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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
xiān
    xian1
hsien
 hisa
    ひさ

More info & calligraphy:

Immortal
immortal
(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa
僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī.

see styles
ān
    an1
an
 yasu
    やす

More info & calligraphy:

Calm / Tranquility
(bound form) calm; peaceful; to calm; to set at ease; safe; secure; in good health; content; satisfied (as in 安於|安于[an1 yu2]); to place (sb) in a suitable position (job); to install; to fix; to fit; to bring (a charge against sb); to harbor (certain intentions); ampere (abbr. for 安培[an1 pei2])
(pref,suf) (1) cheap; (prefix) (2) (See 安請け合い) rash; thoughtless; careless; indiscreet; frivolous; (personal name) Yasuji
Peace, tranquil, quiet, pacify; to put, place; where ? how?

see styles
měi
    mei3
mei
 bi
    び

More info & calligraphy:

Beauty / Beautiful / Handsome
beautiful; very satisfactory; good; to beautify; to be pleased with oneself
(n,n-suf) beauty; (personal name) Yomisuru
Fine, handsome, beautiful, admirable. madhura, sweet, pleasant.

埃塔

see styles
āi tǎ
    ai1 ta3
ai t`a
    ai ta

More info & calligraphy:

Etta
ETA (Euskadi Ta Askatasuna or Basque homeland and freedom), Basque armed separatist group

知足

see styles
zhī zú
    zhi1 zu2
chih tsu
 tomotaru
    ともたる

More info & calligraphy:

Contentment
content with one's situation; to know contentment (hence happiness)
(personal name) Tomotaru
Complete knowledge; satisfaction.

五輪書

see styles
 gorinnosho
    ごりんのしょ

More info & calligraphy:

The Book of Five Rings
(work) The Book of Five Rings (martial arts treatise by Miyamoto Musashi, 1643); (wk) The Book of Five Rings (martial arts treatise by Miyamoto Musashi, 1643)

恩格爾


恩格尔

see styles
ēn gé ěr
    en1 ge2 er3
en ko erh

More info & calligraphy:

Engel
Engel (name); Ernst Engel (1821-1896), German statistician

阿修羅


阿修罗

see styles
ā xiū luó
    a1 xiu1 luo2
a hsiu lo
 ashura; asura
    あしゅら; あすら

More info & calligraphy:

Frightful Demon / Asura
Asura, malevolent spirits in Indian mythology
{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura
asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps.

バティスタ

see styles
 batisuta
    バティスタ

More info & calligraphy:

Batista
(personal name) Batista

ラティシャ

see styles
 ratisha
    ラティシャ

More info & calligraphy:

Latisha
(personal name) Latitia


see styles
yàn
    yan4
yen
 on
    いや
(bound form) to loathe; to be fed up with; (literary) to satiate; to satisfy
(noun or adjectival noun) disagreeable; detestable; unpleasant; reluctant
Satiated; weary of; disgusted with.

see styles

    ke4
k`o
    ko
 ka
    か
used in 可汗[ke4 han2]
(n,n-suf) (1) acceptable; satisfactory; allowed; permitted; (2) approval; being in favour; (a) vote in favour; aye; (3) (on a 優, 良, 可 scale) Pass (grade); Fair; C; D; (surname) Ha
May, can, able.

see styles
zhòu
    zhou4
chou
 ju
    じゅ
incantation; magic spell; curse; malediction; to revile; to put a curse on sb
(1) spell; curse; (2) (Buddhist term) dharani; mantra
dhāraṇī 陀羅尼; mantra; an incantation, spell, oath, curse; also a vow with penalties for failure. Mystical, or magical, formulae employed in Yoga. In Lamaism they consist of sets of Tibetan words connected with Sanskrit syllables. In a wider sense dhāraṇī is a treatise with mystical meaning, or explaining it.

see styles
hèn
    hen4
hen
interjection expressing disagreement, reproach or dissatisfaction

see styles
 etsu
    えつ
self-satisfaction; rejoicing; (female given name) Yoroko


see styles
qiè
    qie4
ch`ieh
    chieh
cheerful; satisfied

see styles
hàn
    han4
han
 ikumi
    いくみ
regret (sense of loss or dissatisfaction)
(personal name) Ikumi
to resent

see styles
kǎn
    kan3
k`an
    kan
unsatisfied (of eating)

滿


see styles
mǎn
    man3
man
 mitsuru
    みつる
to fill; full; filled; packed; fully; completely; quite; to reach the limit; to satisfy; satisfied; contented
(female given name) Mitsuru
pūrṇa. Full, whole, complete.

see styles

    lu4
lu
 roku
    ろく
(bound form used in 忙碌[mang2 lu4], 勞碌|劳碌[lao2 lu4], 庸碌[yong1 lu4] etc)
(ateji / phonetic) (noun or adjectival noun) (kana only) satisfactory; decent; good; worthy

禿


see styles

    tu1
t`u
    tu
 kaburo; kamuro
    かぶろ; かむろ
bald (lacking hair or feathers); barren; bare; denuded; blunt (lacking a point); (of a piece of writing) unsatisfactory; lacking something
(1) (hist) children's hairstyle of short untied hair; child with short untied hair; (2) (hist) young girl working as a servant for a high-class prostitute (Edo period); (3) (archaism) baldness; bald head; (surname) Hage
Bald.

see styles

    ce4
ts`e
    tse
 saku
    さく
policy; plan; scheme; bamboo slip for writing (old); to whip (a horse); to encourage; riding crop with sharp spines (old); essay written for the imperial examinations (old); upward horizontal stroke in calligraphy
(n,n-suf) (1) plan; policy; means; measure; stratagem; scheme; (2) (See 永字八法) fifth principle of the Eight Principles of Yong; right upward flick; (male given name) Hakaru
A treatise, book, memo, tablet, card; a plan, scheme; question; whip; etc.

see styles
jué
    jue2
chüeh
dissatisfied


see styles
lùn
    lun4
lun
 ron
    ろん
opinion; view; theory; doctrine; to discuss; to talk about; to regard; to consider; per; by the (kilometer, hour etc)
(n,n-suf) (1) argument; discussion; dispute; controversy; discourse; debate; (n,n-suf) (2) theory (e.g. of evolution); doctrine; (n,n-suf) (3) essay; treatise; comment; (surname) Ron
To discourse upon, discuss, reason over; tr. for śāstra, abhidharma, and upadeśa, i.e. discourses, discussions, or treatises on dogma, philosophy, discipline, etc.

see styles
zhuǎi
    zhuai3
chuai
to waddle; to swagger; (coll.) strutting; self-satisfied

see styles
yóu
    you2
yu
distant; joyous; satisfied

see styles
suì
    sui4
sui
 toguru
    とぐる
to satisfy; to succeed; then; thereupon; finally; unexpectedly; to proceed; to reach
(noun - becomes adjective with の) (1) end; final; (2) end of life; death; (adverb) (3) never; not at all; (personal name) Toguru
to achieve


see styles
xiǎng
    xiang3
hsiang
 rizumu
    りずむ
echo; sound; noise; to make a sound; to sound; to ring; loud; classifier for noises
(irregular okurigana usage) (1) echo; reverberation; (2) sound (esp. the distinctive sound of an object or activity, e.g. rain, gun, gallop, drum); noise; (3) quality of a sound (e.g. a fine phrase, clear voice, resonant bell); feeling of a sound; emotion or feeling inspired by something heard or read; (female given name) Rizumu
pratiśrut. Echo, resonance.


see styles
bǎo
    bao3
pao
 norikazu
    のりかず
to eat till full; satisfied
(personal name) Norikazu
Replete, full.

ES

see styles
 ii esu; iiesu(sk) / i esu; iesu(sk)
    イー・エス; イーエス(sk)
(1) (See エントリーシート) job application form; (2) employee satisfaction

もん

see styles
 mon
    モン
(particle) (1) indicates reason or excuse; (2) (feminine speech) indicates dissatisfaction; indicates desire to be pampered or indulged; (f,p) Mon; Monn; Monts; Mons

わっ

see styles
 wa
    わっ
(interjection) (1) wow! (surprise); oh! (startled); eek!; gee!; (2) yeah! (joy); alright!; hurray!; (3) waah! (crying); boohoo!; (interjection) (1) boo! (sound used to scare someone); (2) ugh (dissatisfaction, aggravation); (3) ulp (consternation)

一往

see styles
yī wǎng
    yi1 wang3
i wang
 ichiō
    いちおう
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once
One passage, or time, once; on one superficial going.

一応

see styles
 ichiou / ichio
    いちおう
(adverb) (1) more or less; though not quite satisfactorily; after a fashion; pretty much; roughly; so far as it goes; (2) tentatively; for the time being; (3) just in case; (4) once; (place-name) Ichiou

不周

see styles
bù zhōu
    bu4 zhou1
pu chou
 fu shū
not satisfactory; thoughtless; inconsiderate
not embraced

不平

see styles
bù píng
    bu4 ping2
pu p`ing
    pu ping
 fuhei / fuhe
    ふへい
uneven; injustice; unfairness; wrong; grievance; indignant; dissatisfied
(n,adj-no,adj-na) discontent; dissatisfaction; complaint; grievance
uneven

不忿

see styles
bù fèn
    bu4 fen4
pu fen
unsatisfied; unconvinced; indignant

不服

see styles
bù fú
    bu4 fu2
pu fu
 fufuku
    ふふく
not to accept something; to want to have something overruled or changed; to refuse to obey or comply; to refuse to accept as final; to remain unconvinced by; not to give in to
(noun or adjectival noun) dissatisfaction; discontent; disapproval; objection; complaint; protest; disagreement

不満

see styles
 fuman
    ふまん
(noun or adjectival noun) dissatisfaction; discontent; displeasure; complaint; unhappiness

不滿


不满

see styles
bù mǎn
    bu4 man3
pu man
 fuman
resentful; discontented; dissatisfied
incomplete

不足

see styles
bù zú
    bu4 zu2
pu tsu
 fusoku
    ふそく
insufficient; lacking; deficiency; not enough; inadequate; not worth; cannot; should not
(n,vs,vi,adj-na) (1) insufficiency; deficiency; shortage; lack; scarcity; deficit; (noun or adjectival noun) (2) dissatisfaction; discontent; complaint
dissatisfied

乱視

see styles
 ranshi
    らんし
(noun - becomes adjective with の) astigmatism

亂視


乱视

see styles
luàn shì
    luan4 shi4
luan shih
astigmatism (medicine) (Tw)

亜麻

see styles
 ama; ama
    あま; アマ
(noun - becomes adjective with の) flax (Linum usitatissimum); linseed; (female given name) Ama

交絡


交络

see styles
jiāo luò
    jiao1 luo4
chiao lo
 kouraku / koraku
    こうらく
interrelationship; statistics confounding
entangle each other

仙經


仙经

see styles
xiān jīng
    xian1 jing1
hsien ching
 senkyō
Daoist treatises on alchemy and immortality.

会心

see styles
 kaishin
    かいしん
(n,vs,adj-no) congeniality; satisfaction; gratification; (place-name) Kaishin

住果

see styles
zhù guǒ
    zhu4 guo3
chu kuo
 sumika
    すみか
(personal name) Sumika
Abiding in the fruit; e.g. śrāvakas and pratyekabuddhas who rest satisfied in their attainments and do not strive for Buddhahood; they are known as住果緣覺 or住果羅漢.

作者

see styles
zuò zhě
    zuo4 zhe3
tso che
 sakusha
    さくしゃ
author; writer
creator (of a work); author; writer; artist; composer; playwright; dramatist
kartṛ; a doer, he who does things, hence the ātman, ego, or person within; the active element, or principle; one of the sixteen non-Buddhist definitions of the soul. Also kāraṇa, a cause, maker, creator, deity.

保守

see styles
bǎo shǒu
    bao3 shou3
pao shou
 hoshu
    ほしゅ
conservative; to guard; to keep
(noun, transitive verb) (1) maintenance; (2) conservatism; conservativeness; conservation; (male given name) Yasumori

保革

see styles
 hokaku
    ほかく
conservatism and progressivism; conservatives and reformists

倦く

see styles
 aku
    あく
(v5k,vi) (1) (archaism) to tire of; to lose interest in; (2) to be satisfied; to enjoy; (3) to do adequately

偏誤


偏误

see styles
piān wù
    pian1 wu4
p`ien wu
    pien wu
bias (statistics)

充分

see styles
chōng fèn
    chong1 fen4
ch`ung fen
    chung fen
 juubun / jubun
    じゅうぶん
ample; sufficient; adequate; full; fully; to the full
(adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (adverb) (2) perfectly; thoroughly; fully; in full

先ず

see styles
 mazu
    まず
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being

內明


内明

see styles
nèi míng
    nei4 ming2
nei ming
 naimyō
adhyatmāvidyā, a treatise on the inner meaning (of Buddhism), one of the 五明 q. v.

全書


全书

see styles
quán shū
    quan2 shu1
ch`üan shu
    chüan shu
 zensho
    ぜんしょ
entire book; unabridged book
complete book; complete set; treatise
complete works

全距

see styles
quán jù
    quan2 ju4
ch`üan chü
    chüan chü
range (of a set of data) (statistics)

兩全


两全

see styles
liǎng quán
    liang3 quan2
liang ch`üan
    liang chüan
to satisfy both sides; to accommodate both (demands)

具備


具备

see styles
jù bèi
    ju4 bei4
chü pei
 gubi
    ぐび
to possess; to have; equipped with; able to fulfill (conditions or requirements)
(n,vs,vt,vi) possessing (what is required); having; fulfilling (conditions); satisfying (requisites); being endowed with

冷笑

see styles
lěng xiào
    leng3 xiao4
leng hsiao
 reishou / resho
    れいしょう
to sneer; to laugh grimly; grin of dissatisfaction (bitterness, helplessness, indignation etc); bitter, grim, sarcastic or angry smile
(noun, transitive verb) sneer; derision; scornful laugh; cold smile

分佈


分布

see styles
fēn bù
    fen1 bu4
fen pu
to scatter; to distribute; to be distributed (over an area etc); (statistical, geographic) distribution
See: 分布

別表

see styles
 beppyou / beppyo
    べっぴょう
annexed (statistical) table

副う

see styles
 sou / so
    そう
(Godan verb with "u" ending) (1) to meet (one's expectations, etc.); to satisfy; to comply with; (2) to accompany; to stay by one's side; (3) to marry; to wed; (4) to be added

劇化

see styles
 gekika
    げきか
(noun, transitive verb) dramatization; dramatisation

包退

see styles
bāo tuì
    bao1 tui4
pao t`ui
    pao tui
to guarantee refund (for faulty or unsatisfactory goods)

十分

see styles
shí fēn
    shi2 fen1
shih fen
 juppun
    じゅっぷん
    juubun / jubun
    じゅうぶん
    jippun
    じっぷん
very; completely; utterly; extremely; absolutely; hundred percent; to divide into ten equal parts
(adjectival noun) (1) plenty; enough; sufficient; satisfactory; adequate; (noun/participle) (2) division into ten; (adverb) (3) perfectly; thoroughly; fully; in full; 10 minutes

厭く

see styles
 aku
    あく
(v5k,vi) (1) (archaism) to tire of; to lose interest in; (2) to be satisfied; to enjoy; (3) to do adequately

可心

see styles
kě xīn
    ke3 xin1
k`o hsin
    ko hsin
satisfying; to one's liking; to suit sb

史論

see styles
 shiron
    しろん
historical treatise; historical discussion

吃案

see styles
chī àn
    chi1 an4
ch`ih an
    chih an
(Tw) (of the police) to bury a crime (i.e. conceal the existence of a criminal case in order to improve crime-solving statistics or in return for a bribe etc)

同比

see styles
tóng bǐ
    tong2 bi3
t`ung pi
    tung pi
(statistics) compared with the same period of the previous year; year on year; year over year

回歸


回归

see styles
huí guī
    hui2 gui1
hui kuei
to return to; to retreat; regression (statistics)

因明

see styles
yīn míng
    yin1 ming2
yin ming
 inmyou / inmyo
    いんみょう
(See 五明) hetuvidya (ancient Indian logic for determining right from wrong, truth from falsehood, etc.)
Hetuvidya, 醯都費陀, the science of cause, logical reasoning, logic, with its syllogistic method of the proposition, the reason, the example. The creation of this school of logic is attributed to Akṣapāda, probably a name for the philosopher Gautama (not Śākyamuni). The 因明論 or Hetu-vidyā-śāstra is one of the 五明論 pañcavidya-śāstras, a treatise explaining causality, or the nature of truth and error.

圓滿


圆满

see styles
yuán mǎn
    yuan2 man3
yüan man
 enman
satisfactory; consummate; perfect
Completely full; wholly complete; the fulfilling of the whole, i.e. that the part contains the whole, the absolute in the relative.

均差

see styles
jun chā
    jun1 cha1
chün ch`a
    chün cha
(numerical analysis) divided differences; (statistics) mean absolute difference

域龍


域龙

see styles
yù lóng
    yu4 long2
yü lung
 Ikiryū
Dignāga, Diṅnāga, a celebrated Buddhist philosopher 陳那, author of a famous treatise on logic.

堪能

see styles
kān néng
    kan1 neng2
k`an neng
    kan neng
 kannō
    たんのう
(ateji / phonetic) (noun or adjectival noun) (1) proficient; skillful; (noun/participle) (2) enjoying; satisfaction; satiation; having one's fill (of); (noun or adjectival noun) (1) proficient; skillful; (noun or adjectival noun) (2) (Buddhist term) patience; perseverance; fortitude
Ability to bear, or undertake.

報表


报表

see styles
bào biǎo
    bao4 biao3
pao piao
forms for reporting statistics; report forms

填る

see styles
 hamaru
    はまる
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on

大通

see styles
dà tōng
    da4 tong1
ta t`ung
    ta tung
 daitsuu / daitsu
    だいつう
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai
(surname) Daitsuu
大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7.

好調

see styles
 kouchou / kocho
    こうちょう
(adj-na,adj-no,n) favourable; favorable; promising; satisfactory; in good shape

妥帖

see styles
tuǒ tiē
    tuo3 tie1
t`o t`ieh
    to tieh
properly; satisfactorily; firmly; very fitting; appropriate; proper; to be in good order; also written 妥貼|妥贴[tuo3 tie1]

妥貼


妥贴

see styles
tuǒ tiē
    tuo3 tie1
t`o t`ieh
    to tieh
properly; satisfactorily; firmly; very fitting; appropriate; proper; to be in good order; also written 妥帖

守旧

see styles
 shukyuu / shukyu
    しゅきゅう
conservatism

安住

see styles
ān zhù
    an1 zhu4
an chu
 anjuu / anju
    あんじゅう
(n,vs,vi) (1) living in peace; living a quiet life; (n,vs,vi) (2) being content with one's present position; being satisfied with one's lot; (surname) Yazumi
existence

完滿


完满

see styles
wán mǎn
    wan2 man3
wan man
successful; satisfactory

宗派

see styles
zōng pài
    zong1 pai4
tsung p`ai
    tsung pai
 shuuha / shuha
    しゅうは
sect
(1) sect; denomination; (2) school (e.g. of poetry)
Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects.

尚可

see styles
shàng kě
    shang4 ke3
shang k`o
    shang ko
 naoka
    なおか
not bad; satisfactory
(expression) (on job listings, etc.) preferred; desirable; (male given name) Hisayoshi

嵌る

see styles
 hamaru
    はまる
(irregular okurigana usage) (v5r,vi) (1) (kana only) to fit; to get into; to go into; (2) (kana only) to be fit for (a job, etc.); to be suited for; to satisfy (conditions); (3) (kana only) to fall into; to plunge into; to get stuck; to get caught; (4) (kana only) to be deceived; to be taken in; to fall into a trap; (5) (kana only) to be addicted to; to be deep into; to be crazy about; to be stuck on

席勒

see styles
xí lè
    xi2 le4
hsi le
Schiller (name); Johann Christoph Friedrich von Schiller or Friedrich Schiller (1759-1805), German poet and dramatist

帶氣


带气

see styles
dài qì
    dai4 qi4
tai ch`i
    tai chi
carbonated (drink); sparkling (mineral water); to display annoyance; to be dissatisfied

常智

see styles
cháng zhì
    chang2 zhi4
ch`ang chih
    chang chih
 tsunetomo
    つねとも
(personal name) Tsunetomo
Knowledge sub specie aeternitatis, not conditioned by phenomena, abstract.

得心

see styles
 tokushin
    とくしん
(n,vs,vi) consenting to; agreeing to; understanding; being convinced of; being satisfied; (female given name) Emi

得意

see styles
dé yì
    de2 yi4
te i
 tokui
    とくい
proud of oneself; pleased with oneself; complacent
(n,adj-na,adj-no) (1) satisfaction; pride; triumph; elation; (n,adj-na,adj-no) (2) one's strong point; one's forte; one's specialty; (3) regular customer; regular client; patron
To obtain one's desires, or aims; to obtain the meaning (of a sutra).

心甘

see styles
xīn gān
    xin1 gan1
hsin kan
to be willing; to be satisfied

応え

see styles
 gotae
    ごたえ
(suffix) (1) (See 応え・1) response; feeling; (suffix) (2) (See 見応え,読み応え) worth ...ing; worthwhile ...ing; satisfying to ...

性福

see styles
xìng fú
    xing4 fu2
hsing fu
(neologism c. 2008) (slang) (coined as a pun on 幸福[xing4 fu2]) satisfied with one's sex life

意樂


意乐

see styles
yì lè
    yi4 le4
i le
 igyō
joy; happiness
Joy of the mind, the mind satisfied and joyful. Manobhirāma, the realm foretold for Maudgalyāyana as a Buddha.

愜意


惬意

see styles
qiè yì
    qie4 yi4
ch`ieh i
    chieh i
satisfied; pleased; contented

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Atis" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary