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12345678>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
欲 see styles |
yù yu4 yü yoku よく |
to wish for; to desire; variant of 慾|欲[yu4] greed; craving; desire; avarice; wants; (surname) Yoku rājas, passion. Also kāma, desire, love. The Chinese word means to breathe after, aspire to, desire, and is also used as 慾 for lust, passion; it is inter alia intp. as 染愛塵 tainted with the dust (or dirt) of love, or lust. The three desires are for beauty, demeanour, and softness; the five are those of the five physical senses. |
王 see styles |
wàng wang4 wang wan わん |
More info & calligraphy: King(n,n-suf) (1) king; ruler; sovereign; monarch; (n,n-suf) (2) tycoon; magnate; champion; master; (n,n-suf) (3) (abbreviation) {shogi} (See 王将・おうしょう・1) king (of the senior player); (surname) Wan rāja, king, prince, royal; to rule. |
象 see styles |
xiàng xiang4 hsiang zou / zo ぞう |
More info & calligraphy: Elephantelephant (Elephantidae spp.); (surname) Zou gaja; hastin; also nāga; an elephant; v. 像 14. |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
波波 see styles |
bō bō bo1 bo1 po po Haha |
More info & calligraphy: Bobo |
火蛇 see styles |
huǒ shé huo3 she2 huo she kaja |
More info & calligraphy: Fire Snake |
麻雀 see styles |
má què ma2 que4 ma ch`üeh ma chüeh maajan(p); maajan(ik); maajan(ik) / majan(p); majan(ik); majan(ik) マージャン(P); まーじゃん(ik); まあじゃん(ik) |
More info & calligraphy: Sparrowmahjong (chi: májiàng); mah-jongg |
ナジャ see styles |
naja ナジャ |
(personal name) Nadja |
ラシャ see styles |
raja ラジャ |
More info & calligraphy: Rasha |
眼鏡蛇 眼镜蛇 see styles |
yǎn jìng shé yan3 jing4 she2 yen ching she meganehebi めがねへび |
More info & calligraphy: Cobraspectacled cobra; Indian cobra; Asian cobra (Naja naja) |
バージャ see styles |
baaja / baja バージャ |
(place-name) Bajah (Tunisia) |
摩賀羅惹 摩贺罗惹 see styles |
mó hè luó rě mo2 he4 luo2 re3 mo ho lo je magaraja |
More info & calligraphy: Maharaja |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
マハラジャ see styles |
maharaja マハラジャ |
More info & calligraphy: Maharaja |
幢 see styles |
zhuàng zhuang4 chuang hataboko はたぼこ |
classifier for buildings (Taiwan pr. [chuang2]); (archaic) curtain hung over boat or carriage windows (Buddhist term) long-handled Chinese spear bearing a small flag; (1) (Buddhist term) long-handled Chinese spear bearing a small flag; (2) banner; hanging dhvaja; ketu. A pennant, streamer, flag, sign. |
戯 戏 see styles |
xì xi4 hsi ajara; ajare; azare あじゃら; あじゃれ; あざれ |
variant of 戲|戏[xi4] (archaism) pleasantry; joke; tomfoolery |
曇 昙 see styles |
tán tan2 t`an tan kumori くもり |
dark clouds cloudiness; cloudy weather; shadow; (surname) Kumori Clouds covering the sun, spreading clouds; translit. dh in dharma 曇摩, 曇磨, 曇無; v. 達 and 法. Dharma is also the initial character for a number of names of noted Indian monks, e.g. 曇磨毱多; 達摩瞿諦; 曇無德 Dharmagupta, founder of a school, the 曇無德部 which flourished in Ceylon A.D 400. Also Dharmajātayaśas, Dharmakāla, Dharmākara, Dharmamitra, Dharmanandi, Dharmapriya, Dharmarakṣa, Dharmaruci, Dharmasatva, Dharmayaśas, etc. |
ハヤ see styles |
baya バヤ |
baya (drum) (hin:); (place-name) Baja (Hungary) |
世主 see styles |
shì zhǔ shi4 zhu3 shih chu seshu |
(世主天) The Lord of the world, Brahmā; Maheśvara; also the four mahārājas 四天王; v. 梵天; 大自在天. |
九惱 九恼 see styles |
jiun ǎo jiun3 ao3 jiun ao kunō |
also 九難, 九橫, 九罪報 The nine distresses borne by the Buddha while in the flesh, i.e. the two women Sundarā and Cañcā; others from Devadatta, Ajātaśatru, etc.; v. 智度論 9. |
五夢 五梦 see styles |
wǔ mèng wu3 meng4 wu meng itsumu いつむ |
(female given name) Itsumu The five bad dreams of King Ajātaśatru on the night that Buddha entered nirvana— as the moon sank the sun arose from the earth. the stars fell like rain, seven comets appeared, and a great conflagration filling the sky fell on the earth. |
伽耶 see styles |
qié yé qie2 ye2 ch`ieh yeh chieh yeh kaya かや |
(female given name) Kaya; (place-name) Gaya (4th-6th century confederacy of chiefdoms in the Nakdong River valley of southern Korea) 伽邪; 伽闍 Gayā. (1) A city of Magadha, Buddhagayā (north-west of present Gaya), near which Śākyamuni became Buddha. (2) Gaja, an elephant. (3) 伽耶山 Gajaśirṣa, Elephant's Head Mountain; two are mentioned, one near "Vulture Peak", one near the Bo-tree. (4) kāya, the body. |
六齋 六斋 see styles |
liù zhāi liu4 zhai1 liu chai rokusai |
The six monthly poṣadha, or fast days: the 8th, 14th, 15th, 23rd, 29th, and 30th. They are the days on which the Four Mahārājas 四天王 take note of human conduct and when evil demons are busy, so that great care is required and consequently nothing should be eaten after noon, hence the 'fast', v. 梵王經 30th command. The 智度論 13 describes them as 惡日 evil or dangerous days, and says they arose from an ancient custom of cutting of the flesh and casting it into the fire. |
出現 出现 see styles |
chū xiàn chu1 xian4 ch`u hsien chu hsien shutsugen しゅつげん |
to appear; to arise; to emerge; to show up (n,vs,vi) appearance; emergence; advent; arrival; showing up; coming to existence To manifest, reveal, be manifested, appear, e. g. as does a Buddha's temporary body, or nirmāṇakāya. Name of Udāyi 優陀夷 a disciple of Buddha to be reborn as Samantaprabhāsa; also of a son of Ajātaśatru. |
刺闍 刺阇 see styles |
là shé la4 she2 la she raja |
rajas |
剌闍 剌阇 see styles |
là shé la4 she2 la she raja |
囉惹 rajas, atmosphere, vapour, gloom, dust, dirt, etc.; intp. dust, minute; also hatred, suffering. |
勝軍 胜军 see styles |
shèng jun sheng4 jun1 sheng chün katsutoki かつとき |
(given name) Katsutoki Prasenajit, conquering army, or conqueror of an army; king of Kośala and patron of Śākyamuni; also one of the Maharājas, v. 明王. |
卵生 see styles |
luǎn shēng luan3 sheng1 luan sheng ransei / ranse らんせい |
(n,vs,adj-no) oviparity; produced from eggs aṇḍaja. Egg-born, one of the four ways of coming into existence, v. 四生. |
囉惹 啰惹 see styles |
luō rě luo1 re3 lo je raja |
rāja, a king. |
囉逝 啰逝 see styles |
luó shì luo2 shi4 lo shih rajasu |
rājñī, a queen, a princess. |
四王 see styles |
sì wáng si4 wang2 ssu wang shiou / shio しおう |
(place-name) Shiou (四王天) catur-mahārāja-kāyikās, the four heavens of the four deva-kings, i. e. the lowest of the six heavens of desire; v. 四天王. |
四生 see styles |
sì shēng si4 sheng1 ssu sheng shishou / shisho ししょう |
{Buddh} the four ways of birth (from a womb, an egg, moisture or spontaneously); catur-yoni catur-yoni, the four forms of birth: (1) 胎 or 生 jarāyuja, viviparous, as with mammalia; (2) 卵生 aṇḍaja, oviparous, as with birds; (3) 濕生 or 寒熱和合生 saṃsvedaja, moisture, or water-born, as with worms and fishes; (4) 化生 aupapāduka, metamorphic, as with moths from the chrysalis, or with devas, or in the hells, or the first beings in a newly evolved world. |
堕弱 see styles |
dajaku だじゃく |
(out-dated kanji) (noun or adjectival noun) (1) apathetic; lackadaisical; spiritless; gutless; weak-willed; unenterprising; enervated; effete; (2) physically weak; feeble; effeminate |
大成 see styles |
dà chéng da4 cheng2 ta ch`eng ta cheng hironari ひろなり |
(noun/participle) completion; accomplishment; attainment of greatness or success; (given name) Hironari Mahāsaṃmbhava. Great completion. The imaginary realm in which (in turn) appeared 20,000 koṭīs of Buddhas all of the same title, Bhīṣmagarjita-ghoṣasvararāja. |
大王 see styles |
dài wang dai4 wang5 tai wang daiou / daio だいおう |
robber baron (in opera, old stories); magnate (honorific or respectful language) great king; (place-name, surname) Daiou mahārāja 摩賀羅惹. Applied to the four guardians of the universe, 四大天王. |
大通 see styles |
dà tōng da4 tong1 ta t`ung ta tung daitsuu / daitsu だいつう |
see 大通區|大通区[Da4 tong1 Qu1]; see 大通回族土族自治縣|大通回族土族自治县[Da4 tong1 Hui2 zu2 Tu3 zu2 Zi4 zhi4 xian4] (surname) Daitsuu 大通智勝 Mahābhijñā Jñānābhibhu. The great Buddha of supreme penetraton and wisdom. "A fabulous Buddha whose realm was Sambhava, his kalpa Mahārūpa. Having spent ten middling kalpas in ecstatic meditation he became a Buddha, and retired again in meditation for 84,000 kalpas, during which his sixteen sons continued (as Buddhas) his preaching. Incarnations of his sons are," Akṣobhya, Merukūṭa, Siṃhaghoṣa, Siṃhadhvaja, Ākāśapratiṣṭhita, Nityapaṛvrtta, Indradhvaja, Brahmadhvaja, Amitābha, Sarvalokadhātū- padravodvegapratyuttīrna, Tamāla-patra-candanagandha, Merukalpa, Meghasvara, Meghasvararāja, Sarvaloka-bhayastambhitatva- vidhvaṃsanakāra, and Śākyamuni; v. Eitel. He is said to have lived in a kalpa earlier than the present by kalpas as numerous as the atoms of a chiliocosm. Amitābha is his ninth son. Śākyamuni his sixteenth, and the present 大衆 or assembly of believers are said to be the reincarnation of those who were his disciples in that former aeon; v. Lotus Sutra, chapter 7. |
天尊 see styles |
tiān zūn tian1 zun1 t`ien tsun tien tsun tenson てんそん |
(honorific appellation of a deity) (given name) Tenson The most honoured among devas, a title of a Buddha, i. e. the highest of divine beings; also used for certain maharāja protectors of Buddhism and others in the sense of honoured devas. Title applied by the Daoists to their divinities as a counterpart to the Buddhist 世尊. |
天王 see styles |
tiān wáng tian1 wang2 t`ien wang tien wang tennou / tenno てんのう |
emperor; god; Hong Xiuquan's self-proclaimed title; see also 洪秀全[Hong2 Xiu4 quan2] (1) {Buddh} heavenly king; (2) (See 牛頭天王) Gozu Tenno (deity said to be the Indian god Gavagriva); (place-name, surname) Tennou Maharāja-devas; 四天王 Caturmahārāja. The four deva kings in the first or lowest devaloka, on its four sides. E. 持國天王 Dhṛtarāṣṭra. S. 增長天王 Virūḍhaka. W. 廣目天王 Virūpākṣa. N. 多聞天王 Dhanada, or Vaiśravaṇa. The four are said to have appeared to 不空 Amogha in a temple in Xianfu, some time between 742-6, and in consequence he introduced their worship to China as guardians of the monasteries, where their images are seen in the hall at the entrance, which is sometimes called the 天王堂 hall of the deva-kings. 天王 is also a designation of Siva the 大白在, i. e. Maheśvara 摩醯首羅, the great sovereign ruler. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
太子 see styles |
tài zǐ tai4 zi3 t`ai tzu tai tzu takako たかこ |
crown prince (1) crown prince; (2) (abbreviation) (from 聖徳太子) Prince Shōtoku; (female given name) Takako Kumaararāja. Crownprince. An epithet of Buddhas, and of Mañjuśrī. |
妙王 see styles |
mio みお |
(irregular kanji usage) (Buddhist term) Wisdom King; Vidyaraja; (female given name) Mio |
安謝 see styles |
aja あじゃ |
(place-name) Aja |
寝巻 see styles |
nemaki ねまき |
sleep-wear; nightclothes; pyjamas; pajamas; nightgown; nightdress |
寶幢 宝幢 see styles |
bǎo chuáng bao3 chuang2 pao ch`uang pao chuang hōtō |
ratnadhvaja; a banner decorated with gems. A deva in the Tuṣita heaven who presides over music. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小王 see styles |
xiǎo wáng xiao3 wang2 hsiao wang koou / koo こおう |
(surname) Koou The small rājās, called 粟散王 millet scattering kings. |
尸棄 尸弃 see styles |
shī qì shi1 qi4 shih ch`i shih chi Shiki |
Śikhin, 式棄; 式詰; 尸棄那 (or 尸棄佛); 罽那尸棄; crested, or a fame; explained by 火 fire; 刺那尸棄 Ratnaśikhin occurs in the Abhidharma. In the 本行經 it is 螺髻 a shell like tuft of hair. (1) The 999th Buddha of the last kalpa, whom Śākyamuni is said to have met. (2) The second of the seven Buddhas of antiquity, born in Prabhadvaja 光相城 as a Kṣatriya. (3) A Maha-brahma, whose name Śikhin is defined as 頂髻 or 火災頂 having a flaming tuft on his head; connected with the world-destruction by fire. The Fanyimingyi 翻譯名義 describes Śikhin as 火 or 火首 fame, or a flaming head and as the god of fire, styled also 樹提 Suddha, pure; he observed the 火定 Fire Dhyāna, broke the lures of the realm of desire, and followed virtue. |
屋者 see styles |
yaja やじゃ |
(place-name) Yaja |
屋舎 see styles |
yaja やじゃ |
building; house; (place-name) Yaja |
布城 see styles |
bù chéng bu4 cheng2 pu ch`eng pu cheng nunoshiro ぬのしろ |
Putrajaya, federal administrative territory of Malaysia, south of Kuala Lumpur city 吉隆坡市 (place-name) Nunoshiro |
帝相 see styles |
dì xiàng di4 xiang4 ti hsiang Taisō |
Indra-dhvaja, a Buddha 'said to have been a contemporary of Śākyamuni, living south-west of our universe, an incarnation of the seventh son of Mahābhijñajñānabhibhū.' Eitel. |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
惰弱 see styles |
dajaku だじゃく |
(noun or adjectival noun) (1) apathetic; lackadaisical; spiritless; gutless; weak-willed; unenterprising; enervated; effete; (2) physically weak; feeble; effeminate |
愛染 爱染 see styles |
ài rǎn ai4 ran3 ai jan aizome あいぞめ |
(1) {Buddh} being drawn to something one loves; amorous passion; (2) (abbreviation) (See 愛染明王) Ragaraja (esoteric school deity of love); (surname, female given name) Aizome The taint of desire. |
懦弱 see styles |
nuò ruò nuo4 ruo4 no jo dajaku だじゃく |
cowardly; weak (noun or adjectival noun) (1) apathetic; lackadaisical; spiritless; gutless; weak-willed; unenterprising; enervated; effete; (2) physically weak; feeble; effeminate |
摩蛇 see styles |
mó shé mo2 she2 mo she maja |
(Skt. maghī) |
支提 see styles |
zhī tí zhi1 ti2 chih t`i chih ti shitei |
支帝; 支徵; 支陀; 脂帝. Newer forms are 制多; 制底 (制底耶); 制地, i. e. 刹, 塔, 廟 caitya. A tumulus, a mausoleum; a place where the relics of Buddha were collected, hence a place where his sutras or images are placed. Eight famous Caityas formerly existed: Lumbinī, Buddha-gayā, Vārāṇasī, Jetavana, Kanyākubja, Rājagṛha 王舍城, Vaiśālī, and the Śāla grove in Kuśinagara. Considerable difference of opinion exists as to the exact connotation of the terms given, some being referred to graves or stūpas, others to shrines or temples, but in general the meaning is stūpas, shrines, and any collection of objects of worship. |
明王 see styles |
míng wáng ming2 wang2 ming wang myouou / myoo みょうおう |
(Buddhist term) Wisdom King; Vidyaraja; (place-name) Myōou The rājas, ming-wang, or fence sprits who are the messengers and manifestation of Vairocana's wrath against evil spirits. |
木豆 see styles |
kimame; kimame きまめ; キマメ |
(kana only) pigeon pea (Cajanus cajan) |
梵相 see styles |
fàn xiàng fan4 xiang4 fan hsiang Bonsō |
Brahmadhvaja, one of the sons of Mahābhijña; his Buddha domain is south-west of our universe. |
梵網 梵网 see styles |
fàn wǎng fan4 wang3 fan wang bonmō |
Brahmajāla; Brahma-net. |
樹提 树提 see styles |
shù tí shu4 ti2 shu t`i shu ti judai |
(樹提伽); 殊底色迦 jyotiṣka, 'a luminary, a heavenly body' (M.W.); tr. asterisms, shining, fire, or fate. A wealthy man of Rājagṛha, who gave all his goods to the poor; there is a sūtra called after him. |
欲界 see styles |
yù jiè yu4 jie4 yü chieh yokukai; yokkai よくかい; よっかい |
{Buddh} (See 三界・1) desire realm kāmadhātu. The realm, or realms, of in purgatory, hungry spirits, animals, asuras, men, and the six heavens of desire. so called because the beings in these states are dominated by desire. The kāmadhātu realms are given as: 地居 Bhauma. 虛曇天 Antarikṣa. 四天王天 Caturmaharājakayika [i.e. the realms of 持國天 Dhṛtarāṣtra, east; 增長天 Virūḍhaka, south; 廣目天 Virūpakṣa, west; 多聞天 Vai śramaṇa (Dhanada), north]. 忉利天 Trayastriṃśa. 兜率天 Tuṣita. 化樂天 Nirmāṇarati. 他化自在天 Paranirmitavaśavarin. |
歌雀 see styles |
kajaku かじゃく |
(personal name) Kajaku |
水乳 see styles |
shuǐ rǔ shui3 ru3 shui ju suinyū |
Water and milk— an illustration of the intermingling of things; but their essential separateness is recognized in that the rāja-haṃsa (a kind of goose) is said to be able to drink up the milk leaving behind the water. |
法王 see styles |
fǎ wáng fa3 wang2 fa wang houou / hoo ほうおう |
Sakyamuni (1) (See ローマ法王) Pope; (2) {Buddh} (orig. meaning) Buddha; (place-name) Houou Dharmarāja, King of the Law, Buddha. |
灯蛾 see styles |
hitoriga ひとりが |
(kana only) garden tiger moth (Arctia caja) |
生鮭 see styles |
namazake; namajake なまざけ; なまじゃけ |
(1) fresh salmon; unsalted salmon; (2) raw salmon |
睡衣 see styles |
shuì yī shui4 yi1 shui i |
night clothes; pajamas |
破著 破着 see styles |
pò zhāo po4 zhao1 p`o chao po chao hajaku |
break attachments |
破邪 see styles |
pò xié po4 xie2 p`o hsieh po hsieh haja はじゃ |
{Buddh} crushing evil; destroying heresy refute error |
磯菊 see styles |
isogiku; isogiku イソギク; いそぎく |
(kana only) gold and silver chrysanthemum (Ajania pacifica) |
竹林 see styles |
zhú lín zhu2 lin2 chu lin chikurin ちくりん |
bamboo forest bamboo thicket; bamboo grove; (surname) Chikurin (竹林精舍 or竹林寺); 竹林園; 竹林苑 Veṇuvana, 'bamboo-grove,' a park called Karaṇḍaveṇuvana, near Rājagṛha, made by Bimbisāra for a group of ascetics, later given by him to Śākyamuni (Eitel), but another version says by the elder Karaṇḍa, who built there a vihāra for him. |
結集 结集 see styles |
jié jí jie2 ji2 chieh chi kesshuu / kesshu けっしゅう |
(n,vs,vt,vi) concentration (of efforts, forces, etc.); gathering together; regimentation; marshalling; mobilization The collection and fixing of the Buddhist canon; especially the first assembly which gathered to recite the scriptures, Saṅgīti. Six assemblies for creation or revision of the canon are named, the first at the Pippala cave at Rājagṛha under Ajātaśatru, the second at Vaiśālī, the third at Pāṭaliputra under Aśoka, the fourth in Kashmir under Kaniṣka, the fifth at the Vulture Peak for the Mahāyāna, and the sixth for the esoteric canon. The first is sometimes divided into two, that of those within 'the cave', and that of those without, i.e. the intimate disciples, and the greater assembly without; the accounts are conflicting and unreliable. The notable three disciples to whom the first reciting is attributed are Kāśyapa, as presiding elder, Ānanda for the Sūtras and the Abhidharma, and Upāli for the Vinaya; others attribute the Abhidharma to Pūrṇa, or Kāśyapa; but, granted the premises, whatever form their work may have taken, it cannot have been that of the existing Tripiṭaka. The fifth and sixth assemblies are certainly imaginary. |
網目 网目 see styles |
wǎng mù wang3 mu4 wang mu amime あみめ |
mesh (1) mesh (of a net); (2) (abbreviation) (See 網目版) half-tone (printing) The 'eyes', or meshes of a net. For the Brahmajāla sūtra v. 梵網經. |
羅惹 罗惹 see styles |
luó rě luo2 re3 lo je raja |
rājan, rāja; king, sovereign, ruler. |
羅越 罗越 see styles |
luó yuè luo2 yue4 lo yüeh raetsu らえつ |
(hist) Raetsu (supposed Malay peninsula country during the Tang dynasty) Rājagṛha, v. 羅閱. |
羅閱 罗阅 see styles |
luó yuè luo2 yue4 lo yüeh Raechi |
Rājagṛha, also 羅閱祇 (羅閱祇迦羅); 羅閱耆; 羅閱揭黎醯; 羅越; 囉惹訖哩呬 The capital of Magadha, at the foot of the Gṛdhrakūṭa mountain, first metropolis of Buddhism and seat of the first synod; v. 王舍. |
耆闍 耆阇 see styles |
qí shé qi2 she2 ch`i she chi she kisha |
gṛdhra, a vulture, also an abbrev. for 耆闍崛; 伊沙堀; 揭梨 馱羅鳩胝; 姞栗陀羅矩叱 Gṛdhrakūṭa; a mountain near Rājagṛha said to be shaped like a vulture's head, or to be famous for its vultures and its caverns inhabited by ascetics, where Piśuna(Māra), in the shape of a vulture, hindered the meditations of Ānanda. It has numerous other names. |
脫闍 脱阇 see styles |
tuō shé tuo1 she2 t`o she to she datsuja |
dhvaja, a banner, flag. |
芝雀 see styles |
shibajaku しばじゃく |
(given name) Shibajaku |
花椒 see styles |
huā jiāo hua1 jiao1 hua chiao kashou; howajao; hoajao / kasho; howajao; hoajao かしょう; ホワジャオ; ホアジャオ |
Sichuan pepper; Chinese prickly ash Chinese prickly-ash (Zanthoxylum bungeanum); Sichuan pepper (spice); Szechuan peppercorn |
茨藻 see styles |
ibaramo; ibaramo いばらも; イバラモ |
(kana only) spiny water nymph (Najas marina); spiny naiad; holly-leaved naiad |
藩王 see styles |
hanou / hano はんおう |
(hist) maharaja; maharajah; nawab |
虛掩 虚掩 see styles |
xū yǎn xu1 yan3 hsü yen |
to partially obscure; (of a door, gate or window) slightly open; ajar; not fully shut; unlocked; (of a jacket or shirt) unbuttoned |
蝌蚪 see styles |
kē dǒu ke1 dou3 k`o tou ko tou kato かと otamajakushi おたまじゃくし |
tadpole; CL:隻|只[zhi1],條|条[tiao2] (1) tadpole; (2) ancient seal-script character; (1) tadpole; (2) musical note |
象王 see styles |
xiàng wáng xiang4 wang2 hsiang wang zōō |
Gajapati, Lord of Elephants, a term for Śākyamuni; also the fabulous ruler of the southern division of the Jambudvīpa continent. |
跋闍 跋阇 see styles |
bá shé ba2 she2 pa she Baja |
Vṛji, the modern Vraja or Braj, west of Delhi and Agra; also given as Vaiśālī, cf. 毘, where the second assembly met and where the ten unlawful acts permitted by the Vṛjiputra monks were condemned. |
迦利 see styles |
jiā lì jia1 li4 chia li Kari |
Kali, strife, striver; ill-born; also 迦梨; 迦棃; 迦藍浮; 迦羅富; 迦陵伽王; 哥利 (or 歌利); 羯利 Kalirāja, Kalingarāja, a king of Magadha noted for his violence; it is said that in a former incarnation he cut off the ears, nose, and hands of the Buddha, who bore it all unmoved; cf. Nirvāṇa sūtra, 31. |
迦葉 迦叶 see styles |
jiā shě jia1 she3 chia she kashou / kasho かしょう |
(person) Kasyapa (Hindu sage); Kashou (迦葉波) kāśyapa, 迦攝 (迦攝波) inter alia 'a class of divine beings similar to or equal to prajāpati'; the father 'of gods, demons, men, fish, reptiles, and all animals'; also 'a constellation'. M.W. It is intp. as 'drinking light', i.e. swallowing sun and moon, but without apparent justification. (1) One of the seven or ten ancient Indian sages. (2) Name of a tribe or race. (3) Kāśyapa Buddha, the third of the five buddhas of the present kalpa, the sixth of the seven ancient buddhas. (4) Mahākāśyapa, a brahman of Magadha, who became one of the principal disciples of Śākyamuni, and after his death became leader of the disciples, 'convoked and directed the first synod, whence his title Ārya Sthavira (上坐, lit. chairman) is derived.' Eitel. He is accounted the chief of the ascetics before the enlightenment; the first compiler of the canon and the first patriarch. (5) There were five Kāśyapas, disciples of the Buddha, Mahā-Kāśyapa, Uruvilā-Kāśyapa, Gayā-Kāśyapa, Nadī-Kāśyapa, and Daśabala-Kāśyapa; the second, third, and fourth are said to have been brothers. (6) A bodhisattva, whose name heads a chapter in the Nirvana Sutra. (7) 迦葉摩騰 Kāśyapa-Mātaṅga, the monk who with Gobharana, or Dharmarakṣa, i.e. Zhu Falan 竺法蘭, according to Buddhist statements, brought images and scriptures to China with the commissioners sent by Mingdi, arriving in Luoyang A.D. 67. |
邏闍 逻阇 see styles |
luó shé luo2 she2 lo she raja |
rāja, v. 羅. |
酋長 酋长 see styles |
qiú zhǎng qiu2 zhang3 ch`iu chang chiu chang shuuchou / shucho しゅうちょう |
headman (of primitive people); tribal chief; used as translation for foreign leaders, e.g. Indian Rajah or Arab Sheik or Emir chieftain |
醜目 丑目 see styles |
chǒu mù chou3 mu4 ch`ou mu chou mu Shūmoku |
醜眼 Virūpākṣa; ugly-eyed, i.e. Śiva with his three eyes; also the name of the mahārāja-protector of the West, v. 毘. |
釋迦 释迦 see styles |
shì jiā shi4 jia1 shih chia shaka しゃか |
sugar apple (Annona squamosa) (personal name) Shaka (釋迦婆) Śakra.; Śākya. the clan or family of the Buddha, said to be derived from śāka, vegetables, but intp. in Chinese as powerful, strong, and explained by 能 powerful, also erroneously by 仁charitable, which belongs rather to association with Śākyamuni. The clan, which is said to have wandered hither from the delta of the Indus, occupied a district of a few thousand square miles lying on the slopes of the Nepalese hills and on the plains to the south. Its capital was Kapilavastu. At the time of Buddha the clan was under the suzerainty of Kośala, an adjoining kingdom Later Buddhists, in order to surpass Brahmans, invented a fabulous line of five kings of the Vivartakalpa headed by Mahāsammata 大三末多; these were followed by five cakravartī, the first being Mūrdhaja 頂生王; after these came nineteen kings, the first being Cetiya 捨帝, the last Mahādeva 大天; these were succeeded by dynasties of 5,000, 7,000, 8,000, 9,000, 10,000, 15,000 kings; after which long Gautama opens a line of 1,100 kings, the last, Ikṣvāku, reigning at Potala. With Ikṣvāku the Śākyas are said to have begun. His four sons reigned at Kapilavastu. 'Śākyamuni was one of his descendants in the seventh generation.' Later, after the destruction of Kapilavastu by Virūḍhaka, four survivors of the family founded the kingdoms of Udyana, Bamyam, Himatala, and Sāmbī. Eitel. |
金光 see styles |
jīn guāng jin1 guang1 chin kuang konkou / konko こんこう |
(rare) golden light; (place-name, surname) Konkou (金光明) Golden light, an intp. of suvarṇa, prabhāsa, or uttama. It is variously applied, e. g. 金光明女 Wife of 金天童子; 金光明鼓 Golden-light drum. 金光明經 Golden-light Sutra, tr. in the sixth century and twice later, used by the founder of Tiantai; it is given in its fullest form in the 金光明最勝王經 Suvarṇa-prabhāsa-uttamarāja Sutra. |
金蹄 see styles |
jīn tí jin1 ti2 chin t`i chin ti Kontei |
Kaṇṭhaka aśvarāja, 金泥; 犍渉駒 name of the steed on which Śākyamuni left his home. |
鈴蘭 铃兰 see styles |
líng lán ling2 lan2 ling lan reiran / reran れいらん |
lily of the valley (Convallaria majalis) (kana only) lily of the valley (Convallaria keiskei); (female given name) Reiran |
閻魔 阎魔 see styles |
yán mó yan2 mo2 yen mo enma えんま |
(Buddhism) Yama, the King of Hell {Buddh} Yama (King of Hell who judges the dead); Enma; (dei) Yama (King of Hell who judges the dead); Enma 閻王 閻羅; (閻魔王); 閻摩羅; 閻老 Yama, also v. 夜; 閻羅王 Yama. (1) In the Vedas the god of the dead, with whom the spirits of the departed dwell. He was son of the Sun and had a twin sister Yamī or Yamuna. By some they were looked upon as the first human pair. (2) In later Brahmanic mythology, one of the eight Lokapālas, guardian of the South and ruler of the Yamadevaloka and judge of the dead. (3) In Buddhist mythology, the regent of the Nārakas, residing south of Jambudvīpa, outside of the Cakravālas, in a palace of copper and iron. Originally he is described as a king of Vaiśālī, who, when engaged in a bloody war, wished he were master of hell, and was accordingly reborn as Yama in hell together with his eighteen generals and his army of 80,000 men, who now serve him in purgatory. His sister Yamī deals with female culprits. Three times in every twenty-four hours demon pours into Yama's mouth boiling copper (by way of punishment), his subordinates receiving the same dose at the same time, until their sins are expiated, when he will be reborn as Samantarāja 普王. In China he rules the fifth court of purgatory. In some sources he is spoken of as ruling the eighteen judges of purgatory. |
闍世 阇世 see styles |
shé shì she2 shi4 she shih Jase |
cf. 阿 Ajātaśatru. |
闍王 阇王 see styles |
shé wáng she2 wang2 she wang Jaō |
v. 阿 Ajātaśatru. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Aja" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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