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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
充發 充发 see styles |
chōng fā chong1 fa1 ch`ung fa chung fa |
to banish to penal servitude |
充車 充车 see styles |
chōng chē chong1 che1 ch`ung ch`e chung che |
to be transported to a distant place for penal servitude; to banish |
充軍 充军 see styles |
chōng jun chong1 jun1 ch`ung chün chung chün |
to banish (to an army post, as a punishment) |
八角 see styles |
bā jiǎo ba1 jiao3 pa chiao hakkaku はっかく |
anise; star anise; aniseed; octagonal; Fructus Anisi stellati (1) octagon; (2) (abbreviation) (See 八角茴香) star anise (Illicium verum); (3) (See 特鰭) sailfin poacher (Podothecus sachi); (surname) Yazuno |
公庁 see styles |
kouchou / kocho こうちょう |
offices of a public or governmental organization (organisation) |
共和 see styles |
gòng hé gong4 he2 kung ho kyouwa / kyowa きょうわ |
republic; republicanism (1) (See 共和制) republicanism; (n,vs,vi) (2) cooperation; working together; (personal name) Tomoyoshi |
再編 see styles |
saihen さいへん |
(noun, transitive verb) reorganization; reorganisation; reshuffle |
再設 see styles |
saisetsu さいせつ |
re-establishment; reorganization; reorganisation |
冰釋 冰释 see styles |
bīng shì bing1 shi4 ping shih |
to dispel (enmity, misunderstandings etc); to vanish (of misgivings, differences of opinion); thaw (in relations) |
冷宮 冷宫 see styles |
lěng gōng leng3 gong1 leng kung |
(in literature and opera) a place to which a monarch banishes a wife or concubine who falls from favor; (fig.) the doghouse; a state of disfavor |
制度 see styles |
zhì dù zhi4 du4 chih tu seido / sedo せいど |
system (e.g. political, adminstrative etc); institution; CL:個|个[ge4] (noun - becomes adjective with の) system; institution; organization; organisation |
前身 see styles |
qián shēn qian2 shen1 ch`ien shen chien shen zenshin ぜんしん |
forerunner; predecessor; precursor; previous incarnation (Buddhism); jacket front antecedents; ancestor; previous position; previous existence; predecessor organization; predecessor organisation The previous body, or incarnation. |
創る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
創立 创立 see styles |
chuàng lì chuang4 li4 ch`uang li chuang li souritsu / soritsu そうりつ |
to establish; to set up; to found (noun, transitive verb) establishment; founding; organization; organisation |
創製 创制 see styles |
chuàng zhì chuang4 zhi4 ch`uang chih chuang chih sousei / sose そうせい |
to create; to inaugurate; to contrive; to build (a mechanism) (noun, transitive verb) invention; origination; discovery |
創設 创设 see styles |
chuàng shè chuang4 she4 ch`uang she chuang she sousetsu / sosetsu そうせつ |
to establish; to set up; to create (suitable conditions etc) (noun, transitive verb) establishment; founding; organization; organisation |
劑型 剂型 see styles |
jì xíng ji4 xing2 chi hsing |
delivery mechanism of a medicine (e.g. pill, powder etc) |
加西 see styles |
kanishi かにし |
(surname) Kanishi |
半挿 see styles |
hanzou / hanzo はんぞう hanizou / hanizo はにぞう hanisou / haniso はにそう hazou / hazo はぞう hasou / haso はそう |
(out-dated or obsolete kana usage) (1) teapot-like object made typically of lacquerware and used to pour hot and cold liquids; (2) basin of water with two handles on either side used for washing one's face or hands; (1) wide-mouthed ceramic vessel having a small hole in its spherical base (into which bamboo was probably inserted to pour liquids); (2) teapot-like object made typically of lacquerware and used to pour hot and cold liquids |
協会 see styles |
kyoukai / kyokai きょうかい |
association; society; organization; organisation |
卡式 see styles |
kǎ shì ka3 shi4 k`a shih ka shih |
(of a device) designed to accept a cassette, cartridge or canister (loanword from "cassette"); designed to have a card or ticket inserted (also written 插卡式[cha1 ka3 shi4]) (loanword from "card") |
原西 see styles |
haranishi はらにし |
(surname) Haranishi |
反射 see styles |
fǎn shè fan3 she4 fan she hansha はんしゃ |
to reflect; reflection (from a mirror etc); reflex (i.e. automatic reaction of organism) (n,vs,vt,vi) (1) {physics} reflection; reverberation; (2) {physiol} reflex; reflexes |
周禮 周礼 see styles |
zhōu lǐ zhou1 li3 chou li |
the Rites of Zhou (in Confucianism) |
和西 see styles |
wasei / wase わせい |
(expression) Japanese-Spanish; (surname) Wanishi |
咒藏 see styles |
zhòu zàng zhou4 zang4 chou tsang juzō |
One of the four piṭakas, the thesaurus of dhāraṇīs. |
唐樒 see styles |
toushikimi / toshikimi とうしきみ |
(See 大茴香) star anise (Illicium verum) |
唐錦 see styles |
karanishiki からにしき |
Chinese brocade; (surname) Tounishiki |
噛柴 see styles |
tamushiba たむしば |
(kana only) willow-leafed magnolia (Magnolia salicifolia); anise magnolia |
器械 see styles |
qì xiè qi4 xie4 ch`i hsieh chi hsieh kikai きかい |
apparatus; instrument; equipment; weapon (1) machine; mechanism; (2) instrument; appliance; apparatus |
四相 see styles |
sì xiàng si4 xiang4 ssu hsiang shisou / shiso しそう |
(1) {Buddh} four essential elements of existence (birth, ageing, illness and death); (can act as adjective) (2) {math} four-phase; quadri-phase The four avasthā, or states of all phenomena, i. e. 生住異滅 birth, being, change (i. e. decay), and death; also 四有爲相. There are several groups, e. g. 果報四相 birth, age, disease, death. Also 藏識四相 of the Awakening of Faith referring to the initiation, continuation, change, and cessation of the ālaya-vijñāna. Also 我人四相 The ideas: (1) that there is an ego; (2) that man is different from other organisms; (3) that all the living are produced by the skandhas; (4) that life is limited to the organism. Also 智境四相 dealing differently with the four last headings 我; 人; 衆生; and 壽相. |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
四道 see styles |
sì dào si4 dao4 ssu tao shimichi しみち |
(surname) Shimichi The Dao or road means the nirvana road; the 'four' are rather modes of progress, or stages in it: (1) 加行道 discipline or effort, i. e. progress from the 三賢 and 四善根 stages to that of the 三學位, i. e. morality, meditation, and understanding; (2) 無間道 uninterrupted progress to the stage in which all delusion is banished; (3) 解脫道 liberaton, or freedom, reaching the state of assurance or proof and knowledge of the truth; and (4) 勝進道 surpassing progress in dhyāni-wisdom. Those four stages are also associated with those of srota-āpanna, sakṛdāgāmin, anāgāmin, and arhat. |
団体 see styles |
dantai だんたい |
(1) group; party; team; (2) organization; organisation; association; group; body; society; (place-name) Dantai |
埴崎 see styles |
hanisaki はにさき |
(surname) Hanisaki |
埴師 see styles |
hanishi はにし |
(place-name) Hanishi |
埴沢 see styles |
hanisawa はにさわ |
(surname) Hanisawa |
埴澤 see styles |
hanisawa はにさわ |
(surname) Hanisawa |
埴科 see styles |
hanishina はにしな |
(place-name, surname) Hanishina |
塚西 see styles |
tsukanishi つかにし |
(place-name, surname) Tsukanishi |
外西 see styles |
hokanishi ほかにし |
(surname) Hokanishi |
夜西 see styles |
yanishi やにし |
(surname) Yanishi |
大同 see styles |
dà tóng da4 tong2 ta t`ung ta tung daidou / daido だいどう |
(Confucianism) Great Harmony (concept of an ideal society) (1) (See 大同小異) general resemblance; being largely the same; (2) (See 大同団結) uniting with a common goal; (3) (hist) Daidō era (806.5.18-810.9.19); (place-name) Datong (China) mostly the same |
大天 see styles |
dà tiān da4 tian1 ta t`ien ta tien daiten だいてん |
(surname) Daiten Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99. |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
大料 see styles |
dà liào da4 liao4 ta liao |
Chinese anise; star anise |
大滿 大满 see styles |
dà mǎn da4 man3 ta man daiman |
Great, full, or complete; tr. of mahā-pūrṇa, king of monster birds or garuḍas who are enemies of the nāgas or serpents; he is the vehicle of Viṣṇu in Brahmanism. |
天狼 see styles |
tenrou / tenro てんろう |
(rare) {astron} (See 天狼星,シリウス) Sirius (star in the constellation Canis Major); Alpha Canis Majoris; the Dog Star |
天神 see styles |
tiān shén tian1 shen2 t`ien shen tien shen tenjin てんじん |
god; deity (1) (also pronounced てんしん) heavenly god; heavenly gods; (2) spirit of Sugawara no Michizane; (3) (See 天満宮) Tenmangu shrine (dedicated to Michizane's spirit); (4) (colloquialism) (See 梅干し) pit of a dried plum; dried plum; (5) (abbreviation) (See 天神髷) tenjin hairstyle; (6) prostitute of the second-highest class (Edo period); (7) (See 転軫) tuning peg (on a biwa or shamisen); (place-name, surname) Tenjin deva 提婆 or devatā 泥縛多. (1) Brahma and the gods in general, including the inhabitants of the devalokas, all subject to metem-psychosis. (2) The fifteenth patriarch, a native of South India, or Ceylon and disciple of Nāgārjuna; he is also styled Devabodhisattva 提婆菩薩, Āryadeva 聖天, and Nilanetra 靑目 blue-eyed, or 分別明 clear discriminator. He was the author of nine works and a famous antagonist of Brahmanism. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
失す see styles |
usu うす |
(v2s-s,vi) (1) (archaism) (See 失せる・1) to disappear; to vanish; to fade away; (v2s-s,vi) (2) (archaism) (derogatory term) to go; to leave; to come; to exist; (v2s-s,vi) (3) (archaism) to die |
威權 威权 see styles |
wēi quán wei1 quan2 wei ch`üan wei chüan |
authority; power; authoritarianism; authoritarian |
媒介 see styles |
méi jiè mei2 jie4 mei chieh baikai ばいかい |
intermediary; vehicle; vector; medium; media (noun, transitive verb) (1) mediation; agency; serving as a medium; acting as an intermediary; acting as a go-between; (noun, transitive verb) (2) carrying (germs, diseases, etc.); transmission; (3) {phil} mediation (in Hegelianism) intermediary |
孔教 see styles |
kǒng jiào kong3 jiao4 k`ung chiao kung chiao |
Teaching of Confucius; Confucianism |
宋学 see styles |
sougaku / sogaku そうがく |
(See 朱子学) Song-period neo-Confucianism (based esp. on the teachings of Zhu Xi) |
官制 see styles |
guān zhì guan1 zhi4 kuan chih kansei / kanse かんせい |
the civil service system; the bureaucratic system government-regulated organization or facility, etc. (organisation) |
定西 see styles |
dìng xī ding4 xi1 ting hsi sadanishi さだにし |
Dingxi prefecture-level city in Gansu (place-name) Sadanishi |
宮西 see styles |
miyanishi みやにし |
(place-name, surname) Miyanishi |
宮錦 see styles |
miyanishiki みやにしき |
(surname) Miyanishiki |
家犬 see styles |
ieinu; ieinu / ienu; ienu いえいぬ; イエイヌ |
(kana only) domestic dog (Canis lupus familiaris) |
寂種 寂种 see styles |
jí zhǒng ji2 zhong3 chi chung jakushu |
The nirvāṇa class, i.e. the Hinayanists who are said to seek only their own salvation. |
寄生 see styles |
jì shēng ji4 sheng1 chi sheng kisei / kise きせい |
to live in or on another organism as a parasite; to live by taking advantage of others; parasitism; parasitic (n,vs,vi) parasitism to live off of |
寺西 see styles |
teranishi てらにし |
(place-name, surname) Teranishi |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
山犬 see styles |
yamainu やまいぬ |
(1) Japanese wolf (Canis lupus hodophilax, extinct); (2) wild dog |
山西 see styles |
shān xī shan1 xi1 shan hsi yamanishi やまにし |
Shanxi Province (Shansi) in north China between Hebei and Shaanxi, abbr. 晉|晋[Jin4] capital Taiyuan 太原[Tai4 yuan2] (place-name, surname) Yamanishi |
山錦 see styles |
yamanishiki やまにしき |
(surname) Yamanishiki |
岡西 see styles |
okanishi おかにし |
(surname) Okanishi |
岩西 see styles |
iwanishi いわにし |
(surname) Iwanishi |
島西 see styles |
shimanishi しまにし |
(surname) Shimanishi |
嶋西 see styles |
shimanishi しまにし |
(surname) Shimanishi |
嶋錦 see styles |
shimanishiki しまにしき |
(surname) Shimanishiki |
巌西 see styles |
iwanishi いわにし |
(surname) Iwanishi |
巫俗 see styles |
fuzoku ふぞく |
Korean shamanism |
巫統 巫统 see styles |
wū tǒng wu1 tong3 wu t`ung wu tung |
UMNO (United Malays National Organisation), Malaysia's largest political party |
巫術 巫术 see styles |
wū shù wu1 shu4 wu shu fujutsu ふじゅつ |
witchcraft (See シャーマニズム) shamanism |
市制 see styles |
shì zhì shi4 zhi4 shih chih shisei / shise しせい |
Chinese units of measurement municipal organization; municipal organisation; municipality |
幡西 see styles |
hatanishi はたにし |
(place-name) Hatanishi |
平西 see styles |
hiranishi ひらにし |
(surname) Hiranishi |
幻滅 幻灭 see styles |
huàn miè huan4 mie4 huan mieh genmetsu げんめつ |
(of dreams, hopes etc) to vanish; to evaporate; (of a person) to become disillusioned; disillusionment (n,vs,vi) disillusionment; (personal name) Genmetsu |
幼体 see styles |
youtai / yotai ようたい |
immature form (of an organism); young animal |
弱体 see styles |
jakutai じゃくたい |
(noun or adjectival noun) weak (organization, organisation) |
形相 see styles |
xíng xiàng xing2 xiang4 hsing hsiang keisou / keso けいそう |
(1) form; appearance; (2) {phil} (See 質料) form (in Aristotelianism); eidos form |
從動 从动 see styles |
cóng dòng cong2 dong4 ts`ung tung tsung tung |
-driven (of mechanism, driven by a component); slave (wheel, pulley) |
微菌 see styles |
wēi jun wei1 jun1 wei chün |
microorganism |
心学 see styles |
shingaku しんがく |
(1) study of the mind (in neo-Confucianism); (2) (hist) Shingaku; Edo-period moral philosophy that blended Buddhist, Shinto and Confucian ethical teachings |
性我 see styles |
xìng wǒ xing4 wo3 hsing wo shōga |
The Buddha-nature ego, which is apperceived when the illusory ego is banished. |
恐狼 see styles |
kǒng láng kong3 lang2 k`ung lang kung lang |
dire wolf (Canis dirus) |
房錦 see styles |
fusanishiki ふさにしき |
(surname) Fusanishiki |
手摺 see styles |
tesuri てすり |
handrail; railing; banister |
手淫 see styles |
shǒu yín shou3 yin2 shou yin shuin しゅいん |
to masturbate; masturbation (n,vs,vi) masturbation; onanism |
提婆 see styles |
tí pó ti2 po2 t`i p`o ti po daiba だいば |
(rare) {Buddh} deva (being with god-like characteristics); (person) Aryadeva; (person) Devadatta (cousin of Gautama Buddha) deva. Explained by 天 celestial; also by 梵天人 inhabitants of the brahmalokas, or by 天神 celestial spirits. General designation of the gods of Brahmanism, and of all the inhabitants of devalokas who are subject to metempsychosis. Also 提波; 提和; 提桓. Used also for Devadatta, infra. |
收斂 收敛 see styles |
shōu liǎn shou1 lian3 shou lien |
to dwindle; to vanish; to make vanish; to exercise restraint; to curb (one's mirth, arrogance etc); to astringe; (math.) to converge |
改廃 see styles |
kaihai かいはい |
(noun, transitive verb) reform and (or) abolition; alteration or repeal; revision; reorganization; reorganisation |
改組 改组 see styles |
gǎi zǔ gai3 zu3 kai tsu kaiso かいそ |
to reorganize; to reshuffle (posts etc) (noun, transitive verb) reorganization; reorganisation; reshuffle |
改編 改编 see styles |
gǎi biān gai3 bian1 kai pien kaihen かいへん |
to adapt; to rearrange; to revise (noun, transitive verb) reorganization; reorganisation |
改装 see styles |
kaisou / kaiso かいそう |
(n,vs,vt,adj-no) remodelling; remodeling; reorganization; reorganisation |
放流 see styles |
houryuu / horyu ほうりゅう |
(noun, transitive verb) (1) discharge (e.g. of water from a dam); (noun, transitive verb) (2) release (of young fish into a river, pond, etc.); stocking (a river, etc. with fish); (noun, transitive verb) (3) (archaism) banishment; exile |
放逐 see styles |
fàng zhú fang4 zhu2 fang chu houchiku / hochiku ほうちく |
to banish; to deport; to send into exile; to be marooned (noun, transitive verb) expulsion; ousting; ejection; dismissal; banishment |
政西 see styles |
masanishi まさにし |
(surname) Masanishi |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Anis" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.