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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
体 see styles |
tai たい |
More info & calligraphy: Body / Karada |
光 see styles |
guāng guang1 kuang rei / re れい |
More info & calligraphy: Light / Bright / Shine(1) light; (2) illumination; ray; beam; gleam; glow; (3) happiness; hope; (4) influence; power; (5) vision; eyesight; (6) (abbreviation) (See 光回線) optical fiber; optical fibre; (female given name) Rei 光明 prabha, light, brightness, splendour, to illuminate. |
星 see styles |
xīng xing1 hsing hotsu ほつ |
More info & calligraphy: Star(1) star (usu. excluding the Sun); planet (usu. excluding Earth); heavenly body; (2) star (glyph, symbol, shape); asterisk; (3) star (actor, player, etc.); (4) dot; spot; fleck; (5) bullseye; (6) (slang) (police slang; oft. written as ホシ) perp; perpetrator; culprit; offender; suspect; (7) (See 九星) one's star (that determines one's fate); one's fortune; (8) {sumo} point; score; (9) {go} star point (intersection marked with a dot); hoshi; (10) (pyrotechnic) star; (surname) Hotsu Tara, a star; the 25th constellation consisting of stars in Hydra; a spark. |
礼 see styles |
reiji / reji れいじ |
More info & calligraphy: Respect |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
身 see styles |
shēn shen1 shen misaki みさき |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
體 体 see styles |
tǐ ti3 t`i ti tai |
More info & calligraphy: Body / KaradaBody, limbs; corpus, corporeal; the substance, the essentials; to show respect to, accord with. |
魂 see styles |
hún hun2 hun kokoro こころ |
More info & calligraphy: Soul / Spirit(See 魄) Yang energy; spirit; (female given name) Kokoro The mind, the soul, conscious mind, vijñāna; also 魂神. |
乾屍 干尸 see styles |
gān shī gan1 shi1 kan shih |
More info & calligraphy: Mummy / Dried Corpse |
供養 供养 see styles |
gòng yǎng gong4 yang3 kung yang kuyou / kuyo くよう |
More info & calligraphy: Offering / Puja(noun, transitive verb) memorial service for the dead; holding a service To make offerings of whatever nourishes, e. g. food, goods, incense, lamps, scriptures, the doctrine, etc., any offering for body or mind. |
入定 see styles |
rù dìng ru4 ding4 ju ting nyuujou / nyujo にゅうじょう |
More info & calligraphy: Zen Contemplation(n,vs,vi) (1) {Buddh} (ant: 出定) entering a state of intense concentration; (n,vs,vi) (2) death (of a high-ranking priest); (place-name) Nyūjō To enter into meditation by tranquillizing the body, mouth (i.e. lips), and mind, 身口意. |
化身 see styles |
huà shēn hua4 shen1 hua shen keshin けしん |
More info & calligraphy: Avatar(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances. |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
More info & calligraphy: Shidai / Sida / Mahabhuta(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假. |
安穩 安稳 see styles |
ān wěn an1 wen3 an wen an non |
More info & calligraphy: Stable - Mind at Peace安隱 Body and mind at rest. |
按摩 see styles |
àn mó an4 mo2 an mo anma あんま |
More info & calligraphy: Massage(noun/participle) (1) massage, esp. the Anma Japanese type of massage; (2) (sensitive word) masseur; masseuse; massager; (3) (archaism) (colloquialism) blind person (as many were traditionally massagers) massaging [the body with oil] |
日蓮 日莲 see styles |
rì lián ri4 lian2 jih lien nichiren にちれん |
More info & calligraphy: NichirenNichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya. |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
毒蛇 see styles |
dú shé du2 she2 tu she dokuja; dokuhebi どくじゃ; どくへび |
More info & calligraphy: Vipervenomous snake; poisonous snake A poisonous snake.; Poisonous snakes, the four elements of the body— earth, water, fire, wind (or air)— which harm a man by their variation, i. e. increase and decrease. Also, gold. |
身心 see styles |
shēn xīn shen1 xin1 shen hsin shinshin しんじん |
More info & calligraphy: Body and Mind(noun - becomes adjective with の) mind and body Body and mind, the direct fruit of the previous life. The body is rūpa, the first skandha; mind embraces the other four, consciousness, perception, action, and knowledge; v. 五蘊. |
魂魄 see styles |
hún pò hun2 po4 hun p`o hun po konpaku こんぱく |
More info & calligraphy: Ghost / Soul / Spiritsoul; spirit; ghost Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial. |
點穴 点穴 see styles |
diǎn xué dian3 xue2 tien hsüeh tenketsu てんけつ |
More info & calligraphy: Pressure Points(out-dated kanji) (1) pressure points (e.g. for application of moxa); (2) (martial arts term) vulnerable body cavities |
ビアス see styles |
piazu ピアズ |
(1) earrings (for pierced ears) (eng: pierce); (noun/participle) (2) ear piercing; body piercing; (personal name) Piers |
影武者 see styles |
kagemusha かげむしゃ |
More info & calligraphy: Shadow Warrior |
身土不二 see styles |
shindofuni しんどふに |
More info & calligraphy: Body and Earth in Unity |
背 see styles |
bèi bei4 pei sobira そびら |
the back of a body or object; to turn one's back; to hide something from; to learn by heart; to recite from memory; unlucky (slang); hard of hearing (dated) (See 背中) back (of the body) Back, behind; turn the back on, go contrary on the back. |
骸 see styles |
hái hai2 hai kaiji かいじ |
bones of the body (dead) body; corpse; shell; husk; hull; pod; chaff; (personal name) Kaiji |
一身 see styles |
yī shēn yi1 shen1 i shen kazumi かずみ |
whole body; from head to toe; single person; a suit of clothes oneself; one's body; (female given name) Kazumi a single person |
九竅 九窍 see styles |
jiǔ qiào jiu3 qiao4 chiu ch`iao chiu chiao kyuukyou / kyukyo きゅうきょう |
nine orifices of the human body (eyes, nostrils, ears, mouth, urethra, anus) the nine holes in the body of humans and other mammals (mouth, eyes, ears, etc.); nine orifices v. 九孔. |
人身 see styles |
rén shēn ren2 shen1 jen shen jinshin; hitomi じんしん; ひとみ |
person; personal; human body the human body; one's person The human body, or person. |
全身 see styles |
quán shēn quan2 shen1 ch`üan shen chüan shen zenshin ぜんしん |
the whole body; (typography) em (noun - becomes adjective with の) (1) whole (body); full-length (e.g. portrait); (can act as adjective) (2) (See 全身性) systemic whole body |
形骸 see styles |
xíng hái xing2 hai2 hsing hai keigai / kegai けいがい |
the human body; skeleton (1) (soulless) body; (2) framework (of a building, etc.); skeleton; remains; ruin; wreck; (3) mere shell; mere name; dead letter |
本文 see styles |
běn wén ben3 wen2 pen wen honbun(p); honmon(p) ほんぶん(P); ほんもん(P) |
this text; article; the main body of a book (1) text (of a book, document, etc.); body (of a letter); (2) this passage; this sentence the text |
汪汪 see styles |
wāng wāng wang1 wang1 wang wang ouou / oo おうおう |
gleaming with tears; woof woof (sound of a dog barking); (literary) (of a body of water) broad and deep (adj-t,adv-to) wide and deep (of a body of water); voluminous |
異物 异物 see styles |
yì wù yi4 wu4 i wu ibutsu いぶつ |
rarity; rare delicacy; foreign matter; alien body; the dead; ghost; monstrosity; alien life-form (1) foreign substance; foreign body; foreign contamination; foreign material; (2) strange object; unusual object; (3) (archaism) dead body; corpse; remains |
腋臭 see styles |
yè chòu ye4 chou4 yeh ch`ou yeh chou wakiga わきが |
body odor; bromhidrosis; armpit odor; underarm stink; also called 狐臭[hu2 chou4] body odor (odour); abnormal underarm odor (odour) |
部位 see styles |
bù wèi bu4 wei4 pu wei bui ぶい |
part (esp. of the body, but also of a vegetable, e.g. the root, or a garment, e.g. the sleeve, etc) part (esp. of the body); region; site; cut (of meat) |
上半身 see styles |
shàng bàn shēn shang4 ban4 shen1 shang pan shen jouhanshin(p); kamihanshin / johanshin(p); kamihanshin じょうはんしん(P); かみはんしん |
the upper body (See 下半身) upper half of the body; upper body |
下半身 see styles |
xià bàn shēn xia4 ban4 shen1 hsia pan shen kahanshin(p); shimohanshin かはんしん(P); しもはんしん |
lower half of one's body; Lower Body (Chinese poetry movement of the early 21st century) (See 上半身) lower half of the body; nether parts |
下 see styles |
xià xia4 hsia shimo しも |
down; downwards; below; lower; later; next (week etc); second (of two parts); to decline; to go down; to arrive at (a decision, conclusion etc); measure word to show the frequency of an action (1) (ant: 上・かみ・1) lower reaches (of a river); (2) bottom; lower part; (3) lower half (of the body, esp. the privates); feces (faeces); urine; menses; (4) end; far from the imperial palace (i.e. far from Kyoto, esp. of western Japan); (can be adjective with の) (5) dirty (e.g. dirty jokes, etc.); (place-name, surname) Shimo hīna, adhara. Below, lower, inferior, low; to descend, let down, put down. |
亃 see styles |
lín lin2 lin |
mythical animal, said to have yellow body and white tail |
前 see styles |
qián qian2 ch`ien chien misaki みさき |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
口 see styles |
kǒu kou3 k`ou kou hamanoguchi はまのぐち |
mouth; classifier for things with mouths (people, domestic animals, cannons, wells etc); classifier for bites or mouthfuls (1) mouth; (2) opening; hole; gap; orifice; (3) mouth (of a bottle); spout; nozzle; mouthpiece; (4) gate; door; entrance; exit; (5) (See 口を利く・1) speaking; speech; talk (i.e. gossip); (6) (See 口に合う) taste; palate; (7) mouth (to feed); (8) (See 働き口) opening (i.e. vacancy); available position; (9) (See 口がかかる・1) invitation; summons; (10) kind; sort; type; (11) opening (i.e. beginning); (suf,ctr) (12) counter for mouthfuls, shares (of money), stove burners, and swords; (surname) Hamanoguchi mukha, the mouth, especially as the organ of speech. 身, 口, 意 are the three media of corruption, body or deed , mouth or word, and mind or thought. |
団 see styles |
tuán tuan2 t`uan tuan dantaka だんたか |
Japanese variant of 團|团 (n,n-suf) group; body; party; company; troupe; gang; corps; ring; (surname) Dantaka |
塔 see styles |
tǎ ta3 t`a ta tousaki / tosaki とうさき |
pagoda (abbr. of 塔婆[ta3po2], a loanword from Sanskrit stūpa); tower; pylon (CL:座[zuo4]); (loanword) (pastry) tart (n,n-suf) (1) tower; steeple; spire; (2) (abbreviation) (original meaning) (See 卒塔婆・1,塔婆・1) stupa; pagoda; dagoba; (surname) Tousaki stūpa; tope; a tumulus, or mound, for the bones, or remains of the dead, or for other sacred relics, especially of the Buddha, whether relics of the body or the mind, e.g. bones or scriptures. As the body is supposed to consist of 84,000 atoms, Aśoka is said to have built 84,000 stūpas to preserve relics of Śākyamuni. Pagodas, dagobas, or towers with an odd number of stories are used in China for the purpose of controlling the geomantic influences of a neighbourbood. Also 塔婆; 兜婆; 偸婆; 藪斗波; 窣堵波; 率都婆; 素覩波; 私鍮簸, etc. The stūpas erected over relics of the Buddha vary from the four at his birthplace, the scene of his enlightenment, of his first sermon, and of his death, to the 84,000 accredited to Aśoka. |
官 see styles |
guān guan1 kuan tsukasa つかさ |
government official; governmental; official; public; organ of the body; CL:個|个[ge4] (1) government; government service; the bureaucracy; (2) government post; government official; (female given name) Tsukasa Official, public. |
形 see styles |
xíng xing2 hsing kata かた |
to appear; to look; form; shape (suffix) (1) form; (2) (abbreviation) {gramm} (part of speech tag used in dictionaries) (See 形容詞) adjective; i-adjective (in Japanese); (surname) Kata Form, figure, appearance, the body. |
我 see styles |
wǒ wo3 wo ga が |
I; me; my (1) {Buddh} obstinacy; (2) atman; the self; the ego I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨. |
挺 see styles |
tǐng ting3 t`ing ting tei / te てい |
straight; erect; to stick out (a part of the body); to (physically) straighten up; to support; to withstand; outstanding; (coll.) quite; very; classifier for machine guns (counter) counter for long and narrow things such as guns, scissors, spades, hoes, inksticks, palanquins, candles, jinrikishas, shamisen, oars, etc.; (personal name) Tei |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
槽 see styles |
cáo cao2 ts`ao tsao sou / so そう |
trough; manger; groove; channel; (Tw) (computing) hard drive (See 琵琶) body (of a biwa) A trough, manger, channel. |
欠 see styles |
qiàn qian4 ch`ien chien kake かけ |
to owe; to lack; (literary) to be deficient in; (bound form) yawn; to raise slightly (a part of one's body) lack; deficiency; vacancy; (1) (kana only) yawn; yawning (and stretching); (2) kanji "yawning" radical (radical 76); (place-name) Kake To owe: debt; deficient; to bend, bow, yawn, etc.; the Sanskrit sign अ said to imply 大空不可得 space, great and unattainable or immeasurable. |
殮 殓 see styles |
liàn lian4 lien |
to prepare a dead body for coffin |
泓 see styles |
hóng hong2 hung fuchi ふち |
clear; vast and deep; classifier for a body of clear water (surname) Fuchi |
涉 see styles |
shè she4 she shō |
(literary) to wade across a body of water; (bound form) to experience; to undergo; to be involved; to concern to go over |
瘚 see styles |
jué jue2 chüeh |
to hiccup; the humours of the body |
硌 see styles |
gè ge4 ko |
(coll.) (of something hard or rough) to press against some part of one's body causing discomfort (like a small stone in one's shoe); to hurt; to chafe |
窩 窝 see styles |
wō wo1 wo |
nest; pit or hollow on the human body; lair; den; place; to harbor or shelter; to hold in check; to bend; classifier for litters and broods |
竅 窍 see styles |
qiào qiao4 ch`iao chiao kyō |
hole; opening; orifice (of the human body); (fig.) key (to the solution of a problem) hole |
絡 络 see styles |
luò luo4 lo raku |
net-like object; to hold something in place with a net; to wind; to twist; (TCM) channels in the human body Continuous; fibres, veins. |
肉 see styles |
ròu rou4 jou niku にく |
meat; flesh; pulp (of a fruit); (coll.) (of a fruit) squashy; (of a person) flabby; irresolute; Kangxi radical 130 (1) flesh; (2) meat; (3) flesh (of a fruit); pulp; (4) the physical body (as opposed to the spirit); flesh; (5) thickness; (6) content; substance; flesh; (7) (See 印肉) ink pad māṃsa. Flesh. |
肌 see styles |
jī ji1 chi hadae はだえ hada はだ |
(bound form) flesh; muscle (1) skin; (2) body (in the context of intimate bodily contact); (n,n-suf) (3) surface; grain (e.g. of wood); texture; (4) disposition; temperament; character; type |
胴 see styles |
dòng dong4 tung dou / do どう |
large intestine; torso (1) trunk; torso; body; abdomen; waist; (2) plastron (in kendo); touching the plastron (kimari-te in kendo); (3) frame (of a drum, etc.); sound box (of a shamisen, etc.); hull (of a ship); (4) (rare) {hanaf} (also written as 筒) (See 親・おや・2) dealer |
膁 肷 see styles |
qiǎn qian3 ch`ien chien |
(usu. of an animal) the part of the side of the body between the ribs and the hipbone |
膚 肤 see styles |
fū fu1 fu fu はだえ |
skin (1) skin; (2) body (in the context of intimate bodily contact); (n,n-suf) (3) surface; grain (e.g. of wood); texture; (4) disposition; temperament; character; type surface |
臠 脔 see styles |
luán luan2 luan shishimura ししむら |
skinny; sliced meat (1) piece of meat; lump of meat; (2) the body; the flesh |
行 see styles |
xíng xing2 hsing yukue ゆくえ |
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
裼 see styles |
xī xi1 hsi |
to bare the upper body |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
護 护 see styles |
hù hu4 hu mori もり |
to protect (surname) Mori To protect, guard, succour.; The two protectors: the inner, oneself, by studying and following the Law; the outer, those who supply what is needful for one's body and mind, e. g. supporters. |
趴 see styles |
pā pa1 p`a pa |
to lie on one's stomach; to lean forward, resting one's upper body (on a desktop etc); (Tw) percent |
躔 see styles |
chán chan2 ch`an chan |
(literary) animal tracks; the course of a celestial body; (of a celestial body) to follow its course |
躬 see styles |
gōng gong1 kung |
(literary) body (of a human, esp. the torso); (bound form) to bow; (literary) oneself; personally |
躰 see styles |
tǐ ti3 t`i ti tai からだ |
variant of 體|体[ti3] (noun - becomes adjective with の) (1) body; (2) torso; trunk; (3) build; physique; constitution; (noun - becomes adjective with の) (4) health; (5) corpse; dead body body |
軀 躯 see styles |
qū qu1 ch`ü chü ku |
human body body |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
隊 队 see styles |
duì dui4 tui tai たい |
squadron; team; group; CL:個|个[ge4] (n,n-suf) (1) party; group; crew; team; body; (n,n-suf) (2) company (of troops); corps; unit; squad |
髍 see styles |
mó mo2 mo |
paralysis of one side of the body |
魄 see styles |
pò po4 p`o po haku はく |
(literary) soul; mortal soul (i.e. attached to the body) (See 魂・こん) Yin energy; spirit soul |
魑 see styles |
chī chi1 ch`ih chih chi |
used in 魑魅[chi1mei4] A mountain demon resembling a tiger; 魅 is a demon of marshes having the head of a pig and body of a man. The two words are used together indicating evil spirits. |
鯱 see styles |
shachihoko しゃちほこ |
(1) (kana only) orca (Orcinus orca); killer whale; grampus; (2) (abbreviation) (See 鯱・しゃちほこ・1) shachi; mythical carp with the head of a tiger and the body of a fish, considered auspicious protectors of well-being; (3) (abbreviation) (See 鯱・しゃちほこ・2) roof ornament in the shape of a shachi (believed to provide protection against fire by causing rain to fall); (surname) Shachihoko |
鵺 see styles |
yè ye4 yeh nue ぬえ |
a kind of bird similar to pheasant (1) Japanese chimera; mythical creature with a monkey's head, tanuki's body, tiger's limbs, and a snake tail; (2) White's thrush (Zoothera dauma); (3) man of mystery; enigma; (female given name) Nue |
黶 黡 see styles |
yǎn yan3 yen aza あざ |
black spots on body (1) (kana only) birthmark; nevus; (2) (kana only) bruise |
か縁 see styles |
kaen かえん |
cavity margin (e.g. tooth, body) |
こく see styles |
gogu ゴグ |
richness; lushness; body (esp. of food, wine, etc.); weight; substance; (personal name) Gog |
コシ see styles |
koshi コシ |
(1) back; lower back; waist; hips; lumbar region; (2) body (of hair, noodle, paper, etc.); resilience; spring |
一丸 see styles |
hitomaru ひとまる |
(See 一丸となって) one lump; one body; one group; (given name) Hitomaru |
一体 see styles |
ittai いったい |
(adverb) (1) (before an interrogative, forms an emphatic question) (what) the heck; (why) in the world; (who) on earth; (2) one object; one body; unity; (3) one form; one style; (4) one Buddhist image (or carving, etc.); (n,adv) (5) (See 一体に) generally; in general |
一団 see styles |
ichidan いちだん |
body; group; party; gang; troupe; troop |
一水 see styles |
yī shuǐ yi1 shui3 i shui hitomi ひとみ |
current (of water); drop; (female given name) Hitomi one (body of) water |
一行 see styles |
yī xíng yi1 xing2 i hsing motoyuki もとゆき |
party; delegation (1) party; group; troop; company; (2) one act; one action; one deed; (personal name) Motoyuki One act (of body, mouth, or mind); holding to one course; devoted. Yixing, A.D. 672-717, a celebrated monk whose secular name was 張遂 Zhang Sui, posthumous title 大慧禪師; he was versed in mathematics and astronomy, a reformer of the Chinese calendar, and author of several works. |
一體 一体 see styles |
yī tǐ yi1 ti3 i t`i i ti ittai |
an integral whole; all concerned; everybody Though externally differing, in nature the same; the fundamental unity of the universe. 天地與我同根, 萬物與我一體 Heaven, earth, and myself have the same root; all things are one corpus with me. |
七支 see styles |
qī zhī qi1 zhi1 ch`i chih chi chih shichishi |
The seven (spreading) branches—three sins of the body and four of speech, 身三 killing, robbing, adultery; 口四 lying, slander, abuse, double-tongue (or vain conversation). These are the first seven of the ten evils 十惡. |
丈六 see styles |
zhàng liù zhang4 liu4 chang liu jouroku / joroku じょうろく |
(1) one jō and six shaku (4.85m); (2) statue of Buddha measuring one jō and six shaku; (3) sitting cross-legged; (place-name, surname) Jōroku Sixteen "feet", the normal height of a Buddha in his "transformation body" 化 身 nirmāṇa-kāya; said to be the height of the Buddha when he was on earth. |
三体 see styles |
santai さんたい |
the three character styles: square and semicursive and grass; (wk) The Three-Body Problem (2008 novel and subsequent adaptations) |
三堅 三坚 see styles |
sān jiān san1 jian1 san chien sanken |
The three sure or certain things are 身, 命 and 財, i.e. the reward of the true disciple is an infinite body or personality, an endless life, and boundless (spiritual) possessions, 無極之身, 無窮之命, 無盡之財, v. 能摩經:菩薩品. |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三廂 三厢 see styles |
sān xiāng san1 xiang1 san hsiang |
sedan (automobile body type) |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Body" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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