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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition


see styles
dòng
    dong4
tung
 dou / do
    どう

More info & calligraphy:

Dynamic
(of something) to move; to set in movement; to displace; to touch; to make use of; to stir (emotions); to alter; abbr. for 動詞|动词[dong4 ci2], verb
(ant: 静・1) motion; (female given name) Yurugi
Move, stir, motion, mutable; movement arises from the nature of wind which is the cause of motion.

see styles
fāng
    fang1
fang
 hou / ho
    ほう

More info & calligraphy:

Fong / Fang
square; power or involution (math.); upright; honest; fair and square; direction; side; party (to a contract, dispute etc); place; method; prescription (medicine); just when; only or just; classifier for square things; abbr. for square or cubic meter
(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi
Square; place; correct; a means, plan, prescription; then, now, just.

see styles
shā
    sha1
sha
 sha; sa
    しゃ; さ

More info & calligraphy:

Sand
granule; hoarse; raspy; sand; powder; CL:粒[li4]; abbr. for Tsar or Tsarist Russia
(numeric) one hundred-millionth; (female given name) Migiwa
bālukā. Sand; sands, e. g. of Ganges 恒河, implying countless; translit. s, ś, ṣ. Cf. 莎.

see styles
quǎn
    quan3
ch`üan
    chüan
 inuhashi
    いぬはし

More info & calligraphy:

Dog
dog; Kangxi radical 94
(1) dog (Canis (lupus) familiaris); (2) snoop (i.e. a detective, a spy, etc.); (3) (derogatory term) loser; asshole; (prefix noun) (4) counterfeit; inferior; useless; wasteful; (personal name) Inuhashi

see styles
gǒu
    gou3
kou
 inu
    えのころ

More info & calligraphy:

Dog
dog; CL:隻|只[zhi1],條|条[tiao2]
(archaism) puppy; (1) dog (Canis (lupus) familiaris); (2) snoop (i.e. a detective, a spy, etc.); (3) (derogatory term) loser; asshole; (prefix noun) (4) counterfeit; inferior; useless; wasteful
A dog.

see styles
zhī
    zhi1
chih
 tomoko
    ともこ

More info & calligraphy:

Realization and Knowledge
to know; to be aware
(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (female given name) Tomoko
To know. Sanskrit root vid, hence vidyā, knowledge; the Vedas, etc. 知 vijñā is to know, 智 is vijñāna, wisdom arising from perception or knowing.

因果

see styles
yīn guǒ
    yin1 guo3
yin kuo
 inga
    いんが

More info & calligraphy:

Karma - Cause and Effect
karma; cause and effect
(1) cause and effect; causality; (2) {Buddh} karma; fate; (adjectival noun) (3) unfortunate; unlucky; ill-fated
Cause and effect; every cause has its effect, as every effect arises from a cause.

夫人

see styles
fū ren
    fu1 ren5
fu jen
 fujin(p); bunin(ok); hashikashi(ok)
    ふじん(P); ぶにん(ok); はしかし(ok)

More info & calligraphy:

Fujin
lady; madam; Mrs.; CL:位[wei4]
(1) (ふじん, はしかし only) (honorific or respectful language) wife; Mrs; madam; (2) (ふじん only) (archaism) wife of a nobleman (aristocrat, etc.); (3) (ふじん, ぶにん only) (archaism) consort of the emperor
A wife; the wife of a king, i. e. a queen, devi.

巴里

see styles
bā lǐ
    ba1 li3
pa li
 misato
    みさと

More info & calligraphy:

Paris
Bari (Puglia, Italy)
(ateji / phonetic) (noun - becomes adjective with の) (kana only) Paris (France); (female given name) Misato

巴黎

see styles
bā lí
    ba1 li2
pa li

More info & calligraphy:

Paris
Paris, capital of France

福德

see styles
fú dé
    fu2 de2
fu te
 fukutoku

More info & calligraphy:

Fude
puṇya. Blessed virtues, all good deeds; the blessing arising from good deeds.

魅力

see styles
mèi lì
    mei4 li4
mei li
 miryoku
    みりょく

More info & calligraphy:

Charisma / Charm
charm; fascination; glamor; charisma
charm; fascination; glamour; glamor; attraction; appeal; (female given name) Miryoku

アダン

see styles
 adan
    アダン

More info & calligraphy:

Adan
(kana only) screw pine (Pandanus fascicularis); pandanus palm; pandanus fruit

ありす

see styles
 arisu
    アリス
(f,p) Alice; Alliss; Alyce; Arisu

かりす

see styles
 karisu
    カリス
{grmyth} (See 三美神) Charites (sister goddesses of charm and beauty) (grc: Kháris); Graces; (personal name) Garris

パリサ

see styles
 parisa
    パリサ
(female given name) Parisa

ハリス

see styles
 parisu
    パリス

More info & calligraphy:

Harys
(kana only) snell (fishing); leader; trace; cast; (personal name) Paris; Parris

マリス

see styles
 marisu
    マリス

More info & calligraphy:

Maris
(female given name) Maris; Marris; Mullis; Marisu

ワリス

see styles
 warisu
    ワリス

More info & calligraphy:

Waris
(personal name) Waris

正精進


正精进

see styles
zhèng jīng jìn
    zheng4 jing1 jin4
cheng ching chin
 shoushoujin / shoshojin
    しょうしょうじん
{Buddh} (See 八正道) correct effort
samyagvyāyāma, right effort, zeal, or progress, unintermitting perseverance, the sixth of the 八正道; 'right effort, to suppress the rising of evil states, to eradicate those which have arisen, to stimulate good states, and to perfect those which have come into being. ' Keith.

阿里山

see styles
ā lǐ shān
    a1 li3 shan1
a li shan
 arisan
    ありさん

More info & calligraphy:

Alisan
Alishan mountain range in the central-southern region of Taiwan
(place-name) Alishan (Taiwan)

アーリス

see styles
 aarisu / arisu
    アーリス

More info & calligraphy:

Arliss
(personal name) Arliss

アリシア

see styles
 arishia
    アリシア

More info & calligraphy:

Alicea
(female given name) Alethea; Alicia

アリソン

see styles
 arison
    アリソン

More info & calligraphy:

Allyson
(female given name) Alison; Allison; Allyson; Alyson

アリッサ

see styles
 arissa
    アリッサ

More info & calligraphy:

Alyssa
(personal name) Alyssa

カリスト

see styles
 karisuto
    カリスト

More info & calligraphy:

Kalliste
{astron} Callisto (moon of Jupiter); (personal name) Callisto

カリッサ

see styles
 karissa
    カリッサ

More info & calligraphy:

Charissa
(personal name) Charissa

クラリス

see styles
 kurarisu
    クラリス

More info & calligraphy:

Claris
{comp} Claris; (personal name) Claris

ハリソン

see styles
 parison
    パリソン

More info & calligraphy:

Harrison
parison (first small bubble at the end of a blowpipe); (surname) Harrison; Harrisson

ラリッサ

see styles
 rarissa
    ラリッサ

More info & calligraphy:

Larissa
(place-name) Larissa

摩利支天

see styles
mó lì zhī tiān
    mo2 li4 zhi1 tian1
mo li chih t`ien
    mo li chih tien
 marishiten
    まりしてん

More info & calligraphy:

Marici / Marishiten
{Buddh} Marici (Buddhist god of war); (place-name) Marishiten
Maricī

是生滅法


是生灭法

see styles
shì shēng miè fǎ
    shi4 sheng1 mie4 fa3
shih sheng mieh fa
 zeshoumeppou / zeshomeppo
    ぜしょうめっぽう

More info & calligraphy:

The Law of Creation and Destruction
(expression) (yoji) {Buddh} the law of arising and ceasing; the law of creation and destruction
this is the law of arising and ceasing

ギャリソン

see styles
 gyarison
    ギャリソン

More info & calligraphy:

Garrison
(surname) Garrison

チャリシー

see styles
 charishii / charishi
    チャリシー

More info & calligraphy:

Charisse
(personal name) Charisse

トラヴィス

see styles
 torarisu
    トラヴィス

More info & calligraphy:

Travis
(personal name) Travis

マリッツァ

see styles
 marissha
    マリッツァ

More info & calligraphy:

Maritza
(personal name) Maritza

see styles

    fu2
fu
 fuse
    ふせ
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt
(surname) Fuse
Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises.

see styles
zuò
    zuo4
tso
 saku
    さく
to do; to engage in; to write; to compose; to pretend; to feign; to regard as; to consider to be; to be; to act the part of; to feel (itchy, nauseous etc); writings; works
(n,n-suf) (1) (See 作品) work (e.g. of art); production; (2) harvest; cultivation; farming; crop; yield; (3) technique; (personal name) Masaya
To make, do, act, be; arise.

see styles
chū
    chu1
ch`u
    chu
 de
    で
to go out; to come out; to arise; to occur; to produce; to yield; to go beyond; to exceed; (used after a verb to indicate an outward direction or a positive result); classifier for dramas, plays, operas etc
(n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the Sun or the Moon); (n,n-suf) (2) attending (work); appearing (on stage); one's turn to go on; (n,n-suf) (3) start; beginning; (n,n-suf) (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (n,n-suf) (5) architectural member that projects outward; (n,n-suf) (6) highest point of the stern of a ship; (n,n-suf) (7) (kana only) (usu. after the -masu stem of a verb as 〜出がある or 〜出がない, etc.) amount (comprising something); amount of time or effort required to do something; (surname) De
To go out, come forth, put forth; exit; beyond.

see styles
páo
    pao2
p`ao
    pao
 fukube
    ふくべ
    hisago
    ひさご
    hisako
    ひさこ
bottle gourd; Lagenaria vulgaris
(1) (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (2) Lagenaria siceraria var. depressa (variety of bottle gourd); (out-dated or obsolete kana usage) (1) (archaism) gourd; calabash; bottle gourd; (2) dried gourd, used as flask

see styles
yīn
    yin1
yin
 in
    いん
cause; reason; because
(1) cause; factor; (2) {Buddh} (See 縁・えん・5) hetu (direct cause, esp. as opposed to indirect conditions); (3) (See 因明) the basis of one's argument (in hetuvidya); (personal name) Yukari
hetu: a cause: because: a reason: to follow, it follows, that which produces a 果 result or effect. 因 is a primary cause in comparison with 緣 pratyaya which is an environmental or secondary cause. In the 十因十果 ten causes and ten effects, adultery results in the iron bed, the copper pillar, and the eight hot hells; covetousness in the cold hells; and so on, as shown in the 楞嚴經. Translit. in, yin. Cf. 印.

see styles
zōng
    zong1
tsung
 sou / so
    そう
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs
(1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi
Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派.

see styles
zhāi
    zhai1
chai
 toki
    とき
Japanese variant of 齋|斋[zhai1]
meals exchanged by parishioners and priests; (surname) Watari

see styles
 hinosaki
    ひのさき
(out-dated or obsolete kana usage) (kana only) hinoki cypress (Chamaecyparis obtusa); Japanese cypress; (surname) Hinosaki

see styles
shèn
    shen4
shen
 sawara; sawara
    さわら; サワラ
variant of 葚[shen4]
(kana only) sawara cypress (Chamaecyparis pisifera); (surname) Sawaragi


see styles
chēng
    cheng1
ch`eng
    cheng
tamarisk


see styles
guì
    gui4
kuei
 hinoki
    ひのき
Chinese juniper (Juniperus chinensis); (old) coffin lid decoration; Taiwan pr. [kuai4]
(out-dated or obsolete kana usage) (kana only) hinoki cypress (Chamaecyparis obtusa); Japanese cypress; (surname, female given name) Hinoki

see styles
kuí
    kui2
k`uei
    kuei
see 櫆師|櫆师[kui2 shi1] Polaris, the north star

see styles
zhǐ
    zhi3
chih
 tomeru
    とめる
to stop; to prohibit; until; only
(given name) Tomeru
To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause.

see styles

    bi3
pi
 hi
    ひ
to compare; (followed by a noun and adjective) more {adj.} than {noun}; ratio; to gesture; (Taiwan pr. [bi4] in some compounds derived from Classical Chinese)
(n,n-suf) (1) ratio; proportion; (2) match; equal; equivalent; comparison; (suffix noun) (3) compared with ...; relative to ...; (4) (abbreviation) (See 比律賓・フィリピン) Philippines; (5) (See 六義・1) explicit comparison (style of the Shi Jing); (place-name) Firipin
To compare; than; to assemble, arrive; partisan; each; translit. pi, bhi, vi, v. also 毘, 毗.

see styles
chī
    chi1
ch`ih
    chih
 chi
    ち
    oko
    おこ
imbecile; sentimental; stupid; foolish; silly
(1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity
moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion.

see styles
máng
    mang2
mang
old variant of 芒[mang2]; arista (of grain)


see styles
xìng
    xing4
hsing
 kyou / kyo
    きょう
feeling or desire to do something; interest in something; excitement
(1) interest; entertainment; pleasure; (2) (See 六義・1) implicit comparison (style of the Shi Jing); (given name) Hajime
abhyudaya. Rise, begin; prosper; elated.

see styles
máng
    mang2
mang
 nogi
    のぎ
awn (of cereals); arista (of grain); tip (of a blade); Miscanthus sinensis (type of grass); variant of 邙, Mt Mang at Luoyang in Henan
arista; awn; (grain) beard

see styles

    bo2
po
Heleocharis plantaginea


see styles
lóu
    lou2
lou
Arthemisia vulgaris; piper betel

see styles
huí
    hui2
hui
roundworm; Ascaris lumbricoides

see styles
chú
    chu2
ch`u
    chu
Bufo vulgaris; toad

see styles
míng
    ming2
ming
boring insect; snout moth's larva (Aphomia gullaris or Plodia interpuncuella or Heliothus armigera etc), major agricultural pest


see styles
náo
    nao2
nao
parasitic worm; human pinworm (Enterobius vermicularis)


see styles
zhēn
    zhen1
chen
 harisaki
    はりさき
needle; pin; injection; stitch; CL:根[gen1],支[zhi1]
(1) needle; pin; (2) hook; (3) stinger; thorn; (4) hand (e.g. clock, etc.); pointer; (5) staple (for a stapler); (6) needlework; sewing; (7) malice; (ctr,n-suf) (8) counter for stitches; (surname) Harisaki
sūci; a needle.

PK

see styles
p k
    p k
p k
 pii kee; piikee(sk); piikei(sk) / pi kee; pikee(sk); pike(sk)
    ピー・ケー; ピーケー(sk); ピーケイ(sk)
(slang) to take on; to challenge; to go head to head; showdown; comparison
(1) (abbreviation) {sports} (See ペナルティーキック) penalty kick; (2) (abbreviation) (See サイコキネシス) psychokinesis; (3) (abbreviation) (See パルクール) parkour

イヌ

see styles
 inu
    イヌ
(1) dog (Canis (lupus) familiaris); (2) snoop (i.e. a detective, a spy, etc.); (3) (derogatory term) loser; asshole; (prefix noun) (4) counterfeit; inferior; useless; wasteful; (female given name) Inu

ツミ

see styles
 tsumi
    ツミ
(kana only) Japanese sparrowhawk (Accipiter gularis)

ばり

see styles
 pari
    パリ
burr (e.g. on a machined edge); (place-name) Paris (France)

一因

see styles
yī yīn
    yi1 yin1
i yin
 ichiin / ichin
    いちいん
one cause; one reason; one factor
A cause; the cause from which the Buddha-law arises.

三八

see styles
sān bā
    san1 ba1
san pa
 sanpachi
    さんぱち
International Women's Day 婦女節|妇女节[Fu4 nu:3 jie2], 8th March; foolish; stupid
(1) three and eight; (2) (abbreviation) (See 三八式歩兵銃) Arisaka Type 38 rifle; (personal name) Miya
(days ending with the number) 3 and 8

三受

see styles
sān shòu
    san1 shou4
san shou
 sanju
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1.

三惑

see styles
sān huò
    san1 huo4
san huo
 sanwaku; sannaku
    さんわく; さんなく
{Buddh} three mental disturbances
A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality.

三斷


三断

see styles
sān duàn
    san1 duan4
san tuan
 sandan
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat.

三梵

see styles
sān fàn
    san1 fan4
san fan
 sanbon
The three Brahma heavens of the first dhyāna: that of 梵衆 Brahma-pāriṣadya, the assembly of Brahma; 梵輔 Brahma-purohitas, his attendants; 大梵 Mahābrahmā, Great Brahma.

三行

see styles
sān xíng
    san1 xing2
san hsing
 miyuki
    みゆき
(g,p) Miyuki
Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy.

世家

see styles
shì jiā
    shi4 jia1
shih chia
 seke
family influential for generations; aristocratic family
generational houses

世福

see styles
shì fú
    shi4 fu2
shih fu
 sefuku
Earthly happiness, arising from the ordinary good living of those unenlightened by Buddhism, one of the 三福; also, the blessings of this world.

也禎

see styles
 narisada
    なりさだ
(given name) Narisada

二善

see styles
èr shàn
    er4 shan4
erh shan
 futayoshi
    ふたよし
(surname) Futayoshi
The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice.

二圓


二圆

see styles
èr yuán
    er4 yuan2
erh yüan
 nien
The two perfect doctrines, a term of the Tiantai School, called 今圓 (also 開顯圓 and 絶待圓) and 昔圓 (also 相待圓 ). 今圓 is the present really perfect 一實 doctrine arising from the Lotus Sūtra; 昔圓 is the older, or 相待 comparatively speaking perfect doctrine of the pre-Lotus teaching, that of the 藏, 通, and 別 schools; but the older was for limited salvation and not universal like the 今圓; these two are also termed 部圓 and 教圓 . The Huayan school has a division of the two perfections into 漸圓 gradual perfection and 頓圓 immediate perfection.

二執


二执

see styles
èr zhí
    er4 zhi2
erh chih
 nishū
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things."

二妙

see styles
èr miào
    er4 miao4
erh miao
 nimyō
The dual "marvel" of the Lotus sūtra, the 相待妙 or comparative view, i.e. compared with all previous teaching, which is the rough groundwork; and the 絕待妙 or view of it as the perfection of teaching; hence it is "wonderful" in comparison with all previous doctrine, and absolutely "wonderful' in itself; cf. 二圓.

二惑

see styles
èr huò
    er4 huo4
erh huo
 niwaku
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思.

二相

see styles
èr xiàng
    er4 xiang4
erh hsiang
 nisou / niso
    にそう
(noun - becomes adjective with の) two-phase
The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc.

五果

see styles
wǔ guǒ
    wu3 guo3
wu kuo
 goka
    ごか
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods.

五欲

see styles
wǔ yù
    wu3 yu4
wu yü
 goyoku
The five desires, arising from the objects of the five senses, things seen, heard, smelt, tasted, or touched. Also, the five desires of wealth, sex, foodand-drink, fame, and sleep.

五濁


五浊

see styles
wǔ zhuó
    wu3 zhuo2
wu cho
 gotaku
the five impurities (Buddhism)
五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results.

五色

see styles
wǔ sè
    wu3 se4
wu se
 goshiki; goshoku
    ごしき; ごしょく
multicolored; the rainbow; garish
(1) five colors (usu. red, blue, yellow, white and black); five colours; (can be adjective with の) (2) many kinds; varied; (3) (See 瓜) melon; gourd; (place-name, surname) Goshiki
The five primary colors, also called 五正色 (or 五大色): 靑 blue, 黃 yellow, 赤 red, 白 white, 黑 black. The 五間色 or compound colors are 緋 crimson, 紅, scarlet, 紫 purple, 綠 green, 磂黃 brown. The two sets correspond to the cardinal points as follows: east, blue and green; west, white, and crimson; south, red and scarlet; north, black and purple; and center, yellow and brown. The five are permutated in various ways to represent various ideas.

五覺


五觉

see styles
wǔ jué
    wu3 jue2
wu chüeh
 gokaku
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi.

五識


五识

see styles
wǔ shì
    wu3 shi4
wu shih
 goshiki
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations.

亜理

see styles
 arisu
    ありす
(female given name) Arisu

代寫


代写

see styles
dài xiě
    dai4 xie3
tai hsieh
to write as substitute for sb; a ghost writer; plagiarism

令紗

see styles
 narisa
    なりさ
(female given name) Narisa

仮初

see styles
 karisome
    かりそめ
(irregular okurigana usage) (adj-no,adj-na) (1) (kana only) temporary; transient; (2) trifling; slight; negligent

仮坂

see styles
 karisaka
    かりさか
(surname) Karisaka

仮沢

see styles
 karisawa
    かりさわ
(surname) Karisawa

仮澤

see styles
 karisawa
    かりさわ
(surname) Karisawa

仮重

see styles
 karishige
    かりしげ
(surname) Karishige

作意

see styles
zuò yì
    zuo4 yi4
tso i
 sakui
    さくい
idea; design; motif; conception; intention
cittotpāda; to have the thought arise, be aroused, beget the resolve, etc.

來得


来得

see styles
lái de
    lai2 de5
lai te
to emerge (from a comparison); to come out as; to be competent or equal to

俗化

see styles
 zokka
    ぞっか
(n,vs,vi) vulgarization; vulgarisation; secularization; secularisation; popularization; popularisation

倒合

see styles
dào hé
    dao4 he2
tao ho
 tōgō
A fallacious comparison in a syllogism.

倒離


倒离

see styles
dào lí
    dao4 li2
tao li
 tōri
The fallacy of using a comparison in a syllogism which does not apply.

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "Aris" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

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