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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
知 see styles |
zhī zhi1 chih tomoko ともこ |
More info & calligraphy: Realization and Knowledge(1) wisdom; (2) (Buddhist term) jnana (higher knowledge); (female given name) Tomoko To know. Sanskrit root vid, hence vidyā, knowledge; the Vedas, etc. 知 vijñā is to know, 智 is vijñāna, wisdom arising from perception or knowing. |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
能量 see styles |
néng liàng neng2 liang4 neng liang nōryō |
More info & calligraphy: Energy / Capabilityknowing agent |
義を見てせざるは勇なきなり see styles |
giomitesezaruhayuunakinari / giomitesezaruhayunakinari ぎをみてせざるはゆうなきなり |
More info & calligraphy: Courage To Do What Is Right |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
のう see styles |
nou / no ノウ |
know; knowing; understanding |
三德 see styles |
sān dé san1 de2 san te santoku |
The three virtues or powers, of which three groups are given below. (1) (a) 法身德 The virtue or potency of the Buddha's eternal, spiritual body, the dharmakāya; (b) 般若德 of his prājñā, or wisdom, knowing all things in their reality; (c) 解脫德 of his freedom from all bonds and his sovereign Iiberty. Each of these has the four qualities of 常, 樂我, 淨eternity, joy, personality, and purity; v. 漫涅槃經 (2) (a) 智德 The potency of his perfect knowledge; (b) 斷德 of his cutting off all illusion and perfecting of supreme nirvāṇa; the above two are 自利 for his own advantage; (c) 恩德 of his universal grace and salvation, which 利他 bestows the benefits he has acquired on others. (3) (a) 因圓德 The perfection of his causative or karmic works during his three great kalpas of preparation; (b) 果圓德 the perfection of the fruit, or results in his own character and wisdom; (c) 恩圓德 the perfection of his grace in the salvation of others. |
三量 see styles |
sān liáng san1 liang2 san liang sanryō |
three ways of knowing |
不識 不识 see styles |
bù shì bu4 shi4 pu shih fushiki ふしき |
not knowing unaware |
世智 see styles |
shì zhì shi4 zhi4 shih chih sechi せち |
(1) worldly wisdom; gumption; (2) stingy person (世俗智) ordinary or worldly knowledge or wisdom. |
了知 see styles |
liǎo zhī liao3 zhi1 liao chih ryouchi / ryochi りょうち |
(Buddhism) to fully understand; to understand completely (noun, transitive verb) knowing; understanding; appreciation Parijñā, thorough knowledge. |
五根 see styles |
wǔ gēn wu3 gen1 wu ken gokon |
pañcendriyāṇi. (1) The five roots, i. e. the five organs of the senses: eyes, ears, nose, tongue, and body as roots of knowing. (2) The five spiritual organs pr positive agents: 信 faith, 精進 energy, 念 memory, 定 visionary meditation, 慧 wisdom. The 五力 q. v. are regarded as negative agents. |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
同妻 see styles |
tóng qī tong2 qi1 t`ung ch`i tung chi |
(neologism c. 2009) wife of a gay man (the man may marry to conform with social expectations, and the woman often enters the marriage not knowing he is gay) |
大我 see styles |
dà wǒ da4 wo3 ta wo taiga たいが |
the collective; the whole; (Buddhism) the greater self (female given name) Taiga The greater self, or the true personality 眞我. Hīnayāna is accused of only knowing and denying the common idea of a self, or soul, whereas there is a greater self, which is a nirvana self. It especially refers to the Great Ego, the Buddha, but also to any Buddha ;v.大目經1, etc., and 涅槃經 23. |
存じ see styles |
zonji ぞんじ |
(humble language) knowing |
存知 see styles |
zonchi; zonji ぞんち; ぞんじ |
(noun, transitive verb) knowing |
安分 see styles |
ān fèn an1 fen4 an fen |
content with one's lot; knowing one's place |
實知 实知 see styles |
shí zhī shi2 zhi1 shih chih jitsuchi |
true knowing |
彷徨 see styles |
páng huáng pang2 huang2 p`ang huang pang huang kanata かなた |
to pace back and forth, not knowing which way to turn; to hesitate; to waver (n,vs,vi) wandering; rambling; roaming; (female given name) Kanata |
心智 see styles |
xīn zhì xin1 zhi4 hsin chih misato みさと |
wisdom (female given name) Misato Mind and knowledge, or the wisdom of the mind, mind being the organ, knowing the function. |
慧數 慧数 see styles |
huì shù hui4 shu4 hui shu eshū |
Mental conditions in contrast to mind itself. |
憬然 see styles |
jǐng rán jing3 ran2 ching jan |
to be aware; to be knowing |
明知 see styles |
míng zhī ming2 zhi1 ming chih meichi / mechi めいち |
to be fully aware of; to know perfectly well (noun/participle) knowing clearly; (surname) Meichi to know clearly |
智悲 see styles |
zhì bēi zhi4 bei1 chih pei chihi |
All-knowing and all-pitying; these two with 定 'contemplative' make up the 三德 three virtues or qualities of a Buddha. |
智手 see styles |
zhì shǒu zhi4 shou3 chih shou chishu |
The knowing hand, the right hand. |
智藏 see styles |
zhì zàng zhi4 zang4 chih tsang Chizō |
The treasury of Buddha-wisdom; posthumous title of Amogha. |
智門 智门 see styles |
zhì mén zhi4 men2 chih men chimon |
Wisdom gate; Buddha-wisdom and Buddha-pity are the two gates or ways through which Buddhism expresses itself: the way of enlightenment directed to the self, and the way of pity directed to others. |
會心 会心 see styles |
huì xīn hui4 xin1 hui hsin |
knowing (of a smile, look etc) See: 会心 |
會意 会意 see styles |
huì yì hui4 yi4 hui i |
combined ideogram (one of the Six Methods 六書|六书[liu4 shu1] of forming Chinese characters); Chinese character that combines the meanings of existing elements; also known as joint ideogram or associative compound; to comprehend without being told explicitly; to cotton on; knowing (smile, glance etc) See: 会意 |
欲知 see styles |
yù zhī yu4 zhi1 yü chih yokuchi |
desiring and knowing |
水心 see styles |
mizugokoro みずごころ |
(1) knowing how to swim; (expression) (2) (proverb) (abbreviation) (See 魚心あれば水心) kindness begets kindness; you scratch my back and I'll scratch yours |
無度 无度 see styles |
wú dù wu2 du4 wu tu |
immoderate; excessive; not knowing one's limits |
無智 无智 see styles |
wú zhì wu2 zhi4 wu chih chi nashi むち |
(noun or adjectival noun) ignorance; innocence; stupidity not knowing |
無知 无知 see styles |
wú zhī wu2 zhi1 wu chih chi nashi むち |
ignorant; ignorance (noun or adjectival noun) ignorance; innocence; stupidity Ignorant; ignorance; absence of perception. Also, ultimate wisdom considered as static, and independent of differentiation. |
理智 see styles |
lǐ zhì li3 zhi4 li chih richi りち |
reason; intellect; rationality; rational intellect; intelligence; (female given name) Richi Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences. |
疎い see styles |
utoi うとい |
(adjective) (1) distant (from someone); aloof; estranged; (adjective) (2) (usu. as 〜に疎い) (ant: 詳しい・2) knowing little (of); ill-informed (about); ignorant (of); unfamiliar (with); unacquainted (with) |
知悉 see styles |
zhī xī zhi1 xi1 chih hsi chishitsu ちしつ |
to know; to be informed of (noun, transitive verb) having a complete knowledge (of); knowing everything (about); knowing thoroughly; being well acquainted (with) knows fully |
知礙 知碍 see styles |
zhī ài zhi1 ai4 chih ai chige |
obstruction of knowing |
知禮 知礼 see styles |
zhī lǐ zhi1 li3 chih li chirei / chire ちれい |
to be well-mannered (personal name) Chirei Knowing the right modes of respect, or ceremonial; courteous, reverential; Zhili, name of the famous tenth-century monk of the Song dynasty, Siming 四明, so called after the name of his monastery, a follower of the Tiantai school, sought out by a Japanese deputation in 1017. |
知見 知见 see styles |
zhī jiàn zhi1 jian4 chih chien tomomi ともみ |
(noun/participle) expertise; experience; knowledge; (female given name) Tomomi To know, to know by seeing, becoming aware, intellection; the function of knowing; views, doctrines. |
知量 see styles |
zhī liáng zhi1 liang2 chih liang chiryō |
knowing the amount |
空鳥 空鸟 see styles |
kōng niǎo kong1 niao3 k`ung niao kung niao kūchō |
The bird that cries 空空, the cuckoo, i.e. one who, while not knowing the wonderful law of true immateriality (or spirituality), yet prates about it. |
窺知 窥知 see styles |
kuī zhī kui1 zhi1 k`uei chih kuei chih kichi きち |
to find out about; to discover (noun, transitive verb) (form) inference; deduction; figuring out; understanding; knowing |
能取 see styles |
néng qǔ neng2 qu3 neng ch`ü neng chü notoro のとろ |
(place-name) Notoro knowing |
能識 能识 see styles |
néng shì neng2 shi4 neng shih nōshiki |
operation of knowing |
自知 see styles |
zì zhī zi4 zhi1 tzu chih jichi じち |
self-knowledge; knowing oneself to know for oneself |
護短 护短 see styles |
hù duǎn hu4 duan3 hu tuan |
to defend sb (a relative, friend or oneself) despite knowing that that person is in the wrong |
進退 进退 see styles |
jìn tuì jin4 tui4 chin t`ui chin tui shintai(p); shindai(ok) しんたい(P); しんだい(ok) |
to advance or retreat; knowing when to come and when to leave; a sense of propriety (noun/participle) (1) advance or retreat; moving forwards or backwards; movement; (noun/participle) (2) course of action; behaviour; conduct; attitude; (noun/participle) (3) remaining in one's post or resigning; staying or leaving advancing and regressing; vacillation |
量果 see styles |
liáng guǒ liang2 guo3 liang kuo ryōka |
Conditioned by various external objects, different types of consciousness arise (ālambana-pratyaya). The 法相宗 held that the percipient mind is conditioned by existing things, and when the two are in conjunction the ultimate consequence of any action may be known. |
非知 see styles |
fēi zhī fei1 zhi1 fei chih |
not knowing |
ご存じ see styles |
gozonji ごぞんじ |
(1) (honorific or respectful language) knowing; (2) (an) acquaintance |
ご存知 see styles |
gozonji ごぞんじ |
(ateji / phonetic) (1) (honorific or respectful language) knowing; (2) (an) acquaintance |
三般若 see styles |
sān bō rě san1 bo1 re3 san po je san hannya |
The three prajñās, or perfect enlightenments: (a) 實相般若 wisdom in its essence or reality; (b) 觀照般若 the wisdom of perceiving the real meaning of the last; (c) 方便般若 or 文字般若 the wisdom of knowing things in their temporary and changing condition. |
二無知 二无知 see styles |
èr wú zhī er4 wu2 zhi1 erh wu chih ni muchi |
two kinds of not-knowing |
何故か see styles |
nazeka なぜか |
(adverb) (kana only) somehow; for some reason; without knowing why |
何気に see styles |
nanigeni なにげに |
(adverb) (1) (colloquialism) inadvertently; for no special reason; (adverb) (2) truthfully; unexpectedly; (adverb) (3) after realizing; without knowing |
十無二 十无二 see styles |
shí wú èr shi2 wu2 er4 shih wu erh jūmuni |
Ten powers only possessed by Buddhas: (1) prediction; (2) knowing and fulfilling the desires of the living; (3)-(10) are various forms of omniscience, i.e. (3) of all Buddha-realms and their inhabitants; (4) their natures; (5) good roots; (6) laws; (7) wisdom; (8) every moment; (9) evolving domains, or conditions; (10) language, words, and discussions. v. 宗鏡錄 99. |
土地勘 see styles |
tochikan とちかん |
(1) familiarity with the land; (2) locality or terrain (usually associated with knowing or feeling the locality) |
土地鑑 see styles |
tochikan とちかん |
(1) familiarity with the land; (2) locality or terrain (usually associated with knowing or feeling the locality) |
委しい see styles |
kuwashii / kuwashi くわしい |
(adjective) (1) detailed; full; accurate; (2) knowing very well; well-acquainted; well-informed |
孤独死 see styles |
kodokushi こどくし |
(n,vs,vi) dying alone (esp. of someone who lives alone and dies of natural causes at home without anyone knowing); solitary death |
孤立死 see styles |
koritsushi こりつし |
(noun/participle) (See 孤独死) dying alone (esp. of someone who lives alone and dies of natural causes at home without anyone knowing); solitary death |
實了知 实了知 see styles |
shí liǎo zhī shi2 liao3 zhi1 shih liao chih jitsuryōchi |
accurate knowing |
彷徨く see styles |
urotsuku(p); urotsuku うろつく(P); ウロつく |
(v5k,vi) (1) (kana only) to loiter; to putter; to prowl; to wander aimlessly; to knock around; to hang around; (v5k,vi) (2) to be confused from not knowing what to do |
往生際 see styles |
oujougiwa / ojogiwa おうじょうぎわ |
(1) brink of death; (2) (See 往生際が悪い) time to give up; knowing when to give up |
御存じ see styles |
gozonji ごぞんじ |
(1) (honorific or respectful language) knowing; (2) (an) acquaintance |
御存知 see styles |
gozonji ごぞんじ |
(ateji / phonetic) (1) (honorific or respectful language) knowing; (2) (an) acquaintance |
心得顔 see styles |
kokoroegao こころえがお |
(noun or adjectival noun) knowing look |
業智力 业智力 see styles |
yè zhì lì ye4 zhi4 li4 yeh chih li gō chiriki |
the power of knowing [one's own] karma |
漫ろに see styles |
sozoroni そぞろに |
(adverb) (kana only) in spite of oneself; somehow; without knowing why; vaguely |
無垢識 无垢识 see styles |
wú gòu shì wu2 gou4 shi4 wu kou shih muku shiki |
amala, undefiled or pure knowing or knowledge, formerly considered as the ninth, later as the eighth vijñāna. |
無東西 see styles |
mutouzai / mutozai むとうざい |
(1) not knowing one's bearings; being disorientated; (2) itinerant monk; pilgrim |
畑水練 see styles |
hatakesuiren はたけすいれん |
(idiom) (joc) useless book learning; knowing the theory but being able to put it into practice; practising swimming in a field |
畳水練 see styles |
tatamisuiren たたみすいれん |
(idiom) (joc) useless book learning; knowing the theory but not being able to put it into practice; swim practice on a tatami mat |
盲滅法 see styles |
mekurameppou / mekurameppo めくらめっぽう |
(adjectival noun) (sensitive word) reckless; blind; without knowing; at random |
確信犯 see styles |
kakushinhan かくしんはん |
(1) crime of conscience; (2) (colloquialism) (originally considered an incorrect usage) premeditated crime; act carried out while knowing that it should not be |
精しい see styles |
kuwashii / kuwashi くわしい |
(adjective) (1) detailed; full; accurate; (2) knowing very well; well-acquainted; well-informed |
詳しい see styles |
kuwashii / kuwashi くわしい |
(adjective) (1) detailed; full; accurate; (2) knowing very well; well-acquainted; well-informed |
譬喩量 see styles |
pì yù liáng pi4 yu4 liang2 p`i yü liang pi yü liang hiyuryō |
The example in Logic. |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
ウロつく see styles |
urotsuku ウロつく |
(v5k,vi) (1) (kana only) to loiter; to putter; to prowl; to wander aimlessly; to knock around; to hang around; (2) to be confused from not knowing what to do |
とも無く see styles |
tomonaku ともなく |
(expression) (kana only) somehow; without knowing (it); unconsciously; unthinkingly |
ふらふら see styles |
furafura ふらふら |
(adj-na,adv-to,vs,adj-no) (1) (onomatopoeic or mimetic word) unsteady (e.g. on one's feet); staggering; reeling; tottering; dizzy; (2) (onomatopoeic or mimetic word) wandering; without knowing what one is doing; having no goal in mind |
一つ覚え see styles |
hitotsuoboe ひとつおぼえ |
(noun - becomes adjective with の) knowing only one thing (and repeating it often); saying the only thing one knows (at every opportunity); repeating the only thing one knows |
一無所知 一无所知 see styles |
yī wú suǒ zhī yi1 wu2 suo3 zhi1 i wu so chih |
(idiom) not knowing anything at all; completely ignorant |
不知所措 see styles |
bù zhī suǒ cuò bu4 zhi1 suo3 cuo4 pu chih so ts`o pu chih so tso |
not knowing what to do (idiom); at one's wits' end; embarrassed and at a complete loss |
不知輕重 不知轻重 see styles |
bù zhī qīng zhòng bu4 zhi1 qing1 zhong4 pu chih ch`ing chung pu chih ching chung |
lit. not knowing what's important (idiom); no appreciation of the gravity of things; naive; doesn't know who's who; no sense of priorities |
不知進退 不知进退 see styles |
bù zhī jìn tuì bu4 zhi1 jin4 tui4 pu chih chin t`ui pu chih chin tui |
not knowing when to come or leave (idiom); with no sense of propriety |
他心智者 see styles |
tā xīn zhì zhě ta1 xin1 zhi4 zhe3 t`a hsin chih che ta hsin chih che tashin chisha |
knowing the minds of others |
住定菩薩 住定菩萨 see styles |
zhù dìng pú sà zhu4 ding4 pu2 sa4 chu ting p`u sa chu ting pu sa jūjō (no) bosatsu |
A bodhisattva firmly fixed, or abiding in certainty. After a bodhisattva has completed three great asaṁkhyeyakalpas he has still one hundred great kalpas to complete. This period is called abiding in fixity or firmness, divided into six kinds: certainty of being born in a good gati, in a noble family, with a good body, a man, knowing the abiding places of his transmigrations, knowing the abiding character of his good works. |
何故だか see styles |
nazedaka なぜだか |
(adverb) (kana only) (See 何故か・なぜか) somehow; for some reason; without knowing why |
全知全能 see styles |
quán zhī quán néng quan2 zhi1 quan2 neng2 ch`üan chih ch`üan neng chüan chih chüan neng zenchizennou / zenchizenno ぜんちぜんのう |
(idiom) omniscient and omnipotent (noun - becomes adjective with の) (yoji) omniscience and omnipotence; all-knowing; almighty |
処世上手 see styles |
shoseijouzu / shosejozu しょせいじょうず |
(noun or adjectival noun) knowing how to get on in the world; knowing the secret of success in life |
処世達者 see styles |
shoseitassha / shosetassha しょせいたっしゃ |
(noun or adjectival noun) knowing how to get on in the world; knowing the secret of success in life |
分んない see styles |
wakannai わかんない |
(exp,adj-i) (colloquialism) not understanding; not knowing |
判んない see styles |
wakannai わかんない |
(exp,adj-i) (colloquialism) not understanding; not knowing |
前途渺茫 see styles |
qián tú miǎo máng qian2 tu2 miao3 mang2 ch`ien t`u miao mang chien tu miao mang |
not knowing what to do next; at a loose end |
外題学問 see styles |
gedaigakumon げだいがくもん |
(yoji) putting on a knowing air when one only knows the title of the book (play, etc.); pretending to understand the nature of something when one only knows its name |
夜郎自大 see styles |
yè láng zì dà ye4 lang2 zi4 da4 yeh lang tzu ta yaroujidai / yarojidai やろうじだい |
lit. Yelang thinks highly of itself (idiom); fig. foolish conceit (noun or adjectival noun) (yoji) throwing one's weight around without knowing one's limitations; Yelang thinks too highly of itself |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "All Knowing" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.