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<...1011121314151617181920>| Characters | Pronunciation Romanization |
Simple Dictionary Definition | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
くねらす see styles |
kunerasu くねらす |
(transitive verb) (See くねる) to wriggle; to twist (one's body); to writhe | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ケトン体 see styles |
ketontai ケトンたい |
ketone body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ゴルジ体 see styles |
gorujitai ゴルジたい |
Golgi body; Golgi apparatus | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
スクイズ see styles |
sukuizu スクイズ |
(noun/participle) (1) {baseb} squeeze (play); (noun/participle) (2) (in scuba diving) discomfort or pain caused by increasing water pressure compressing body air spaces and pushing body tissue inward | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
チャクラ see styles |
chakura チャクラ |
chakra (centers of spiritual power in the human body, in Indian thought) (san:); (personal name) Chakra | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
バー小体 see styles |
baashoutai / bashotai バーしょうたい |
Barr body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
バター犬 see styles |
bataaken; bataainu / bataken; batainu バターけん; バターいぬ |
(1) (slang) (vulgar) man who practises cunnilingus; (2) (slang) (vulgar) dog who licks butter off a person's body (for sexual arousal) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
バディー see styles |
badii / badi バディー |
(1) buddy; (2) body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
プリン体 see styles |
purintai プリンたい |
purine body; purine | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ボディー see styles |
bodii / bodi ボディー |
(1) body; (2) (sports) (abbreviation) body blow (in boxing) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
ラセミ体 see styles |
rasemitai ラセミたい |
(noun - becomes adjective with の) racemic body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一丈六像 see styles |
yī zhàng liù xiàng yi1 zhang4 liu4 xiang4 i chang liu hsiang ichijōroku zō |
Sixteen "feet' form, or image, said to be the height of the Buddha's body, or "transformation' body; v. 丈六金身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一心同体 see styles |
isshindoutai / isshindotai いっしんどうたい |
(yoji) being one in body and soul; of one flesh; two hearts beating as one | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一月三身 see styles |
yī yuè sān shēn yi1 yue4 san1 shen1 i yüeh san shen ichigatsu sanshin |
The allegorical trikāya or three bodies of the moon, i.e. form as 法身, its light as 報身, its reflection as 應身; the Buddha-truth 法 has also its 體 body, its light of wisdom 智, and its application or use 用, but all three are one, or a trinity; see trikāya, 三身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一篋四蛇 一箧四蛇 see styles |
yī qiè sì shé yi1 qie4 si4 she2 i ch`ieh ssu she i chieh ssu she ikkyō shi ja |
Four snakes in one basket, i.e. the four passions in one body, cf. 四大. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一般選挙 see styles |
ippansenkyo いっぱんせんきょ |
(See 地方公共団体) general election (of all members of a local government body) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七種無上 七种无上 see styles |
qī zhǒng wú shàng qi1 zhong3 wu2 shang4 ch`i chung wu shang chi chung wu shang shichi shumujō |
The seven peerless qualities of a Buddha:―his body 身 with its thirty-two signs and eighty-four marks; his way 道 of universal mercy; his perfect insight or doctrine 見; his wisdom 智; his supernatural power 神 力; his ability to overcome hindrances 斷障, e.g. illusion, karma, and suffering; and his abiding place 住 i.e. Nirvana. Cf. 七勝事. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七處八會 七处八会 see styles |
qī chù bā huì qi1 chu4 ba1 hui4 ch`i ch`u pa hui chi chu pa hui shichisho hachie |
The eight assemblies in seven different places, at which the sixty sections of the 華嚴經 Avataṃsaka-sūtra are said to have been preached; the same sutra in eighty sections is accredited to the 七處九會. 七處平等相 One of the thirty-two signs on the Budda's body—the perfection of feet, hands, shoulders, and head. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
七處皆滿 七处皆满 see styles |
qī chù jiē mǎn qi1 chu4 jie1 man3 ch`i ch`u chieh man chi chu chieh man shichisho kaiman |
seven parts of the body are perfectly proportioned | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丈八蛇矛 see styles |
zhàng bā shé máo zhang4 ba1 she2 mao2 chang pa she mao |
ancient spear-like weapon 18 Chinese feet 尺[chi3] in length, with a wavy spearhead like a snake's body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三不堅法 三不坚法 see styles |
sān bù jiān fǎ san1 bu4 jian1 fa3 san pu chien fa sanfuken hō |
Three unstable things — the body, length of life, wealth. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三体問題 see styles |
santaimondai さんたいもんだい |
{physics} three-body problem | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三十六物 see styles |
sān shí liù wù san1 shi2 liu4 wu4 san shih liu wu sanjūroku motsu |
thirty-six parts of the human body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三密六大 see styles |
sān mì liù dà san1 mi4 liu4 da4 san mi liu ta sanmitsu rokudai |
The three mystic things associated with the six elements, i.e. the mystic body is associated with earth, water, and fire; the mystic words with wind and space; the mystic mind with 識 cognition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三密相應 三密相应 see styles |
sān mì xiāng yìng san1 mi4 xiang1 ying4 san mi hsiang ying sanmitsu sōō |
The three mystic things, body, mouth, and mind, of the Tathāgata are identical with those of all the living, so that even the fleshly body born of parents is the dharmakāya, or body of Buddha: 父母所生之肉身卽爲佛身也. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三業供養 三业供养 see styles |
sān yè gōng yǎng san1 ye4 gong1 yang3 san yeh kung yang sangō kuyō |
三業相應 To serve or worship with perfect sincerity of body, mouth and mind; the second form means that in worship an three correspond. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三祕密身 三秘密身 see styles |
sān mì mì shēn san1 mi4 mi4 shen1 san mi mi shen san himitsu shin |
A term for the mystic letter, the mystic symbol, and the image. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三種忍行 三种忍行 see styles |
sān zhǒng rěn xíng san1 zhong3 ren3 xing2 san chung jen hsing sanshu ningyō |
Patience or forbearance of body, mouth, and mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三種淸淨 三种淸淨 see styles |
sān zhǒng qīng jìng san1 zhong3 qing1 jing4 san chung ch`ing ching san chung ching ching sanshu shōjō |
The three purities of a bodhisattva— a mind free from all impurity, a body pure because never to be reborn save by transformation, an appearance 相 perfectly pure and adorned. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三種身苦 三种身苦 see styles |
sān zhǒng shēn kǔ san1 zhong3 shen1 ku3 san chung shen k`u san chung shen ku sanshu shinku |
The three duḥkha or afflictions of the body — old age, sickness, death. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三處木叉 三处木叉 see styles |
sān chù mù chā san1 chu4 mu4 cha1 san ch`u mu ch`a san chu mu cha san sho mokusha |
The mokṣa of the three places, i.e. moral control over body, mouth, and mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三身論主 三身论主 see styles |
sān shēn lùn zhǔ san1 shen1 lun4 zhu3 san shen lun chu sanshin ronshu |
exponent of the three body theory | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三道眞言 see styles |
sān dào zhēn yán san1 dao4 zhen1 yan2 san tao chen yen sandō shingon |
Three magical "true words" or terms of Shingon for self-purification, i.e. 吽M004603 M067153 which is the "true word" for 身 the body; 訶囉鶴 for 語 the mouth or speech; and M004603 M067153 for 意 the mind. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
三體問題 三体问题 see styles |
sān tǐ wèn tí san1 ti3 wen4 ti2 san t`i wen t`i san ti wen ti |
three-body problem (mechanics) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
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不顧身命 不顾身命 see styles |
bù gù shēn mìng bu4 gu4 shen1 ming4 pu ku shen ming fuko shinmyō |
without concern for body and life | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
中道應本 中道应本 see styles |
zhōng dào yìng běn zhong1 dao4 ying4 ben3 chung tao ying pen chūdō ōhon |
The 'mean' as the basic principle in the 別 and 圓 schools of the doctrine of the 應化身 'transformation body'. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
主管機關 主管机关 see styles |
zhǔ guǎn jī guān zhu3 guan3 ji1 guan1 chu kuan chi kuan |
the agency in charge of (e.g. a program); the relevant government body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二丁投げ see styles |
nichounage / nichonage にちょうなげ |
{sumo} body drop throw (sweeping the opponent's legs and throwing them forward) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二体問題 see styles |
nitaimondai にたいもんだい |
{physics} two-body problem | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二十二根 see styles |
èr shí èr gēn er4 shi2 er4 gen1 erh shih erh ken nijūni kon |
The twenty-two roots, organs, or powers, v. 根. They are: (1) 眼根 eye, cakṣurindriya; (2) 耳 根 ear, śrotrendriya; (3) 鼻根 nose, ghrāṇendriya; (4) 舌根 tongue, jihvendriya; (5) 身根 body, kāyendriya; (6) 意根 mind, manaīndriya (the above are the 六根); (7) 女根 female organ, strīndriya; (8) 男根 male organ, puruṣendriya; (9) 命根 life, jīvitendriya; (10) 苦根 suffering (or pain), duḥkhendriya; (11) 樂根 pleasure, sukhendriya; (12) 憂根 sorrow, daurmanasyendriya; (13) 喜根 joy, saumanas-yendriya; (14) 捨根 abandoning, upekṣendriya (from 10 to 14 they are the 五受); (15) 信根 faith, śraddhendriya; (16) 精進根 zeal, vīryendriya; (17) 念根 memory, smṛtīndriya; (18) 定根 meditation, or trance, samādhīndriya; (19) 慧根 wisdom, prajñendriya (these are the 信等之五根); (20) 未知當知根 the power for learning (the Four Noble Truths) anājñātamājñāsyāmīndriya; (21) 巳知根 the power of having learned (them), ājñendriya; (22) 具知根 the power of perfect knowledge (of them), ājñātādvīndriya (these three are called the 無漏根) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種涅槃 二种涅槃 see styles |
èr zhǒng niè pán er4 zhong3 nie4 pan2 erh chung nieh p`an erh chung nieh pan nishu nehan |
Two nirvanas: (1) 有餘涅槃 also 有餘依 That with a remnant; the cause 因 has been annihilated, but the remnant of the effect 果 still remains, so that a saint may enter this nirvana during life, but have to continue to live in this mortal realm till the death of his body. (2) 無餘涅槃 or 無餘依 Remnantless nirvāṇa, without cause and effect, the connection with the chain of mortal life being ended, so that the saint enters upon perfect nirvāṇa on the death of the body; cf. 智度論 31. Another definition is that Hīnayāna has further transmigration, while Mahāyāna maintains final nirvana. "Nothing remnaining" is differently interpreted in different schools, by some literally, but in Mahāyāna generally, as meaning no further mortal suffering, i.e. final nirvāṇa. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二種舍利 二种舍利 see styles |
èr zhǒng shè lì er4 zhong3 she4 li4 erh chung she li nishu shari |
Two kinds of relics— the whole body, or parts of it. Also, the Buddha's physical remains or relics, and the sutras, which form his spiritual (dharmakāya) remains. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
二部五部 see styles |
èr bù wǔ bù er4 bu4 wu3 bu4 erh pu wu pu nibu gobu |
The two are the divisions which took place immediately after the Buddha's death into (a) the elder monks or intimate disciples, and (b) the general body of disciples, styled respectively 上座 and 大衆 q.v.; the five are the divisions, which are said to have occurred a century later, into Dharma-guptah 曇無德, Mulasarvastivadah 薩婆多, Mahisasakah 彌沙塞, Kasyapiyah迦葉遣 and Vatsiputriya 姿麤富羅. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五勞七傷 五劳七伤 see styles |
wǔ láo qī shāng wu3 lao2 qi1 shang1 wu lao ch`i shang wu lao chi shang |
(TCM) "five strains and seven impairments", five referring to the five viscera 五臟|五脏[wu3 zang4], and seven to adverse effects on one's body as a result of: overeating (spleen), anger (liver), moisture (kidney), cold (lung), worry (heart), wind and rain (outer appearance) and fear (mind) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五智如來 五智如来 see styles |
wǔ zhì rú lái wu3 zhi4 ru2 lai2 wu chih ju lai gochi nyorai |
五智五佛; 五佛; 五如來 The five Dhyāni-Buddhas, or Wisdom-Tathāgatas of the Vajradhātu 金剛界, idealizations of five aspects of wisdom; possibly of Nepalese origin. The Wisdom Buddha represents the dharmakāya or Buddha-mind, also the Dharma of the triratna, or trinity. Each evolves one of the five colours, one of the five senses, a Dhyani-bodhisattva in two forms onegracious, the other fierce, and a Mānuṣi-Buddha; each has his own śakti, i. e. feminine energy or complement; also his own bīja, or germ-sound 種子or 印 seal, i. e. 眞言 real or substantive word, the five being for 大日 aṃ, for 阿閦 hūṃ, for 寶生 ? hrīḥ, for 彌陀 ? aḥ, for 不 空 ? āḥ. The five are also described as the emanations or forms of an Ādi-Buddha, Vajrasattva; the four are considered by others to be emanations or forms of Vairocana as theSupreme Buddha. The five are not always described as the same, e. g. they may be 藥師 (or 王) Bhaiṣajya, 多寶 Prabhūtaratna, Vairocana, Akṣobhya, andeither Amoghasiddhi or Śākyamuni. Below is a classified list of the generally accepted five with certain particulars connected with them, butthese differ in different places, and the list can only be a general guide. As to the Dhyāni-bodhisattvas, each Buddha evolves three forms 五佛生五菩薩, 五金剛, 五忿怒, i. e. (1) a bodhisattva who represents the Buddha's dharmakāya, or spiritual body; (2) a vajra ordiamond form who represents his wisdom in graciousness; and (3) a fierce or angry form, the 明王 who represents his power against evil. (1) Vairocanaappears in the three forms of 轉法輪菩薩 Vajra-pāramitā Bodhisattva, 遍照金剛 Universally Shining Vajrasattva, and 不動明王 Ārya-Acalanātha Rāja; (2) Akṣobhya's three forms are 虛空藏 Ākāśagarbha, 如意 complete power, and 軍荼利明王 Kuṇḍalī-rāja; (3 ) Ratnasaṃbhava's are 普賢 Samantabhadra, 薩埵Sattvavajra, and 孫婆 or 降三世明王 Trailokyavijayarāja; (4) Amitābha's are 觀世音 Avalokiteśvara, 法金剛 Dharmarāja, and 馬頭明王 Hayagrīva, thehorse-head Dharmapāla; (5) Amoghasiddhi's are 彌勒 Maitreya, 業金剛Karmavajra, and 金剛夜叉 Vajrayakṣa. The above Bodhisattvas differ from those in the following list:
Arrival of the five wise Buddhas |
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五法成身 see styles |
wǔ fǎ chéng shēn wu3 fa3 cheng2 shen1 wu fa ch`eng shen wu fa cheng shen gohō jōshin |
idem 五相成身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五臓六腑 see styles |
gozouroppu / gozoroppu ごぞうろっぷ |
(1) (yoji) (See 五臓,六腑) the five viscera and the six internal organs; (2) (yoji) inside one's body; in one's heart | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五花大綁 五花大绑 see styles |
wǔ huā dà bǎng wu3 hua1 da4 bang3 wu hua ta pang |
to bind a person's upper body, with arms tied behind the back and rope looped around the neck; to truss up | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五處加持 五处加持 see styles |
wǔ chù jiā chí wu3 chu4 jia1 chi2 wu ch`u chia ch`ih wu chu chia chih gosho kaji |
Ceremonial touching of the five places on the body— brow, right and left shoulders, heart, and throat. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五處眞言 五处眞言 see styles |
wǔ chù zhēn yán wu3 chu4 zhen1 yan2 wu ch`u chen yen wu chu chen yen gosho shingon |
has similar reference to 五處加持. v. 五種灌頂. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五轉成身 五转成身 see styles |
wǔ zhuǎn chéng shēn wu3 zhuan3 cheng2 shen1 wu chuan ch`eng shen wu chuan cheng shen goten jōshin |
idem 五相成身. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
五體投地 五体投地 see styles |
wǔ tǐ tóu dì wu3 ti3 tou2 di4 wu t`i t`ou ti wu ti tou ti gotai tōji |
to prostrate oneself in admiration (idiom); to adulate sb throwing five parts of the body to the ground |
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人いきれ see styles |
hitoikire ひといきれ |
body heat from several people in close quarters; stuffy air | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人となり see styles |
hitotonari ひととなり |
(1) hereditary disposition; temperament; nature; (2) (archaism) body build | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人体模型 see styles |
jintaimokei / jintaimoke じんたいもけい |
anatomical model of the human body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
人頭蛇身 人头蛇身 see styles |
rén tóu shé shēn ren2 tou2 she2 shen1 jen t`ou she shen jen tou she shen |
human head, snake's body; cf Nüwa 女媧氏|女娲氏[Nu:3 wa1 shi4] and Fuxi 伏羲氏[Fu2 Xi1 shi4] in some versions of mythology | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
他受用身 see styles |
tā shòu yòng shēn ta1 shou4 yong4 shen1 t`a shou yung shen ta shou yung shen ta juyū shin |
body for the enjoyment of the beings in the world | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
以身報國 以身报国 see styles |
yǐ shēn bào guó yi3 shen1 bao4 guo2 i shen pao kuo |
to give one's body for the nation (idiom); to spend one's whole life in the service of the country | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
仰屋著書 仰屋著书 see styles |
yǎng wū zhù shū yang3 wu1 zhu4 shu1 yang wu chu shu |
lit. to stare at the ceiling while writing a book (idiom); to put one's whole body and soul into a book | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
伝え反り see styles |
tsutaezori つたえぞり |
{sumo} underarm forward body drop | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
住定菩薩 住定菩萨 see styles |
zhù dìng pú sà zhu4 ding4 pu2 sa4 chu ting p`u sa chu ting pu sa jūjō (no) bosatsu |
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体さばき see styles |
taisabaki たいさばき |
(martial arts term) defensive body movement (judo, kendo, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体じゅう see styles |
karadajuu / karadaju からだじゅう |
all over the body; from head to foot; all over | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体づくり see styles |
karadazukuri からだづくり |
physical culture; bodybuilding (body development, not necessarily weightlifting) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体を許す see styles |
karadaoyurusu からだをゆるす |
(exp,v5s) to give oneself to (esp. of a woman to a man); to surrender one's body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体外離脱 see styles |
taigairidatsu たいがいりだつ |
(noun - becomes adjective with の) out-of-body experience; astral projection; sensation of physically leaving your body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体温調節 see styles |
taionchousetsu / taionchosetsu たいおんちょうせつ |
thermoregulation (of the body) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体組成計 see styles |
taisoseikei / taisoseke たいそせいけい |
body composition monitor; body fat monitor; body fat scale | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体脂肪率 see styles |
taishibouritsu / taishiboritsu たいしぼうりつ |
body fat percentage | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体腔検査 see styles |
taikoukensa / taikokensa たいこうけんさ |
body cavity search | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
体落とし see styles |
taiotoshi たいおとし |
(martial arts term) body drop (judo); body throw | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
佛妙法身 see styles |
fó miào fǎ shēn fo2 miao4 fa3 shen1 fo miao fa shen butsu myō hosshin |
Buddha's marvelous dharma-body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
借屍還魂 借尸还魂 see styles |
jiè shī huán hún jie4 shi1 huan2 hun2 chieh shih huan hun |
lit. reincarnated in sb else's body (idiom); fig. a discarded or discredited idea returns in another guise | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
假合之身 see styles |
jiǎ hé zhī shēn jia3 he2 zhi1 shen1 chia ho chih shen kegō no shin |
The empirical body. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
健美運動 健美运动 see styles |
jiàn měi yùn dòng jian4 mei3 yun4 dong4 chien mei yün tung |
body-building | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
傷痕累累 伤痕累累 see styles |
shāng hén lěi lěi shang1 hen2 lei3 lei3 shang hen lei lei |
cuts and bruises all over the body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全身全霊 see styles |
zenshinzenrei / zenshinzenre ぜんしんぜんれい |
(yoji) complete devotion; body and soul; one's best | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全身写真 see styles |
zenshinshashin ぜんしんしゃしん |
full-length photograph; whole body picture | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
全身舍利 see styles |
quán shēn shè lì quan2 shen1 she4 li4 ch`üan shen she li chüan shen she li zenshin shari |
whole-body relic | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
八字布字 see styles |
bā zì bù zì ba1 zi4 bu4 zi4 pa tzu pu tzu hachiji fuji |
The eight magic words to be placed on eight parts of the body. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
公的機関 see styles |
koutekikikan / kotekikikan こうてききかん |
public institution; public organization; official body | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
六十二見 六十二见 see styles |
liù shí èr jiàn liu4 shi2 er4 jian4 liu shih erh chien rokujūni ken |
The sixty-two 見 or views, of which three groups are given: The 大品般若經 in the 佛母品 takes each of the five skandhas under four considerations of 常 time, considered as time past, whether each of the five has had permanence, impermanence, both, neither, 5 x 4 = 20; again as to their space, or extension, considered as present time, whether each is finite, infinite, both, neither =20; again as to their destination, i. e. future, as to whether each goes on, or does not, both, neither (e. g. continued personality) = 20, or in all 60; add the two ideas whether body and mind 神 are a unity or different = 62. The Tiantai School takes 我見, or personality, as its basis and considers each of the five skandhas under four aspects, e. g (1) rūpa, the organized body, as the ego; (2) the ego as apart from the rūpa; (3) rūpa as the greater, the ego the smaller or inferior, and the ego as dwelling in the rūpa; (4) the ego as the greater, rupa the inferior, and the rupa in the ego. Consider these twenty in the past, present, and future = 60, and add 斷 and 常 impermanence and permanence as fundamentals = 62. There is also a third group. | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
具足色身 see styles |
jù zú sè shēn ju4 zu2 se4 shen1 chü tsu se shen gusoku shikishin |
perfectly-formed body [of the Buddha] | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
冬蟲夏草 冬虫夏草 see styles |
dōng chóng - xià cǎo dong1 chong2 - xia4 cao3 tung ch`ung - hsia ts`ao tung chung - hsia tsao |
caterpillar fungus (Ophiocordyceps sinensis) (The fungus grows within the body of a caterpillar, culminating in the emergence of a stalked fruiting body from the caterpillar's head, and is a much-prized and expensive ingredient used as a tonic in traditional Chinese medicine.) See: 冬虫夏草 |
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冷え込む see styles |
hiekomu ひえこむ |
(v5m,vi) (1) to get (much) colder; to deepen (cold); (v5m,vi) (2) to feel cold (of the body); to be chilled to the bones; (v5m,vi) (3) to worsen (of relations, economic conditions, etc.) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
前俯後仰 前俯后仰 see styles |
qián fǔ hòu yǎng qian2 fu3 hou4 yang3 ch`ien fu hou yang chien fu hou yang |
to rock one's body backward and forward; to be convulsed (with laughter etc) | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
剛体力学 see styles |
goutairikigaku / gotairikigaku ごうたいりきがく |
{physics} rigid body dynamics | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
割截身體 割截身体 see styles |
gē jié shēn tǐ ge1 jie2 shen1 ti3 ko chieh shen t`i ko chieh shen ti kassetsu shintai |
to cut a body into pieces | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
劍下分身 剑下分身 see styles |
jiàn xià fēn shēn jian4 xia4 fen1 shen1 chien hsia fen shen kenka ni mi o wakatsu |
to cut a body in half with a single swing of a sword |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Body" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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