There are 85 total results for your Ashes search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
灰 see styles |
huī hui1 hui hai はい |
More info & calligraphy: Grayash; ashes; (surname) Hai Ash; lime; hot or fiery as ashes. |
煨 see styles |
wēi wei1 wei |
to simmer; to roast in ashes |
燼 烬 see styles |
jìn jin4 chin shin |
(bound form) cinders; ashes ashes |
蓬 see styles |
péng peng2 p`eng peng yomogi よもぎ |
fleabane (family Asteraceae); disheveled; classifier for luxuriant plants, smoke, ashes, campfires: clump, puff (1) Japanese mugwort (Artemisia princeps, Artemisia indica var. maximowiczii); (2) general term for plants in the Artemisia genus; mugwort; sagebrush; wormwood; (surname, female given name) Yomogi mugwort or raspberry found growing sporadically among hemp |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
五見 五见 see styles |
wǔ jiàn wu3 jian4 wu chien gomi ごみ |
(surname) Gomi The five wrong views: (1) 身見 satkāya-dṛṣṭi, i. e. 我見 and 我所見 the view that there is a real self, an ego, and a mine and thine: (2) 邊見 antar-grāha, extreme views. e. g. extinction or permanence; (3) 邪見 mithyā, perverse views, which, denying cause and effect, destroy the foundations of morality; (4) 見取見 dṛṣṭi-parāmarśa, stubborn perverted views, viewing inferior things as superior, or counting the worse as the better; (5) 戒禁取見 śīla-vrata-parāmarśa, rigid views in favour of rigorous ascetic prohibitions, e. g. covering oneself with ashes. Cf. 五利使. |
仏牙 see styles |
butsuge ぶつげ |
{Buddh} tooth of Buddha recovered from his cremated ashes |
倶攞 see styles |
jù luó luǒ ju4 luo2 luo3 chü lo lo kura |
kūla, a slope, a shore; a mound; a small dagoba in which the ashes of a layman are kept. kula, a herd, family, household. |
分骨 see styles |
bunkotsu ぶんこつ |
(n,vs,vt,vi) (1) burying some of a person's ashes in separate places; (2) part of a person's ashes |
劫灰 see styles |
jié huī jie2 hui1 chieh hui kōkai |
kalpa-ash, the ashes after the fire kalpa of destruction. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
吸殻 see styles |
suigara すいがら |
cigarette end; cigarette butt; tobacco ashes |
埋骨 see styles |
maikotsu まいこつ |
(n,vs,vt,vi) burial of ashes |
塗灰 涂灰 see styles |
tú huī tu2 hui1 t`u hui tu hui tokai |
to daub one's body with ashes |
尼犍 see styles |
ní jiān ni2 jian1 ni chien nikon |
nirgrantha, 尼健; 尼乾 (尼乾陀); 尼虔, freed from all ties, a naked mendicant, tr. by 離繋, 不繋, 無結 devotees who are free from all ties, wander naked, and cover themselves with ashes. Mahāvīra, one of this sect, called 若提 Jñāti after his family, and also 尼乾陀若提子 Nirgrantha-jñātiputra, was an opponent of Śākyamuni. His doctrines were determinist, everything being fated, and no religious practices could change one's lot. |
散骨 see styles |
sankotsu さんこつ |
(n,vs,vi) scattering of ashes (cremated remains) |
木灰 see styles |
kibai きばい |
wood ashes |
死灰 see styles |
shikai しかい |
as lifeless as cold ashes |
灰人 see styles |
huī rén hui1 ren2 hui jen kaito かいと |
(given name) Kaito An image of ashes or lime made and worshipped seven times a day by a woman whose marriage is hindered by unpropitious circumstances. |
灰土 see styles |
huī tǔ hui1 tu3 hui t`u hui tu kaido; haitsuchi かいど; はいつち |
dust; (soil taxonomy) spodosol ashes and earth; poor volcanic soil; (place-name) Haitsuchi |
灰塵 灰尘 see styles |
huī chén hui1 chen2 hui ch`en hui chen kaijin かいじん |
dust ashes and dust |
灰殻 see styles |
haigara はいがら |
ashes |
灰沙 see styles |
huī shā hui1 sha1 hui sha kesha |
Ascetics who cover themselves with ashes, or burn their flesh. |
灰河 see styles |
huī hé hui1 he2 hui ho kega |
A river of lava or fire, reducing all to ashes. |
灰燼 灰烬 see styles |
huī jìn hui1 jin4 hui chin kaijin かいじん |
ashes ash; embers; complete destruction is burnt to ashes |
灰蘆 灰芦 see styles |
huī lú hui1 lu2 hui lu kairo |
burnt to ashes |
灰釉 see styles |
haigusuri はいぐすり |
ash glaze (type of fundamental glaze used in ancient times made from the ashes of raw materials such as unhulled rice, straw, oak and pine) |
焼骨 see styles |
shoukotsu / shokotsu しょうこつ |
(noun/participle) (1) cremation; (2) (See 遺骨・1) ashes (of a cremated person); cremated bones |
燼滅 see styles |
jinmetsu じんめつ |
(noun/participle) (1) completely destroying (esp. by fire); burning to ashes; (noun/participle) (2) becoming extinct; disappearing |
爐渣 炉渣 see styles |
lú zhā lu2 zha1 lu cha |
furnace slag; ashes from a stove |
納骨 纳骨 see styles |
nà gǔ na4 gu3 na ku noukotsu / nokotsu のうこつ |
(n,vs,vi) placing (a person's) ashes inside a funerary urn (or a tomb or ossuary); interring ashes To bury bones, or a skeleton. |
舍利 see styles |
shè lì she4 li4 she li shari |
ashes after cremation; Buddhist relics (Sanskirt: sarira) (1) śārī, śārikā; a bird able to talk, intp. variously, but, M. W. says the mynah. Śārikā was the name of Śāriputra's mother, because her eyes were bright and clever like those of a mynah; there are other interpretation (2) śarīra(m). 設利羅 (or 室利羅); 實利; 攝 M004215 藍 Relics or ashes left after the cremation of a buddha or saint; placed in stupas and worhipped. The white represent bones; the black, hair; and the red, flesh. Also called dhātu-śarīra or dharma-śarīra. The body, a dead body. The body looked upon as dead by reason of obedience to the discipline, meditation, and wisdom. The Lotus Sutra and other sutras are counted as relics, Śākyamuni's relics are said to have amounted to 八斛四斗 84 pecks, for which Aśoka is reputed to have built in one day 84,000 stupas; but other figures are also given. śarīra is also intp. by grains of rice, etc., and by rice as food. |
藁灰 see styles |
warabai わらばい |
straw ashes |
遺灰 see styles |
ihai いはい |
ashes (of the deceased); remains from cremation |
遺骨 遗骨 see styles |
yí gǔ yi2 gu3 i ku ikotsu いこつ |
(dead) human remains (1) cremated remains (esp. the bones); ashes; (2) remains (of war dead) remains |
鋪多 铺多 see styles |
pū duō pu1 duo1 p`u to pu to Hota |
Bhūtāḥ, a sect of ascetics who smeared themselves with ashes. |
骨塔 see styles |
gǔ tǎ gu3 ta3 ku t`a ku ta |
A dagoba for the ashes of the dead. |
骨灰 see styles |
gǔ huī gu3 hui1 ku hui kokkai; kotsubai こっかい; こつばい |
bone ash; cremation ashes; cremains bone ash |
骨燼 骨烬 see styles |
gǔ jìn gu3 jin4 ku chin |
bones and ashes; remains (after Buddhist cremation) |
骨箱 see styles |
kotsubako こつばこ |
box in which ashes of the deceased are kept; box in which a funerary urn is kept |
不壞法 不坏法 see styles |
bù huài fǎ bu4 huai4 fa3 pu huai fa fue hō |
Two kinds of arhats practice the 白骨觀 skull meditation, the dull who consider the dead as ashes, the intelligent who do not, but derive supernatural powers from the meditation. |
仏舎利 see styles |
busshari ぶっしゃり |
Buddha's ashes |
佛舍利 see styles |
fó shè lì fo2 she4 li4 fo she li busshari |
ashes of cremated Buddha Buddha's śarīra. Relics or ashes left after Buddha's cremation, literally Buddha's body. |
吸い殻 see styles |
suigara すいがら |
cigarette end; cigarette butt; tobacco ashes |
吸がら see styles |
suigara すいがら |
cigarette end; cigarette butt; tobacco ashes |
灰塗れ see styles |
haimamire はいまみれ |
(adjectival noun) covered with ashes |
灰神楽 see styles |
haikagura はいかぐら |
raising a cloud of ashes |
焼払う see styles |
yakiharau やきはらう |
(transitive verb) to burn down (to the ground); to clear away by burning; to reduce to ashes; to burn off |
納骨式 see styles |
noukotsushiki / nokotsushiki のうこつしき |
interment of ashes (ceremony) |
自然葬 see styles |
shizensou / shizenso しぜんそう |
"natural funeral"; returning a dead person to nature (esp. through the scattering of ashes) |
舍利塔 see styles |
shè lì tǎ she4 li4 ta3 she li t`a she li ta shari tō |
stupa; tower venerating the ashes of the Buddha śarīra-stūpa, a reliquary, or pagoda for a relic (of Buddha). |
舍利子 see styles |
shè lì zi she4 li4 zi5 she li tzu Sharishi |
ashes after cremation; Buddhist relics (Sanskirt: sarira) Śāriputra |
骨拾い see styles |
kotsuhiroi こつひろい |
gathering up the ashes of the deceased |
骨揚げ see styles |
kotsuage こつあげ |
(noun/participle) gathering up the ashes of the deceased |
骨灰盒 see styles |
gǔ huī hé gu3 hui1 he2 ku hui ho |
box for bone ashes; funerary casket |
吸いがら see styles |
suigara すいがら |
cigarette end; cigarette butt; tobacco ashes |
塗灰外道 涂灰外道 see styles |
tú huī wài dào tu2 hui1 wai4 dao4 t`u hui wai tao tu hui wai tao zuke gedō |
Pāṃśupatas, perhaps Pāsupatas, followers of Śiva, Śaiva ascetics; a class of heretics who smeared themselves with ashes. |
手元供養 see styles |
temotokuyou / temotokuyo てもとくよう |
keeping (part of) a person's ashes in one's home or inside a pendant, etc. |
播輸鉢多 播输钵多 see styles |
bò shū bō duō bo4 shu1 bo1 duo1 po shu po to Hashuhata |
pāśupata, followers of the lord of cattle, Śiva, who smeared themselves with ashes, also 波輸鉢多. |
散骨希望 see styles |
sankotsukibou / sankotsukibo さんこつきぼう |
the wish to have one's ashes scattered |
曲拙灰近 see styles |
qǔ zhuó huī jìn qu3 zhuo2 hui1 jin4 ch`ü cho hui chin chü cho hui chin kyō setsu kai kon |
warped, clumsy, ashes, and near |
木盡灰飛 木尽灰飞 see styles |
mù jìn huī fēi mu4 jin4 hui1 fei1 mu chin hui fei mokujin kaihi |
fuel consumed, ashes scattered |
死灰復燃 死灰复燃 see styles |
sǐ huī fù rán si3 hui1 fu4 ran2 ssu hui fu jan |
lit. ashes burn once more (idiom); fig. sb lost returns to have influence; something malevolent returns to haunt one |
波輸鉢多 波输钵多 see styles |
bō shū bō duō bo1 shu1 bo1 duo1 po shu po to Hayuhata |
Pāśupata; a particular sect of Sivaites who smeared their bodies with ashes. |
浴火重生 see styles |
yù huǒ chóng shēng yu4 huo3 chong2 sheng1 yü huo ch`ung sheng yü huo chung sheng |
to rise from the ashes (idiom); to thrive again after surviving an ordeal |
灰になる see styles |
haininaru はいになる |
(exp,v5r) to be reduced to ashes; to be cremated |
灰頭土面 灰头土面 see styles |
huī tóu tǔ miàn hui1 tou2 tu3 mian4 hui t`ou t`u mien hui tou tu mien kaitō domen |
To put ashes on the head and dust on the face. |
灰飛煙滅 灰飞烟灭 see styles |
huī fēi yān miè hui1 fei1 yan1 mie4 hui fei yen mieh |
lit. scattered ashes and dispersed smoke (idiom); fig. to be annihilated; to vanish in a puff of smoke |
焼き払う see styles |
yakiharau やきはらう |
(transitive verb) to burn down (to the ground); to clear away by burning; to reduce to ashes; to burn off |
骨を拾う see styles |
honeohirou / honeohiro ほねをひろう |
(exp,v5u) (1) to collect the ashes of the deceased; (exp,v5u) (2) to look after someone's affairs after he dies |
アーシェス see styles |
aashesu / ashesu アーシェス |
(personal name) Ashes |
Variations: |
okotsu おこつ |
(honorific or respectful language) (See 骨・こつ) cremated remains (esp. the bones); ashes |
烏有に帰す see styles |
uyuunikisu / uyunikisu うゆうにきす |
(exp,v5s) to be burned to ashes; to come to nothing |
焼きはらう see styles |
yakiharau やきはらう |
(transitive verb) to burn down (to the ground); to clear away by burning; to reduce to ashes; to burn off |
烏有に帰する see styles |
uyuunikisuru / uyunikisuru うゆうにきする |
(exp,vs-s) (See 烏有に帰す) to be reduced to ashes |
遺骨ペンダント see styles |
ikotsupendanto いこつペンダント |
pendant containing the ashes of a deceased person |
Variations: |
haimamire はいまみれ |
(can be adjective with の) covered with ashes; ash-covered |
Variations: |
haikagura はいかぐら |
cloud of ashes (caused by pouring water on a fire) |
Variations: |
okotsu; ohone(ik) おこつ; おほね(ik) |
(honorific or respectful language) (See 骨・3) cremated remains (esp. the bones); ashes |
Variations: |
kotsuage こつあげ |
(n,vs,vi) ceremony of transferring the cremated bones of a family member to an urn; gathering up the ashes of the deceased |
Variations: |
kakidasu かきだす |
(transitive verb) to scrape out; to rake out (e.g. ashes); to bail out (e.g. water) |
Variations: |
yakiharau やきはらう |
(transitive verb) to burn down (to the ground); to clear away by burning; to reduce to ashes; to burn off |
Variations: |
yakitsukusu やきつくす |
(transitive verb) to burn completely; to consume (by fire); to burn to nothing; to burn to the ground; to reduce to ashes |
Variations: |
suigara すいがら |
cigarette end; cigarette butt; tobacco ashes |
Variations: |
kakidasu かきだす |
(transitive verb) to scrape out; to rake out (e.g. ashes); to bail out (e.g. water) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 85 results for "Ashes" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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