There are 168 total results for your 5 Happiness search. I have created 2 pages of results for you. Each page contains 100 results...
12>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
光 see styles |
guāng guang1 kuang rei / re れい |
More info & calligraphy: Light / Bright / Shine(1) light; (2) illumination; ray; beam; gleam; glow; (3) happiness; hope; (4) influence; power; (5) vision; eyesight; (6) (abbreviation) (See 光回線) optical fiber; optical fibre; (female given name) Rei 光明 prabha, light, brightness, splendour, to illuminate. |
喜 see styles |
xǐ xi3 hsi yoshimi よしみ |
More info & calligraphy: Happiness / Joyful / Joy(female given name) Yoshimi prīti; ānanda. Joy; glad; delighted, rejoice; to like. |
囍 see styles |
xǐ xi3 hsi |
More info & calligraphy: Double Happiness |
幸 see styles |
xìng xing4 hsing rei / re れい |
More info & calligraphy: Happiness / Fortune / Lucky(1) good luck; fortune; happiness; (2) (さち only) (See 海の幸,山の幸) harvest; yield; (given name) Rei exactly |
福 see styles |
fú fu2 fu fukutsuru ふくつる |
More info & calligraphy: Good Luck / Good Fortunegood fortune; happiness; blessing; good luck; (surname) Fukutsuru Blessing, happiness, felicity, good fortune. |
冥福 see styles |
míng fú ming2 fu2 ming fu meifuku めいふく |
More info & calligraphy: Happiness in the Afterlifehappiness in the next world The happiness of the dead. |
四田 see styles |
sì tián si4 tian2 ssu t`ien ssu tien yotsuda よつだ |
More info & calligraphy: Yotsuda / ShidaThe four fields for cultivating happiness — animals; the poor; parents, etc.; the religion. |
幸福 see styles |
xìng fú xing4 fu2 hsing fu shiawase しあわせ |
More info & calligraphy: Happiness(noun or adjectival noun) happiness; well-being; joy; welfare; blessedness; (surname, female given name) Shiawase |
知足 see styles |
zhī zú zhi1 zu2 chih tsu tomotaru ともたる |
More info & calligraphy: Contentment(personal name) Tomotaru Complete knowledge; satisfaction. |
菩提 see styles |
pú tí pu2 ti2 p`u t`i pu ti bodai ぼだい |
More info & calligraphy: Bodhi - Awakening Enlightenment(1) {Buddh} bodhi; enlightenment; (2) {Buddh} happiness in the next world; (place-name, surname) Bodai bodhi; from budh; knowledge, understanding; perfect wisdom; the illuminated or enlightened mind; anciently intp. by 道, later by 覺 to be aware, perceive; for saṃbodhi v. 三. |
鼓腹 see styles |
kofuku こふく |
More info & calligraphy: Happiness / Contentment |
四無量心 四无量心 see styles |
sì wú liàng xīn si4 wu2 liang4 xin1 ssu wu liang hsin shi muryōshin |
More info & calligraphy: Brahmavihara - The Four Immeasurables |
夫婦円満 see styles |
fuufuenman / fufuenman ふうふえんまん |
More info & calligraphy: Happy Marriage |
楽 see styles |
yuè yue4 yüeh raku らく |
Japanese variant of 樂|乐[yue4] (noun or adjectival noun) (1) comfort; ease; relief; (at) peace; relaxation; (noun or adjectival noun) (2) easy; simple; without trouble; without hardships; (noun or adjectival noun) (3) (economically) comfortable; (4) (abbreviation) (See 楽焼き) raku pottery; (5) {Buddh} (ant: 苦・2) sukha (happiness); (surname, female given name) Raku |
万福 see styles |
manpuku まんぷく |
all health and happiness; (surname) Manpuku |
世福 see styles |
shì fú shi4 fu2 shih fu sefuku |
Earthly happiness, arising from the ordinary good living of those unenlightened by Buddhism, one of the 三福; also, the blessings of this world. |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
倖せ see styles |
shiyawase しやわせ shiawase しあわせ |
(out-dated kanji) (ik) (noun or adjectival noun) happiness; good fortune; luck; blessing; (out-dated kanji) (noun or adjectival noun) happiness; good fortune; luck; blessing |
冥資 冥资 see styles |
míng zī ming2 zi1 ming tzu myōshi |
Possession of or for the dead; their happiness. |
利慶 利庆 see styles |
lì qìng li4 qing4 li ch`ing li ching rikyō |
profits and happiness |
利福 see styles |
rifuku りふく |
well-being; welfare; benefits and happiness; (surname) Rifuku |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
双喜 see styles |
souki / soki そうき |
(represented by the 囍 character) double happiness (Chinese ornamental symbol) |
哀歓 see styles |
aikan あいかん |
joys and sorrows; happiness and sadness |
喜餅 喜饼 see styles |
xǐ bǐng xi3 bing3 hsi ping |
double happiness cakes, pastries offered by a man to his fiancée's family at the time of their engagement |
增福 see styles |
zēng fú zeng1 fu2 tseng fu zōfuku |
to enhance happiness |
多幸 see styles |
tayuki たゆき |
(noun or adjectival noun) great happiness; (female given name) Tayuki |
多祥 see styles |
tashou / tasho たしょう |
much happiness; many omens |
大慶 大庆 see styles |
dà qìng da4 qing4 ta ch`ing ta ching taachin / tachin ターチン |
see 大慶市|大庆市[Da4qing4 Shi4] great joy; (place-name) Daqing (China) great happiness |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
嬉泣 see styles |
ureshinaki うれしなき |
(noun/participle) weeping for joy; crying with happiness |
安樂 安乐 see styles |
ān lè an1 le4 an le anraku あんらく |
peace and happiness (surname) Anraku Happy; ease (of body) and joy (of heart) 身安心樂. |
宴樂 宴乐 see styles |
yàn lè yan4 le4 yen le |
peace and happiness; feasting; making merry |
寿福 see styles |
jiyufuku じゆふく |
long life and happiness; (surname) Jiyufuku |
幸い see styles |
saiwai さいわい |
(noun or adjectival noun) (1) (See 幸いする・さいわいする) happiness; blessedness; luck; fortune; felicity; (adverb) (2) luckily; fortunately |
幸せ see styles |
shiyawase しやわせ shiawase しあわせ |
(ik) (noun or adjectival noun) happiness; good fortune; luck; blessing; (noun or adjectival noun) happiness; good fortune; luck; blessing |
幸魂 see styles |
sakimitama さきみたま |
god who bestows happiness upon people |
康樂 康乐 see styles |
kāng lè kang1 le4 k`ang le kang le |
peace and happiness (old); healthy and happy; recreation |
康福 see styles |
koufuku / kofuku こうふく |
peace and happiness; health and happiness; well-being; welfare |
意樂 意乐 see styles |
yì lè yi4 le4 i le igyō |
joy; happiness Joy of the mind, the mind satisfied and joyful. Manobhirāma, the realm foretold for Maudgalyāyana as a Buddha. |
慶兆 see styles |
keichou / kecho けいちょう |
sign of happiness; good omen |
慶喜 庆喜 see styles |
qìng xǐ qing4 xi3 ch`ing hsi ching hsi yoshinobu よしのぶ |
(given name) Yoshinobu happiness |
慶福 see styles |
yoshitomi よしとみ |
happy event; happiness; (given name) Yoshitomi |
憂喜 忧喜 see styles |
yōu xǐ you1 xi3 yu hsi u ki |
sadness and happiness |
招慶 招庆 see styles |
zhāo qìng zhao1 qing4 chao ch`ing chao ching shōkei |
to invite happiness |
斎言 see styles |
iwaigoto いわいごと |
congratulatory words; prayer for happiness |
果報 果报 see styles |
guǒ bào guo3 bao4 kuo pao kaho かほ |
karma; preordained fate (Buddhism) (noun or adjectival noun) (1) good fortune; luck; happiness; (noun or adjectival noun) (2) {Buddh} (See 業・ごう・1) vipaka (retribution); (female given name) Kaho 異熟 Retribution for good or evil deeds, implying that different conditions in this (or any) life are the variant ripenings, or fruit, of seed sown in previous life or lives. |
極樂 极乐 see styles |
jí lè ji2 le4 chi le gokuraku |
bliss; extreme happiness Sukhāvatī, highest joy, name of the Pure Land of Amitābha in the West, also called 極樂世界 the world of utmost joy. |
欿然 see styles |
kǎn rán kan3 ran2 k`an jan kan jan |
dissatisfied; discontented; lacking happiness |
歡喜 欢喜 see styles |
huān xǐ huan1 xi3 huan hsi kanki |
happy; joyous; delighted; to like; to be fond of Pleased, glad; pleasure, gladness. |
歡悅 欢悦 see styles |
huān yuè huan1 yue4 huan yüeh kan'etsu |
happiness; joy; to be happy; to be joyous joy |
清祥 see styles |
seishou / sesho せいしょう |
(used in letter writing; referring to the recipient) happiness and health |
清福 see styles |
qīng fú qing1 fu2 ch`ing fu ching fu kiyofuku きよふく |
carefree and comfortable life (esp. in retirement) happiness; (surname, given name) Kiyofuku |
清穆 see styles |
kiyoatsu きよあつ |
(noun - becomes adjective with の) (used in letters to celebrate the health and happiness of the addressee) gentle and pure; (male given name) Kiyoatsu |
潭祉 see styles |
tán zhǐ tan2 zhi3 t`an chih tan chih |
great happiness |
牛皮 see styles |
niú pí niu2 pi2 niu p`i niu pi gohi ぎゅうひ |
cowhide; leather; fig. flexible and tough; boasting; big talk cowhide; oxhide ox hide— mortal happiness injures the wisdom-life of gods and men, just as ox hide shrinks and crushes a man who is wrapped in it and placed under the hot sun. |
生喜 see styles |
shēng xǐ sheng1 xi3 sheng hsi miki みき |
(female given name) Miki [gives rise to] joy, bliss, happiness |
百福 see styles |
bǎi fú bai3 fu2 pai fu momofuku ももふく |
(given name) Momofuku The hundred blessings, every kind of happiness. |
祉祿 祉禄 see styles |
zhǐ lù zhi3 lu4 chih lu |
happiness and wealth |
祉福 see styles |
shifuku しふく |
(archaism) prosperity; happiness; blessedness and joy |
禍福 祸福 see styles |
huò fú huo4 fu2 huo fu kafuku かふく |
disaster and happiness fortune and misfortune; prosperity and adversity; good and evil; weal and woe misfortune and fortune |
福壽 福寿 see styles |
fú shòu fu2 shou4 fu shou fukuju ふくじゅ |
happiness and longevity (surname) Fukuju prosperity and longevity |
福寧 福宁 see styles |
fú níng fu2 ning2 fu ning fukunei |
happiness |
福寿 see styles |
yoshihisa よしひさ |
long life and happiness; (given name) Yoshihisa |
福徳 see styles |
fukunori ふくのり |
fortune; happiness and prosperity; (given name) Fukunori |
福木 see styles |
fukunoki ふくのき |
(kana only) fukugi (Garcinia subelliptica); happiness tree; (place-name) Fukunoki |
福楽 see styles |
fukuraku ふくらく |
(archaism) happiness and comfort; happiness and peace; (personal name) Fukuraku |
福生 see styles |
fú shēng fu2 sheng1 fu sheng fussa ふっさ |
(place-name) Fussa Born of or to happiness. |
福田 see styles |
fú tián fu2 tian2 fu t`ien fu tien fuguda ふぐだ |
field for growing happiness; domain for practices leading to enlightenment (Buddhism) (surname) Fuguda The field of blessedness, i.e. any sphere of kindness, charity, or virtue; there are categories of 2, 3, 4, and 8, e.g. that of study and that of charity; parents, teachers, etc.; the field of poverty as a monk, etc. |
福祿 福禄 see styles |
fú lù fu2 lu4 fu lu fukuroku |
Happiness and emolument, good fortune here or hereafter. |
福禄 see styles |
fukuroku ふくろく |
(1) happiness and prosperity; (2) (abbreviation) (See 福禄寿・ふくろくじゅ) Fukurokuju; god of happiness, prosperity and long life; (surname) Fukuroku |
福足 see styles |
fú zú fu2 zu2 fu tsu fukusoku |
The feet of blessedness, one consisting of the first five pāramitās, the other being the sixth pāramitā, i.e. wisdom; happiness replete. |
福運 see styles |
fukuun / fukun ふくうん |
happiness and good fortune |
秘訣 秘诀 see styles |
mì jué mi4 jue2 mi chüeh hiketsu ひけつ |
secret know-how; key (to longevity); secret (of happiness); recipe (for success) secret (method, trick, etc.); mysteries (of an art, trade, etc.); key (e.g. to success); recipe |
笑門 see styles |
shoumon / shomon しょうもん |
(expression) (abbreviation) (on New Year's decorations hung over the front door) (See 笑門来福) (good fortune and happiness will come to) the home of those who smile; (given name) Shoumon |
翳り see styles |
kageri かげり |
shadow or cloud (e.g. on someone's happiness); shade; gloom; (surname) Kageri |
聖福 圣福 see styles |
shèng fú sheng4 fu2 sheng fu shōfuku |
Holy happiness, that of Buddhism, in contrast with 梵福 that of Brahma and Brahmanism. |
謹賀 see styles |
kinga きんが |
(humble language) wishes of happiness |
追福 see styles |
zhuī fú zhui1 fu2 chui fu tsuifuku ついふく |
(noun, transitive verb) {Buddh} memorial service To pursue the departed with rites for their happiness. 追薦 and 追善 have similar meaning; also 追嚴 for a sovereign. |
遐祉 see styles |
xiá zhǐ xia2 zhi3 hsia chih |
lasting blessings; lasting happiness |
遐福 see styles |
xiá fú xia2 fu2 hsia fu |
great and lasting happiness; lasting blessings |
陰り see styles |
kageri かげり |
shadow or cloud (e.g. on someone's happiness); shade; gloom |
随喜 see styles |
zuiki ずいき |
(n,vs,vi) deep gratitude; overwhelming joy; great happiness; (given name) Zuiki |
雙喜 双喜 see styles |
shuāng xǐ shuang1 xi3 shuang hsi |
double happiness; the combined symmetric character 囍 (similar to 喜喜) as symbol of good luck, esp. marriage See: 双喜 |
難陀 难陀 see styles |
nán tuó nan2 tuo2 nan t`o nan to Nanda |
難陁 nanda, "happiness, pleasure, joy, felicity." M.W. Name of disciples not easy to discriminate; one is called Cowherd Nanda, an arhat; another Sundarananda, to distinguish him from Ānanda, and the above; also, of a milkman who gave Śākyamuni milk; of a poor woman who could only offer a cash to buy oil for a lamp to Buddha; of a nāga king; etc. |
フクギ see styles |
fukugi フクギ |
(kana only) fukugi (Garcinia subelliptica); happiness tree |
めい福 see styles |
meifuku / mefuku めいふく |
happiness in the next world |
二福田 see styles |
èr fú tián er4 fu2 tian2 erh fu t`ien erh fu tien ni fukuden |
The two fields for the cultivation of happiness: (a) 學人田 the eighteen Hīnayāna classes of those under training in religion; (b) 無學人田 the nine divisions of those no longer in training, i.e. who have completed their course. Also (a) 悲田 the pitable or poor and needy, as the field or opportunity for charity; (b) 敬田the field of religion and reverence of the Buddhas, the saints, the priesthood. |
仕合せ see styles |
shiyawase しやわせ shiawase しあわせ |
(noun or adjectival noun) happiness; good fortune; luck; blessing |
嬉泣き see styles |
ureshinaki うれしなき |
(noun/participle) weeping for joy; crying with happiness |
幸御魂 see styles |
sakimitama さきみたま |
god who bestows happiness upon people |
幸福度 see styles |
koufukudo / kofukudo こうふくど |
level of happiness; degree of happiness |
幸福感 see styles |
koufukukan / kofukukan こうふくかん |
feeling of happiness; sense of well-being; euphoria |
祝い言 see styles |
iwaigoto いわいごと |
congratulatory words; prayer for happiness |
福禄寿 see styles |
fukurokuju ふくろくじゅ |
(See 七福神・しちふくじん) Fukurokuju; god of happiness, prosperity and long life |
遇不遇 see styles |
guufuguu / gufugu ぐうふぐう |
happiness and sorrows |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
青い鳥 see styles |
aoitori あおいとり |
(exp,n) (from the play The Blue Bird by Maurice Maeterlinck) bluebird of happiness |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "5 Happiness" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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