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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
丹 see styles |
dān dan1 tan makoto まこと |
More info & calligraphy: Danred earth (i.e. containing cinnabar or minium); vermilion; (given name) Makoto Red, cinnabar color; a remedy, drug, elixir. |
地 see styles |
dì di4 ti hamaji はまぢ |
More info & calligraphy: Earth(n,n-suf) (1) earth; ground; land; soil; (n,n-suf) (2) place; (n,n-suf) (3) territory; (n,n-suf) (4) (See 天地無用) bottom (of a package, book, etc.); (n,n-suf) (5) (See 五大・1,土・ど・2) earth (one of the five elements); (surname) Hamaji pṛthivī, 鉢里體尾 the earth, ground; bhūmi, 歩弭 the earth, place, situation; talima, 託史麽 (or 託吏麽) ground, site; explained by 土地 earth, ground; 能生 capable of producing; 所依 that on which things rely. It is also the spiritual rank, position, or character attained by a Bodhisattva as a result of 住 remaining and developing in a given state in order to attain this 地 rank; v. 十住; 住位 and 十地. |
禪 禅 see styles |
shàn shan4 shan yuzuri ゆずり |
More info & calligraphy: Zen / Chan / Meditation(out-dated kanji) (1) (Buddhist term) dhyana (profound meditation); (2) (abbreviation) Zen (Buddhism); (surname) Yuzuri To level a place for an altar, to sacrifice to the hills and fountains; to abdicate. Adopted by Buddhists for dhyāna, 禪 or 禪那, i.e. meditation, abstraction, trance. dhyāna is 'meditation, thought, reflection, especially profound and abstract religious contemplation'. M.W. It was intp. as 'getting rid of evil', etc., later as 靜慮 quiet meditation. It is a form of 定, but that word is more closely allied with samādhi, cf. 禪定. The term also connotes Buddhism and Buddhist things in general, but has special application to the 禪宗 q.v. It is one of the six pāramitās, cf. 波. There are numerous methods and subjects of meditation. The eighteen brahmalokas are divided into four dhyāna regions 'corresponding to certain frames of mind where individuals might be reborn in strict accordance with their spiritual state'. The first three are the first dhyāna, the second three the second dhyāna, the third three the third dhyāna, and the remaining nine the fourth dhyāna. See Eitel. According to Childers' Pali Dictionary, 'The four jhānas are four stages of mystic meditation, whereby the believer's mind is purged from all earthly emotions, and detached as it were from his body, which remains plunged in a profound trance.' Seated cross-legged, the practiser 'concentrates his mind upon a single thought. Gradually his soul becomes filled with a supernatural ecstasy and serenity', his mind still reasoning: this is the first jhāna. Concentrating his mind on the same subject, he frees it from reasoning, the ecstasy and serenity remaining, which is the second jhāna. Then he divests himself of ecstasy, reaching the third stage of serenity. Lastly, in the fourth stage the mind becomes indifferent to all emotions, being exalted above them and purified. There are differences in the Mahāyāna methods, but similarity of aim. |
赤 see styles |
chì chi4 ch`ih chih sekizaki せきざき |
More info & calligraphy: Scarlet / Red / Crimson(1) red; crimson; scarlet; (2) red-containing colour (e.g. brown, pink, orange); (3) (colloquialism) Red (i.e. communist); (4) (abbreviation) red light; (5) (abbreviation) red ink (i.e. in finance or proof-reading); (in) the red; (adj-no,n-pref) (6) complete; total; perfect; obvious; (7) copper; (surname) Sekizaki kaṣāya 袈沙野, red, hot; south; naked. |
躾 see styles |
shitsuke しつけ |
More info & calligraphy: Shitsuke |
頓 顿 see styles |
dùn dun4 tun tomi とみ |
More info & calligraphy: Dayton(n,adj-nari) (1) (archaism) (See 頓に・とみに,頓と・とんと・1) sudden; abrupt; unexpected; (n,adj-nari) (2) (とん only) (archaism) stupid; foolish; (3) (とん only) {Buddh} attaining enlightenment in one effort (without ascetic practices, etc.); (surname) Tomi To fall headlong, prostrate; at one time, at once; suddenly; immediate; a pause; to stamp; make ready; used chiefly in contrast with 漸 gradually. |
修行 see styles |
xiū xíng xiu1 xing2 hsiu hsing nobuyuki のぶゆき |
More info & calligraphy: Shugyo(noun, transitive verb) (1) training; practice; discipline; study; (noun, transitive verb) (2) {Buddh} ascetic practices; (personal name) Nobuyuki caryā, conduct; to observe and do; to end one's ways; to cultivate oneself in right practice; be religious, or pious. |
修養 修养 see styles |
xiū yǎng xiu1 yang3 hsiu yang shuuyou / shuyo しゅうよう |
More info & calligraphy: Self-Improvement(n,vs,vi) self-improvement; (mental) training; self-discipline; cultivation cultivating moral character |
安心 see styles |
ān xīn an1 xin1 an hsin anshin あんしん |
More info & calligraphy: Peaceful Heart / Peace of Mind / Calm Mind{Buddh} obtaining peace of mind through faith or ascetic practice; (female given name) Anshin To quiet the heart, or mind; be at rest. |
師範 师范 see styles |
shī fàn shi1 fan4 shih fan shihan しはん |
More info & calligraphy: Shihan(noun or adjectival noun) instructor; (fencing) teacher; model |
接待 see styles |
jiē dài jie1 dai4 chieh tai setsutai せつたい |
More info & calligraphy: Settai(noun/participle) (1) reception; welcome; serving (food term); (2) wining and dining; business entertainment; corporate entertainment; entertaining politicians; (surname) Setsutai To receive and treat, or wait upon. |
推手 see styles |
tuī shǒu tui1 shou3 t`ui shou tui shou |
More info & calligraphy: Pushing Hands / Tui Sau |
教育 see styles |
jiào yù jiao4 yu4 chiao yü kyouiku / kyoiku きょういく |
More info & calligraphy: Teach / Education(noun, transitive verb) (1) education; schooling; training; instruction; teaching; upbringing; (noun, transitive verb) (2) culture; cultivation; education |
正命 see styles |
zhèng mìng zheng4 ming4 cheng ming shoumyou / shomyo しょうみょう |
More info & calligraphy: 5. Right Living / Right Livelihood / Perfect Livelihoodsamyagājīva, the fifth of the 八正道, right livelihood, right life; 'abstaining from any of the forbidden modes of living. ' 正因 The true or direct cause, as compared with 緣因 a contributory cause. |
正業 正业 see styles |
zhèng yè zheng4 ye4 cheng yeh seigyou / segyo せいぎょう |
More info & calligraphy: 4. Right Action / Perfect Conductlegitimate occupation; honest business samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith. |
正語 正语 see styles |
zhèng yǔ zheng4 yu3 cheng yü shōgo |
More info & calligraphy: 3. Right Speech / Right Talk / Perfect Speech |
残心 see styles |
zanshin ざんしん |
More info & calligraphy: Alert / On Guard / Lingering Mind |
海德 see styles |
hǎi dé hai3 de2 hai te kaitoku |
More info & calligraphy: HyderThe eight virtues, or powers of the ocean, i.e. vastness, tidal regularity, throwing out of the dead, containing the seven kinds of pearls, absorption of all rivers, of all rain without increase, holding the most mighty fish, universal unvarying saltness. |
瑜伽 see styles |
yú jiā yu2 jia1 yü chia yuga ゆが |
More info & calligraphy: Yoga{Buddh} (See ヨーガ) yoga; (surname) Yuga yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general. |
練功 练功 see styles |
liàn gōng lian4 gong1 lien kung renkou / renko れんこう |
More info & calligraphy: Skill Acquired Through Hard Training{MA} skills acquired through hard training; feats of practice |
職責 职责 see styles |
zhí zé zhi2 ze2 chih tse shokuseki しょくせき |
More info & calligraphy: Duty / Responsibility / Obligationone's duty; responsibilities pertaining to one's work |
般若 see styles |
bō rě bo1 re3 po je hanniya はんにや |
More info & calligraphy: Great Wisdom(1) {Buddh} prajna (wisdom required to attain enlightenment); (2) {noh} (See 般若面・1) hannya; mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) (abbreviation) (See 般若面・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya (般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若. |
訓練 训练 see styles |
xùn liàn xun4 lian4 hsün lien kunren くんれん |
More info & calligraphy: Training / Drill(noun, transitive verb) training; drill; practice; discipline |
詩篇 诗篇 see styles |
shī piān shi1 pian1 shih p`ien shih pien shihen しへん |
More info & calligraphy: Psalms(1) book containing a collection of poems; (2) Psalms (book of the Bible) |
詩編 see styles |
shihen しへん |
More info & calligraphy: Psalms |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang michiba みちば |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
錬磨 see styles |
renma れんま |
More info & calligraphy: Training / Practice / Cultivation |
ケット see styles |
getto ゲット |
More info & calligraphy: Ket |
失意泰然 see styles |
shitsuitaizen しついたいぜん |
More info & calligraphy: Keep Calm in Face of Adversity |
身教勝於言教 身教胜于言教 see styles |
shēn jiào shèng yú yán jiào shen1 jiao4 sheng4 yu2 yan2 jiao4 shen chiao sheng yü yen chiao |
More info & calligraphy: Example is Better than Precept |
什 see styles |
shí shi2 shih sousaku / sosaku そうさく |
ten (used in fractions, writing checks etc); assorted; miscellaneous (1) (See 十・1) 10; ten; (2) (archaism) book containing a collection of poems; (personal name) Sousaku A file of ten; sundry, what. |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4shi2]); abbr. for 入聲|入声[ru4sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
取 see styles |
qǔ qu3 ch`ü chü takadori たかどり |
to take; to get; to choose; to fetch {Buddh} (See 十二因縁) appropriation; obtaining; (surname) Takadori upādāna. To grasp, hold on to, held by, be attached to, love; used as indicating both 愛 love or desire and 煩惱 the vexing passions and illusions. It is one of the twelve nidānas 十二因緣 or 十二支 the grasping at or holding on to self-existence and things. |
咒 see styles |
zhòu zhou4 chou ju じゅ |
incantation; magic spell; curse; malediction; to revile; to put a curse on sb (1) spell; curse; (2) (Buddhist term) dharani; mantra dhāraṇī 陀羅尼; mantra; an incantation, spell, oath, curse; also a vow with penalties for failure. Mystical, or magical, formulae employed in Yoga. In Lamaism they consist of sets of Tibetan words connected with Sanskrit syllables. In a wider sense dhāraṇī is a treatise with mystical meaning, or explaining it. |
庶 see styles |
shù shu4 shu yutaka ゆたか |
(bound form) ordinary; numerous; (bound form) pertaining to a concubine (contrasted with 嫡[di2]) (personal name) Yutaka A multitude; all; the; a concubine; so that; nearly so. |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
爰 see styles |
yuán yuan2 yüan koko ここ |
therefore; consequently; thus; hence; thereupon; it follows that; where?; to change (into); ancient unit of weight and money (1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ... |
監 监 see styles |
jiàn jian4 chien kanzaki かんざき |
(bound form) supervisor; supervisory office (in imperial China) (n,n-suf) (1) (archaism) special Nara-period administrative division for areas containing a detached palace (Yoshino and Izumi); (2) (archaism) (See 大宰府) secretary; third highest-ranking officials in the Dazaifu; (surname) Kanzaki To survey, examine; a palace-eunuch; the Academy; to superintend, oversee; warden of a jail, warder, jail. |
笊 see styles |
zhào zhao4 chao zaru ざる |
loosely woven bamboo ladle (1) (kana only) draining basket (traditionally made of bamboo); colander; strainer; sieve; (2) (kana only) (See ざる法,ざる碁) something full of holes; (3) (abbreviation) (kana only) {food} (See ざる蕎麦) zaru soba; (4) (colloquialism) (kana only) strong drinker; someone who can drink like a fish; (surname) Zaru |
篘 𥬠 see styles |
chōu chou1 ch`ou chou |
basket for straining; to strain |
籔 䉤 see styles |
sǒu sou3 sou yabusaki やぶさき |
basket for draining rice (surname) Yabusaki |
茲 兹 see styles |
zī zi1 tzu shigeru しげる |
now; here; this; time; year (1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ...; (given name) Shigeru this |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
限 see styles |
xiàn xian4 hsien sachiyo さちよ |
to limit; to restrict; (bound form) limit; bound (irregular okurigana usage) (1) end; finish; stop; (2) bounds; limits; (3) delivery date (of a futures contract); (4) finale (of a noh song); end of an act (in joruri or kabuki); final performance of the day (in vaudeville); (suf,ctr) (5) counter for slices (esp. thick slices); counter for cuts (e.g. fish, meat); (particle) (6) (kana only) only; just; (7) (kana only) since; after; (8) (kana only) remaining (in a particular state); (personal name) Sachiyo Limit, boundary, to fix. |
饗 飨 see styles |
xiǎng xiang3 hsiang kyou / kyo きょう |
(literary) to offer food and drinks; to entertain (archaism) treating someone (to food or drink); entertaining someone (as one's guest); (female given name) Kyō |
齋 斋 see styles |
zhāi zhai1 chai hitoshi ひとし |
to fast or abstain from meat, wine etc; vegetarian diet; study room; building; to give alms (to a monk) (surname) Hitoshi To reverence: abstinence; to purify as by fasting, or abstaining, e.g. from flesh food; religious or abstinential duties, or times; upavasatha (uposatha), a fast; the ritual period for food, i.e. before noon; a room for meditation, a study, a building, etc., devoted to abstinence, chastity, or the Buddhist religion; mourning (for parents). |
てぼ see styles |
tebo てぼ |
(1) deep draining basket; (2) (obscure) hand basket; (3) (obscure) (slang) going to a prostitute |
トレ see styles |
dore ドレ |
(suffix noun) (abbreviation) (See トレーニング・1,筋トレ) training; practice; workout; (personal name) Dolet; Dore; Doret |
一盃 see styles |
ippai いっぱい |
(abbreviation) {mahj} (See 一盃口・イーペーコー) pure double chow; winning hand containing two identical chows (i.e. same numbers and same suit); (place-name) Ippai |
一通 see styles |
kazumichi かずみち |
(1) one copy (of a document); one letter; (2) (abbreviation) (See 一方通行・1) one-way traffic; (3) (abbreviation) {mahj} (sometimes written イッツー) (See 一気通貫・いっきつうかん・1) pure straight; winning hand containing nine consecutive tiles of the same suit (i.e. 1-9); (male given name) Kazumichi |
七衆 七众 see styles |
qī zhòng qi1 zhong4 ch`i chung chi chung shichishu しちしゅ |
seven orders of Buddhist disciples (monks, nuns, probationary nuns, male novices, female novices, male lay devotees, female lay devotees) The seven classes of disciples:―(1)比丘 bhikṣu,monk;(2) bhikṣuṇī a female observer of all commandments; (3) 式叉摩那śikṣamāṇa, a novice, or observer of the six commandments; (4) 沙彌 śrāmaṇera, and (5) 沙彌尼 śrāmaṇerika, male and female observers of the minor commandments; (6) 優婆塞 upāsaka, male observers of the five commandments; and (7) 優婆夷upāsikā, female ditto. The first five have left home, the last two remain at home. Tiantai makes nine groups by dividing the last two into four, two remaining at home, two leaving home and keeping the eight commandments. Others make four groups, i.e. (1), (2), (6), and (7) of the above. Tiantai also has a four-group. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三学 see styles |
sangaku さんがく |
{Buddh} (See 八正道) threefold training; three divisions of the noble eightfold path |
三忍 see styles |
sān rěn san1 ren3 san jen sannin |
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience. |
三慧 see styles |
sān huì san1 hui4 san hui misato みさと |
(female given name) Misato The three modes of attaining moral wisdom: 聞慧 from reading, hearing, instruction; 思慧 from reflection, etc.; 修慧 from practice (of abstract meditation). |
三福 see styles |
sān fú san1 fu2 san fu mifuku みふく |
(place-name, surname) Mifuku The three (sources of) felicity: (1) The 無量壽經 has the felicity of (a) 世福 filial piety, regard for elders, keeping the ten commandments; (b) 戒福 of keeping the other commandments; (c) 行福 of resolve on complete bodhi and the pursuit of the Buddha-way. (2) The 倶舍論 18, has the blessedness of (a) 施類福 almsgiving, in evoking resultant wealth; (b) 戒類福 observance of the 性戒 (against killing, stealing, adultery, lying) and the 遮戒 (against alcohol, etc.), in obtaining a happy lot in the heavens; (c) 修類福 observance of meditation in obtaining final escape from the mortal round. Cf. 三種淨業. |
三色 see styles |
sān sè san1 se4 san se sanshoku さんしょく |
(noun - becomes adjective with の) (1) three colours; three colors; (2) (abbreviation) {mahj} (See 三色同順) triple run; winning hand containing the same chow in each of the three suits; (3) (abbreviation) {mahj} (See 三色同刻) triple pung; winning hand containing the same pung in each of the three suits The three kinds of rūpa or form-realms: the five organs (of sense), their objects, and invisible perceptions, or ideas. Cf. 三種色. |
下町 see styles |
shimomachi しもまち |
(1) low-lying part of a city (usu. containing shops, factories, etc.); (2) (See 山の手・2) Shitamachi (low-lying area of eastern Tokyo near Tokyo Bay, incl. Asakusa, Shitaya, Kanda, Fukugawa, Honjo, Nihonbashi, Kyobashi and surrounds); (place-name, surname) Shimomachi |
下略 see styles |
geryaku; karyaku げりゃく; かりゃく |
(n,vs,vi) remaining text omitted (in quotation) |
乗口 see styles |
noriguchi のりぐち |
(irregular okurigana usage) entry (esp. to vehicles); entrance; (irregular okurigana usage) (1) entry (esp. to vehicles); entrance; (2) (archaism) equipage for restraining and mounting horses; (surname) Noriguchi |
乱取 see styles |
randori らんどり |
(irregular okurigana usage) (martial arts term) randori (freestyle judo training) |
乱捕 see styles |
randori らんどり |
(irregular okurigana usage) (martial arts term) randori (freestyle judo training) |
二持 see styles |
èr chí er4 chi2 erh ch`ih erh chih niji |
The two values of the commandments: (a) 止持 prohibitive, restraining from evil; (b) 作持 constructive, constraining to goodness. |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
交渉 see styles |
koushou / kosho こうしょう |
(n,vs,vt,vi) (1) negotiations; bargaining; discussions; talks; (2) connection; relationship; relations; dealings |
仍舊 仍旧 see styles |
réng jiù reng2 jiu4 jeng chiu |
still (remaining); to remain (the same); yet |
仏所 see styles |
bussho ぶっしょ |
(1) place containing a Buddhist image; (2) (See 極楽・1,浄土・1) place containing a Buddha; pure land; (3) (See 造仏所) independent workshop of Buddhist sculptors (from the Heian period onward); (place-name) Bussho |
仕込 see styles |
shikomi しこみ |
(irregular okurigana usage) (n,n-suf) (1) training; education; upbringing; (2) stocking up; laying in; (3) preparation (e.g. ingredients); (4) girl studying to become a geisha; (place-name) Shikomi |
代人 see styles |
dài rén dai4 ren2 tai jen dainin だいにん |
substitute; deputy; proxy; representative; agent proxy |
代任 see styles |
dainin だいにん |
(noun, transitive verb) agency; acting official |
会席 see styles |
kaiseki かいせき |
(1) meeting place; seats for the public; (2) (abbreviation) (See 会席料理) restaurant dinner tray; set of dishes served on an individual tray for entertaining guests; banquet |
伝習 see styles |
denshuu / denshu でんしゅう |
(noun, transitive verb) undergoing training; learning |
伴熱 伴热 see styles |
bàn rè ban4 re4 pan je |
electric heat tracing; steam tracing (for maintaining the temperature of pipes etc) |
低迷 see styles |
dī mí di1 mi2 ti mi teimei / teme ていめい |
blurred (landscape etc); low (spirits); in a slump (economy) (n,vs,vi) (1) hanging low (of clouds); (n,vs,vi) (2) remaining low (of sales, stock prices, etc.); remaining sluggish (of the economy, market, etc.); hovering (around a low level); floundering; slump; depression |
体認 see styles |
tainin たいにん |
(noun, transitive verb) understanding based on experience |
余世 see styles |
yosei / yose よせい |
one's remaining years; the rest of one's life |
余力 see styles |
yoriki よりき |
(1) remaining strength; surplus energy; reserve power; (2) money to spare; (surname) Yoriki |
余命 see styles |
yomei / yome よめい |
remainder of one's life; one's remaining days; time left (to live) |
余年 see styles |
yonen よねん |
(See 余命,余生) one's remaining years |
余数 see styles |
yosuu / yosu よすう |
(1) remaining number; remainder; (2) {math} (See 補数) complement (of a number) |
余日 see styles |
yojitsu よじつ |
(n,adv) remaining time; days left |
余瀝 see styles |
yoreki よれき |
lingering raindrops; remaining portion of a drink; favors; favours |
余熱 see styles |
yonetsu よねつ |
waste heat; remaining heat; residual heat |
余生 see styles |
yoshou / yosho よしょう |
one's remaining years; the rest of one's life; (surname) Yoshou |
余習 see styles |
yoshuu / yoshu よしゅう |
old remaining customs |
余財 see styles |
yozai よざい |
spare cash; available funds; remaining fortune; (surname) Yozai |
余賊 see styles |
yozoku よぞく |
(rare) remaining bandits; unconquered rebels; escaped thieves |
俑坑 see styles |
yǒng kēng yong3 keng1 yung k`eng yung keng |
pit with funerary figures; pit containing terracotta warriors |
保温 see styles |
hoon ほおん |
(n,vs,vi,vt) retaining warmth; keeping heat in; heat insulation |
修堅 修坚 see styles |
xiū jiān xiu1 jian1 hsiu chien shuken |
Firmness in observing or maintaining; established conviction, e.g. of the 別教 bodhisattva that all phenomena in essence are identical. |
修惑 see styles |
xiū huò xiu1 huo4 hsiu huo shuwaku しゅわく |
{Buddh} perceptive mental disturbances Illusion, such as desire, hate, etc., in practice or performance, i.e. in the process of attaining enlightenment; cf. 思惑. |
修業 修业 see styles |
xiū yè xiu1 ye4 hsiu yeh shiyugyou / shiyugyo しゆぎょう |
to study at school (n,vs,vt,vi) pursuit of knowledge; studying; learning; training; completing a course; (surname) Shiyugyou practice; cultivation |
修煉 修炼 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
(of Taoists) to practice austerities; to practice asceticism (noun/participle) training; drill; practice; practising; discipline |
修練 修练 see styles |
xiū liàn xiu1 lian4 hsiu lien shuuren / shuren しゅうれん |
to practice (an activity); to perform (noun/participle) training; drill; practice; practising; discipline |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen masami まさみ |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
修錬 see styles |
shuuren / shuren しゅうれん |
(noun/participle) training; drill; practice; practising; discipline |
偉跡 see styles |
iseki いせき |
remaining works; results of a man's labor (labour) |
偉蹟 see styles |
iseki いせき |
remaining works; results of a man's labor (labour) |
健談 健谈 see styles |
jiàn tán jian4 tan2 chien t`an chien tan |
entertaining in conversation |
傍観 see styles |
boukan / bokan ぼうかん |
(noun, transitive verb) looking on; standing by and watching; sitting back and watching; remaining a spectator |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ainin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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