styles |
hitojirami; hitojirami ひとじらみ; ヒトジラミ |
(kana only) Pediculus humanus (species of louse that infests humans); body louse; body lice; head louse; head lice |
人體 人体 see styles |
rén tǐ ren2 ti3 jen t`i jen ti |
human body See: 人体 |
今身 see styles |
jīn shēn jin1 shen1 chin shen konjin |
present body |
仏身 see styles |
busshin ぶっしん |
{Buddh} buddhakaya (the body of Buddha) |
他律 see styles |
tā lǜ ta1 lu:4 t`a lü ta lü taritsu たりつ |
external regulation (e.g. by means of a regulatory body, as opposed to self-regulation 自律[zi4 lu:4]); (ethics) heteronomy (1) {phil} (See 自律・1) heteronomy (in Kantian ethics); (2) heteronomy |
伸び see styles |
nobi のび |
(noun/participle) (1) growth; development; (2) stretching (e.g. body when waking up); (3) spread; elongation; extension; carry (e.g. of sound); sustain |
伽耶 see styles |
qié yé qie2 ye2 ch`ieh yeh chieh yeh kaya かや |
(female given name) Kaya; (place-name) Gaya (4th-6th century confederacy of chiefdoms in the Nakdong River valley of southern Korea) 伽邪; 伽闍 Gayā. (1) A city of Magadha, Buddhagayā (north-west of present Gaya), near which Śākyamuni became Buddha. (2) Gaja, an elephant. (3) 伽耶山 Gajaśirṣa, Elephant's Head Mountain; two are mentioned, one near "Vulture Peak", one near the Bo-tree. (4) kāya, the body. |
体中 see styles |
karadajuu / karadaju からだじゅう |
all over the body; from head to foot; all over |
体位 see styles |
taii / tai たいい |
(1) physique; physical standard; physical condition; (2) posture; (body) position; sexual position |
体側 see styles |
taisoku たいそく |
side of a body |
体内 see styles |
tainai たいない |
(noun - becomes adjective with の) interior of the body |
体動 see styles |
taidou / taido たいどう |
body motion |
体型 see styles |
taikei / taike たいけい |
(1) figure; body shape; build; physique; form; (2) (med) somatotype; biotype; habitus; (type of) physique |
体壁 see styles |
taiheki たいへき |
{anat;zool} body wall |
体外 see styles |
taigai たいがい |
(noun - becomes adjective with の) ectogenesis; outside the body |
体幹 see styles |
taikan たいかん |
(noun - becomes adjective with の) {anat} trunk (of the body); soma |
体形 see styles |
taikei / taike たいけい |
figure; body shape; build; physique; form |
体毛 see styles |
taimou / taimo たいもう |
body hair |
体液 see styles |
taieki たいえき |
(1) body fluid; (2) (euph) semen |
体温 see styles |
taion たいおん |
body temperature |
体熱 see styles |
tainetsu たいねつ |
body heat |
体腔 see styles |
taikou; taikuu / taiko; taiku たいこう; たいくう |
{anat;zool} body cavity; coelom |
体臭 see styles |
taishuu / taishu たいしゅう |
body odor; body odour; personal odor; personal odour; characteristic (of someone) |
体色 see styles |
taishoku; taishoku たいしょく; タイショク |
body color |
体表 see styles |
taihyou / taihyo たいひょう |
body surface |
体躯 see styles |
taiku たいく |
the body; stature; physique; constitution |
体重 see styles |
taijuu / taiju たいじゅう |
(body) weight |
体量 see styles |
tairyou / tairyo たいりょう |
body weight |
体長 see styles |
taichou / taicho たいちょう |
length (of an animal); body length |
体養 see styles |
taiyou / taiyo たいよう |
development of the body; caring for one's body |
佛身 see styles |
fó shēn fo2 shen1 fo shen busshin |
buddhakāya, a general term for the trikāya, or threefold embodiment of Buddha. There are numerous categories or forms of the buddhakāya. |
佛體 佛体 see styles |
fó tǐ fo2 ti3 fo t`i fo ti buttai |
Buddha's body |
作業 作业 see styles |
zuò yè zuo4 ye4 tso yeh sagyou / sagyo さぎょう |
school assignment; homework; work; task; operation; CL:個|个[ge4]; to operate (n,vs,vi) work; operation; task Karma produced, i.e. by the action of body, words, and thought, which educe the kernel of the next rebirth. |
作法 see styles |
zuò fǎ zuo4 fa3 tso fa sahou(p); sakuhou / saho(p); sakuho さほう(P); さくほう |
course of action; method of doing something; practice; modus operandi (1) (さほう only) manners; etiquette; propriety; (2) manner of production (esp. of prose, poetry, etc.); way of making Karma, which results from action, i.e. the "deeds" of body or mouth; to perform ceremonies. |
佩く see styles |
haku はく |
(transitive verb) (1) to put on (or wear) lower-body clothing (i.e. pants, skirt, etc.); to put on (or wear) footwear; (2) to affix a sword to one's hip; (3) to affix a bowstring to a bow |
依地 see styles |
yī dì yi1 di4 i ti eji |
The ground on which one relies; the body, on which sight, hearing, etc., depend; the degree of samādhi attained; cf. 依身. |
依身 see styles |
yī shēn yi1 shen1 i shen eshin |
The body on which one depends, or on which its parts depend, cf. 依他. |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen shuushin / shushin しゅうしん |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
偏癱 偏瘫 see styles |
piān tān pian1 tan1 p`ien t`an pien tan |
paralysis of one side of the body; hemiplegia |
停屍 停尸 see styles |
tíng shī ting2 shi1 t`ing shih ting shih |
to keep the body of the deceased (until burial or cremation) |
側筆 see styles |
sokuhitsu そくひつ |
(See 直筆・ちょくひつ・1) painting with the body of a brush's bristles (to create a thicker line than possible with the tip) |
傭人 佣人 see styles |
yōng rén yong1 ren2 yung jen younin / yonin ようにん |
servant (1) employee; (2) (obsolete) labourer employed by the government or a local public body |
傷道 伤道 see styles |
shāng dào shang1 dao4 shang tao |
wound track (the path of a bullet through the body) |
僞身 伪身 see styles |
wěi shēn wei3 shen1 wei shen gishin |
mistakenly seeing the body as an individual |
僧衆 僧众 see styles |
sēng zhòng seng1 zhong4 seng chung soushuu; soushu / soshu; soshu そうしゅう; そうしゅ |
large number of priests The body or assembly of monks. |
儀體 仪体 see styles |
yí tǐ yi2 ti3 i t`i i ti gitai |
a body |
元老 see styles |
yuán lǎo yuan2 lao3 yüan lao genrou / genro げんろう |
senior figure; elder; doyen (1) elder statesman; doyen; old-timer; authority; (2) (hist) genrō (member of a pre-WWII body that informally advised the emperor) |
光体 see styles |
koutai / kotai こうたい |
luminous body |
光物 see styles |
hikarimono ひかりもの |
(1) luminous body like a shooting star; (2) any bright metal; (3) sliced fish with the silver skin left on (iwashi, aji, sayori, sanma, kohada, etc.) |
入塔 see styles |
rù tǎ ru4 ta3 ju t`a ju ta nyuttō |
To inter the bones or body of a monk in a dagoba; v. 入骨. |
入殮 入殓 see styles |
rù liàn ru4 lian4 ju lien |
to put dead body in coffin |
內界 内界 see styles |
nèi jiè nei4 jie4 nei chieh naikai |
The realm of mind as contrasted with 外界 that of the body; also the realm of cognition as contrasted with externals, e. g. the 五界 five elements. |
全屍 全尸 see styles |
quán shī quan2 shi1 ch`üan shih chüan shih |
intact corpse; dead body with no parts missing |
全躯 see styles |
zenku ぜんく |
the whole body |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
公助 see styles |
koujo / kojo こうじょ |
public assistance (i.e. assistance provided by a public body); (personal name) Hirosuke |
公転 see styles |
kouten / koten こうてん |
(n,vs,vi) {astron} (See 自転・1) revolution (of a celestial body around another) |
六入 see styles |
liù rù liu4 ru4 liu ju rokunyuu / rokunyu ろくにゅう |
{Buddh} six sense organs (eyes, ears, nose, tongue, body, and mind) ṣaḍāyatana; 六阿耶怛那 (or 六阿也怛那) the six entrances, or locations, both the organ and the sensation — eye, ear, nose, tongue, body, and mind; sight, hearing, smell, taste, touch, and perception. The six form one of the twelve nidanas, see 十二因緣. The 六根 are the six organs, the 六境 the six objects, and the 六塵 or guṇas, the six inherent qualities. The later term is 六處 q. v.; The "six entries" ṣaḍāyatana, which form one of the links in the chain of causaton, v. 十二因緣 the preceding link being觸contact, and the succeeding link 識 perception. The six are the qualities and effects of the six organs of sense producing sight, hearing, smell, taste, touch, and thought (or mental presentations). v. also 二入. |
六処 see styles |
rokusho ろくしょ |
{Buddh} six sense organs (eyes, ears, nose, tongue, body, and mind) |
六根 see styles |
liù gēn liu4 gen1 liu ken rokkon ろっこん |
{Buddh} six sense organs (eyes, ears, nose, tongue, body, and mind); (surname) Rokkon The six indriyas or sense-organs: eye, ear, nose, tongue, body, and mind. See also 六入, 六境, 六塵, and 六處. |
六賊 六贼 see styles |
liù zéi liu4 zei2 liu tsei rokuzoku |
The six cauras, or robbers, i. e. the six senses; the 六根 sense organs are the 媒 'matchmakers', or medial agents, of the six robbers. The 六賊 are also likened to the six pleasures of the six sense organs. Prevention is by not acting with them, i. e. the eye avoiding beauty, the ear sound, nose scent, tongue flavors, body seductions, and mind uncontrolled thoughts. |
内旋 see styles |
naisen ないせん |
(noun/participle) (1) internal rotation (rotating a limb towards the midline of the body); medial rotation; endorotation; (2) {bot} involution |
冷物 see styles |
hiemono ひえもの |
(1) something cold (esp. a body); (2) something used to cool one's stomach |
冷者 see styles |
hiemono ひえもの |
(1) something cold (esp. a body); (2) something used to cool one's stomach |
凈身 净身 see styles |
jìng shēn jing4 shen1 ching shen |
to purify one's body (i.e. to get castrated) |
凌遅 see styles |
ryouchi / ryochi りょうち |
(hist) lingchi; death by a thousand cuts; slow torture by slicing off parts of the body |
凡身 see styles |
fán shēn fan2 shen1 fan shen bonshin |
The common mortal body, the ordinary individual. |
出現 出现 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien shutsugen しゅつげん |
to appear; to arise; to emerge; to show up (n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Body" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.