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<12| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
實相三昧 实相三昧 see styles |
shí xiàng sān mèi shi2 xiang4 san1 mei4 shih hsiang san mei jissō zanmai |
The samādhi of reality, in which the unreality of the phenomenal is realized. |
寶印三昧 宝印三昧 see styles |
bǎo yìn sān mèi bao3 yin4 san1 mei4 pao yin san mei hōin zanmai |
The ratnamudrāsamādhi, in which are realized the unreality of the ego, the impermanence of all things, and nirvana. |
寶王三昧 宝王三昧 see styles |
bǎo wáng sān mèi bao3 wang2 san1 mei4 pao wang san mei hōō zanmai |
The King of Treasures samādhi, achieved by fixing the mind on Buddha. |
寶積三昧 宝积三昧 see styles |
bǎo jī sān mèi bao3 ji1 san1 mei4 pao chi san mei hōshaku zanmai |
The samādhi by which the origin and end of an things are seen. |
寶處三昧 宝处三昧 see styles |
bǎo chù sān mèi bao3 chu4 san1 mei4 pao ch`u san mei pao chu san mei hōjo zanmai |
The samādhi of the precious place, the ecstatic trance of Śākyamuni by which he dispensed powers and riches to all beings. |
尸羅淸淨 尸罗淸淨 see styles |
shī luó qīng jìng shi1 luo2 qing1 jing4 shih lo ch`ing ching shih lo ching ching shira shōjō |
Moral purity, essential to enter into samadhi. |
念佛三昧 see styles |
niàn fó sān mèi nian4 fo2 san1 mei4 nien fo san mei nenbutsu zanmai |
The samādhi in which the individual whole-heartedly thinks of the appearance of the Buddha, or of the dharmakāya, or repeats the Buddha's name. The one who enters into this samādhi, or merely repeats the name of Amitābha, however evil his life may have been, will acquire the merits of Amitābha and be received into Paradise, hence the term. |
放光三昧 see styles |
fàng guāng sān mèi fang4 guang1 san1 mei4 fang kuang san mei hōkō zanmai |
A samādhi in which all kinds and colours of light are emitted. |
散疑三昧 see styles |
sàn yí sān mèi san4 yi2 san1 mei4 san i san mei sangi zanmai |
A samādhi free from all doubt. |
文殊三昧 see styles |
wén shū sān mèi wen2 shu1 san1 mei4 wen shu san mei Monju zanmai |
The samādhi of Mañjuśrī styled the 無相妙慧 formless wonderful wisdom, or wonderful wisdom in the realm of that which is beyond form. |
方等三昧 see styles |
fāng děng sān mèi fang1 deng3 san1 mei4 fang teng san mei hōtō zanmai |
One of Tiantai's methods of inducing samādhi, partly by walking, partly by sitting, based on the 大方等陀羅尼經; Zhiyi delivered the 方等三昧行法 to his disciple 灌頂 Guanding who wrote it in one juan. |
日旋三昧 see styles |
rì xuán sān mèi ri4 xuan2 san1 mei4 jih hsüan san mei nissen zanmai |
sūryāvarta-samādhi, one of the sixteen samādhi mentioned in the 法華經, 妙音品; 日輪三昧 is an older name for it. |
月愛三昧 月爱三昧 see styles |
yuè ài sān mèi yue4 ai4 san1 mei4 yüeh ai san mei getsuai zanmai |
A Buddha's 'moon-love samādhi' in which he rids men of the distresses of love and hate. |
月燈三昧 月灯三昧 see styles |
yuè dēng sān mèi yue4 deng1 san1 mei4 yüeh teng san mei gattō zanmai |
candra-dīpa-samādhi, the samādhi said to have been given to 月光童子 by Buddha, the sutra of which is in two translations. |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
水輪三昧 水轮三昧 see styles |
shuǐ lún sān mèi shui3 lun2 san1 mei4 shui lun san mei suirin zanmai |
The samādhi of the water 'wheel' 水輪, one of the 五輪三昧; water is fertilizing and soft, in like manner the effect of this samādhi is the fertilizing of good roots, and the softening or reduction of ambition and pride. |
法華三昧 法华三昧 see styles |
fǎ huā sān mèi fa3 hua1 san1 mei4 fa hua san mei hokke zanmai |
The samādhi which sees into the three 諦 dogmas of 空假中 unreality, dependent reality and transcendence, or the noumenal, phenomenal, and the absolute which unites them; it is derived from the "sixteen" samādhis in chapter 24 of the Lotus Sutra. There is a法華三昧經 independent of this samādhi. |
滅受想定 灭受想定 see styles |
miè shòu xiǎng dìng mie4 shou4 xiang3 ding4 mieh shou hsiang ting metsu jusō jō |
A samādhi in which there is complete extinction of sensation and thought; one of the highest forms of kenosis, resulting from concentration. |
火光三昧 see styles |
huǒ guāng sān mèi huo3 guang1 san1 mei4 huo kuang san mei kakō zanmai |
The flame samādhi, also styled the fourth dhyāna. |
火燄三昧 火焰三昧 see styles |
huǒ yàn sān mèi huo3 yan4 san1 mei4 huo yen san mei kaen zanmai |
A samādhi entered into by the Buddha, in which he emitted flames to overcome a poisonous dragon. Also 火光 (or 火生) 三昧 q. v. |
火生三昧 see styles |
huǒ shēng sān mèi huo3 sheng1 san1 mei4 huo sheng san mei kashō zanmai |
A flame-emitting samādhi, the power to emit flames from the body for auto-holocaust, or other purposes. It is especially associated with 不動尊 q. v. and Shingon practice of the yoga which unites the devotee to him and his powers. |
無住三昧 无住三昧 see styles |
wú zhù sān mèi wu2 zhu4 san1 mei4 wu chu san mei mujū zanmai |
The samādhi which contemplates all things as temporal and evanescent. |
無心三昧 无心三昧 see styles |
wú xīn sān mèi wu2 xin1 san1 mei4 wu hsin san mei mushin zanmai |
無心定 The samādhi in which active thought has ceased. |
無緣三昧 无缘三昧 see styles |
wú yuán sān mèi wu2 yuan2 san1 mei4 wu yüan san mei muen zanmai |
anilambha or 'unpropped samādhi', in which all mental functions cease to connect with environment and cease to function. |
無諍三昧 无诤三昧 see styles |
wú zhēng sān mèi wu2 zheng1 san1 mei4 wu cheng san mei musō zanmai |
The samādhi in which there is absence of debate or disputation, or distinction of self and other. |
無餘湼槃 无余湼槃 see styles |
wú yú niè pán wu2 yu2 nie4 pan2 wu yü nieh p`an wu yü nieh pan muyo nehan |
(無餘依湼槃) anupadhiśeṣa, the nirvāṇa state in which exists no remainder of the karma of suffering; it is also the nirvāṇa of arhat extinction of body and mind, described as 無餘灰斷. |
空一切處 空一切处 see styles |
kōng yī qiè chù kong1 yi1 qie4 chu4 k`ung i ch`ieh ch`u kung i chieh chu kū issai sho |
Universal emptiness, or space; the samādhi which removes all limitations of space; also 空徧處. |
般舟三昧 see styles |
pán zhōu sān mèi pan2 zhou1 san1 mei4 p`an chou san mei pan chou san mei hanshū zanmai |
(般舟) pratyutpannasamādhi, the samadhi in which the Buddhas of the ten directions are seen as clearly as the stars at night. Also called 常行道 or 常行三昧 the prolonged samadhi, because of the length of time required, either seven or ninety days. Its sutra is the般舟三昧經. |
華嚴三昧 华严三昧 see styles |
huā yán sān mèi hua1 yan2 san1 mei4 hua yen san mei kegon zanmai |
The Buddha-samādhi of an eternal spiritual realm from which all Buddha-activities are evolved. |
薩裒煞地 萨裒煞地 see styles |
sà póu shà dì sa4 pou2 sha4 di4 sa p`ou sha ti sa pou sha ti satsubusachi |
sarpauṣadhi, serpent-medicine, said to have been provided by (the Buddha when he was) Indra, as a python, in giving his flesh to feed the starving. A monastery in Udyāna built on the reputed spot. Also 薩裒施殺. |
觀佛三昧 观佛三昧 see styles |
guān fó sān mèi guan1 fo2 san1 mei4 kuan fo san mei kanbutsu zanmai |
A samādhi on the characteristic marks of a Buddha. |
觀頂三昧 观顶三昧 see styles |
guān dǐng sān mèi guan1 ding3 san1 mei4 kuan ting san mei kanchō zanmai |
The samādhi of the summit of contemplation, i.e. the peak whence all the samādhis may be surveyed. |
越喜三昧 see styles |
yuè xǐ sān mèi yue4 xi3 san1 mei4 yüeh hsi san mei okki zanmai |
The samādhi of Yaśodharā, wife of Śākyamuni and mother of Rāhula, which causes all kinds of joy to self and others. |
阿提目多 see styles |
ā tí mù duō a1 ti2 mu4 duo1 a t`i mu to a ti mu to adaimokuta |
(or 阿地目多 or 阿提目多伽 or 阿地目多伽) adhimukti or atimukti, entire freedom of mind, confidence, intp. by 善思惟 'pious thoughtfulness', good propensity. atimuktaka, a plant like the 'dragon-lick', suggestive of hemp, with red flowers and bluish-green leaves; its seeds produce fragrant oil, sesame. Also, a kind of tree. |
阿毗目底 see styles |
ā pí mù dǐ a1 pi2 mu4 di3 a p`i mu ti a pi mu ti |
abhimukti, probably in error for adhimukti, implicit faith, conviction. |
一切如來定 一切如来定 see styles |
yī qiè rú lái dìng yi1 qie4 ru2 lai2 ding4 i ch`ieh ju lai ting i chieh ju lai ting issai nyorai jō |
The highest of the 108 degrees of samādhi practised by bodhisattvas, also called 大空三昧 śūnyasamādhi, i.e. of the great void, or immateriality, and 金剛三昧 vajrasamādhi, Diamond samādhi. A samādhi on the idea that all things are of the (same) Buddha-nature. |
一行一切行 see styles |
yī xíng yī qiè xíng yi1 xing2 yi1 qie4 xing2 i hsing i ch`ieh hsing i hsing i chieh hsing ichigyō issai gyō |
In one act to do all other acts; the act which includes all other acts. e.g. the first step; the one discipline which embraces all discipline; the fourth degree of a samādhi. |
三昧月輪相 三昧月轮相 see styles |
sān mèi yuè lún xiàng san1 mei4 yue4 lun2 xiang4 san mei yüeh lun hsiang zanmai getsurin sō |
月輪三昧 The candra-maṇḍala, i.e. moon-wheel or disc samādhi; Nāgārjuna is said to have entered it and taken his departure as a cicada after delivering the Law (or patriarchate) to Kāṇadeva. |
五佛羯磨印 see styles |
wǔ fó jié mó yìn wu3 fo2 jie2 mo2 yin4 wu fo chieh mo yin gobutsu konma in |
The manual signs by which the characteristic of each of the Five Dhyāni-Buddhas is shown in the Diamond-realm group, i. e. Vairocana, the closed hand of wisdom; Akṣobhya, right fingers touching the ground, firm wisdom; Ratnasaṃbhava, right hand open uplifted, vow-making sign; Amitābha, samādhi sign, right fingers in left palm, preaching and ending doubts; and Amoghasiddhi, i. e. Śākyamuni, the karma sign, i. e. final nirvana. These mūdra, or manual signs, are from the 瑜祇經 but other forms are common. |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
佛母眞三昧 see styles |
fó mǔ zhēn sān mèi fo2 mu3 zhen1 san1 mei4 fo mu chen san mei butsumo shin zanmai |
The samādhi, meditation, or trance by means of which the Buddhas, past, present, and future, become incarnate. |
十八不共法 see styles |
shí bā bù gòng fǎ shi2 ba1 bu4 gong4 fa3 shih pa pu kung fa jūhachi fugū hō |
the eighteen distinctive characteristics as defined by Hīnayāna are his 十力, 四無畏, 三念住 and his 大悲; the Mahāyāna eighteen are perfection of body; of speech; of memory; impartiality or universality; ever in samādhi; entre self-abnegation; never diminishing will (to save); zeal; thought; wisdom; salvation; insight into salvation; deeds and mind accordant with wisdom; also his speech; also his mind; omniscience in regard to the past; also to the present; and to the future.; āveṇikadharma, or buddhadharma, the eighteen different characteristics of a Buddha as compared with bodhisattvas, i.e. his perfection of body (or person), mouth (or speech), memory, impartiality to all, serenity, self-sacrifice, unceasing desire to save, unfagging zeal therein unfailing thought thereto, wisdom in it, powers of deliverance, the principles of it, revealing perfect wisdom in deed, in word, in thought, perfect knowledge of past, future, and present, v. 智度論 26. |
大悲鎧冑門 大悲铠冑门 see styles |
dà bēi kǎi zhòu mén da4 bei1 kai3 zhou4 men2 ta pei k`ai chou men ta pei kai chou men daihi kaichū mon |
A degree of samādhi in which Vairocana produced the Bodhisattva Vajrapāla 金剛護菩薩 who protects men like a helmet and surrounds them like mail by his great pity. |
尸羅不淸淨 尸罗不淸淨 see styles |
shī luó bù qīng jìng shi1 luo2 bu4 qing1 jing4 shih lo pu ch`ing ching shih lo pu ching ching shira fushōjō |
If the śīla, or moral state, is not pure, none can enter samādhi. |
異熟等五果 异熟等五果 see styles |
yì shóu děng wǔ guǒ yi4 shou2 deng3 wu3 guo3 i shou teng wu kuo ijuku tō goka |
The five fruits of karma; pañcaphalāni, or effects produced by one or more of the six hetus or causes. They are as follows: (1) 異熟果 vipāka-phala, heterogeneous effect produced by heterogeneous cause. (2) 等流果 niṣyanda-phala, uniformly continuous effect. (3) 士用果 puruṣakāra-phala, simultaneous effect produced by the sahabhū-hetu and the saṃprayukta-hetu; v. 六因. (4) 增上果 adhipati-phala, aggregate effect produced by the karma-hetu. (5) 離繫果 visaṃyoga-phala, emancipated effect produced by, the six causes. |
般舟三昧経 see styles |
hanjuzanmaikyou / hanjuzanmaikyo はんじゅざんまいきょう |
(work) Pratyutpanna Samadhi Sutra; Sutra on the Samadhi for Encountering Face-to-Face the Buddhas of the Present; (wk) Pratyutpanna Samadhi Sutra; Sutra on the Samadhi for Encountering Face-to-Face the Buddhas of the Present |
龍奮迅三昧 龙奋迅三昧 see styles |
lóng fèn xùn sān mèi long2 fen4 xun4 san1 mei4 lung fen hsün san mei |
A samādhi powerful like the dragon; abstract meditation which results in great spiritual power. |
一切種妙三昧 一切种妙三昧 see styles |
yī qiè zhǒng miào sān mèi yi1 qie4 zhong3 miao4 san1 mei4 i ch`ieh chung miao san mei i chieh chung miao san mei issai shumyō zanmai |
The samādhi, or trance, which brings every kind of merit for one's adornment. |
大悲胎藏三昧 see styles |
dà bēi tāi zàng sān mèi da4 bei1 tai1 zang4 san1 mei4 ta pei t`ai tsang san mei ta pei tai tsang san mei daihi taizō zanmai |
The samādhi in which Vairocana evolves the group, and it is described as the "mother of all Buddha-sons". |
師子遊戲三昧 师子遊戏三昧 see styles |
shī zǐ yóu xì sān mèi shi1 zi3 you2 xi4 san1 mei4 shih tzu yu hsi san mei shishiyūge zanmai |
The joyous samādhi which is likened to the play of the lion with his prey. When a Buddha enters this degree of samādhi he causes the earth to tremble, and the purgatories to give up their inmates. |
淸淨解脫三昧 淸淨解脱三昧 see styles |
qīng jìng jiě tuō sān mèi qing1 jing4 jie3 tuo1 san1 mei4 ch`ing ching chieh t`o san mei ching ching chieh to san mei shōjō gedatsu zanmai |
A samadhi free from all impurity and in which complete freedom is obtained. |
無量義處三昧 无量义处三昧 see styles |
wú liáng yì chù sān mèi wu2 liang2 yi4 chu4 san1 mei4 wu liang i ch`u san mei wu liang i chu san mei muryō gisho zanmai |
The anantanirdeśapratiṣṭhāna samādhi, into which the Buddha is represented as entering before preaching the doctrine of infinity as given in the Lotus Sūtra. |
一體速疾力三昧 一体速疾力三昧 see styles |
yī tǐ sù jí lì sān mèi yi1 ti3 su4 ji2 li4 san1 mei4 i t`i su chi li san mei i ti su chi li san mei ittai sokushitsuriki zanmai |
A samādhi in which instantaneous powers are acquired. |
不染著諸法三昧 不染着诸法三昧 see styles |
bù rǎn zhù zhū fǎ sān mèi bu4 ran3 zhu4 zhu1 fa3 san1 mei4 pu jan chu chu fa san mei fuzen jakushohō sammai |
The samādhi which is uncontaminated by any (evil) thing, the samādhi of purity; i. e. Mañjuśrī in samādhi holding as symbol of it a blue lotus in his left hand. |
大悲生心三昧耶 see styles |
dà bēi shēng xīn sān mèi yé da4 bei1 sheng1 xin1 san1 mei4 ye2 ta pei sheng hsin san mei yeh daihi shōshin sanmai ya |
The samadhi of Maitreya. |
一切衆生離諸惡趣 一切众生离诸恶趣 see styles |
yī qiè zhòng shēng lí zhū è qù yi1 qie4 zhong4 sheng1 li2 zhu1 e4 qu4 i ch`ieh chung sheng li chu o ch`ü i chieh chung sheng li chu o chü issai shujō rishoakushu |
sarvasattva-pāpa-prahāṇa. A samādhi on a world free from all the evil destinies. |
不可思議解脫法門 不可思议解脱法门 see styles |
bù kě sī yì jiě tuō fǎ mén bu4 ke3 si1 yi4 jie3 tuo1 fa3 men2 pu k`o ssu i chieh t`o fa men pu ko ssu i chieh to fa men bekarazu gedatsu hōmon |
The samādhi, or liberation of mind, that ensures a vision of the ineffable. |
一切如來眼色如明照三摩地 一切如来眼色如明照三摩地 see styles |
yī qiè rú lái yǎn sè rú míng zhào sān mó dì yi1 qie4 ru2 lai2 yan3 se4 ru2 ming2 zhao4 san1 mo2 di4 i ch`ieh ju lai yen se ju ming chao san mo ti i chieh ju lai yen se ju ming chao san mo ti issai nyorai genshiki nyomyō shō sanmaji |
A Vairocana-samādhi, in which the light of the Tathāgata-eye streams forth radiance. Vairocana by reason of this samādhi is accredited with delivering the "true word' which sums up all the principles and practices of the masters. |
一切如來諸法本性淸淨蓮華三昧 一切如来诸法本性淸淨莲华三昧 see styles |
yī qiè rú lái zhū fǎ běn xìng qīng jìng lián huá sān mèi yi1 qie4 ru2 lai2 zhu1 fa3 ben3 xing4 qing1 jing4 lian2 hua2 san1 mei4 i ch`ieh ju lai chu fa pen hsing ch`ing ching lien hua san mei i chieh ju lai chu fa pen hsing ching ching lien hua san mei issai nyorai shohō honshō shōjō renge zanmai |
A lotus-samādhi of Vairocana from which Amitābha was born. It is a Tathāgata meditation, that the fundamental nature of all existence is pure like the lotus. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 59 results for "Adhi" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.