There are 21030 total results for your Solidarity - Working Together as One search. I have created 211 pages of results for you. Each page contains 100 results...
<...90919293949596979899100...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
達悟族 达悟族 see styles |
dá wù zú da2 wu4 zu2 ta wu tsu |
Tao or Yami, one of the indigenous peoples of Taiwan |
違い箸 see styles |
chigaibashi ちがいばし |
using two different chopsticks together (a breach of etiquette) |
違える see styles |
chigaeru ちがえる |
(transitive verb) (1) to change; to alter; (transitive verb) (2) to mistake; to make a mistake; (transitive verb) (3) (See たがえる・1,たがえる・2) to fail to keep (e.g. one's promise); (transitive verb) (4) to sprain (a muscle); to dislocate (e.g. one's neck) |
違宗過 违宗过 see styles |
wéi zōng guò wei2 zong1 guo4 wei tsung kuo ishū ka |
fallacy of contradicting one's own tenets |
違本宗 违本宗 see styles |
wéi běn zōng wei2 ben3 zong1 wei pen tsung i honshū |
to contradict one's basic thesis |
違自宗 违自宗 see styles |
wéi zì zōng wei2 zi4 zong1 wei tzu tsung i jishū |
to contradict one's own thesis |
遮文荼 see styles |
zhē wén tú zhe1 wen2 tu2 che wen t`u che wen tu shamonda |
? cāmuṇḍā, a jealous woman; angry spirit; evil demon, one used to call up the dead to slay an enemy. |
遮末邏 遮末逻 see styles |
zhē mò luó zhe1 mo4 luo2 che mo lo Shamara |
遮摩羅 Cāmara, name of one of the central parts of the southern continent, Jambudvīpa. |
遷宮祭 see styles |
senguusai / sengusai せんぐうさい |
(See 式年遷宮祭) transfer ceremony (wherein a shrine's sacred object is moved from one building to another) |
避暑地 see styles |
hishochi ひしょち |
(See 避暑) place that is cool in the summer; place one goes to escape the heat of summer; summer retreat |
邀える see styles |
mukaeru むかえる |
(transitive verb) (1) to go out to meet; (2) to receive; to welcome; to greet; to salute; to hail; to reach; to approach; to enter (a phase, era, etc.); (3) to accept (e.g. as a member of a group or family); (4) to call for; to summon; to invite; (5) to approach (a certain time, a point in one's life, etc.) |
邁赫迪 迈赫迪 see styles |
mài hè dí mai4 he4 di2 mai ho ti |
Mahdi or Mehdi (Arabic: Guided one), redeemer of some Islamic prophesy |
還年藥 还年药 see styles |
huán nián yào huan2 nian2 yao4 huan nien yao gennen yaku |
A drug to return the years and restore one's youth. |
那個人 那个人 see styles |
nà gè rén na4 ge4 ren2 na ko jen |
lit. that person; fig. the person you have been looking for; Mr Right; the girl of one's dreams |
那摩溫 那摩温 see styles |
nà mó wēn na4 mo2 wen1 na mo wen |
foreman (pidgin derived from "number one", rendered in hanzi) (old) |
那由他 see styles |
nà yóu tā na4 you2 ta1 na yu t`a na yu ta nayuta なゆた |
(1) (Buddhist term) an extremely great number (often said to be 100 million) (san: nayuta); (numeric) (2) 10^60 (or 10^72); (female given name) Nayuta nayuta, 那庾多 (or 那由多); 那術 (or 那述) a numeral, 100,000, or one million, or ten million. |
邪性定 see styles |
xié xìng dìng xie2 xing4 ding4 hsieh hsing ting jashō jō |
(邪性定聚) The accumulation (of suffering) to be endured in purgatory by one of heterodox nature; one of the three accumulations 三聚. |
部分浴 see styles |
bubunyoku ぶぶんよく |
partial bath (e.g. foot bath, hip bath); bathing only one part of the body |
部屋子 see styles |
heyago へやご |
(1) (See 部屋住み) young adult still living at home; dependent; (2) (See 部屋方) female servant working for a lady-in-waiting working in the inner part of a lord's house (Edo period); (3) freeloader living in a samurai's house; (4) young kabuki actor in service of a master (Edo period) |
部屋食 see styles |
heyashoku へやしょく |
(See 旅館) meal (esp. dinner) served in one's room (at a ryokan) |
郷土愛 see styles |
kyoudoai / kyodoai きょうどあい |
love for one's hometown |
都する see styles |
miyakosuru みやこする |
(vs-s,vi) to choose as one's capital; to have as one's capital |
鄭光祖 郑光祖 see styles |
zhèng guāng zǔ zheng4 guang1 zu3 cheng kuang tsu |
Zheng Guangzu, Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家 |
酒機嫌 see styles |
sakakigen; sasakigen; sakekigen さかきげん; ささきげん; さけきげん |
(archaism) (See 一杯機嫌) one's mood when drinking alcohol |
醒める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
釋摩男 释摩男 see styles |
shì mó nán shi4 mo2 nan2 shih mo nan Shakumadan |
Śākya Mahānāma Kulika, one of the first five of the Buddha's disciples, i.e. prince Kulika. |
釋迦尊 释迦尊 see styles |
shì jiā zūn shi4 jia1 zun1 shih chia tsun Shakason |
The honoured one of the Śākyas, i.e. Śākyamuni. |
Variations: |
sato さと |
(1) village; hamlet; (2) countryside; country; (3) (里 only) home (of one's parents, etc.); hometown; (4) (里 only) (See 御里) one's origins; one's upbringing; one's past |
里帰り see styles |
satogaeri さとがえり |
(n,vs,vi) (1) returning home to one's parents (of a married person); visiting one's parents (for a prolonged period of stay); (n,vs,vi) (2) bride's first visit to her parents after getting married; (n,vs,vi) (3) coming back (of an item; after having been on loan, etc. abroad); (n,vs,vi) (4) (archaism) temporarily returning to one's home (of a servant) |
重なる see styles |
kasanaru かさなる |
(v5r,vi) (1) to be piled up; to lie on top of one another; (v5r,vi) (2) to come one after another; to happen over and over; to pile up (e.g. stress); to accumulate; (v5r,vi) (3) to overlap (each other); to occur at the same time; to happen simultaneously |
重ね着 see styles |
kasanegi かさねぎ |
(n,vs,vt,vi) layering (clothing); wearing one garment over another |
重ね餅 see styles |
kasanemochi かさねもち |
(1) small mochi placed on top of a big mochi; (2) two things heaped together |
重屏禁 see styles |
juuheikin / juhekin じゅうへいきん |
solitary confinement in a dark cell without bedding (for up to one week) |
重謹慎 see styles |
juukinshin / jukinshin じゅうきんしん |
close confinement (in one's barracks) |
野締め see styles |
nojime のじめ |
(noun - becomes adjective with の) (1) killing one's catch on the spot (e.g. a bird); (noun - becomes adjective with の) (2) killing a fish immediately to preserve its freshness |
野良着 see styles |
noragi のらぎ |
clothes for doing farm work or working in fields |
金券屋 see styles |
kinkenya きんけんや |
(See 金券ショップ・きんけんショップ) ticket reseller; shop where one can buy and sell gift certificates, coupons, travel and concert tickets, etc. |
金剛子 金刚子 see styles |
jīn gāng zǐ jin1 gang1 zi3 chin kang tzu Kongōshi |
rudrākṣa, a seed similar to a peach-stone used for beads, especially in invoking one of the 金剛. Also a vajra son. |
金剛拳 金刚拳 see styles |
jīn gāng quán jin1 gang1 quan2 chin kang ch`üan chin kang chüan kongō ken |
vajra-fist, the hands doubled together on the breast. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金回り see styles |
kanemawari かねまわり |
the circulation of money; one's financial standing |
釘づけ see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
釘付け see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
釣合う see styles |
tsuriau つりあう |
(v5u,vi) (1) to balance; to be in harmony; to be in equilibrium; (2) to suit; to go well together; to be a good match |
鈍する see styles |
donsuru どんする |
(vs-s,vi) to become dim-witted; to lose one's edge; to become insensitive |
鉚勁兒 铆劲儿 see styles |
mǎo jìn r mao3 jin4 r5 mao chin r |
to apply all one's strength in a burst of effort |
鉚起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉢特摩 钵特摩 see styles |
bō tè mó bo1 te4 mo2 po t`e mo po te mo hadoma |
(鉢特) padma, or raktapadma, the red lotus; one of the signs on the foot of a Buddha; the seventh hell; also 鉢特忙; 鉢頭摩 (or 鉢弩摩 or 鉢曇摩); 鉢納摩; 鉢頭摩 (or 鉢曇摩). |
鉤菩薩 钩菩萨 see styles |
gōu pú sà gou1 pu2 sa4 kou p`u sa kou pu sa kō bosatsu |
The bodhisattva guardian with the trident, one of the four with barb, noose, chain or bell. |
銜える see styles |
kuwaeru くわえる |
(transitive verb) (kana only) to hold in one's mouth |
銜え箸 see styles |
kuwaebashi くわえばし |
holding one's chopsticks in one's mouth (a breach of etiquette) |
鋳掛け see styles |
ikake いかけ |
(1) tinkering; mending pots, pans, kettles; (2) (archaism) man and woman walking together; couple walking together |
錆つく see styles |
sabitsuku さびつく |
(v5k,vi) (1) to rust together; to be rust-covered; to be rust-eaten; (2) to lose one's skill |
錆付く see styles |
sabitsuku さびつく |
(v5k,vi) (1) to rust together; to be rust-covered; to be rust-eaten; (2) to lose one's skill |
鐃緒申 see styles |
鐃緒申鐃? /(num) (see 鐃曙 鐃緒申鐃緒申鐃緒申1) one/(p)/entl114913 鐃緒申鐃? /(num) (See 鐃曙・鐃緒申鐃緒申鐃緒申1) one/(P)/EntL114913 |
(numeric) (See 鐃曙・鐃緒申鐃緒申鐃緒申1) one |
鐵輪王 铁轮王 see styles |
tiě lún wáng tie3 lun2 wang2 t`ieh lun wang tieh lun wang tetsurinnō |
Iron-wheel king, ruler of the south and of Jambudvīpa, one of the 四輪王. |
鑚り火 see styles |
kiribi きりび |
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony |
鑽り火 see styles |
kiribi きりび |
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony |
鑽牛角 钻牛角 see styles |
zuān niú jiǎo zuan1 niu2 jiao3 tsuan niu chiao |
lit. honing a bull's horn; fig. to waste time on an insoluble or insignificant problem; to bash one's head against a brick wall; a wild goose chase; a blind alley; to split hairs; same as idiom 鑽牛角尖|钻牛角尖 |
長っ尻 see styles |
nagacchiri ながっちり |
(See 長尻・ながじり) long stay; overstaying one's welcome |
長乞食 长乞食 see styles |
cháng qǐ shí chang2 qi3 shi2 ch`ang ch`i shih chang chi shih chō kotsujiki |
Always to ask food as alms, one of the twelve duties of a monk. |
長寿麺 see styles |
choujumen / chojumen ちょうじゅめん |
{food} longevity noodles (eaten in China on one's birthday) |
長記性 长记性 see styles |
zhǎng jì xing zhang3 ji4 xing5 chang chi hsing |
(coll.) to learn one's lesson; to have enough brains to learn from one's mistakes |
門前清 see styles |
menzenchin メンゼンチン |
{mahj} one's hand being completely concealed (chi:); not having called any tiles |
門風牌 see styles |
menfonpai メンフォンパイ |
{mahj} (See 門風) tiles matching one's seat wind (chi:) |
閊える see styles |
tsukkaeru つっかえる tsukaeru つかえる |
(v1,vi) (1) (kana only) to stick; to get stuck; to get caught; to get jammed; to clog; (2) (kana only) to be unavailable; to be busy; to be occupied; to be full; (3) (kana only) to be piled up (e.g. of work); (4) (kana only) to halt (in one's speech); to stumble (over one's words); to stutter; to stammer; (5) (kana only) to feel blocked (of one's chest or throat, due to grief, anxiety, illness, etc.); to feel pressure; to feel pain |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開快車 开快车 see styles |
kāi kuài chē kai1 kuai4 che1 k`ai k`uai ch`e kai kuai che |
to drive at high speed; (fig.) rush through one's work |
開眼界 开眼界 see styles |
kāi yǎn jiè kai1 yan3 jie4 k`ai yen chieh kai yen chieh |
to broaden one's horizons |
開紅盤 开红盘 see styles |
kāi hóng pán kai1 hong2 pan2 k`ai hung p`an kai hung pan |
(of a store) to open for business for the first time in the New Year; (of a business) to be profitable; (of a stock market) to rise; (sport) to win one's first match of a competition |
閑道人 闲道人 see styles |
xián dào rén xian2 dao4 ren2 hsien tao jen kandō nin |
One well-trained in the religion; a practitioner. |
間の楔 see styles |
ainokusabi あいのくさび |
(1) wedge (for securing objects together); (2) tie; bond |
間知石 see styles |
kenchiishi / kenchishi けんちいし |
wedge-shaped stone used in stone walls; square stone narrowing at one end |
間違う see styles |
machigau まちがう |
(v5u,vi) (1) (as 間違っている or 間違った) to be mistaken; to be incorrect; to be wrong; (transitive verb) (2) to make a mistake (in); to do incorrectly; to get wrong; (transitive verb) (3) to mistake (one thing with another); to confuse |
関の山 see styles |
sekinoyama せきのやま |
(exp,n) (idiom) the most one can do; the best one can do; the best one can expect; (personal name) Sekinoyama |
闌れる see styles |
sugareru すがれる |
(v1,vi) (1) (kana only) to wither (esp. plants as winter draws near); to fade; to shrivel; (2) (kana only) to pass one's prime; to start deteriorating; to begin to decline |
闖空門 闯空门 see styles |
chuǎng kōng mén chuang3 kong1 men2 ch`uang k`ung men chuang kung men |
to break into a home when no one is there (to steal) |
關係戶 关系户 see styles |
guān xi hù guan1 xi5 hu4 kuan hsi hu |
a connection (sb with whom one has dealings on the basis of "scratch my back and I'll scratch yours") |
關係網 关系网 see styles |
guān xi wǎng guan1 xi5 wang3 kuan hsi wang |
network of people with whom one has dealings on the basis of "scratch my back and I'll scratch yours" |
關漢卿 关汉卿 see styles |
guān hàn qīng guan1 han4 qing1 kuan han ch`ing kuan han ching |
Guan Hanqing (c. 1235-c. 1300), Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家 |
防塵着 see styles |
boujingi / bojingi ぼうじんぎ |
dustproof clothing one would use in a cleanroom |
阿呆面 see styles |
ahouzura; ahozura; ahozura / ahozura; ahozura; ahozura あほうづら; あほづら; アホづら |
(kana only) (ksb:) (See 馬鹿面) stupid face; foolish look on one's face |
阿多福 see styles |
otafuku おたふく |
(derogatory term) homely woman (esp. one with a small low nose, high flat forehead, and bulging cheeks); plain woman |
阿底哩 see styles |
ā dǐ lī a1 di3 li1 a ti li Ateiri |
(or 阿跌哩) Atri, a devourer; one of the stars in Ursa Major; one of the assistants of Agni shown in the Garbhadhātu; an ancient ṛṣi. |
阿弥陀 see styles |
amida あみだ |
(1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head; (place-name) Amida |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿摩提 see styles |
ā mó tí a1 mo2 ti2 a mo t`i a mo ti Amadai |
(or 阿麽提); 阿摩 M048697 The 21st of the thirty-three forms of Guanyin, three eyes, four arms, two playing a lute with a phoenix-head, one foot on a lion, the other pendent. |
阿美族 see styles |
ā měi zú a1 mei3 zu2 a mei tsu |
Amis or Pangcah, one of the indigenous peoples of Taiwan |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
阿蘭若 阿兰若 see styles |
ā lán rě a1 lan2 re3 a lan je arannya あらんにゃ |
Buddhist temple (transliteration of Sanskrit "Aranyakah") {Buddh} isolated place; hermitage āraṇya; from araṇya, 'forest.'阿蘭若迦 āraṇyaka, one who lives there. Intp. by 無諍聲 no sound of discord; 閑靜 shut in and quiet; 遠離 far removed; 空 寂 uninhabited and still; a lonely abode 500 bow-lengths from any village. A hermitage, or place of retirement for meditation. Three kinds of occupants are given: 達磨阿蘭若迦 dharma-āraṇyaka; 摩祭阿蘭若迦 mātaṅga-āraṇyaka, and 檀陀阿蘭若迦 daṇḍaka-āraṇyaka. Other forms are: 阿蘭那 or 阿蘭攘; 阿蘭陀 or 陁; 阿練若 or 阿練茄; 曷刺 M028515. |
阿詣羅 阿诣罗 see styles |
ā yì luó a1 yi4 luo2 a i lo Akera |
Aṅgiras, one of the seven deva-ṛṣis born from Brahma's mouth, shown in the Diamond Court of the Garbhadhātu, red coloured, holding a lotus on which is a vase; in Sanskrit the planet Jupiter. A title of the Buddha. Also M030215 M021474 伽羅和. |
阿逸多 see styles |
ā yì duō a1 yi4 duo1 a i to aitta あいった |
(1) {Buddh} (See 弥勒菩薩) Maitreya (bodhisattva); (2) {Buddh} (See 十六羅漢) Ajita (one of the sixteen arhats) (阿逸) ajita, 無能勝 invincible, title of Maitreya; and of others. Also 阿氏多 (or 阿底多, 阿M060537多, or 阿嗜多); 阿私陀; 阿夷頭. |
阿遮羅 阿遮罗 see styles |
ā zhē luó a1 zhe1 luo2 a che lo Ashara |
(or 阿遮攞); 阿奢羅 Acala, Immovable, the name of Āryācalanātha 不動明王, the one who executes the orders of Vairocana. Also, a stage in Bodhisattva development, the eighth in the ten stages towards Buddhahood. |
阿那律 see styles |
ān à lǜ an1 a4 lv4 an a lü Anaritsu |
阿那律徒(or 阿那律陀); 阿?棲馱 (or 阿M045781棲馱); 阿尼盧豆 (or 阿莬盧豆) (or 阿尼律陀) Aniruddha, 'unrestrained,' tr. by 無滅 unceasing, i.e. the benefits resulting from his charity; or 如意無貪 able to gratify every wish and without desire. One of the ten chief disciples of Buddha; to reappear as the Buddha Samantaprabhāsa; he was considered supreme in 天眼 deva insight. Cf. 阿耨. |
阿闍梨 阿阇梨 see styles |
ā shé lí a1 she2 li2 a she li ajari; azari あじゃり; あざり |
Buddhist teacher (Sanskrit transliteration); also written 阿闍黎|阿阇黎[a1 she2 li2] (1) (honorific or respectful language) {Buddh} (abbr. of 阿闍梨耶, from the Sanskrit "ācārya") high monk (esp. one of correct conduct who acts as a role model for his pupils); high priest; (2) {Buddh} (See 伝法灌頂) initiate (esp. as a formal rank in Tendai and Shingon); (3) {Buddh} monk who conducts religious services ācārya, ācārin, v. 阿遮. |
阿陀那 see styles |
ā tuó nà a1 tuo2 na4 a t`o na a to na adana |
ādāna, intp. by 執持 holding on to, maintaining; holding together the karma, good or evil, maintaining the sentient organism, or the germ in the seed or plant. It is another name for the ālaya-vijñāna, and is known as the 阿陀那識 ādānavijñāna. |
阿馱囉 阿驮囉 see styles |
ā tuó luō a1 tuo2 luo1 a t`o lo a to lo adara |
ādara 阿陀囉 to salute with folded hands, palms together. |
降って see styles |
kudatte くだって |
(conjunction) (1) humble conjunction used when referring to oneself in a letter to one's superior; (2) after a time; later |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...90919293949596979899100...>
This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.