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123456>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五部 see styles |
wǔ bù wu3 bu4 wu pu gohe ごへ |
(place-name) Gohe The five classes, or groups I. The 四諦 four truths, which four are classified as 見道 or theory, and 修道 practice, e. g. the eightfold path. II. The five early Hīnayāna sects, see 一切有部 or Sarvastivadah. III. The five groups of the Vajradhātu maṇḍala. |
任宏 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
侃宏 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
侃煕 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
偵久 see styles |
sadahisa さだひさ |
(personal name) Sadahisa |
偵人 see styles |
sadahito さだひと |
(personal name) Sadahito |
偵博 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵宏 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵寛 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵尚 see styles |
sadahisa さだひさ |
(personal name) Sadahisa |
偵広 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵弘 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵彦 see styles |
sadahiko さだひこ |
(male given name) Sadahiko |
偵春 see styles |
sadaharu さだはる |
(personal name) Sadaharu |
偵洋 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵浩 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
偵裕 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
傳裕 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
勘彦 see styles |
sadahiko さだひこ |
(male given name) Sadahiko |
勘明 see styles |
sadaharu さだはる |
(personal name) Sadaharu |
勘晴 see styles |
sadaharu さだはる |
(personal name) Sadaharu |
匡煕 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
匡裕 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
只仁 see styles |
tadahito ただひと |
(male given name) Tadahito |
只保 see styles |
tadaho ただほ |
(surname) Tadaho |
只八 see styles |
tadahachi ただはち |
(personal name) Tadahachi |
只平 see styles |
tadahira ただひら |
(surname) Tadahira |
只彦 see styles |
tadahiko ただひこ |
(male given name) Tadahiko |
唯博 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
唯宏 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
唯広 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
唯弘 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
唯彦 see styles |
tadahiko ただひこ |
(male given name) Tadahiko |
唯治 see styles |
tadaharu ただはる |
(given name) Tadaharu |
四執 四执 see styles |
sì zhí si4 zhi2 ssu chih shishū |
The four erroneous tenets; also 四邪; 四迷; 四術; there are two groups: I. The four of the 外道 outsiders, or non-Buddhists, i. e. of Brahminism, concerning the law of cause and effect: (1) 邪因邪果 heretical theory of causation, e. g. creation by Mahesvara; (2) 無因有果 or 自然, effect independent of cause, e. g. creation without a cause, or spontaneous generation; (3) 有因無果 cause without effect, e. g. no future life as the result of this. (4) 無因無果 neither cause nor effect, e. g. that rewards and punishments are independent of morals. II. The four erroneous tenets of 內外道 insiders and outsiders, Buddhist and Brahman, also styled 四宗 the four schools, as negated in the 中論 Mādhyamika śāstra: (1) outsiders, who do not accept either the 人 ren or 法 fa ideas of 空 kong; (2) insiders who hold the Abhidharma or Sarvāstivādāḥ tenet, which recognizes 人空 human impersonality, but not 法空 the unreality of things; (3) also those who hold the 成實 Satyasiddhi tenet which discriminates the two meanings of 空 kong but not clearly; and also (4) those in Mahāyāna who hold the tenet of the realists. |
士衛 see styles |
tadahiro ただひろ |
(male given name) Tadahiro |
子久 see styles |
tadahisa ただひさ |
(male given name) Tadahisa |
定久 see styles |
sadahisa さだひさ |
(surname, given name) Sadahisa |
定人 see styles |
sadahito さだひと |
(personal name) Sadahito |
定八 see styles |
sadahachi さだはち |
(personal name) Sadahachi |
定博 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
定原 see styles |
sadahara さだはら |
(surname) Sadahara |
定啓 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
定宏 see styles |
sadahiro さだひろ |
(given name) Sadahiro |
定寛 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
定尚 see styles |
sadahisa さだひさ |
(personal name) Sadahisa |
定平 see styles |
sadahei / sadahe さだへい |
(given name) Sadahei |
定広 see styles |
sadahiro さだひろ |
(place-name, surname) Sadahiro |
定廣 see styles |
sadahiro さだひろ |
(surname) Sadahiro |
定彦 see styles |
sadahiko さだひこ |
(male given name) Sadahiko |
定敏 see styles |
sadaharu さだはる |
(given name) Sadaharu |
定春 see styles |
sadaharu さだはる |
(given name) Sadaharu |
定晴 see styles |
sadaharu さだはる |
(given name) Sadaharu |
定橋 see styles |
sadahashi さだはし |
(surname) Sadahashi |
定洋 see styles |
dìng yáng ding4 yang2 ting yang sadahiro さだひろ |
earnest money; deposit (personal name) Sadahiro |
定浩 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
定裕 see styles |
sadahiro さだひろ |
(personal name) Sadahiro |
宰宏 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
宰平 see styles |
tadahira ただひら |
(given name) Tadahira |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
尹宏 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
忠人 see styles |
tadahito ただひと |
(given name) Tadahito |
忠仁 see styles |
tadahito ただひと |
(given name) Tadahito |
忠博 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠原 see styles |
tadahara ただはら |
(surname) Tadahara |
忠大 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠宏 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠寛 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠寿 see styles |
tadahisa ただひさ |
(given name) Tadahisa |
忠尚 see styles |
tadahisa ただひさ |
(given name) Tadahisa |
忠広 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠廣 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
忠弘 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠彦 see styles |
tadahiko ただひこ |
(male given name) Tadahiko |
忠挙 see styles |
tadahiro ただひろ |
(male given name) Tadahiro |
忠春 see styles |
tadaharu ただはる |
(given name) Tadaharu |
忠晴 see styles |
tadaharu ただはる |
(given name) Tadaharu |
忠洋 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠浩 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠煕 see styles |
tadahiro ただひろ |
(given name) Tadahiro |
忠熈 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
忠秀 see styles |
tadahide ただひで |
(given name) Tadahide |
忠穂 see styles |
tadaho ただほ |
(female given name) Tadaho |
忠紘 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
忠陽 see styles |
tadaharu ただはる |
(personal name) Tadaharu |
忠鴻 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
惟晴 see styles |
tadaharu ただはる |
(personal name) Tadaharu |
惟浩 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
慕攞 see styles |
mù luó luǒ mu4 luo2 luo3 mu lo lo bora |
慕羅 mūla, root, fundamental, hence mūlagrantha, fundamental works, original texts; Mūla-sarvāstivādaḥ, the Hīnayāna school of that name. |
數人 数人 see styles |
shù rén shu4 ren2 shu jen shunin |
數法人 Those of the Sarvāstivādāḥ school, cf. 薩, who held that all things are real. |
有部 see styles |
yǒu bù you3 bu4 yu pu aribe ありべ |
(surname) Aribe 一切有部; 薩婆多 Sarvāstivāda; the school of the reality of all phenomena, one of the early Hīnayāna sects, said to have been formed, about 300 years after the Nirvāṇa, out of the Sthavira; later it subdivided into five, Dharmaguptāḥ, Mūlasarvāstivādāḥ, Kaśyapīyāḥ, Mahīśāsakāḥ, and the influential Vātsīputrīyāḥ. v. 一切有部. Its scriptures are known as the 有部律; 律書; 十誦律; 根本說一切有部毘那耶; (根本說一切有部尼陀那) 有部尼陀那; (根本說一切有部目得迦) 有部目得迦; 根本薩婆多部律攝 or 有部律攝, etc. |
格大 see styles |
tadahiro ただひろ |
(personal name) Tadahiro |
格彦 see styles |
tadahiko ただひこ |
(male given name) Tadahiko |
決彦 see styles |
sadahiko さだひこ |
(male given name) Sadahiko |
法密 see styles |
fǎ mì fa3 mi4 fa mi Hōmitsu |
Dharmagupta, founder of the school of this name in Ceylon, one of the seven divisions of the Sarvāstivādaḥ. |
淳彦 see styles |
tadahiko ただひこ |
(male given name) Tadahiko |
灘原 see styles |
nadahara なだはら |
(surname) Nadahara |
灘東 see styles |
nadahigashi なだひがし |
(place-name) Nadahigashi |
灘浜 see styles |
nadahama なだはま |
(place-name, surname) Nadahama |
灘濱 see styles |
nadahama なだはま |
(surname) Nadahama |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Adah" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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