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12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
動 动 see styles |
dòng dong4 tung yurugi ゆるぎ |
More info & calligraphy: Dynamic(ant: 静・1) motion; (female given name) Yurugi Move, stir, motion, mutable; movement arises from the nature of wind which is the cause of motion. |
方 see styles |
fāng fang1 fang michi みち |
More info & calligraphy: Phuong(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi Square; place; correct; a means, plan, prescription; then, now, just. |
沙 see styles |
shā sha1 sha migiwa みぎわ |
More info & calligraphy: Sand(numeric) one hundred-millionth; (female given name) Migiwa bālukā. Sand; sands, e. g. of Ganges 恒河, implying countless; translit. s, ś, ṣ. Cf. 莎. |
犬 see styles |
quǎn quan3 ch`üan chüan inuhashi いぬはし |
More info & calligraphy: Dog(1) dog (Canis (lupus) familiaris); (2) snoop (i.e. a detective, a spy, etc.); (3) (derogatory term) loser; asshole; (prefix noun) (4) counterfeit; inferior; useless; wasteful; (personal name) Inuhashi |
狗 see styles |
gǒu gou3 kou inu えのころ |
More info & calligraphy: Dog(archaism) puppy; (1) dog (Canis (lupus) familiaris); (2) snoop (i.e. a detective, a spy, etc.); (3) (derogatory term) loser; asshole; (prefix noun) (4) counterfeit; inferior; useless; wasteful A dog. |
知 see styles |
zhī zhi1 chih tomoko ともこ |
More info & calligraphy: Realization and Knowledge(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (female given name) Tomoko To know. Sanskrit root vid, hence vidyā, knowledge; the Vedas, etc. 知 vijñā is to know, 智 is vijñāna, wisdom arising from perception or knowing. |
因果 see styles |
yīn guǒ yin1 guo3 yin kuo inga いんが |
More info & calligraphy: Karma - Cause and Effect(1) cause and effect; causality; (2) {Buddh} karma; fate; (adjectival noun) (3) unfortunate; unlucky; ill-fated Cause and effect; every cause has its effect, as every effect arises from a cause. |
夫人 see styles |
fū ren fu1 ren5 fu jen fujin(p); bunin(ok); hashikashi(ok) ふじん(P); ぶにん(ok); はしかし(ok) |
More info & calligraphy: Fujin(1) (ふじん, はしかし only) (honorific or respectful language) wife; Mrs; madam; (2) (ふじん only) (archaism) wife of a nobleman (aristocrat, etc.); (3) (ふじん, ぶにん only) (archaism) consort of the emperor A wife; the wife of a king, i. e. a queen, devi. |
巴里 see styles |
bā lǐ ba1 li3 pa li misato みさと |
More info & calligraphy: Paris(ateji / phonetic) (noun - becomes adjective with の) (kana only) Paris (France); (female given name) Misato |
巴黎 see styles |
bā lí ba1 li2 pa li |
More info & calligraphy: Paris |
福德 see styles |
fú dé fu2 de2 fu te fukutoku |
More info & calligraphy: Fude |
魅力 see styles |
mèi lì mei4 li4 mei li miryoku みりょく |
More info & calligraphy: Charisma / Charmcharm; fascination; glamour; glamor; attraction; appeal; (female given name) Miryoku |
アダン see styles |
adan アダン |
More info & calligraphy: Adan |
ありす see styles |
arisu アリス |
(f,p) Alice; Alliss; Alyce; Arisu |
かりす see styles |
garisu ガリス |
{grmyth} (See 三美神) Charites (sister goddesses of charm and beauty) (grc: Kháris); Graces; (personal name) Garris |
パリサ see styles |
parisa パリサ |
(female given name) Parisa |
ハリス see styles |
parisu パリス |
More info & calligraphy: Harys |
マリス see styles |
marisu マリス |
More info & calligraphy: Maris |
ワリス see styles |
warisu ワリス |
More info & calligraphy: Waris |
正精進 正精进 see styles |
zhèng jīng jìn zheng4 jing1 jin4 cheng ching chin shoushoujin / shoshojin しょうしょうじん |
More info & calligraphy: 6. Right Effort / Right Endeavor / Perfect Effortsamyagvyāyāma, right effort, zeal, or progress, unintermitting perseverance, the sixth of the 八正道; 'right effort, to suppress the rising of evil states, to eradicate those which have arisen, to stimulate good states, and to perfect those which have come into being. ' Keith. |
阿里山 see styles |
ā lǐ shān a1 li3 shan1 a li shan arisan ありさん |
More info & calligraphy: Alisan(place-name) Alishan (Taiwan) |
アーリス see styles |
aarisu / arisu アーリス |
More info & calligraphy: Arliss |
アリーシ see styles |
ariishi / arishi アリーシ |
(place-name) Arish; El Arish |
アリシア see styles |
arishia アリシア |
More info & calligraphy: Aricia |
アリソン see styles |
arison アリソン |
More info & calligraphy: Alyson |
アリッサ see styles |
arissa アリッサ |
More info & calligraphy: Alyssa |
カリスト see styles |
karisuto カリスト |
More info & calligraphy: Kalliste |
カリッサ see styles |
karissa カリッサ |
More info & calligraphy: Charissa |
クラリス see styles |
kurarisu クラリス |
More info & calligraphy: Clarisse |
チャリス see styles |
charisu チャリス |
More info & calligraphy: Charice |
ハリソン see styles |
harison ハリソン |
More info & calligraphy: Harrison |
ファリス see styles |
farisu ファリス |
More info & calligraphy: Faris |
ラリッサ see styles |
rarissa ラリッサ |
More info & calligraphy: Larissa |
奧納西斯 奥纳西斯 see styles |
ào nà xī sī ao4 na4 xi1 si1 ao na hsi ssu |
More info & calligraphy: Onasis |
摩利支天 see styles |
mó lì zhī tiān mo2 li4 zhi1 tian1 mo li chih t`ien mo li chih tien marishiten まりしてん |
More info & calligraphy: Marici / MarishitenMaricī |
是生滅法 是生灭法 see styles |
shì shēng miè fǎ shi4 sheng1 mie4 fa3 shih sheng mieh fa zeshoumeppou / zeshomeppo ぜしょうめっぽう |
More info & calligraphy: The Law of Creation and Destructionthis is the law of arising and ceasing |
アリシャン see styles |
arishan アリシャン |
(personal name) Arixang |
ギャリソン see styles |
gyarison ギャリソン |
More info & calligraphy: Garrison |
チャリシー see styles |
charishii / charishi チャリシー |
More info & calligraphy: Charisse |
トラヴィス see styles |
torarisu トラヴィス |
More info & calligraphy: Travis |
マリッツァ see styles |
marissha マリッツァ |
More info & calligraphy: Maritza |
マカリスター see styles |
makarisutaa / makarisuta マカリスター |
More info & calligraphy: McCallister |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
作 see styles |
zuò zuo4 tso masaya まさや |
to do; to engage in; to write; to compose; to pretend; to feign; to regard as; to consider to be; to be; to act the part of; to feel (itchy, nauseous etc); writings; works (n,n-suf) (1) work (e.g. of art); piece; production; (2) harvest; crop; yield; cultivation; tillage; (3) technique; (personal name) Masaya To make, do, act, be; arise. |
出 see styles |
chū chu1 ch`u chu de で |
to go out; to come out; to arise; to occur; to produce; to yield; to go beyond; to exceed; (used after a verb to indicate an outward direction or a positive result); classifier for dramas, plays, operas etc (n,n-suf) (1) coming out; going out; outflow; efflux; rising (of the Sun or the Moon); (n,n-suf) (2) attending (work); appearing (on stage); one's turn to go on; (n,n-suf) (3) start; beginning; (n,n-suf) (4) origins; background; person (or item) originating from ...; graduate of ...; native of ...; member of ... (lineage); (n,n-suf) (5) architectural member that projects outward; (n,n-suf) (6) highest point of the stern of a ship; (n,n-suf) (7) (kana only) (usu. after the -masu stem of a verb as 〜出がある or 〜出がない, etc.) amount (comprising something); amount of time or effort required to do something; (surname) De To go out, come forth, put forth; exit; beyond. |
匏 see styles |
páo pao2 p`ao pao fukube ふくべ hisago ひさご hisako ひさこ |
bottle gourd; Lagenaria vulgaris (1) (kana only) Lagenaria siceraria var. gourda (variety of bottle gourd); gourd (container) made from its fruit; (2) Lagenaria siceraria var. depressa (variety of bottle gourd); (out-dated or obsolete kana usage) (1) (archaism) gourd; calabash; bottle gourd; (2) dried gourd, used as flask |
因 see styles |
yīn yin1 yin yukari ゆかり |
cause; reason; because (1) cause; factor; (2) {Buddh} (See 縁・えん・5) hetu (direct cause, esp. as opposed to indirect conditions); (3) (See 因明) the basis of one's argument (in hetuvidya); (personal name) Yukari hetu: a cause: because: a reason: to follow, it follows, that which produces a 果 result or effect. 因 is a primary cause in comparison with 緣 pratyaya which is an environmental or secondary cause. In the 十因十果 ten causes and ten effects, adultery results in the iron bed, the copper pillar, and the eight hot hells; covetousness in the cold hells; and so on, as shown in the 楞嚴經. Translit. in, yin. Cf. 印. |
宗 see styles |
zōng zong1 tsung motoi もとい |
school; sect; purpose; model; ancestor; clan; to take as one's model (in academic or artistic work); classifier for batches, items, cases (medical or legal), reservoirs (1) (rare) origin; source; (2) (rare) virtuous ancestor; (given name) Motoi Ancestors, ancestral; clan; class, category. kind; school, sect; siddhānta, summary, main doctrine, syllogism, proposition, conclusion, realization. Sects are of two kinds: (1) those founded on principles having historic continuity, as the twenty sects of the Hīnayāna, the thirteen sects of China, and the fourteen sects of Japan: (2) those arising from an individual interpretation of the general teaching of Buddhism, as the sub-sects founded by Yongming 永明 (d. 975), 法相宗, 法性宗, 破相宗, or those based on a peculiar interpretation of one of the recognized sects, as the Jōdo-shinshū 淨土眞宗 found by Shinran-shōnin. There are also divisions of five, six, and ten, which have reference to specific doctrinal differences. Cf. 宗派. |
斎 see styles |
zhāi zhai1 chai watari わたり |
Japanese variant of 齋|斋[zhai1] meals exchanged by parishioners and priests; (surname) Watari |
桧 see styles |
hinosaki ひのさき |
(out-dated or obsolete kana usage) (kana only) hinoki cypress (Chamaecyparis obtusa); Japanese cypress; (surname) Hinosaki |
椹 see styles |
shèn shen4 shen sawaragi さわらぎ |
variant of 葚[shen4] (kana only) sawara cypress (Chamaecyparis pisifera); (surname) Sawaragi |
檉 柽 see styles |
chēng cheng1 ch`eng cheng |
tamarisk |
檜 桧 see styles |
guì gui4 kuei hinoki ひのき |
Chinese juniper (Juniperus chinensis); (old) coffin lid decoration; Taiwan pr. [kuai4] (out-dated or obsolete kana usage) (kana only) hinoki cypress (Chamaecyparis obtusa); Japanese cypress; (surname, female given name) Hinoki |
櫆 see styles |
kuí kui2 k`uei kuei |
see 櫆師|櫆师[kui2 shi1] Polaris, the north star |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
比 see styles |
bǐ bi3 pi firipin ふぃりぴん |
to compare; (followed by a noun and adjective) more {adj.} than {noun}; ratio; to gesture; (Taiwan pr. [bi4] in some compounds derived from Classical Chinese) (n,n-suf) (1) ratio; proportion; (2) match; equal; equivalent; comparison; (suffix noun) (3) compared with ...; relative to ...; (4) (abbreviation) (See 比律賓・フィリピン) Philippines; (5) (See 六義・1) explicit comparison (style of the Shi Jing); (place-name) Firipin To compare; than; to assemble, arrive; partisan; each; translit. pi, bhi, vi, v. also 毘, 毗. |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
笀 see styles |
máng mang2 mang |
old variant of 芒[mang2]; arista (of grain) |
興 兴 see styles |
xìng xing4 hsing hajime はじめ |
feeling or desire to do something; interest in something; excitement (1) interest; entertainment; pleasure; (2) (See 六義・1) implicit comparison (style of the Shi Jing); (given name) Hajime abhyudaya. Rise, begin; prosper; elated. |
芒 see styles |
máng mang2 mang nogi のぎ |
awn (of cereals); arista (of grain); tip (of a blade); Miscanthus sinensis (type of grass); variant of 邙, Mt Mang at Luoyang in Henan arista; awn; (grain) beard |
葧 see styles |
bó bo2 po |
Heleocharis plantaginea |
蔞 蒌 see styles |
lóu lou2 lou |
Arthemisia vulgaris; piper betel |
蛔 see styles |
huí hui2 hui |
roundworm; Ascaris lumbricoides |
蜍 see styles |
chú chu2 ch`u chu |
Bufo vulgaris; toad |
螟 see styles |
míng ming2 ming |
boring insect; snout moth's larva (Aphomia gullaris or Plodia interpuncuella or Heliothus armigera etc), major agricultural pest |
蟯 蛲 see styles |
náo nao2 nao |
parasitic worm; human pinworm (Enterobius vermicularis) |
針 针 see styles |
zhēn zhen1 chen harisaki はりさき |
needle; pin; injection; stitch; CL:根[gen1],支[zhi1] (1) needle; pin; (2) hook; (3) stinger; thorn; (4) hand (e.g. clock, etc.); pointer; (5) staple (for a stapler); (6) needlework; sewing; (7) malice; (ctr,n-suf) (8) counter for stitches; (surname) Harisaki sūci; a needle. |
PK see styles |
p k p k p k pii kee; piikee(sk); piikei(sk) / pi kee; pikee(sk); pike(sk) ピー・ケー; ピーケー(sk); ピーケイ(sk) |
(slang) to take on; to challenge; to go head to head; showdown; comparison (1) (abbreviation) {sports} (See ペナルティーキック) penalty kick; (2) (abbreviation) (See サイコキネシス) psychokinesis; (3) (abbreviation) (See パルクール) parkour |
イヌ see styles |
inu イヌ |
(1) dog (Canis (lupus) familiaris); (2) snoop (i.e. a detective, a spy, etc.); (3) (derogatory term) loser; asshole; (prefix noun) (4) counterfeit; inferior; useless; wasteful; (female given name) Inu |
ツミ see styles |
tsumi ツミ |
(kana only) Japanese sparrowhawk (Accipiter gularis) |
ばり see styles |
pari パリ |
burr (e.g. on a machined edge); (place-name) Paris (France) |
一因 see styles |
yī yīn yi1 yin1 i yin ichiin / ichin いちいん |
one cause; one reason; one factor A cause; the cause from which the Buddha-law arises. |
三八 see styles |
sān bā san1 ba1 san pa miya みや |
International Women's Day 婦女節|妇女节[Fu4 nu:3 jie2], 8th March; foolish; stupid (1) three and eight; (2) (abbreviation) (See 三八式歩兵銃) Arisaka Type 38 rifle; (personal name) Miya (days ending with the number) 3 and 8 |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三惑 see styles |
sān huò san1 huo4 san huo sanwaku; sannaku さんわく; さんなく |
{Buddh} three mental disturbances A Tiantai classification of the three delusions, also styled 三煩惱; 三漏; 三垢; 三結; trials or temptations, leakages, uncleannesses, and bonds. The first of the following three is common to all disciples, the two last to bodhisattvas. They arise from (a) 見, 思, 惑 things seen and thought, i.e. illusions from imperfect perception, with temptation to love, hate, etc.; to be rid of these false views and temptations is the discipline and nirvāṇa of ascetic or Hīnayāna Buddhists. Mahāyāna proceeds further in and by its bodhisattva aims, which produce their own difficulties, i.e. (b) 塵沙惑 illusion and temptation through the immense variety of duties in saving men; and (c) 無明惑 illusions and temptations that arise from failure philosophically to understand things in their reality. |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三梵 see styles |
sān fàn san1 fan4 san fan sanbon |
The three Brahma heavens of the first dhyāna: that of 梵衆 Brahma-pāriṣadya, the assembly of Brahma; 梵輔 Brahma-purohitas, his attendants; 大梵 Mahābrahmā, Great Brahma. |
三行 see styles |
sān xíng san1 xing2 san hsing miyuki みゆき |
(g,p) Miyuki Three lines of action that affect karma, i.e. the ten good deeds that cause happy karma; the ten evil deeds that cause unhappy karma; 不動業 or 無動行 karma arising without activity, e.g. meditation on error and its remedy. |
世家 see styles |
shì jiā shi4 jia1 shih chia seke |
family influential for generations; aristocratic family generational houses |
世福 see styles |
shì fú shi4 fu2 shih fu sefuku |
Earthly happiness, arising from the ordinary good living of those unenlightened by Buddhism, one of the 三福; also, the blessings of this world. |
也禎 see styles |
narisada なりさだ |
(given name) Narisada |
二善 see styles |
èr shàn er4 shan4 erh shan futayoshi ふたよし |
(surname) Futayoshi The two good things, 定善 the good character that arises from meditation or contemplation mdash especially of the Pure Land; 散善 the good character attainable when, though not in meditation, one controls oneself in thought, word, and deed;. Also 未生善 the good character not yet evolved; and 已生善 the good character already evolved;. Also 事理善 goodness in theory and practice. |
二圓 二圆 see styles |
èr yuán er4 yuan2 erh yüan nien |
The two perfect doctrines, a term of the Tiantai School, called 今圓 (also 開顯圓 and 絶待圓) and 昔圓 (also 相待圓 ). 今圓 is the present really perfect 一實 doctrine arising from the Lotus Sūtra; 昔圓 is the older, or 相待 comparatively speaking perfect doctrine of the pre-Lotus teaching, that of the 藏, 通, and 別 schools; but the older was for limited salvation and not universal like the 今圓; these two are also termed 部圓 and 教圓 . The Huayan school has a division of the two perfections into 漸圓 gradual perfection and 頓圓 immediate perfection. |
二執 二执 see styles |
èr zhí er4 zhi2 erh chih nishū |
The two (erroneous) tenets, or attachments: (1) 我執 or 人執 that of the reality of the ego, permanent personality, the ātman, soul or self. (2) 法執 that of the reality of dharma, things or phenomena. Both are illusions. "All illusion arises from holding to the reality of the ego and of things." |
二妙 see styles |
èr miào er4 miao4 erh miao nimyō |
The dual "marvel" of the Lotus sūtra, the 相待妙 or comparative view, i.e. compared with all previous teaching, which is the rough groundwork; and the 絕待妙 or view of it as the perfection of teaching; hence it is "wonderful" in comparison with all previous doctrine, and absolutely "wonderful' in itself; cf. 二圓. |
二惑 see styles |
èr huò er4 huo4 erh huo niwaku |
The two aspects of illusion: 見惑 perplexities or illusions and temptations arise from false views or theories. 思惑 or 修惑, ditto from thoughts arising through contact with the world, or by habit, such as desire, anger, infatuation, etc. They are also styled 理惑 illusions connected with principles and 事惑 illusions arising, in practice; v. 見思. |
二相 see styles |
èr xiàng er4 xiang4 erh hsiang nisou / niso にそう |
(noun - becomes adjective with の) two-phase The two forms, or characteristics, of the bhutatathata, universal and particular. The 起信論 gives (a) 淨智相 pure wisdom, cf. ālaya-vijñāna, out of whose primary condition arise (b) 不思議用相 inconceivable, beneficial functions and uses. The same śāstra gives also a definition of the 眞如 as (a) 同相 that all things, pure or impure, are fundamentally of the same universal, e.g. clay which is made into tiles; (b) 異相 but display particular qualities, as affected by pure or impure causes, e.g. the tiles. Another definition, of the 智度論 31, is (a) 總相 universals, as impermanence; (b) 別相 particulars, for though all things have the universal basis of impermanence they have particular qualities, e.g. earth-solidity, heat of fire, etc. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五欲 see styles |
wǔ yù wu3 yu4 wu yü goyoku |
The five desires, arising from the objects of the five senses, things seen, heard, smelt, tasted, or touched. Also, the five desires of wealth, sex, foodand-drink, fame, and sleep. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
五色 see styles |
wǔ sè wu3 se4 wu se goshiki ごしき |
multicolored; the rainbow; garish (1) five colors (usu. red, blue, yellow, white and black); five colours; (can be adjective with の) (2) many kinds; varied; (3) (See 瓜) melon; gourd; (place-name, surname) Goshiki The five primary colors, also called 五正色 (or 五大色): 靑 blue, 黃 yellow, 赤 red, 白 white, 黑 black. The 五間色 or compound colors are 緋 crimson, 紅, scarlet, 紫 purple, 綠 green, 磂黃 brown. The two sets correspond to the cardinal points as follows: east, blue and green; west, white, and crimson; south, red and scarlet; north, black and purple; and center, yellow and brown. The five are permutated in various ways to represent various ideas. |
五覺 五觉 see styles |
wǔ jué wu3 jue2 wu chüeh gokaku |
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi. |
五識 五识 see styles |
wǔ shì wu3 shi4 wu shih goshiki |
The five parijñānas, perceptions or cognitions; ordinarily those arising from the five senses, i. e. of form-and-color, sound, smell, taste, and touch. The 起信論 Awakening of Faith has a different set of five steps in the history of cognition; (1) 業識 initial functioning of mind under the influence of the original 無明 unenlightenment or state of ignorance; (2) 轉識 the act of turning towards the apparent object for its observation; (3) 現識 observation of the object as it appears; (4) 知識 the deductions derived from its appearance; (5) 相續識 the consequent feelings of like or dislike, pleasure or pain, from which arise the delusions and incarnations. |
亜理 see styles |
arisu ありす |
(female given name) Arisu |
代寫 代写 see styles |
dài xiě dai4 xie3 tai hsieh |
to write as substitute for sb; a ghost writer; plagiarism |
令紗 see styles |
narisa なりさ |
(female given name) Narisa |
仮初 see styles |
karisome かりそめ |
(irregular okurigana usage) (adj-no,adj-na) (1) (kana only) temporary; transient; (2) trifling; slight; negligent |
仮坂 see styles |
karisaka かりさか |
(surname) Karisaka |
仮沢 see styles |
karisawa かりさわ |
(surname) Karisawa |
仮澤 see styles |
karisawa かりさわ |
(surname) Karisawa |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Aris" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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