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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
坐禪 坐禅 see styles |
zuò chán zuo4 chan2 tso ch`an tso chan zazen |
More info & calligraphy: Sit in MeditationTo sit in dhyāna, i.e. abstract meditation, fixed abstraction, contemplation; its introduction to China is attributed to Bodhidharma (though it came earlier), and its extension to Tiantai. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
先 see styles |
xiān xian1 hsien hirosaki ひろさき |
beforehand; first; earlier; at first; originally; for the time being; for now; (prefix) my late (in referring to deceased relatives older than oneself) (adj-no,n) (1) former; previous; old; (2) first move (in go, shogi, etc.); opening move; (surname) Hirosaki Fore, before, former, first; precede. |
前 see styles |
qián qian2 ch`ien chien misaki みさき |
front; forward; ahead; first; top (followed by a number); future; ago; before; BC (e.g. 前293年); former; formerly (1) in front (of); before (e.g. a building); (n,adj-no,adv) (2) before; earlier; previously; prior; ago; (minutes) to (the hour); (noun - becomes adjective with の) (3) (the) front; frontal part; fore; head (e.g. of a line); (4) forward; ahead; (5) (in the) presence (of); in front (of someone); (can be adjective with の) (6) previous (e.g. page); prior (e.g. engagement); first (e.g. half); former (e.g. example); (suffix) (7) (after a noun or the -masu stem of a verb) (See 一人前・1) portion; helping; (8) front (of one's body or clothing); breast (of a coat, kimono, etc.); (9) privates; private parts; (10) (colloquialism) criminal record; previous conviction; (a) prior; (personal name) Misaki pūrva. Before; former, previous; in front. |
從 从 see styles |
cóng cong2 ts`ung tsung jū |
from; through; via; (bound form) to follow; (bound form) to obey; (bound form) to engage in (an activity); (used before a negative) ever; (bound form) (Taiwan pr. [zong4]) retainer; attendant; (bound form) (Taiwan pr. [zong4]) assistant; auxiliary; subordinate; (bound form) (Taiwan pr. [zong4]) related by common paternal grandfather or earlier ancestor To follow, agree with, obey; from; followers, secondary. |
記 记 see styles |
jì ji4 chi fumi ふみ |
to record; to note; to memorize; to remember; mark; sign; classifier for blows, kicks, shots (n,n-suf) (1) (also written 紀) account; history; chronicle; annals; record; (expression) (2) (begins a list or details, as in 記....以上) (See 以上・5) notice; note; as follows; (3) (abbreviation) (See 古事記) Kojiki (earliest historical record of Japan, compiled in 712 CE); Records of Ancient Matters; (female given name) Fumi To remember, to record; to record as foretelling, prophesy. |
魔 see styles |
mó mo2 mo ma ま |
(bound form) evil spirit; devil; (prefix) supernatural; magical (1) demon; devil; evil spirit; evil influence; (suffix noun) (2) (See 覗き魔) -crazed person; -obsessed person; fiend; (can be adjective with の) (3) dreaded; terrible; awful; dreadful; (surname) Ma 魔羅 Māra, killing, destroying; 'the Destroyer, Evil One, Devil' (M.W.); explained by murderer, hinderer, disturber, destroyer; he is a deva 'often represented with a hundred arms and riding on an elephant'. Eitel. He sends his daughters, or assumes monstrous forms, or inspires wicked men, to seduce or frighten the saints. He 'resides with legions of subordinates in the heaven Paranirmita Vaśavartin situated on the top of the Kāmadhātu'. Eitel. Earlier form 磨; also v. 波 Pāpīyān. He is also called 他化自在天. There are various categories of māras, e.g. the skandha-māra, passion-māra, etc. |
三代 see styles |
sān dài san1 dai4 san tai miyotsugu みよつぐ |
three generations of a family; the three earliest dynasties (Xia, Shang and Zhou) (1) three generations; three periods; (2) third generation; (personal name) Miyotsugu |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
九州 see styles |
jiǔ zhōu jiu3 zhou1 chiu chou kyuushuu / kyushu きゅうしゅう |
division of China during earliest dynasties; fig. ancient China; Kyūshū, southernmost of Japan's four major islands Kyūshū (southernmost of the four main islands of Japan); (place-name, surname) Kyūshuu |
于闐 于阗 see styles |
yú tián yu2 tian2 yü t`ien yü tien Uten |
于遁; 于殿; 于塡; 谿丹; 屈丹; 和闐; 澳那; 瞿薩憺那 Kustana, or Khotan, in Turkestan, the principal centre of Central Asian Buddhism until the Moslem invasion. Buddhism was introduced there about 200 B.C. or earlier. It was the centre from which is credited the spread of Mahayanism, v. 西城記 12. |
休屠 see styles |
xiū tú xiu1 tu2 hsiu t`u hsiu tu kyūto |
Lit. 'Desist from butchering, 'said to be the earliest Han term for 浮屠, 佛圖, etc., Buddha. The 漢武故事 says that the King of Vaiśālī 毘邪 killed King 體屠 (or the non-butchering kings), took his golden gods, over 10 feet in height, and put them in the 甘泉宮 Sweet-spring palace; they required no sacrifices of bulls or rams, but only worship of incense, so the king ordered that they should be served after their national method. |
侍郎 see styles |
shì láng shi4 lang2 shih lang jirou / jiro じろう |
(Ming and Qing dynasties) vice-minister of one of the Six Boards; (also an official title in earlier dynasties) (male given name) Jirou |
先き see styles |
saki さき |
(irregular okurigana usage) (n,adj-no,n-suf,pref) (1) previous; prior; former; first; earlier; some time ago; preceding; (2) point (e.g. pencil); tip; end; nozzle; (3) head (of a line); front; (4) ahead; the other side; (5) the future; hereafter; (6) destination; (7) the other party |
先後 先后 see styles |
xiān hòu xian1 hou4 hsien hou matsunochi まつのち |
early or late; first and last; priority; in succession; one after another (1) before and after; earlier and later; order; sequence; (n,vs,vi) (2) occurring almost simultaneously; inversion (of order); (3) (abbreviation) {shogi} (from 先手後手) black and white; (place-name) Matsunochi before and after |
先腹 see styles |
sakibara; senpuku; senbara(ok) さきばら; せんぷく; せんばら(ok) |
(1) (See 後腹・あとばら・3) child from an earlier wife; (2) (さきばら only) (See 追い腹) preceding one's master into death by committing ritual suicide (seppuku) |
先進 先进 see styles |
xiān jìn xian1 jin4 hsien chin senshin せんしん |
sophisticated; advanced (technology etc); meritorious; exemplary (deeds etc) (adj-no,n) (1) advanced; developed; (2) (ant: 後進・1) seniority; senior; superior; elder 先輩 Of earlier, or senior rank or achievement. |
初動 see styles |
shodou / shodo しょどう |
(1) initial response (e.g. to a crisis); action in the earliest stages; (2) initial shock (of an earthquake); preliminary tremor |
前言 see styles |
qián yán qian2 yan2 ch`ien yen chien yen zengen ぜんげん |
preface; foreword; introduction; preamble; earlier remarks; earlier words; (literary) words of the ancient thinkers (noun/participle) previous remarks |
及早 see styles |
jí zǎo ji2 zao3 chi tsao |
at the earliest possible time; as soon as possible |
向上 see styles |
xiàng shàng xiang4 shang4 hsiang shang mukaue むかうえ |
upward; up; to advance; to try to improve oneself; to make progress (n,vs,vi) elevation; rise; improvement; advancement; progress; (surname) Mukaue To trace backwards, as from the later to the earlier, primary, the earliest or first; upwards. |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
Datong, a district of Huainan City 淮南市[Huai2nan2 Shi4], Anhui; Datong Hui and Tu Autonomous County in Xining 西寧|西宁[Xi1ning2], Qinghai (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
廣雅 广雅 see styles |
guǎng yǎ guang3 ya3 kuang ya |
earliest extant Chinese encyclopedia from Wei of the Three Kingdoms, 3rd century, modeled on Erya 爾雅|尔雅[Er3 ya3], 18150 entries |
張揖 张揖 see styles |
zhāng yī zhang1 yi1 chang i |
Zhang Yi (c. 3rd century), literary figure from Wei of the Three Kingdoms, other name 稚讓|稚让[Zhi4 rang4], named as compiler of earliest extant Chinese encyclopedia 廣雅|广雅[Guang3 ya3] and several lost works |
往年 see styles |
wǎng nián wang3 nian2 wang nien ounen / onen おうねん |
in former years; in previous years (noun - becomes adjective with の) years gone by; earlier years; former years; the past |
扁鵲 扁鹊 see styles |
biǎn què bian3 que4 pien ch`üeh pien chüeh |
秦越人[Qin2 Yue4 ren2] (407-310 BC), Warring States physician known for his medical skills, nicknamed Bian Que after the earliest known Chinese physician allegedly from the 黃帝|黄帝[Huang2 di4] era |
打早 see styles |
dǎ zǎo da3 zao3 ta tsao |
earlier; long ago; as soon as possible |
持越 see styles |
mochikoshi もちこし |
(irregular okurigana usage) (n,vs,adj-no) (1) (colloquialism) work, items, etc. carried over from earlier; (noun/participle) (2) hangover; what you ate the day before (and is still being digested); (place-name) Mochikoshi |
提前 see styles |
tí qián ti2 qian2 t`i ch`ien ti chien |
to shift to an earlier date; to do something ahead of time; in advance |
提早 see styles |
tí zǎo ti2 zao3 t`i tsao ti tsao |
ahead of schedule; sooner than planned; to bring forward (to an earlier time) |
早些 see styles |
zǎo xiē zao3 xie1 tsao hsieh |
a bit earlier |
早就 see styles |
zǎo jiù zao3 jiu4 tsao chiu |
already at an earlier time |
曩に see styles |
sakini さきに |
(adv,n) before; earlier than; first; ahead; beyond; away; previously; recently |
最古 see styles |
saiko さいこ |
(noun - becomes adjective with の) the oldest; the earliest |
梨車 梨车 see styles |
lí chē li2 che1 li ch`e li che Risha |
黎車; 離車; 栗呫媻 Licchavi, the ancient republic of Vaiśālī, whose people were among the earliest followers of Śākyamuni. |
真香 see styles |
zhēn xiāng zhen1 xiang1 chen hsiang manaka まなか |
awesome (expression of approval used hypocritically after bitching about the exact same thing earlier) (neologism c. 2014) (female given name) Manaka |
維摩 维摩 see styles |
wéi mó wei2 mo2 wei mo yuima ゆいま |
(surname, female given name) Yuima Vimalakīrti, 維摩詰 (維摩羅詰); 毘摩羅詰 undefiled or spotless reputation, 'a native of Vaiśālī, said to have been a contemporary of Śākyamuni, and to have visited China.' Eitel. The Vimalakīrti-nirdeśa sūtra 維摩詰所說經 is an apocryphal account of 'conversations between Śākyamuni and some residents of Vaiśālī', tr. by Kumārajīva; an earlier tr. was the維摩詰經, a later was by Xuanzang, and there are numerous treatises. |
聲類 声类 see styles |
shēng lèi sheng1 lei4 sheng lei |
Shenglei, the earliest Chinese rime dictionary with 11,520 single-character entries, released in 3rd century (was not preserved to this day) |
補過 补过 see styles |
bǔ guò bu3 guo4 pu kuo |
to make up for an earlier mistake; to make amends |
記紀 see styles |
kiki きき |
(See 古事記,日本書紀) the Kojiki and Nihon Shoki (earliest historical records of Japan); (personal name) Kiki |
證入 证入 see styles |
zhèng rù zheng4 ru4 cheng ju shōnyū |
Experiential entry into buddha-truth, (1) partial, as in Hīnayāna and the earlier Mahāyāna; (2) complete, as in the perfect school of Mahāyāna. |
遠忌 see styles |
onki; enki おんき; えんき |
(See 年忌) anniversary of a death twelve or more years earlier |
阿育 see styles |
ā yù a1 yu4 a yü ashoka あしょか |
(given name) Ashoka Aśoka, 阿恕伽; 阿輸迦(or 阿舒迦, or 阿叔迦) Grandson of Candragupta (Sandrokottos), who united India and reached the summit of his career about 315 B.C. Aśoka reigned from about 274 to 237 B.C. His name Aśoka, 'free from care,' may have been adopted on his conversion. He is accused of the assassination of his brother and relatives to gain the throne, and of a fierce temperament in his earlier days. Converted, he became the first famous patron of Buddhism, encouraging its development and propaganda at home and abroad, to which existing pillars, etc., bear witness; his propaganda is said to have spread from the borders of China to Macedonia, Epirus, Egypt, and Cyrene. His title is Dharmāśoka; he should be distinguished from Kālāśoka, grandson of Ajātaśatru. Cf. 阿育伽經、 阿育伽傳, etc. |
離車 离车 see styles |
lí chē li2 che1 li ch`e li che Risha |
(離車毘); 離奢; 利車; 梨車毘; 隸車; 黎昌; 栗唱; 栗呫婆 or 栗呫毘. Licchavi, the kṣatriyas who formed the republic of Vaiśālī, and were "among the earliest followers of Śākyamuni". Eitel. The term is intp. as 皮薄 thin-skinned, or 豪 heroic, etc. |
魯迅 鲁迅 see styles |
lǔ xùn lu3 xun4 lu hsün rojin ろじん |
Lu Xun (1881-1936), one of the earliest and best-known modern Chinese writers (personal name) Rojin |
鼻祖 see styles |
bí zǔ bi2 zu3 pi tsu biso びそ |
the earliest ancestor; originator (of a tradition, school of thought etc) founder; originator; introducer a patriarch who founds a sect or school |
三時教 三时教 see styles |
sān shí jiào san1 shi2 jiao4 san shih chiao sanji kyō |
(三時教判) The three periods and characteristics of Buddha's teaching, as defined by the Dharmalakṣana school 法相宗. They are: (1) 有, when he taught the 實有 reality of the skandhas and elements, but denied the common belief in 實我 real personality or a permanent soul; this period is represented by the four 阿含經 āgamas and other Hīnayāna sūtras. (2) 空 Śūnya, when he negatived the idea of 實法 the reality of things and advocated that all was 空 unreal; the period of the 般若經 prajñā sūtras. (3) 中 Madhyama, the mean, that mind or spirit is real, while things are unreal; the period of this school's specific sūtra the 解深密經, also the 法華 and later sūtras. In the two earlier periods he is said to have 方便 adapted his teaching to the development of his hearers; in the third to have delivered his complete and perfect doctrine. Another division by the 空宗 is (1) as above; (2) the early period of the Mahāyāna represented, by the 深密經; (3) the higher Mahāyāna as in the 般若經. v. also 三敎. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
以前に see styles |
izenni いぜんに |
(adverb) ago; since; before; previously; heretofore; earlier |
卓別林 卓别林 see styles |
zhuó bié lín zhuo2 bie2 lin2 cho pieh lin |
Charlie Chaplin (1899-1977), English movie actor and director |
原風景 see styles |
genfuukei / genfuke げんふうけい |
(1) indelible scene of one's childhood; earliest remembered scene; (2) original scenery; unspoiled landscape |
古事記 see styles |
kojiki; furukotofumi(rk); furukotobumi(rk) こじき; ふることふみ(rk); ふることぶみ(rk) |
Kojiki (earliest historical record of Japan, compiled in 712 CE); Records of Ancient Matters |
夏商周 see styles |
xià shāng zhōu xia4 shang1 zhou1 hsia shang chou |
Xia, Shang and Zhou, the earliest named Chinese dynasties |
大方等 see styles |
dà fāng děng da4 fang1 deng3 ta fang teng dai hōdō |
Mahāvaipulya or vaipulya 大方廣; 毗佛畧. They are called 無量義經 sutras of infinite meaning, or of the infinite; first introduced into China by Dharmarakṣa (A.D.266―317). The name is common to Hīnayāna and Mahayana, but chiefly claimed by the latter for its special sutras as extending and universalizing the Buddha's earlier preliminary teaching. v. 大方廣 and 方等. |
持ち点 see styles |
mochiten もちてん |
points (already) allotted to one; points (already) gained (in earlier rounds) |
持越し see styles |
mochikoshi もちこし |
(n,vs,adj-no) (1) (colloquialism) work, items, etc. carried over from earlier; (noun/participle) (2) hangover; what you ate the day before (and is still being digested) |
施開廢 施开废 see styles |
shī kāi fèi shi1 kai1 fei4 shih k`ai fei shih kai fei se kai hai |
A Tiantai term indicating the three periods of the Buddha's teaching: (1) bestowing the truth in Hīnayāna and other partial forms; (2) opening of the perfect truth like the lotus, as in the Lotus Sutra; (3) abrogating the earlier imperfect forms. |
既卒者 see styles |
kisotsusha きそつしゃ |
(See 卒者) graduate from an earlier year; alumnus; alumna; former graduate |
早くも see styles |
hayakumo はやくも |
(adverb) (1) already; as early as; (adverb) (2) at the earliest; at the soonest |
早めに see styles |
hayameni はやめに |
(adverb) earlier than usual; ahead of time; in good season |
早目に see styles |
hayameni はやめに |
(adverb) earlier than usual; ahead of time; in good season |
早知道 see styles |
zǎo zhī dao zao3 zhi1 dao5 tsao chih tao |
If I had known earlier... |
最初期 see styles |
saishoki さいしょき |
(noun - becomes adjective with の) earliest stage; very beginning; earliest phase; earliest days |
柳江人 see styles |
ryuukoujin / ryukojin りゅうこうじん |
Liujiang man; one of the earliest modern humans found in East Asia |
楊采妮 杨采妮 see styles |
yáng cǎi nī yang2 cai3 ni1 yang ts`ai ni yang tsai ni |
Charlie Young (1974-), Hong Kong actress and singer |
淸淨識 淸淨识 see styles |
qīng jìng shì qing1 jing4 shi4 ch`ing ching shih ching ching shih shōjō shiki |
amalavijñāna, pure, uncontaminated knowledge; earlier regarded as the ninth, later as the eighth or ālayavijñāna. |
白馬寺 白马寺 see styles |
bái mǎ sì bai2 ma3 si4 pai ma ssu hakubadera はくばでら |
the Baima or White Horse Temple in Luoyang, one of the earliest Buddhist temples in China (place-name) Hakubadera The White Horse Temple recorded as given to the Indian monks, Mātaṇga and Gobharaṇa, who are reputed to have been fetched from India to China in A. D. 64. The temple was in Honan, in Lo-yang thc capital; it was west of the ancient city, cast of the later city. According to tradition, originating at the end of the second century A. D., the White Horse Temple was so called because of the white horse which carried the sutras they brought. |
稍早時 稍早时 see styles |
shāo zǎo shí shao1 zao3 shi2 shao tsao shih |
a little earlier |
起信論 起信论 see styles |
qǐ xìn lùn qi3 xin4 lun4 ch`i hsin lun chi hsin lun Kishinron |
Śraddhotpada Śāstra; it is one of the earliest remaining Mahāyāna texts and is attributed to Aśvaghoṣa; cf. 馬鳴; two tr. have been made, one by Paramārtha in A. D. 554, another by Śikṣānanda, circa 700; the first text is more generally accepted, as Chih-i, the founder of Tiantai, was Paramārtha's amanuensis, and 法藏 Fazang (643-712) made the standard commentary on it, the 起信論義記, though he had assisted Śikṣānanda in his translation. It gives the fundamental principles of Mahāyāna, and was tr. into English by Teitaro Suzuki (1900), also by T. Richard. There are several commentaries and treatises on it. |
速めに see styles |
hayameni はやめに |
(adverb) earlier than usual; ahead of time; in good season |
速目に see styles |
hayameni はやめに |
(adverb) earlier than usual; ahead of time; in good season |
隨舍利 随舍利 see styles |
suí shè lì sui2 she4 li4 sui she li Zuishari |
? Vaiśālī; the Licchavis were the people of 'the ancient republic of Vaiśālī who were among the earliest followers of Śākyamuni'. Also 隨邪利 and v. 梨. |
ちゃら男 see styles |
charao ちゃらお |
frivolous lad; good-time Charlie |
でもある see styles |
demoaru でもある |
(Godan verb with "ru" ending - irregular verb) (1) (である with も; formal, literary) (See である) to also be (implies that as well as the earlier stated this is also the case); (Godan verb with "ru" ending - irregular verb) (2) to be ... or something |
三皇五帝 see styles |
sān huáng wǔ dì san1 huang2 wu3 di4 san huang wu ti sankougotei / sankogote さんこうごてい |
three sovereigns 三皇[san1 huang2] and five emperors 五帝[wu3 di4] of myth and legend; the earliest system of Chinese historiography (leg) Three Sovereigns and Five Emperors (mythological rulers of ancient China) |
伏線回収 see styles |
fukusenkaishuu / fukusenkaishu ふくせんかいしゅう |
(colloquialism) revealing something that was foreshadowed earlier in the story |
八正道經 八正道经 see styles |
bā zhèng dào jīng ba1 zheng4 dao4 jing1 pa cheng tao ching Hasshō dō kyō |
Buddha-bhāṣita-aṣṭaṅga-samyaṅ-mārga-sūtra. Tr. by An Shigao of the Eastern Han B.N.659; being an earlier translation of the Samyuktāgama 雜阿含經. |
初期の頃 see styles |
shokinokoro しょきのころ |
(exp,adj-no) the earliest |
原始仏教 see styles |
genshibukkyou / genshibukkyo げんしぶっきょう |
{Buddh} pre-sectarian Buddhism; the earliest Buddhism; original Buddhism |
大和国家 see styles |
yamatokokka やまとこっか |
(hist) Yamato state; Yamato polity; earliest known Japanese polity founded between the 4th and 7th centuries |
後を追う see styles |
atooou / atooo あとをおう |
(exp,v5u) (1) to pursue; (2) to die right after a loved one; to kill oneself (because one misses or longs to be with a loved one); (3) to follow an example set by earlier generations (or one's master, etc.) |
手前取り see styles |
temaedori てまえどり |
(kana only) (from a campaign to reduce food waste) buying items from the front of the shelf (i.e. with an earlier expiration date) |
承上起下 see styles |
chéng shàng qǐ xià cheng2 shang4 qi3 xia4 ch`eng shang ch`i hsia cheng shang chi hsia |
to follow the past and herald the future (idiom); part of a historical transition; forming a bridge between earlier and later stages |
承前啟後 承前启后 see styles |
chéng qián qǐ hòu cheng2 qian2 qi3 hou4 ch`eng ch`ien ch`i hou cheng chien chi hou |
to follow the past and herald the future (idiom); part of a historical transition; forming a bridge between earlier and later stages |
持ち越し see styles |
mochikoshi もちこし |
(n,vs,adj-no) (1) (colloquialism) work, items, etc. carried over from earlier; (noun/participle) (2) hangover; what you ate the day before (and is still being digested) |
早くから see styles |
hayakukara はやくから |
(expression) early on; earlier on; from early |
早くても see styles |
hayakutemo はやくても |
(expression) at the earliest; at the soonest |
早くとも see styles |
hayakutomo はやくとも |
(adverb) (ant: 遅くとも) at the earliest; at the soonest |
早ければ see styles |
hayakereba はやければ |
(expression) at the earliest; if things go well; if nothing unexpected intervenes |
查理週刊 查理周刊 see styles |
chá lǐ zhōu kān cha2 li3 zhou1 kan1 ch`a li chou k`an cha li chou kan |
Charlie Hebdo (French magazine) |
正法華經 正法华经 see styles |
zhèng fǎ huā jīng zheng4 fa3 hua1 jing1 cheng fa hua ching Shō hokke kyō |
The earliest translation of the Lotus Sutra in 10 juan by Dharmarakṣa, A. D. 286, still in existence. |
相見恨晚 相见恨晚 see styles |
xiāng jiàn hèn wǎn xiang1 jian4 hen4 wan3 hsiang chien hen wan |
to regret not having met earlier (idiom); It is nice to meet you finally.; It feels like we have known each other all along. |
祇哆槃那 只哆槃那 see styles |
qí chǐ pán nà qi2 chi3 pan2 na4 ch`i ch`ih p`an na chi chih pan na Gitahanna |
(or 祇哆槃林); 祇園 (祇園精舍); 祇樹園; 祇樹給孤獨園; 祇樹花林窟; 祇桓林 (or 祇洹林); 祇陀林 (or 祇陀園); also 逝 or 誓多, etc. Jetavana, a park near Śrāvastī, said to have been obtained from Prince Jeta by the elder Anāthapiṇḍika, in which monasterial buildings were erected, the favourite resort of Śākyamuni. Two hundred years later it is said to have been destroyed by fire, rebuilt smaller 500 years after, and again a century later burnt down; thirteen years afterwards it was rebuilt on the earlier scale but a century later entirely destroyed. This is the account given in 法苑珠林 39. |
繼往開來 继往开来 see styles |
jì wǎng kāi lái ji4 wang3 kai1 lai2 chi wang k`ai lai chi wang kai lai |
to follow the past and herald the future (idiom); part of a historical transition; forming a bridge between earlier and later stages |
跡を追う see styles |
atooou / atooo あとをおう |
(exp,v5u) (1) to pursue; (2) to die right after a loved one; to kill oneself (because one misses or longs to be with a loved one); (3) to follow an example set by earlier generations (or one's master, etc.) |
退行現象 see styles |
taikougenshou / taikogensho たいこうげんしょう |
regression to an earlier stage (e.g. infantile) |
隔世遺伝 see styles |
kakuseiiden / kakuseden かくせいいでん |
(noun - becomes adjective with の) (yoji) atavism; throwback; reappearance of an earlier characteristic; skipping a generation; reversion to ancestral type |
黃帝宅經 see styles |
huáng dì zhái jīng huang2 di4 zhai2 jing1 huang ti chai ching |
one of the earliest classics about Fengshui |
これより先 see styles |
koreyorisaki これよりさき |
(expression) (1) ahead; further on; beyond (this place); (expression) (2) before this; prior to this; earlier |
世が世なら see styles |
yogayonara よがよなら |
(expression) if times were better; if one had been born at an earlier, more opportune time; if times had not changed; if I had my due |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arlie" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.