There are 15 total results for your Amala search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
淸 see styles |
qīng qing1 ch`ing ching sei |
variant of 清[qing1] amala. Pure, clear. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
三識 三识 see styles |
sān shì san1 shi4 san shih sanshiki |
The three states of mind or consciousness: 眞識 the original unsullied consciousness or Mind, the tathāgatagarbha, the eighth or ālaya 阿賴耶識 ; 現識 mind or consciousness diversified in contact with or producing phenomena, good and evil; 分別識 consciousness discriminating and evolving the objects of the five senses. Also 意識 manas, 心識 ālaya, and 無垢識 amala, v. 識. |
九識 九识 see styles |
jiǔ shì jiu3 shi4 chiu shih kumi くみ |
(female given name) Kumi The kinds of cognition or consciousness (vijñāna); those of sight, hearing, smell, taste, touch, mind, mānas (or阿陁那識 ādāna), i.e. mental perception; 阿賴耶 ālāya, bodhi-consciousness, and 阿摩羅識 amala, purified or Buddha-consciousness. There is considerable difference as to the meaning of the last three. |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
無垢 无垢 see styles |
wú gòu wu2 gou4 wu kou muku むく |
(adj-na,adj-no,n) (1) pure; innocent; spotless; immaculate; unspoiled; (adj-na,adj-no,n) (2) (See 金無垢) pure; unmixed; unadulterated; (3) (See 白無垢) long kimono made from the same plain-coloured cloth vimala; amala. Undefiled, stainless; similar to 無漏. |
無垢識 无垢识 see styles |
wú gòu shì wu2 gou4 shi4 wu kou shih muku shiki |
amala, undefiled or pure knowing or knowledge, formerly considered as the ninth, later as the eighth vijñāna. |
菴摩勒 庵摩勒 see styles |
ān mó lè an1 mo2 le4 an mo le anmaroku |
amalā, emblica officinalis, like the betel nut, used as a cure for colds. |
菴摩羅 菴摩罗 see styles |
ān mó luó an1 mo2 luo2 an mo lo anmara |
(or 菴沒羅) amala, spotless, stainless, pure, white. āmra, cf. 阿末羅 and infra; the term is variously used, sometimes for pure, at others for the amalā, at others for the āmra, or mango. |
阿摩羅 阿摩罗 see styles |
ā mó luó a1 mo2 luo2 a mo lo anmora |
amala; spotless, unstained, pure; the permanent and unchanging in contrast with the changing; the pure and unsullied, e.g. saintliness; the true nirvana. Also 菴阿摩; 阿末摩 q.v. |
阿末羅 阿末罗 see styles |
ā mò luó a1 mo4 luo2 a mo lo amara |
āmra, āmalaka, āmrāta. |
唵摩羅識 唵摩罗识 see styles |
ǎn mó luó shì an3 mo2 luo2 shi4 an mo lo shih onmara shiki |
amala consciousness |
庵摩羅識 庵摩罗识 see styles |
ān mó luó shì an1 mo2 luo2 shi4 an mo lo shih anmara shiki |
amala-vijñāna |
阿摩羅識 阿摩罗识 see styles |
ā mó luó shì a1 mo2 luo2 shi4 a mo lo shih amara shiki |
amala consciousness |
阿末羅識 阿末罗识 see styles |
ā mò luó shì a1 mo4 luo2 shi4 a mo lo shih amara shiki |
amala consciousness |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 15 results for "Amala" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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