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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
マハティール see styles |
mahadiiru / mahadiru マハディール |
More info & calligraphy: Mahathir |
大天 see styles |
dà tiān da4 tian1 ta t`ien ta tien daiten だいてん |
(surname) Daiten Mahādeva. 摩訶提婆. (1) A former incarnation of Śākyamuni as a Cakravartī. (2) A title of Maheśvara. (3) An able supporter of the Mahāsāṃghikaḥ, whose date is given as about a hundred years after the Buddha's death, but he is also described as a favorite of Aśoka, with whom he is associated as persecutor of the Sthavirāḥ, the head of which escaped into Kashmir. If from the latter school sprang the Mahāyāna, it may account for the detestation in which Mahādeva is held by the Mahāyānists. An account of his wickedness and heresies is given in 西域記 3 and in 婆沙論 99. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
山肌 see styles |
yamahada やまはだ |
mountain's surface; bare surface of a mountain |
山膚 see styles |
yamahada やまはだ |
mountain's surface; bare surface of a mountain |
岩肌 see styles |
iwahada いわはだ |
bare rock; rock surface; rock face |
柔肌 see styles |
yawahada やわはだ |
soft fair skin |
母鳥 see styles |
hahadori ははどり |
mother bird |
片肌 see styles |
katahada かたはだ |
bare shoulder |
甘肌 see styles |
amahada あまはだ |
(archaism) (See 甘皮・2) endocarp |
甚だ see styles |
hanahada はなはだ |
(adverb) very; greatly; extremely; exceedingly; highly; quite |
白肌 see styles |
shirahada しらはだ |
(1) white-coloured skin; (2) vitiligo; leucoderma; leukoderma; (surname) Shirahada |
白膚 see styles |
shirahada しらはだ |
(1) white-coloured skin; (2) vitiligo; leucoderma; leukoderma |
赤肌 see styles |
akahada あかはだ |
grazed skin; abraded skin; bare of trees |
赤膚 see styles |
akahada あかはだ |
grazed skin; abraded skin; bare of trees; (place-name) Akahada |
釋迦 释迦 see styles |
shì jiā shi4 jia1 shih chia shaka しゃか |
sugar apple (Annona squamosa) (personal name) Shaka (釋迦婆) Śakra.; Śākya. the clan or family of the Buddha, said to be derived from śāka, vegetables, but intp. in Chinese as powerful, strong, and explained by 能 powerful, also erroneously by 仁charitable, which belongs rather to association with Śākyamuni. The clan, which is said to have wandered hither from the delta of the Indus, occupied a district of a few thousand square miles lying on the slopes of the Nepalese hills and on the plains to the south. Its capital was Kapilavastu. At the time of Buddha the clan was under the suzerainty of Kośala, an adjoining kingdom Later Buddhists, in order to surpass Brahmans, invented a fabulous line of five kings of the Vivartakalpa headed by Mahāsammata 大三末多; these were followed by five cakravartī, the first being Mūrdhaja 頂生王; after these came nineteen kings, the first being Cetiya 捨帝, the last Mahādeva 大天; these were succeeded by dynasties of 5,000, 7,000, 8,000, 9,000, 10,000, 15,000 kings; after which long Gautama opens a line of 1,100 kings, the last, Ikṣvāku, reigning at Potala. With Ikṣvāku the Śākyas are said to have begun. His four sons reigned at Kapilavastu. 'Śākyamuni was one of his descendants in the seventh generation.' Later, after the destruction of Kapilavastu by Virūḍhaka, four survivors of the family founded the kingdoms of Udyana, Bamyam, Himatala, and Sāmbī. Eitel. |
上座部 see styles |
shàng zuò bù shang4 zuo4 bu4 shang tso pu jouzabu / jozabu じょうざぶ |
Theravada school of Buddhism Sthaviravada (early Buddhist movement) 他毘梨典部; 他鞞羅部 Sthavirāḥ; Sthaviranikāya; or Āryasthāvirāḥ. The school of the presiding elder, or elders. The two earliest sections of Buddhism were this (which developed into the Mahāsthavirāḥ) and the Mahāsānghikāḥ or 大衆部. At first they were not considered to be different schools, the 上座部 merely representing the intimate and older disciples of Śākyamuni and the 大衆 being the rest. It is said that a century later under Mahādeva 大天 a difference of opinion arose on certain doctrines. Three divisions are named as resulting, viz. Mahāvihāravāsinaḥ, Jetavanīyāḥ, and Abhayagiri-vāsinaḥ. These were in Ceylon. In course of time the eighteen Hīnayāna sects were developed. From the time of Aśoka four principal schools are counted as prevailing: Mahāsāṅghika, Sthavira, Mūlasarvāstivda, and Saṁmitīya. The following is a list of the eleven sects reckoned as of the 上座部: 說一切有部; 雪山; 犢子; 法上; 賢冑; 正量; 密林山; 化地; 法藏; 飮光; and 經量部. The Sthaviravādin is reputed as nearest to early Buddhism in its tenets, though it is said to have changed the basis of Buddhism from an agnostic system to a realistic philosophy. |
中派立 see styles |
nakahadachi なかはだち |
(place-name) Nakahadachi |
中羽立 see styles |
nakahadachi なかはだち |
(place-name) Nakahadachi |
也太奇 see styles |
yě tài qí ye3 tai4 qi2 yeh t`ai ch`i yeh tai chi mata hanahada kinari |
this too is most wonderful |
北甚目 see styles |
kitahadame きたはだめ |
(place-name) Kitahadame |
北羽鳥 see styles |
kitahadori きたはどり |
(place-name) Kitahadori |
吉祥天 see styles |
jí xiáng tiān ji2 xiang2 tian1 chi hsiang t`ien chi hsiang tien kisshouten; kichijouten / kisshoten; kichijoten きっしょうてん; きちじょうてん |
{Buddh} Sri-mahadevi (consort of Vaishravana) Lakṣmī |
大神王 see styles |
dà shén wáng da4 shen2 wang2 ta shen wang dai jinō |
The great deva king, Mahākāla, the great black one, (1) title of Maheśvara, i.e. Śiva; (2) a guardian of monasteries, with black face, in the dining hall; he is said to have been a disciple of Mahādeva, a former incarnation of Śākyamuni. |
大衆部 大众部 see styles |
dà zhòng bù da4 zhong4 bu4 ta chung pu daishubu だいしゅぶ |
(See 上座部) Mahasamghika (early Buddhist movement) 摩調僧祇部 Mahāsāṅghikāḥ, the school of the community, or majority; one of the chief early divisions, cf. 上坐部 Mahāsthavirāḥ or Sthavirāḥ, i.e. the elders. There are two usages of the term, first, when the sthavira, or older disciples assembled in the cave after the Buddha's death, and the others, the 大衆, assembled outside. As sects, the principal division was that which took place later. The Chinese attribute this division to the influence of 大天 Mahādeva, a century after the Nirvāṇa, and its subsequent five subdivisions are also associated with his name: they are Pūrvasailāḥ, Avaraśailāḥ, Haimavatāḥ, Lokottara-vādinaḥ, and Prajñapti-vādinaḥ; v. 小乘. |
大黑天 see styles |
dà hēi tiān da4 hei1 tian1 ta hei t`ien ta hei tien Daikoku ten |
Mahākāla 摩訶迦 (or 謌) 羅 the great black deva 大黑神. Two interpretations are given. The esoteric cult describes the deva as the masculine form of Kālī, i.e. Durgā, the wife of Śiva; with one face and eight arms, or three faces and six arms, a necklace of skulls, etc. He is worshipped as giving warlike power, and fierceness; said also to be an incarnation of Vairocana for the purpose of destroying the demons; and is described as 大時 the "great time" (-keeper) which seems to indicate Vairocana, the sun. The exoteric cult interprets him as a beneficent deva, a Pluto, or god of wealth. Consequently he is represented in two forms, by the one school as a fierce deva, by the other as a kindly happy deva. He is shown as one of the eight fierce guardians with trident, generally blue-black but sometimes white; he may have two elephants underfoot. Six arms and hands hold jewel, skull cup, chopper, drum, trident, elephant-goad. He is the tutelary god of Mongolian Buddhism. Six forms of Mahākāla are noted: (1) 比丘大黑 A black-faced disciple of the Buddha, said to be the Buddha as Mahādeva in a previous incarnation, now guardian of the refectory. (2) 摩訶迦羅大黑女 Kālī, the wife of Śiva. (3) 王子迦羅大黑 The son of Śiva. (4) 眞陀大黑 Cintāmaṇi, with the talismanic pearl, symbol of bestowing fortune. (5) 夜叉大黑 Subduer of demons. (6) 摩迦羅大黑 Mahākāla, who carries a bag on his back and holds a hammer in his right hand. J., Daikoku; M., Yeke-gara; T., Nag-po c'en-po. |
学者肌 see styles |
gakushahada がくしゃはだ |
scholarly bent of mind |
学者膚 see styles |
gakushahada がくしゃはだ |
scholarly bent of mind |
山はだ see styles |
yamahada やまはだ |
mountain's surface; bare surface of a mountain |
德烏帕 德乌帕 see styles |
dé wū pà de2 wu1 pa4 te wu p`a te wu pa |
Sher Bahadur Deuba (1946-), former prime minister of Nepal |
浅羽鳥 see styles |
asahadori あさはどり |
(rare) (See 時鳥) lesser cuckoo (Cuculus poliocephalus) |
片肌脱 see styles |
katahadanugi かたはだぬぎ |
(obscure) one shoulder exposed (e.g. because one sleeve of the kimono is undone) |
甚しい see styles |
hanahadashii / hanahadashi はなはだしい |
(irregular okurigana usage) (adjective) extreme; excessive; terrible; intense; severe; serious; tremendous; heavy (damage) |
継母岳 see styles |
mamahahadake ままははだけ |
(personal name) Mamahahadake |
赤膚町 see styles |
akahadachou / akahadacho あかはだちょう |
(place-name) Akahadachō |
金波田 see styles |
kanahada かなはだ |
(place-name) Kanahada |
鉄火肌 see styles |
tekkahada てっかはだ |
termagancy; violent temper |
阿波岳 see styles |
ahadake あはだけ |
(place-name) Ahadake |
ファハド see styles |
fahado ファハド |
(personal name) Fahd |
マハード see styles |
mahaado / mahado マハード |
(place-name) Mahad |
マハティ see styles |
mahadi マハディ |
(personal name) Mahdi |
与那覇岳 see styles |
yonahadake よなはだけ |
(personal name) Yonahadake |
中波田須 see styles |
nakahadasu なかはだす |
(place-name) Nakahadasu |
五事妄語 五事妄语 see styles |
wǔ shì wàng yǔ wu3 shi4 wang4 yu3 wu shih wang yü goji mō go |
The five things fallaciously explained by Mahādeva, as stated in the Kathāvatthu. |
奥香肌峡 see styles |
okukahadakyou / okukahadakyo おくかはだきょう |
(place-name) Okukahadakyō |
奥香肌湖 see styles |
okukahadako おくかはだこ |
(place-name) Okukahadako |
安波ダム see styles |
ahadamu あはダム |
(place-name) Aha Dam |
摩訶提婆 摩诃提婆 see styles |
mó hē tí pó mo2 he1 ti2 po2 mo ho t`i p`o mo ho ti po Makadaiba |
Mahādeva, the great deva, Maheśvara, i.e. Śiva; also a former incarnation of Śākyamuni; and name of an arhat. |
摩訶摩耶 摩诃摩耶 see styles |
mó hē mó yé mo2 he1 mo2 ye2 mo ho mo yeh mokomaya |
mahāmāyā, intp. by M.W. as 'great deceit or illusion worldly illusion, the divine power of illusion (which makes the material universe appear as if really existing and renders it cognizable by the senses), the Great Illusion (the illusory nature of worldly objects personified and identified with Durgā)'. Mahāmāyā was the wife of Śuddhodana, and mother of Śākyamuni. He, Siddhārtha, was born 'from her right side', and she died seven days later, her sister Mahāprajāpati becoming his foster mother. Also called 摩訶第脾 Mahādevī; 摩訶夫人 Lady Māyā, etc. |
政治家肌 see styles |
seijikahada / sejikahada せいじかはだ |
being something of a politician; having something of the politician in one |
片肌脱ぎ see styles |
katahadanugi かたはだぬぎ |
(obscure) one shoulder exposed (e.g. because one sleeve of the kimono is undone) |
片肌脱ぐ see styles |
katahadanugu かたはだぬぐ |
(exp,v5g) (1) to lend a hand; to render assistance; (exp,v5g) (2) to bare one shoulder |
甚だしい see styles |
hanahadashii / hanahadashi はなはだしい |
(adjective) extreme; excessive; terrible; intense; severe; serious; tremendous; heavy (damage) |
甚だ以て see styles |
hanahadamotte はなはだもって |
(exp,adv) (kana only) exceedingly |
白刃取り see styles |
shirahadori しらはどり |
stopping a sword stroke between one's bare hands |
芸術家肌 see styles |
geijutsukahada / gejutsukahada げいじゅつかはだ |
being something of an artist; having something of the artist in one |
赤岩羽田 see styles |
akaiwahada あかいわはだ |
(place-name) Akaiwahada |
阿波陀那 see styles |
ā bō tuó nà a1 bo1 tuo2 na4 a po t`o na a po to na ahadana |
阿波陁那; 阿波他那 avadāna, parables, metaphors, stories, illustrations; one of the twelve classes of sutras; the stories, etc., are divided into eight categories. |
ガラハッド see styles |
garahaddo ガラハッド |
(person) Galahad |
シャハーダ see styles |
shahaada / shahada シャハーダ |
Shahada (ara: shahāda); Muslim profession of faith |
ミアハダス see styles |
miahadasu ミアハダス |
(place-name) Miajadas |
大樹緊那羅 大树紧那罗 see styles |
dà shù jǐn nà luó da4 shu4 jin3 na4 luo2 ta shu chin na lo Daiju Kinnara |
The King of the mahādruma Kinnaras, Indra's musicians, who lives on Gandha-mādana. His sutra is 大樹緊那羅王所門經, 4 chuan, tr. by Kumārajīva. |
媻達羅鉢陀 媻达罗钵陀 see styles |
pán dá luó bō tuó pan2 da2 luo2 bo1 tuo2 p`an ta lo po t`o pan ta lo po to Badarahada |
Bhādrapada, the last month of summer. |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
屈屈吒播陀 屈屈咤播陀 see styles |
qū qū zhà bò tuó qu1 qu1 zha4 bo4 tuo2 ch`ü ch`ü cha po t`o chü chü cha po to Kukutahada |
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8. |
志井鷹羽台 see styles |
shiitakahadai / shitakahadai しいたかはだい |
(place-name) Shiitakahadai |
摩訶鉢特摩 摩诃钵特摩 see styles |
mó hē bō tè mó mo2 he1 bo1 te4 mo2 mo ho po t`e mo mo ho po te mo makahadoma |
mahāpadma, defined by M.W. as a great 'white' lotus; but intp. in China as the great red lotus, after which the eighth cold hell is named. As the great white lotus it is a Buddha-throne, of purity and fragrance. |
Variations: |
niihada(新肌); arahada / nihada(新肌); arahada にいはだ(新肌); あらはだ |
(archaism) skin where two lovers first touch |
甚だもって see styles |
hanahadamotte はなはだもって |
(exp,adv) (kana only) exceedingly |
Variations: |
shirahada しらはだ |
(1) white-coloured skin; (2) {med} (See 白癜) vitiligo; leucoderma; leukoderma |
Variations: |
akahada あかはだ |
(1) grazed skin; abraded skin; (noun - becomes adjective with の) (2) bare surface of a mountain; (3) (See 赤裸・あかはだか・1) nakedness; nudity |
阿那波達多 阿那波达多 see styles |
ān à bō dá duō an1 a4 bo1 da2 duo1 an a po ta to Anahadatta |
Anavatapta |
エバーハート see styles |
ebaahaado / ebahado エバーハード |
(personal name) Eberhardt |
はなはだ以て see styles |
hanahadamotte はなはだもって |
(exp,adv) (kana only) exceedingly |
バハドルガル see styles |
bahadorugaru バハドルガル |
(place-name) Bahadurgarh |
マハダビキア see styles |
mahadabikia マハダビキア |
(personal name) Mahdavikiya |
ラードダツー see styles |
raadodatsuu / radodatsu ラードダツー |
(place-name) Lahad Datu |
伊迦波提羅那 伊迦波提罗那 see styles |
yī jiā bō tí luó nà yi1 jia1 bo1 ti2 luo2 na4 i chia po t`i lo na i chia po ti lo na Ikahadairana |
A title of a Tathāgata, intp. as 最上大王 the supreme deva-king. |
布嚕那跋陀羅 布噜那跋陀罗 see styles |
bù lūn à bá tuó luó bu4 lun1 a4 ba2 tuo2 luo2 pu lun a pa t`o lo pu lun a pa to lo Furonahadara |
Pūrṇabhadra, one of the eight yakṣa generals. |
真剣白刃取り see styles |
shinkenshirahadori しんけんしらはどり |
(See 白刃取り・しらはどり) stopping a sword stroke between one's bare hands |
ジャーハーディ see styles |
jaahaadi / jahadi ジャーハーディ |
(personal name) Gerhardi |
バハドルガンジ see styles |
bahadoruganji バハドルガンジ |
(place-name) Bahadurganj |
Variations: |
gakushahada がくしゃはだ |
scholarly bent of mind |
Variations: |
katahadanugi かたはだぬぎ |
(rare) one shoulder exposed (e.g. because one sleeve of the kimono is undone) |
テーグバハードゥル see styles |
teegubahaadodoru / teegubahadodoru テーグバハードゥル |
(person) Tegh Bahadur |
バハードゥルシャー see styles |
bahaadodorushaa / bahadodorusha バハードゥルシャー |
(personal name) Bahadur Shah |
Variations: |
yamahada やまはだ |
mountain's surface; bare surface of a mountain |
波羅尼密婆舍跋提天 波罗尼密婆舍跋提天 see styles |
bō luó ní mì pó shè bá tí tiān bo1 luo2 ni2 mi4 po2 she4 ba2 ti2 tian1 po lo ni mi p`o she pa t`i t`ien po lo ni mi po she pa ti tien haranimitsubashahadaiten |
Paranirmita-vaśavartin, 'obedient to the will of those who are transformed by others,' M. W.; v. 他化自在天. |
トーニャハーディング see styles |
toonyahaadingu / toonyahadingu トーニャハーディング |
(person) Tonya Harding |
与那覇嶽天然保護区域 see styles |
yonahadaketennenhogokuiki よなはだけてんねんほごくいき |
(place-name) Yonahadaketennenhogokuiki |
シェールバハドルデウバ see styles |
sheerubahadorudeuba シェールバハドルデウバ |
(person) Sher Bahadur Deuba |
Variations: |
gakushahada がくしゃはだ |
(noun - becomes adjective with の) scholarly bent of mind |
腹が減っては戦は出来ぬ see styles |
haragahettehaikusahadekinu はらがへってはいくさはできぬ |
(expression) (idiom) an army marches on its stomach; you can't fight on an empty stomach |
腹が減っては軍は出来ぬ see styles |
haragahettehaikusahadekinu はらがへってはいくさはできぬ |
(expression) (idiom) an army marches on its stomach; you can't fight on an empty stomach |
大型ハドロン衝突型加速器 see styles |
oogatahadoronshoutotsugatakasokuki / oogatahadoronshototsugatakasokuki おおがたハドロンしょうとつがたかそくき |
Large Hadron Collider; LHC |
ファハドビンアブドゥラジズ see styles |
fahadobinabudodorajizu ファハドビンアブドゥラジズ |
(person) Fahd bin Abdulaziz |
Variations: |
hanahadashii / hanahadashi はなはだしい |
(adjective) extreme; excessive; terrible; intense; severe; serious; tremendous; heavy (damage) |
Variations: |
hanahadashii / hanahadashi はなはだしい |
(adjective) extreme; excessive; terrible; intense; severe; serious; tremendous; heavy (damage) |
Variations: |
iwahada いわはだ |
bare rock; rock surface; rock face |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ahad" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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