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<12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四種姓 see styles |
shishusei / shishuse ししゅせい |
(rare) (See ヴァルナ) varna (each of India's four castes) |
地獄道 地狱道 see styles |
dì yù dào di4 yu4 dao4 ti yü tao jigokudou / jigokudo じごくどう |
{Buddh} (See 六道) naraka (hell) realm or 地獄趣 The hell-gati, br destiny of reincarnation in the hells. |
大神王 see styles |
dà shén wáng da4 shen2 wang2 ta shen wang dai jinō |
The great deva king, Mahākāla, the great black one, (1) title of Maheśvara, i.e. Śiva; (2) a guardian of monasteries, with black face, in the dining hall; he is said to have been a disciple of Mahādeva, a former incarnation of Śākyamuni. |
大苦海 see styles |
dà kǔ hǎi da4 ku3 hai3 ta k`u hai ta ku hai dai kukai |
The great bitter sea, or great sea of suffering i.e. of mortality in the six gati, or ways of incarnate existence. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
大黒天 see styles |
daikokuten だいこくてん |
(1) {Buddh} Mahakala (incarnation of Mahesvara); (2) Daikokuten (god of wealth); (place-name) Daikokuten |
孟婆湯 孟婆汤 see styles |
mèng pó tāng meng4 po2 tang1 meng p`o t`ang meng po tang |
potion given to souls by Meng Po 孟婆[Meng4 po2] before they are reincarnated, which makes them forget their previous life |
宗客巴 see styles |
zōng kè bā zong1 ke4 ba1 tsung k`o pa tsung ko pa Shūkyaha |
Sumatikīrti (Tib. Tsoṅ-kha-pa), the reformer of the Tibetan church, founder of the Yellow Sect (黃帽教); according to the 西藏新志 b. A. D. 1417 at Hsining, Kansu. His sect was founded on strict discipline, as opposed to the lax practices of the Red sect, which permitted marriage of monks, sorcery, etc. He is considered to be an incarnation of Mañjuśrī; others say of Amitābha. |
富士壺 see styles |
fujitsubo ふじつぼ |
(kana only) acorn barnacle (Balanomorpha spp.) |
尸毘迦 尸毗迦 see styles |
shī pí jiā shi1 pi2 jia1 shih p`i chia shih pi chia Shibika |
Śivi, 尸毘伽; 尸毘略; also wrongly 濕鞞; one of Śākyamuni's former incarnations, when to save the life of a dove he cut off and gave his own flesh to an eagle which pursued it, which eagle was Śiva transformed in order to test him. 智度論 35. |
尼思佛 see styles |
ní sī fó ni2 si1 fo2 ni ssu fo Nishibutsu |
Sugatacetana, a disciple who slighted Śākyamuni in his former incarnation of 常不輕 Never despise, but who afterwards attained through him to Buddhahood. |
尼樓陀 尼楼陀 see styles |
ní lóu tuó ni2 lou2 tuo2 ni lou t`o ni lou to nirōda |
nirodha, restraint, suppression, cessation, annihilation, tr. by 滅 extinction, the third of the four dogmas 四諦; with the breaking of the chain of karma there is left no further bond to reincarnation. Used in Anupūrva-nirodha, or 'successive terminaīons', i. e. nine successive stages of dhyāna. Cf. 尼彌留陀. |
尼陀那 see styles |
ní tuó nà ni2 tuo2 na4 ni t`o na ni to na nidana |
nidāna, a band, bond, link, primary cause. I. The 十二因緣 twelve causes or links in the chain of existence: (1) jarā-maraṇa 老死 old age and death. (2) jāti 生 (re) birth. (3) bhava 有 existence. (4) upādāna 取 laying hold of, grasping. (5) tṛṣṇā 愛 love, thirst, desire. (6) vedana 受 receiving, perceiving, sensation. (7) sparśa 觸 touch, contact, feeling. (8) ṣaḍ-āyatana, 六入 the six senses. (9) nāma-rūpa 名色 name and form, individuality (of things). (10) vijñāna 六識 the six forms of perception, awareness or discernment. (11) saṃskāra 行 action, moral conduct. (12) avidyā 無明 unenlightenment, 'ignorance which mistakes the illusory phenomena of this world for realities. ' Eitel. These twelve links are stated also in Hīnayāna in reverse order, beginning with avidyā and ending with jarā-maraṇa. The Fanyimingyi says the whole series arises from 無明 ignorance, and if this can be got rid of the whole process of 生死 births and deaths (or reincarnations) comes to an end. II. Applied to the purpose and occasion of writing sutras, nidāna means (1) those written because of a request or query; (2) because certain precepts were violated; (3) because of certain events. |
常不輕 常不轻 see styles |
cháng bù qīng chang2 bu4 qing1 ch`ang pu ch`ing chang pu ching jōfugyō |
Sadāparibhūta, the monk who never slighted others, but assured all of buddhahood, a former incarnation of Śākyamuni; Lotus Sutra 20. |
康乃馨 see styles |
kāng nǎi xīn kang1 nai3 xin1 k`ang nai hsin kang nai hsin |
carnation (Dianthus caryophyllus) (loanword) |
弗伽羅 弗伽罗 see styles |
fú qié luó fu2 qie2 luo2 fu ch`ieh lo fu chieh lo futsukara |
福伽羅 (or 富伽羅) ; 補特伽羅 pudgala; Pali, puggala M. W. says 'handsome', 'having form or property', 'the soul, personal identity' Keith uses 'person'; 'personality'. Eitel. 'a general term for all human beings as subject to metempsychosis. A philosophical term denoting personality. ' It is tr. by 人 man and 衆生 all the living; later by 數取趣 those who go on to repeated reincarnations, but whether this means the individual soul in its rebirths is not clear. |
意識体 see styles |
ishikitai いしきたい |
discarnate entity |
慈力王 see styles |
cí lì wáng ci2 li4 wang2 tz`u li wang tzu li wang Jiriki ō |
Maitrībala-rāja, king of merciful virtue, or power, a former incarnation of the Buddha when, as all his people had embraced the vegetarian life, and yakṣas had no animal food and were suffering, the king fed five of them with his own blood. |
應化身 应化身 see styles |
yìng huà shēn ying4 hua4 shen1 ying hua shen ōke shin |
應身; 化身 nirmāṇakāya, the Buddha incarnate, the transformation body, capable of assuming any form (for the propagation of Buddha-truth). |
應身土 应身土 see styles |
yìng shēn tǔ ying4 shen1 tu3 ying shen t`u ying shen tu ōjin no do |
Any realm in which a Buddha is incarnate. |
投錯胎 投错胎 see styles |
tóu cuò tāi tou2 cuo4 tai1 t`ou ts`o t`ai tou tso tai |
to be reincarnated in the wrong womb; (fig.) to be born into unfortunate circumstances (impoverished family, domestic violence etc) |
拉納卡 拉纳卡 see styles |
lā nà kǎ la1 na4 ka3 la na k`a la na ka |
Larnaca (city in Cyprus); Larnaka |
摩竭陀 see styles |
mó jié tuó mo2 jie2 tuo2 mo chieh t`o mo chieh to Magada |
Magadha, also 摩竭提; 摩揭陀; 摩伽陀; 摩訶陀 'A kingdom in Central India, the headquarters of ancient Buddhism up to A.D. 400; the holy land of all Buddhists, covered with vihāras and therefore called Bahar, the southern portion of which corresponds to ancient Magadha.' Eitel. A ṛṣi after whom the country of Southern Behar is said to be called. Name of a previous incarnation of Indra; and of the asterism Maghā 摩伽. |
摩納仙 摩纳仙 see styles |
mó nà xiān mo2 na4 xian1 mo na hsien Manōsen |
Śākyamuni in a previous incarnation. |
文陀竭 see styles |
wén tuó jié wen2 tuo2 jie2 wen t`o chieh wen to chieh Bundaketsu |
Mūrdhajāta, Māndhātṛ, i. e. 頂生王 born from his mother's head, a reputed previous incarnation of the Buddha, who still ambitious, despite his universal earthly sway, his thousand sons, etc., few to Indra's heaven, saw the 天上玉女 celestial devī, but on the desire arising to rule there on Indra's death, he was hurled to earth; v. 文陀竭王經. |
斑足王 see styles |
bān zú wáng ban1 zu2 wang2 pan tsu wang Hansoku Ō |
The king with the marks on his feet, Kalmāṣapāda, said to be the name of a previous incarnation of the Buddha. |
月光王 see styles |
yuè guāng wáng yue4 guang1 wang2 yüeh kuang wang |
Moonlight king, the same as 月光太子, the name of Śākyamuni in a previous incarnation when he gave his head to a brahman. |
本生經 本生经 see styles |
běn shēng jīng ben3 sheng1 jing1 pen sheng ching honjō gyō |
Jātaka sutras 闍陀伽; stories of the Buddha's previous incarnations, one of the twelve classes of sutras. |
梅鉢草 see styles |
umebachisou; umebachisou / umebachiso; umebachiso うめばちそう; ウメバチソウ |
(kana only) marsh grass of Parnassus (Parnassia palustris) |
欲の塊 see styles |
yokunokatamari よくのかたまり |
incarnation of selfishness; lump of avarice |
歡喜天 欢喜天 see styles |
huān xǐ tiān tiān huan1 xi3 tian1 tian1 huan hsi t`ien t`ien huan hsi tien tien kangi ten |
大聖歡喜天; 聖天; (大聖天) The joyful devas, or devas of pleasure, represented as two figures embracing each other, with elephants' heads and human bodies; the two embracing figures are interpreted as Gaṇeśa (the eldest son of Śiva) and an incarnation of Guanyin; the elephant-head represents Gaṇeśa; the origin is older than the Guanyin idea and seems to be a derivation from the Śivaitic linga-worship. |
汲井輪 汲井轮 see styles |
jí jǐng lún ji2 jing3 lun2 chi ching lun kōseirin |
The round of reincarnations is like the waterwheel at the well ever revolving up and down. |
法眼淨 法眼净 see styles |
fǎ yǎn jìng fa3 yan3 jing4 fa yen ching hōgen jō |
To see clearly or purely the truth: in Hīnayāna, to see the truth of the four dogmas; in Mahāyāna, to see the truth which releases from reincarnation. |
滅法智 灭法智 see styles |
miè fǎ zhì mie4 fa3 zhi4 mieh fa chih meppōcchi |
The knowledge or wisdom of the dogma of extinction (of passion and reincarnation); one of the 八智 q. v. |
無明漏 无明漏 see styles |
wú míng lòu wu2 ming2 lou4 wu ming lou mumyōro |
The stream of unenlightenment which carries one along into reincarnation. |
無漏果 无漏果 see styles |
wú lòu guǒ wu2 lou4 guo3 wu lou kuo muro ka |
The result of following the way of 戒, 定, and 慧, i.e. purity, meditation, and wisdom, with liberation from the passions and from lower incarnation. |
瓦爾納 瓦尔纳 see styles |
wǎ ěr nà wa3 er3 na4 wa erh na |
Varna (city in Bulgaria) |
異熟果 异熟果 see styles |
yì shóu guǒ yi4 shou2 guo3 i shou kuo ijuku ka |
Fruit ripening differently, i.e. in another incarnation, or life, e.g. the condition of the eye and other organs now resulting from specific sins or otherwise in previous existence. |
眞普賢 眞普贤 see styles |
zhēn pǔ xián zhen1 pu3 xian2 chen p`u hsien chen pu hsien Shin Fugen |
A true P'u-hsien or Samantabhadra, a living incarnation of him. |
石竹屬 石竹属 see styles |
shí zhú shǔ shi2 zhu2 shu3 shih chu shu |
Dianthus genus (carnations and pinks) |
石竹科 see styles |
shí zhú kē shi2 zhu2 ke1 shih chu k`o shih chu ko |
Caryophyllaceae family (carnations and pinks) |
社得迦 see styles |
shè dé jiā she4 de2 jia1 she te chia shataka |
jātaka, previous births or incarnations (especially of buddhas or bodhisattvas). |
神の言 see styles |
kaminokotoba かみのことば |
(expression) (1) Word of God; God's Word; sword of the Spirit; (2) Logos (i.e. the Trinity incarnate in Jesus Christ) |
羯利王 see styles |
jié lì wáng jie2 li4 wang2 chieh li wang Kariō |
Kalirāja, a former incarnation of Kauṇḍinya, when as king he cut off the hands and feet of Kṣānti-ṛṣi because his concubines had strayed to the hermit's hut. Converted by the hermit's indifference, it was predicted that he would become a disciple of Buddha. |
肉蒲団 see styles |
nikubuton にくぶとん |
(work) Carnal Prayer Mat (Qing dynasty era erotic novel by Li Yu); (wk) Carnal Prayer Mat (Qing dynasty era erotic novel by Li Yu) |
肉蒲團 肉蒲团 see styles |
ròu pú tuán rou4 pu2 tuan2 jou p`u t`uan jou pu tuan |
The Carnal Prayer Mat, Chinese erotic novel from 17th century, usually attributed to Li Yu 李漁|李渔[Li3 Yu3] |
舍頭諫 舍头谏 see styles |
shè tóu jiàn she4 tou2 jian4 she t`ou chien she tou chien Shazukan |
Śārdūla-karṇa. The original name of Ānanda, intp. 虎耳 tiger's ears. |
蔓脚類 see styles |
mankyakurui; tsuruashirui まんきゃくるい; つるあしるい |
Cirripedia; barnacles |
薩縛達 萨缚达 see styles |
sà fú dá sa4 fu2 da2 sa fu ta sabada |
Sarvada the all-giving, or all-abandoning, a name for the Buddha in a former incarnation. |
蘇伐剌 苏伐剌 see styles |
sū fá là su1 fa2 la4 su fa la sobara |
suvarṇa, gold, v. 金; also 蘇伐羅; 蘇嚩囉 and v. 素. |
蘇摩蛇 苏摩蛇 see styles |
sū mó shé su1 mo2 she2 su mo she Somaja |
? Sūmasarpa, a former incarnaton of Śākyamuni when he gave his body as a great snake to feed the starving people. |
蘇達拏 苏达拏 see styles |
sū dán á su1 dan2 a2 su tan a Sodana |
Sudāna, name of Śākyamuni as a great almsgiver in a previous incarnation. |
裂肉歯 see styles |
retsunikushi れつにくし |
(noun - becomes adjective with の) {zool} carnassial; carnassial tooth |
設賞迦 设赏迦 see styles |
shè shǎng jiā she4 shang3 jia1 she shang chia Shashōka |
Śaśāṅka. 'A king of Karṇasuvarṇa, who tried to destroy the sacred Bodhidruma. He was dethroned by Śīladitya.' Eitel. |
變化身 变化身 see styles |
biàn huà shēn bian4 hua4 shen1 pien hua shen hengeshin |
The nirmāṇakāya, i.e. transformation-body, or incarnation-body, one of the 三身 trikāya, q.v. |
迷魂湯 迷魂汤 see styles |
mí hún tāng mi2 hun2 tang1 mi hun t`ang mi hun tang |
potion given to souls before they are reincarnated, which makes them forget their previous life (aka 孟婆汤[meng4 po2 tang1]); magic potion; (fig.) bewitching words or actions |
醧忘臺 醧忘台 see styles |
yù wàng tái yu4 wang4 tai2 yü wang t`ai yü wang tai yobō dai |
The terrace of the potation of forgetfulness, e.g. the waters of Lethe. Also the birds, animals, fish, and creeping things about to be reincarnated as human beings are taken to this terrace and given the drink which produces oblivion of the past. |
金地國 金地国 see styles |
jīn dì guó jin1 di4 guo2 chin ti kuo Konchi koku |
Suvarṇabhūmi, said to be a country south of Śrāvastī, to which Aśoka sent missionaries. Also 金出; 金田. |
金山王 see styles |
jīn shān wáng jin1 shan1 wang2 chin shan wang konsan ō |
Buddha, especially Amitābha. The 七金山 are the seven concentric ranges around Sumeru, v. 須; viz. Yugaṃdhara, Īśādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, v. respectively 踰, 伊, 竭, 蘇, 頞, 毘, and 尼. |
金色王 see styles |
jīn sè wáng jin1 se4 wang2 chin se wang konjiki ō |
A previous incarnation of the Buddha. |
闍多伽 阇多伽 see styles |
shé duō qié she2 duo1 qie2 she to ch`ieh she to chieh jataka |
jātaka, stories of previous incarnations of buddhas and bodhisattvas. |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿私仙 see styles |
ā sī xiān a1 si1 xian1 a ssu hsien Ashisen |
Asita-ṛṣi. 阿私陀 (or 阿斯陀); 阿氏多; 阿夷. (1) A ṛṣi who spoke the Saddhamapuṇḍarīka Sutra to Śākyamuni in a former incarnation. (2) The aged saint who pointed out the Buddha-signs on Buddha's body at his birth. |
阿羅漢 阿罗汉 see styles |
ā luó hàn a1 luo2 han4 a lo han arakan あらかん |
arhat (Sanskrit); a holy man who has left behind all earthly desires and concerns and attained nirvana (Buddhism) {Buddh} arhat arhan, arhat, lohan; worthy, venerable; an enlightened, saintly man; the highest type or ideal saint in Hīnayāna in contrast with the bodhisattva as the saint in Mahāyāna; intp. as 應供worthy of worship, or respect; intp. as 殺賊 arihat, arihan, slayer of the enemy, i.e. of mortality; for the arhat enters nirvana 不生 not to be reborn, having destroyed the karma of reincarnation; he is also in the stage of 不學 no longer learning, having attained. Also 羅漢; 阿盧漢; 阿羅訶 or 阿羅呵; 阿梨呵 (or 阿黎呵); 羅呵, etc.; cf. 阿夷; 阿畧. |
靑提女 see styles |
qīng tí nǚ qing1 ti2 nv3 ch`ing t`i nü ching ti nü |
The mother of Maudgalyāyana in a former incarnation, noted for her meanness. |
頂生王 顶生王 see styles |
dǐng shēng wáng ding3 sheng1 wang2 ting sheng wang |
Mūrdhaja-rāja, the king born from the crown of the head, name of the first cakravartī ancestors of the Śākya clan; the name is also applied to a former incarnation of Śākyamuni. |
須達拏 须达拏 see styles |
xū dán á xu1 dan2 a2 hsü tan a |
Sudāna, also須大拏; 須提梨拏; 蘇達拏, a previous incarnation of the Buddha, when he forfeited the throne by almsgiving; it is confused in meaning with 善牙 Sudanta, good teeth. |
馬耳山 马耳山 see styles |
mǎ ěr shān ma3 er3 shan1 ma erh shan |
Aśvakarṇa, v. 頞, one of the seven concentric rings around Meru. |
高踏派 see styles |
koutouha / kotoha こうとうは |
transcendentalists; Parnassians |
龜の手 see styles |
kamenote かめのて |
(out-dated kanji) barnacle |
アバター see styles |
abataa / abata アバター |
(1) avatar; incarnation of an immortal being (Hindu); (2) (computer terminology) icon or representation of a user in a shared virtual reality |
ヴァルナ see styles |
aruna ヴァルナ |
varna (each of the four Hindu castes) |
ダーラナ see styles |
daarana / darana ダーラナ |
(place-name) Dalarna (Sweden) |
フジツボ see styles |
fujitsubo フジツボ |
(kana only) acorn barnacle (Balanomorpha spp.) |
一無礙道 一无碍道 see styles |
yī wú ài dào yi1 wu2 ai4 dao4 i wu ai tao ichi muge dō |
The one way without barrier, i.e. the end of reincarnations in nirvāṇa; a meditation on it. |
一角仙人 see styles |
yī jué xiān rén yi1 jue2 xian1 ren2 i chüeh hsien jen ikkakusenin いっかくせんいん |
(person) Ikkaku Sen'in Ekaśṛṅga ṛṣi; also 獨角仙人 The unicorn ṛṣi, an ascetic born of a deer; ensnared by a woman, he lost his power, and became a minister of state; he is one of the previous incarnations of Śākyamuni. |
七種生死 七种生死 see styles |
qī zhǒng shēng sǐ qi1 zhong3 sheng1 si3 ch`i chung sheng ssu chi chung sheng ssu shichishu shōji |
The seven kinds of mortality, chiefly relating to bodhisattva incarnation. |
三魂七魄 see styles |
sān hún qī pò san1 hun2 qi1 po4 san hun ch`i p`o san hun chi po |
three immortal souls and seven mortal forms in Daoism, contrasting the spiritual and carnal side of man |
上行菩薩 上行菩萨 see styles |
shàng xíng pú sà shang4 xing2 pu2 sa4 shang hsing p`u sa shang hsing pu sa Jōgyō bosatsu |
Viśiṣṭa-cāritra Bodhisattva, who suddenly rose out of the earth as Buddha was concluding one of his Lotus sermons; v. Lotus sūtra 15 and 21. He is supposed to have been a convert of the Buddha in long past ages and to come to the world in its days of evil. Nichiren in Japan believed himself to be this Bodhisattva's reincarnation, and the Nichiren trinity is the Buddha, i.e. the eternal Śākyamuni Buddha; the Law, i.e. the Lotus Truth; and the Saṅgha, i.e. this Bodhisattva, in other words Nichiren himself as the head of all living beings, or eldest son of the Buddha. |
中有之旅 see styles |
zhōng yǒu zhī lǚ zhong1 you3 zhi1 lv3 chung yu chih lü chūu no tabi |
An unsettled being in search of a new habitat or reincarnation; v. 中陰. |
中陰法事 中阴法事 see styles |
zhōng yīn fǎ shì zhong1 yin1 fa3 shi4 chung yin fa shih chūon hōji |
The means used (by the deceased' s family) for ensuring a favorable reincarnation during the intermediate stage, between death and reincarnation. |
九山八海 see styles |
jiǔ shān bā hǎi jiu3 shan1 ba1 hai3 chiu shan pa hai kusan-hakkai |
The nine cakravāla, or concentric mountain ranges or continents, separated by eight seas, of a universe. The central mountain of the nine is Sumeru 須彌 and around it are the ranges Khadiraka 佶提羅, Īṣādhara 伊沙陀羅, Yugaṃdhara 遊乾陀羅, Sudarśaṇa 蘇達梨舍那, Aśvakarṇa 安濕縛竭拏, Nemiṃdhara 尼民陀羅, Vinataka 毘那多迦, Cakravāda 斫迦羅; v. 七金山. The Abhidharma Kośa gives a different order: Sumeru, Yugaṃdhara, Īṣādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, with an "iron-wheel" mountain encompassing all; there are also differences in the detail. |
九縛一脫 九缚一脱 see styles |
jiǔ fú yī tuō jiu3 fu2 yi1 tuo1 chiu fu i t`o chiu fu i to ku baku ichi datsu |
The nine states of bondage and the one state of liberation. The nine states are the hells of fire, of blood, of swords; asuras, men, devas, māras, nirgranthas, form and formless states; these are all saṃsāra states, i.e. of reincarnation. The one state of freedom, or for obtaining freedom, is nirvāṇa. |
五佛五身 see styles |
wǔ fó wǔ shēn wu3 fo2 wu3 shen1 wu fo wu shen gobutsu goshin |
A Shingon term for the five Buddhas in their five manifestations: Vairocana as eternal and pure dharmakāya; Akṣobhya as immutable and sovereign; Ratnasaṃbhava as bliss and glory; Amitābha as wisdom in action; Śākyamuni as incarnation and nirmāṇakāya. |
五種法身 五种法身 see styles |
wǔ zhǒng fǎ shēn wu3 zhong3 fa3 shen1 wu chung fa shen goshu hosshin |
The five kinds of a Buddha's dharmakāya. There are four groups. I. (1) 如如智法身 the spiritual body of bhūtatathatā-wisdom; (2) 功德法身 of all virtuous achievement; (3) 自法身 of incarnation in the world; (4) 變化法身 of unlimited powers of transformation; (5) 虛空法身 of unlimited space; the first and second are defined as saṃbhogakāya, the third and fourth as nirmāṇakāya, and the fifth as the dharmakāya, but all are included under dharmakāya as it possesses all the others. II. The esoteric cult uses the first four and adds as fifth 法界身 indicating the universe as pan-Buddha. III. Huayan gives (1) 法性生身 the body or person of Buddha born from the dharma-nature. (2) 功德生身 the dharmakāya evolved by Buddha virtue, or achievement; (3) 變化法身 the dharmakāya with unlimited powers of transformation; (4) 實相法身 the real dharmakāya; (5) 虛 空法身 the universal dharmakāya. IV. Hīnayāna defines them as 五分法身 q. v. |
五種說人 五种说人 see styles |
wǔ zhǒng shuō rén wu3 zhong3 shuo1 ren2 wu chung shuo jen goshu setsunin |
The five kinds of those who have testified to Buddhism; also 五人說經; 五說; i. e. the Buddha,. his disciples, the ṛṣis, devas, and incarnate beings. Also, the Buddha, sages, devas, supernatural beings, and incarnate beings. Also, the Buddha, bodhisattvas, śrāvakas, men, and things. See 五類說法. |
以砂施佛 see styles |
yǐ shā shī fó yi3 sha1 shi1 fo2 i sha shih fo isa sebutsu |
The legend of Aśoka when a child giving a handful of gravel as alms to the Buddha in a previous incarnation, hence his rebirth as a king. |
佛具十身 see styles |
fó jù shí shēn fo2 ju4 shi2 shen1 fo chü shih shen butsugu jūshin |
The ten perfect bodies or characteristics of Buddha: (1) 菩提身 Bodhi-body in possession of complete enlightenment. (2) 願身 Vow-body, i.e. the vow to be born in and from the Tuṣita heaven. (3) 化身 nirmāṇakāya, Buddha incarnate as a man. (4) 住持身 Buddha who still occupies his relics or what he has left behind on earth and thus upholds the dharma. (5) 相好莊嚴身 saṁbhogakāya, endowed with an idealized body with all Buddha marks and merits. (6) 勢力身 or 心佛 Power-body, embracing all with his heart of mercy. (7) 如意身 or 意生身 At will body, appearing according to wish or need. (8) 福德身 or 三昧身 samādhi body, or body of blessed virtue. (9) 智身 or 性佛 Wisdom-body, whose nature embraces all wisdom. (10) 法身 dharmakāya, the absolute Buddha, or essence of all life. |
修羅の巷 see styles |
shuranochimata しゅらのちまた |
scene of carnage |
借屍還魂 借尸还魂 see styles |
jiè shī huán hún jie4 shi1 huan2 hun2 chieh shih huan hun |
lit. reincarnated in sb else's body (idiom); fig. a discarded or discredited idea returns in another guise |
分段同居 see styles |
fēn duàn tóng jū fen1 duan4 tong2 ju1 fen tuan t`ung chü fen tuan tung chü bundan dōgo |
Those of the same lot, or incarnation, dwelling together, e. g. saints and sinners in this world. |
分段生死 see styles |
fēn duàn shēng sǐ fen1 duan4 sheng1 si3 fen tuan sheng ssu bundan shōji |
分段死, 分段身, 分段三道 all refer to the mortal lot, or dispensation in regard to the various forms of reincarnation. |
分段輪廻 分段轮廻 see styles |
fēn duàn lún huí fen1 duan4 lun2 hui2 fen tuan lun hui bundan rinne |
The wheel of fate, or reincarnation. |
化身ラマ see styles |
keshinrama けしんラマ |
{Buddh} tulku; reincarnate Tibetan lama |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
十羅刹女 十罗刹女 see styles |
shí luó chà nǚ shi2 luo2 cha4 nv3 shih lo ch`a nü shih lo cha nü jū rasetsunyo |
The ten rākṣasī, or demonesses mentioned in the Lotus Sūtra 陀羅尼品. They are now represented in the temples, each as an attendant on a Buddha or bodhisattva, and are chiefly connected with sorcery. They are said to be previous incarnations of the Buddhas and bodhisattvas with whom they are associated. In their evil state they were enemies of the living, converted they are enemies of evil. There are other definitions. Their names are: (1) 藍婆 Lambā, who is associated with Śākyamuni; (2) 毘藍婆 Vilambā, who is associated with Amitābha; (3) 曲齒 Kūṭadantī, who is associated with 藥師 Bhaiṣajya; (4) 華齒 Puṣpadanti, who is associated with 多賓 Prabhūtaratna; (5) 黑齒 Makuṭadantī, who is associated with 大日 Vairocana; (6) 多髮 Keśinī, who is associated with 普賢 Samantabhadra; (7) 無厭足 ? Acalā, who is associated with 文殊 Mañjuśrī; (8) 持瓔珞 Mālādharī, who is associated with 彌勒Maitreya; (9) 皐帝 Kuntī, who is associated with 觀音 Avalokiteśvara; (10) 奪一切衆生精氣 Sarvasattvaujohārī, who is associated with 地 藏 Kṣitigarbha. |
呼圖克圖 呼图克图 see styles |
hū tú kè tú hu1 tu2 ke4 tu2 hu t`u k`o t`u hu tu ko tu Kozukokuzu |
(or 胡土克圖) Hutuktu, a chief Lama of Mongolian Buddhism, who is repeatedly reincarnated. |
喜見菩薩 喜见菩萨 see styles |
xǐ jiàn pú sà xi3 jian4 pu2 sa4 hsi chien p`u sa hsi chien pu sa Kiken Bosatsu |
The Bodhisattva Beautiful, an incarnation of藥王. |
土砂供養 土砂供养 see styles |
tǔ shā gōng yǎng tu3 sha1 gong1 yang3 t`u sha kung yang tu sha kung yang tosakyōyō |
土砂加持 The putting of earth on the grave 108 times by the Shingon sect; they also put it on the deceased's body, and even on the sick, as a kind of baptism for sin, to save the deceased from the hells and base reincarnations, and bring them to the Pure Land. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arna" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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