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<...90919293949596979899100...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
連衣裙 连衣裙 see styles |
lián yī qún lian2 yi1 qun2 lien i ch`ün lien i chün |
a one-piece dress |
連装砲 see styles |
rensouhou / rensoho れんそうほう |
(See 単装砲) mounting for two or more guns (e.g. naval turret, tank) |
連込み see styles |
tsurekomi つれこみ |
taking one's lover to a hotel |
連鍋端 连锅端 see styles |
lián guō duān lian2 guo1 duan1 lien kuo tuan |
to take even the cooking pots (idiom); to clean out; to wipe out |
連風牌 see styles |
renfonpai; renpuuhai / renfonpai; renpuhai レンフォンパイ; れんぷうはい |
(1) {mahj} (See 圏風牌,門風牌) tiles matching both the round wind and one's seat wind; (2) {mahj} (See 役牌・2) pung (or kong) of these tiles (meld) |
週一日 see styles |
shuuichinichi / shuichinichi しゅういちにち |
(expression) one day a week |
進める see styles |
susumeru すすめる |
(transitive verb) (1) to advance; to move forward; to put (a clock, watch) forward; (transitive verb) (2) to carry forward (plans, work, etc.); to proceed with; to make progress in; to further; to advance; to hasten; to speed up; (transitive verb) (3) to raise; to elevate; to promote; to develop; to stimulate (e.g. one's appetite) |
進んで see styles |
susunde すすんで |
(adverb) voluntarily; willingly; of one's own free will |
進一步 进一步 see styles |
jìn yī bù jin4 yi1 bu4 chin i pu |
to go a step further; (develop, understand, improve etc) more; further |
逸らす see styles |
sorasu そらす |
(transitive verb) (1) (kana only) to turn away (one's eyes, face, etc.); to avert; to divert (e.g. one's attention); to evade (e.g. a question); to change (e.g. the subject); (transitive verb) (2) (kana only) (usu. in the negative) to displease; to annoy; to offend; to upset; (transitive verb) (3) (kana only) to miss (the target, ball, etc.) |
逸れる see styles |
hagureru はぐれる |
(v1,vi) (1) (kana only) to lose sight of (one's companions); to stray from; (aux-v,v1) (2) (kana only) (after the -masu stem of a verb, sometimes as っぱぐれる) to miss (one's chance to ...) |
運試し see styles |
undameshi うんだめし |
trying one's luck; test of one's luck |
運賃箱 see styles |
unchinbako うんちんばこ |
fare box; place where one puts the money required to ride public transportation |
遍計執 遍计执 see styles |
biàn jì zhí bian4 ji4 zhi2 pien chi chih henge shū |
attachment to one's discriminations |
過ぎる see styles |
sugiru すぎる |
(v1,vi) (1) to pass through; to pass by; to go beyond; (v1,vi) (2) to pass (of time); to elapse; (v1,vi) (3) to have expired; to have ended; to be over; (v1,vi) (4) to exceed; to surpass; to be above; (v1,vi) (5) (as 〜に過ぎない, etc.) to be no more than ...; (v1,vi,suf) (6) (kana only) (often used after adj. stems or the -masu stems of verbs) to be excessive; to be too much; to be too ... |
過ぎ物 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過ぎ者 see styles |
sugimono すぎもの |
someone (e.g. a woman) who is out of one's league; something beyond one's means |
過ごす see styles |
sugosu すごす |
(transitive verb) (1) to pass (time); to spend; (2) to overdo (esp. of one's alcohol consumption); to drink (alcohol); (3) (archaism) to take care of; to support; (suf,v5s) (4) to overdo; to do too much; (5) to ... without acting on it |
過去世 过去世 see styles |
guō qù shì guo1 qu4 shi4 kuo ch`ü shih kuo chü shih kakoze かこぜ |
{Buddh} (See 前世・ぜんせ) one's previous life The past, past time, past world or age. |
過去生 see styles |
kakosei / kakose かこせい |
{Buddh} (See 前世・ぜんせ) one's previous life |
過恆沙 过恒沙 see styles |
guō héng shā guo1 heng2 sha1 kuo heng sha ka gōsha |
more than the number of grains of sand in the Ganges river |
過日子 过日子 see styles |
guò rì zi guo4 ri4 zi5 kuo jih tzu |
to live one's life; to pass one's days; to get along |
過木橋 过木桥 see styles |
guō mù qiáo guo1 mu4 qiao2 kuo mu ch`iao kuo mu chiao ka bokukyō |
To cross over the single log bridge, i.e. only one string to the bow. |
道德觀 道德观 see styles |
dào dé guān dao4 de2 guan1 tao te kuan |
one's perspective on morality |
道法智 see styles |
dào fǎ zhì dao4 fa3 zhi4 tao fa chih dōhotchi |
The wisdom attained by them; the wisdom which rids one of false views in regard to mārga, or the eightfold noble path. |
道種智 道种智 see styles |
dào zhǒng zhì dao4 zhong3 zhi4 tao chung chih dōshu chi |
The wisdom which adopts all means to save all the living: one of the 三智. |
道類智 道类智 see styles |
dào lèi zhì dao4 lei4 zhi4 tao lei chih dōrui chi |
The wisdom obtained through insight into the way of release in the upper realms of form and formlessness; one of the 八智. |
達悟族 达悟族 see styles |
dá wù zú da2 wu4 zu2 ta wu tsu |
Tao or Yami, one of the indigenous peoples of Taiwan |
違える see styles |
chigaeru ちがえる |
(transitive verb) (1) to change; to alter; (transitive verb) (2) to mistake; to make a mistake; (transitive verb) (3) (See たがえる・1,たがえる・2) to fail to keep (e.g. one's promise); (transitive verb) (4) to sprain (a muscle); to dislocate (e.g. one's neck) |
違宗過 违宗过 see styles |
wéi zōng guò wei2 zong1 guo4 wei tsung kuo ishū ka |
fallacy of contradicting one's own tenets |
違本宗 违本宗 see styles |
wéi běn zōng wei2 ben3 zong1 wei pen tsung i honshū |
to contradict one's basic thesis |
違自宗 违自宗 see styles |
wéi zì zōng wei2 zi4 zong1 wei tzu tsung i jishū |
to contradict one's own thesis |
遮文荼 see styles |
zhē wén tú zhe1 wen2 tu2 che wen t`u che wen tu shamonda |
? cāmuṇḍā, a jealous woman; angry spirit; evil demon, one used to call up the dead to slay an enemy. |
遮末邏 遮末逻 see styles |
zhē mò luó zhe1 mo4 luo2 che mo lo Shamara |
遮摩羅 Cāmara, name of one of the central parts of the southern continent, Jambudvīpa. |
遷宮祭 see styles |
senguusai / sengusai せんぐうさい |
(See 式年遷宮祭) transfer ceremony (wherein a shrine's sacred object is moved from one building to another) |
避暑地 see styles |
hishochi ひしょち |
(See 避暑) place that is cool in the summer; place one goes to escape the heat of summer; summer retreat |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
邁赫迪 迈赫迪 see styles |
mài hè dí mai4 he4 di2 mai ho ti |
Mahdi or Mehdi (Arabic: Guided one), redeemer of some Islamic prophesy |
還年藥 还年药 see styles |
huán nián yào huan2 nian2 yao4 huan nien yao gennen yaku |
A drug to return the years and restore one's youth. |
還鄉女 还乡女 see styles |
huán xiāng nǚ huan2 xiang1 nu:3 huan hsiang nü |
(Korean term) women who returned to Korea after being abducted during the Manchu invasions of Korea in the 17th century, only to be regarded as defiled and therefore ostracized, even by their own families |
那個人 那个人 see styles |
nà gè rén na4 ge4 ren2 na ko jen |
lit. that person; fig. the person you have been looking for; Mr Right; the girl of one's dreams |
那摩溫 那摩温 see styles |
nà mó wēn na4 mo2 wen1 na mo wen |
foreman (pidgin derived from "number one", rendered in hanzi) (old) |
那由他 see styles |
nà yóu tā na4 you2 ta1 na yu t`a na yu ta nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta nayuta, 那庾多 (or 那由多); 那術 (or 那述) a numeral, 100,000, or one million, or ten million. |
那由多 see styles |
nà yóu duō na4 you2 duo1 na yu to nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta (Skt. nayuta) |
邪性定 see styles |
xié xìng dìng xie2 xing4 ding4 hsieh hsing ting jashō jō |
(邪性定聚) The accumulation (of suffering) to be endured in purgatory by one of heterodox nature; one of the three accumulations 三聚. |
部分浴 see styles |
bubunyoku ぶぶんよく |
partial bath (e.g. foot bath, hip bath); bathing only one part of the body |
部屋食 see styles |
heyashoku へやしょく |
(See 旅館) meal (esp. dinner) served in one's room (at a ryokan) |
郷土愛 see styles |
kyoudoai / kyodoai きょうどあい |
love for one's hometown |
都する see styles |
miyakosuru みやこする |
(vs-s,vi) to choose as one's capital; to have as one's capital |
鄭光祖 郑光祖 see styles |
zhèng guāng zǔ zheng4 guang1 zu3 cheng kuang tsu |
Zheng Guangzu, Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家 |
酒機嫌 see styles |
sakakigen; sasakigen; sakekigen さかきげん; ささきげん; さけきげん |
(archaism) (See 一杯機嫌) one's mood when drinking alcohol |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
釋摩男 释摩男 see styles |
shì mó nán shi4 mo2 nan2 shih mo nan Shakumadan |
Śākya Mahānāma Kulika, one of the first five of the Buddha's disciples, i.e. prince Kulika. |
釋迦尊 释迦尊 see styles |
shì jiā zūn shi4 jia1 zun1 shih chia tsun Shakason |
The honoured one of the Śākyas, i.e. Śākyamuni. |
Variations: |
sato さと |
(1) village; hamlet; (2) countryside; country; (3) (里 only) home (of one's parents, etc.); hometown; (4) (里 only) (See 御里) one's origins; one's upbringing; one's past |
里帰り see styles |
satogaeri さとがえり |
(n,vs,vi) (1) returning home to one's parents (of a married person); visiting one's parents (for a prolonged period of stay); (n,vs,vi) (2) bride's first visit to her parents after getting married; (n,vs,vi) (3) coming back (of an item; after having been on loan, etc. abroad); (n,vs,vi) (4) (archaism) temporarily returning to one's home (of a servant) |
重なる see styles |
kasanaru かさなる |
(v5r,vi) (1) to be piled up; to lie on top of one another; (v5r,vi) (2) to come one after another; to happen over and over; to pile up (e.g. stress); to accumulate; (v5r,vi) (3) to overlap (each other); to occur at the same time; to happen simultaneously |
重ねて see styles |
kasanete かさねて |
(adverb) once more; repeatedly |
重ね着 see styles |
kasanegi かさねぎ |
(n,vs,vt,vi) layering (clothing); wearing one garment over another |
重屏禁 see styles |
juuheikin / juhekin じゅうへいきん |
solitary confinement in a dark cell without bedding (for up to one week) |
重謹慎 see styles |
juukinshin / jukinshin じゅうきんしん |
close confinement (in one's barracks) |
野締め see styles |
nojime のじめ |
(noun - becomes adjective with の) (1) killing one's catch on the spot (e.g. a bird); (noun - becomes adjective with の) (2) killing a fish immediately to preserve its freshness |
金券屋 see styles |
kinkenya きんけんや |
(See 金券ショップ・きんけんショップ) ticket reseller; shop where one can buy and sell gift certificates, coupons, travel and concert tickets, etc. |
金剛子 金刚子 see styles |
jīn gāng zǐ jin1 gang1 zi3 chin kang tzu Kongōshi |
rudrākṣa, a seed similar to a peach-stone used for beads, especially in invoking one of the 金剛. Also a vajra son. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金回り see styles |
kanemawari かねまわり |
the circulation of money; one's financial standing |
金明竹 see styles |
kinmeitake / kinmetake きんめいたけ |
(See 真竹) Castillon bamboo (cultivar of Japanese timber bamboo, Phyllostachys bambusoides); (personal name) Kinmeitake |
金縛り see styles |
kanashibari かなしばり |
(1) binding hand and foot; temporary feeling of paralysis; sleep paralysis; (2) (colloquialism) being tied down with money |
釘づけ see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
釘付け see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
鈍する see styles |
donsuru どんする |
(vs-s,vi) to become dim-witted; to lose one's edge; to become insensitive |
鉚勁兒 铆劲儿 see styles |
mǎo jìn r mao3 jin4 r5 mao chin r |
to apply all one's strength in a burst of effort |
鉚起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉢特摩 钵特摩 see styles |
bō tè mó bo1 te4 mo2 po t`e mo po te mo hadoma |
(鉢特) padma, or raktapadma, the red lotus; one of the signs on the foot of a Buddha; the seventh hell; also 鉢特忙; 鉢頭摩 (or 鉢弩摩 or 鉢曇摩); 鉢納摩; 鉢頭摩 (or 鉢曇摩). |
鉤菩薩 钩菩萨 see styles |
gōu pú sà gou1 pu2 sa4 kou p`u sa kou pu sa kō bosatsu |
The bodhisattva guardian with the trident, one of the four with barb, noose, chain or bell. |
銜える see styles |
kuwaeru くわえる |
(transitive verb) (kana only) to hold in one's mouth |
銜え箸 see styles |
kuwaebashi くわえばし |
holding one's chopsticks in one's mouth (a breach of etiquette) |
銭太鼓 see styles |
zenidaiko ぜにだいこ |
zenidaiko; hollow bamboo baton with coins strung on the inside, used as a folk percussion instrument |
錆つく see styles |
sabitsuku さびつく |
(v5k,vi) (1) to rust together; to be rust-covered; to be rust-eaten; (2) to lose one's skill |
錆付く see styles |
sabitsuku さびつく |
(v5k,vi) (1) to rust together; to be rust-covered; to be rust-eaten; (2) to lose one's skill |
鐃緒申 see styles |
鐃緒申鐃? /(num) (see 鐃曙 鐃緒申鐃緒申鐃緒申1) one/(p)/entl114913 鐃緒申鐃? /(num) (See 鐃曙・鐃緒申鐃緒申鐃緒申1) one/(P)/EntL114913 |
(numeric) (See 鐃曙・鐃緒申鐃緒申鐃緒申1) one |
鐵蘭屬 铁兰属 see styles |
tiě lán shǔ tie3 lan2 shu3 t`ieh lan shu tieh lan shu |
(loanword) genus Tillandsia; air plants (more commonly known as 空氣鳳梨|空气凤梨[kong1qi4 feng4li2]) |
鐵輪王 铁轮王 see styles |
tiě lún wáng tie3 lun2 wang2 t`ieh lun wang tieh lun wang tetsurinnō |
Iron-wheel king, ruler of the south and of Jambudvīpa, one of the 四輪王. |
鑽牛角 钻牛角 see styles |
zuān niú jiǎo zuan1 niu2 jiao3 tsuan niu chiao |
lit. honing a bull's horn; fig. to waste time on an insoluble or insignificant problem; to bash one's head against a brick wall; a wild goose chase; a blind alley; to split hairs; same as idiom 鑽牛角尖|钻牛角尖 |
長ける see styles |
takeru たける |
(v1,vi) (1) to excel at; to be proficient at; (2) to grow old; (3) to ripen; (4) to rise high (e.g. the sun) |
長じる see styles |
choujiru / chojiru ちょうじる |
(v1,vi) (1) (See 長ずる・1) to grow; to grow up; (v1,vi) (2) (See 長ずる・2) to be good at; to excel in |
長ずる see styles |
chouzuru / chozuru ちょうずる |
(vz,vi) (1) (See 長じる・1) to grow; to grow up; (vz,vi) (2) (See 長じる・2) to be good at; to excel in |
長っ尻 see styles |
nagacchiri ながっちり |
(See 長尻・ながじり) long stay; overstaying one's welcome |
長乞食 长乞食 see styles |
cháng qǐ shí chang2 qi3 shi2 ch`ang ch`i shih chang chi shih chō kotsujiki |
Always to ask food as alms, one of the twelve duties of a monk. |
長寿麺 see styles |
choujumen / chojumen ちょうじゅめん |
{food} longevity noodles (eaten in China on one's birthday) |
長記性 长记性 see styles |
zhǎng jì xing zhang3 ji4 xing5 chang chi hsing |
(coll.) to learn one's lesson; to have enough brains to learn from one's mistakes |
門前清 see styles |
menzenchin メンゼンチン |
{mahj} one's hand being completely concealed (chi:); not having called any tiles |
門風牌 see styles |
menfonpai メンフォンパイ |
{mahj} (See 門風) tiles matching one's seat wind (chi:) |
閊える see styles |
tsukkaeru つっかえる tsukaeru つかえる |
(v1,vi) (1) (kana only) to stick; to get stuck; to get caught; to get jammed; to clog; (2) (kana only) to be unavailable; to be busy; to be occupied; to be full; (3) (kana only) to be piled up (e.g. of work); (4) (kana only) to halt (in one's speech); to stumble (over one's words); to stutter; to stammer; (5) (kana only) to feel blocked (of one's chest or throat, due to grief, anxiety, illness, etc.); to feel pressure; to feel pain |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開き足 see styles |
hirakiashi ひらきあし |
(1) folding trestle legs; (2) {MA} hiraki-ashi; lateral foot displacement (kendo) |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
開快車 开快车 see styles |
kāi kuài chē kai1 kuai4 che1 k`ai k`uai ch`e kai kuai che |
to drive at high speed; (fig.) rush through one's work |
開眼界 开眼界 see styles |
kāi yǎn jiè kai1 yan3 jie4 k`ai yen chieh kai yen chieh |
to broaden one's horizons |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Even the 100-Foot Bamboo Can Grow One More Foot" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.