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<...90919293949596979899100...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
釘付け see styles |
kugizuke くぎづけ |
(noun/participle) (1) nailing on; nailing down; nailing shut; being glued (to); being unable to take one's eyes (from); (2) being stationary; being rooted to the spot; (3) (price) pegging |
釣合う see styles |
tsuriau つりあう |
(v5u,vi) (1) to balance; to be in harmony; to be in equilibrium; (2) to suit; to go well together; to be a good match |
鈍する see styles |
donsuru どんする |
(vs-s,vi) to become dim-witted; to lose one's edge; to become insensitive |
鉚勁兒 铆劲儿 see styles |
mǎo jìn r mao3 jin4 r5 mao chin r |
to apply all one's strength in a burst of effort |
鉚起來 铆起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉚起来 see styles |
mǎo qǐ lai mao3 qi3 lai5 mao ch`i lai mao chi lai |
to get enthusiastic; to put in all one's energy |
鉢特摩 钵特摩 see styles |
bō tè mó bo1 te4 mo2 po t`e mo po te mo hadoma |
(鉢特) padma, or raktapadma, the red lotus; one of the signs on the foot of a Buddha; the seventh hell; also 鉢特忙; 鉢頭摩 (or 鉢弩摩 or 鉢曇摩); 鉢納摩; 鉢頭摩 (or 鉢曇摩). |
鉤菩薩 钩菩萨 see styles |
gōu pú sà gou1 pu2 sa4 kou p`u sa kou pu sa kō bosatsu |
The bodhisattva guardian with the trident, one of the four with barb, noose, chain or bell. |
銜える see styles |
kuwaeru くわえる |
(transitive verb) (kana only) to hold in one's mouth |
銜え箸 see styles |
kuwaebashi くわえばし |
holding one's chopsticks in one's mouth (a breach of etiquette) |
鋳掛け see styles |
ikake いかけ |
(1) tinkering; mending pots, pans, kettles; (2) (archaism) man and woman walking together; couple walking together |
錆つく see styles |
sabitsuku さびつく |
(v5k,vi) (1) to rust together; to be rust-covered; to be rust-eaten; (2) to lose one's skill |
錆付く see styles |
sabitsuku さびつく |
(v5k,vi) (1) to rust together; to be rust-covered; to be rust-eaten; (2) to lose one's skill |
鐃緒申 see styles |
鐃緒申鐃? /(num) (see 鐃曙 鐃緒申鐃緒申鐃緒申1) one/(p)/entl114913 鐃緒申鐃? /(num) (See 鐃曙・鐃緒申鐃緒申鐃緒申1) one/(P)/EntL114913 |
(numeric) (See 鐃曙・鐃緒申鐃緒申鐃緒申1) one |
鐵輪王 铁轮王 see styles |
tiě lún wáng tie3 lun2 wang2 t`ieh lun wang tieh lun wang tetsurinnō |
Iron-wheel king, ruler of the south and of Jambudvīpa, one of the 四輪王. |
鑚り火 see styles |
kiribi きりび |
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony |
鑽り火 see styles |
kiribi きりび |
(1) striking sparks with flint and steel or by rubbing sticks together (usu. to start a fire); fire lit by sparks from flint and steel, etc.; (2) (Shinto) Shinto fire-purification ceremony |
鑽牛角 钻牛角 see styles |
zuān niú jiǎo zuan1 niu2 jiao3 tsuan niu chiao |
lit. honing a bull's horn; fig. to waste time on an insoluble or insignificant problem; to bash one's head against a brick wall; a wild goose chase; a blind alley; to split hairs; same as idiom 鑽牛角尖|钻牛角尖 |
長っ尻 see styles |
nagacchiri ながっちり |
(See 長尻・ながじり) long stay; overstaying one's welcome |
長乞食 长乞食 see styles |
cháng qǐ shí chang2 qi3 shi2 ch`ang ch`i shih chang chi shih chō kotsujiki |
Always to ask food as alms, one of the twelve duties of a monk. |
長寿麺 see styles |
choujumen / chojumen ちょうじゅめん |
{food} longevity noodles (eaten in China on one's birthday) |
長記性 长记性 see styles |
zhǎng jì xing zhang3 ji4 xing5 chang chi hsing |
(coll.) to learn one's lesson; to have enough brains to learn from one's mistakes |
門前清 see styles |
menzenchin メンゼンチン |
{mahj} one's hand being completely concealed (chi:); not having called any tiles |
門風牌 see styles |
menfonpai メンフォンパイ |
{mahj} (See 門風) tiles matching one's seat wind (chi:) |
閊える see styles |
tsukkaeru つっかえる tsukaeru つかえる |
(v1,vi) (1) (kana only) to stick; to get stuck; to get caught; to get jammed; to clog; (2) (kana only) to be unavailable; to be busy; to be occupied; to be full; (3) (kana only) to be piled up (e.g. of work); (4) (kana only) to halt (in one's speech); to stumble (over one's words); to stutter; to stammer; (5) (kana only) to feel blocked (of one's chest or throat, due to grief, anxiety, illness, etc.); to feel pressure; to feel pain |
開かる see styles |
hadakaru はだかる |
(v5r,vi) (1) (kana only) to be separated (of clothing); to be exposed; to be wide open; (v5r,vi) (2) (kana only) (See 立ちはだかる・1) to stand with one's limbs apart; to block the way |
開快車 开快车 see styles |
kāi kuài chē kai1 kuai4 che1 k`ai k`uai ch`e kai kuai che |
to drive at high speed; (fig.) rush through one's work |
開眼界 开眼界 see styles |
kāi yǎn jiè kai1 yan3 jie4 k`ai yen chieh kai yen chieh |
to broaden one's horizons |
開紅盤 开红盘 see styles |
kāi hóng pán kai1 hong2 pan2 k`ai hung p`an kai hung pan |
(of a store) to open for business for the first time in the New Year; (of a business) to be profitable; (of a stock market) to rise; (sport) to win one's first match of a competition |
閑道人 闲道人 see styles |
xián dào rén xian2 dao4 ren2 hsien tao jen kandō nin |
One well-trained in the religion; a practitioner. |
間の楔 see styles |
ainokusabi あいのくさび |
(1) wedge (for securing objects together); (2) tie; bond |
間知石 see styles |
kenchiishi / kenchishi けんちいし |
wedge-shaped stone used in stone walls; square stone narrowing at one end |
間違う see styles |
machigau まちがう |
(v5u,vi) (1) (as 間違っている or 間違った) to be mistaken; to be incorrect; to be wrong; (transitive verb) (2) to make a mistake (in); to do incorrectly; to get wrong; (transitive verb) (3) to mistake (one thing with another); to confuse |
関の山 see styles |
sekinoyama せきのやま |
(exp,n) (idiom) the most one can do; the best one can do; the best one can expect; (personal name) Sekinoyama |
闌れる see styles |
sugareru すがれる |
(v1,vi) (1) (kana only) to wither (esp. plants as winter draws near); to fade; to shrivel; (2) (kana only) to pass one's prime; to start deteriorating; to begin to decline |
關係戶 关系户 see styles |
guān xi hù guan1 xi5 hu4 kuan hsi hu |
a connection (sb with whom one has dealings on the basis of "scratch my back and I'll scratch yours") |
關係網 关系网 see styles |
guān xi wǎng guan1 xi5 wang3 kuan hsi wang |
network of people with whom one has dealings on the basis of "scratch my back and I'll scratch yours" |
關漢卿 关汉卿 see styles |
guān hàn qīng guan1 han4 qing1 kuan han ch`ing kuan han ching |
Guan Hanqing (c. 1235-c. 1300), Yuan dynasty dramatist in the 雜劇|杂剧 tradition of musical comedy, one of the Four Great Yuan dramatists 元曲四大家 |
防塵着 see styles |
boujingi / bojingi ぼうじんぎ |
dustproof clothing one would use in a cleanroom |
阿呆面 see styles |
ahouzura; ahozura; ahozura / ahozura; ahozura; ahozura あほうづら; あほづら; アホづら |
(kana only) (ksb:) (See 馬鹿面) stupid face; foolish look on one's face |
阿多福 see styles |
otafuku おたふく |
(derogatory term) homely woman (esp. one with a small low nose, high flat forehead, and bulging cheeks); plain woman |
阿底哩 see styles |
ā dǐ lī a1 di3 li1 a ti li Ateiri |
(or 阿跌哩) Atri, a devourer; one of the stars in Ursa Major; one of the assistants of Agni shown in the Garbhadhātu; an ancient ṛṣi. |
阿弥陀 see styles |
amida あみだ |
(1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head; (place-name) Amida |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿摩提 see styles |
ā mó tí a1 mo2 ti2 a mo t`i a mo ti Amadai |
(or 阿麽提); 阿摩 M048697 The 21st of the thirty-three forms of Guanyin, three eyes, four arms, two playing a lute with a phoenix-head, one foot on a lion, the other pendent. |
阿美族 see styles |
ā měi zú a1 mei3 zu2 a mei tsu |
Amis or Pangcah, one of the indigenous peoples of Taiwan |
阿若多 see styles |
ā ruò duō a1 ruo4 duo1 a jo to Anyata |
(阿若) Ājñāta-kāuṇḍinya, 阿若憍陳如 one of the first five disciples of Śākyamuni, said to be the first to realize the Buddha-truth. ājñāta, his designation (i.e. recognized or confessed), is intp. as 巳知 Having known and 無知 Not knowing, or knowledge of non-existence. Or perhaps for ājñātṛ, confessor. Kaundinya, his surname, is said to mean a 'fire holder' from 'the early fire worship of the Brahmins.' |
阿蘭若 阿兰若 see styles |
ā lán rě a1 lan2 re3 a lan je arannya あらんにゃ |
Buddhist temple (transliteration of Sanskrit "Aranyakah") {Buddh} isolated place; hermitage āraṇya; from araṇya, 'forest.'阿蘭若迦 āraṇyaka, one who lives there. Intp. by 無諍聲 no sound of discord; 閑靜 shut in and quiet; 遠離 far removed; 空 寂 uninhabited and still; a lonely abode 500 bow-lengths from any village. A hermitage, or place of retirement for meditation. Three kinds of occupants are given: 達磨阿蘭若迦 dharma-āraṇyaka; 摩祭阿蘭若迦 mātaṅga-āraṇyaka, and 檀陀阿蘭若迦 daṇḍaka-āraṇyaka. Other forms are: 阿蘭那 or 阿蘭攘; 阿蘭陀 or 陁; 阿練若 or 阿練茄; 曷刺 M028515. |
阿詣羅 阿诣罗 see styles |
ā yì luó a1 yi4 luo2 a i lo Akera |
Aṅgiras, one of the seven deva-ṛṣis born from Brahma's mouth, shown in the Diamond Court of the Garbhadhātu, red coloured, holding a lotus on which is a vase; in Sanskrit the planet Jupiter. A title of the Buddha. Also M030215 M021474 伽羅和. |
阿逸多 see styles |
ā yì duō a1 yi4 duo1 a i to aitta あいった |
(1) {Buddh} (See 弥勒菩薩) Maitreya (bodhisattva); (2) {Buddh} (See 十六羅漢) Ajita (one of the sixteen arhats) (阿逸) ajita, 無能勝 invincible, title of Maitreya; and of others. Also 阿氏多 (or 阿底多, 阿M060537多, or 阿嗜多); 阿私陀; 阿夷頭. |
阿遮羅 阿遮罗 see styles |
ā zhē luó a1 zhe1 luo2 a che lo Ashara |
(or 阿遮攞); 阿奢羅 Acala, Immovable, the name of Āryācalanātha 不動明王, the one who executes the orders of Vairocana. Also, a stage in Bodhisattva development, the eighth in the ten stages towards Buddhahood. |
阿那律 see styles |
ān à lǜ an1 a4 lv4 an a lü Anaritsu |
阿那律徒(or 阿那律陀); 阿?棲馱 (or 阿M045781棲馱); 阿尼盧豆 (or 阿莬盧豆) (or 阿尼律陀) Aniruddha, 'unrestrained,' tr. by 無滅 unceasing, i.e. the benefits resulting from his charity; or 如意無貪 able to gratify every wish and without desire. One of the ten chief disciples of Buddha; to reappear as the Buddha Samantaprabhāsa; he was considered supreme in 天眼 deva insight. Cf. 阿耨. |
阿闍梨 阿阇梨 see styles |
ā shé lí a1 she2 li2 a she li ajari; azari あじゃり; あざり |
Buddhist teacher (Sanskrit transliteration); also written 阿闍黎|阿阇黎[a1 she2 li2] (1) (honorific or respectful language) {Buddh} (abbr. of 阿闍梨耶, from the Sanskrit "ācārya") high monk (esp. one of correct conduct who acts as a role model for his pupils); high priest; (2) {Buddh} (See 伝法灌頂) initiate (esp. as a formal rank in Tendai and Shingon); (3) {Buddh} monk who conducts religious services ācārya, ācārin, v. 阿遮. |
阿陀那 see styles |
ā tuó nà a1 tuo2 na4 a t`o na a to na adana |
ādāna, intp. by 執持 holding on to, maintaining; holding together the karma, good or evil, maintaining the sentient organism, or the germ in the seed or plant. It is another name for the ālaya-vijñāna, and is known as the 阿陀那識 ādānavijñāna. |
阿馱囉 阿驮囉 see styles |
ā tuó luō a1 tuo2 luo1 a t`o lo a to lo adara |
ādara 阿陀囉 to salute with folded hands, palms together. |
降って see styles |
kudatte くだって |
(conjunction) (1) humble conjunction used when referring to oneself in a letter to one's superior; (2) after a time; later |
降三世 see styles |
xiáng sān shì xiang2 san1 shi4 hsiang san shih gō sansei |
To subdue the three worlds, as conqueror of them, e.g. 降三世明王 Trailokya-vijaya-rāja, rāja subduing the three realms above, here, below, one of the five great 明王 q.v.; the one controlling the east; subduer of the three realms of desire, resentment, and stupidity; also of these three passions in past, present, future. There are other similar rājas. |
除鬚髮 除须发 see styles |
chú xū fǎ chu2 xu1 fa3 ch`u hsü fa chu hsü fa jo shuhatsu |
shaves one's beard and hair |
陪葬品 see styles |
péi zàng pǐn pei2 zang4 pin3 p`ei tsang p`in pei tsang pin |
funerary objects (items buried together with the dead) |
陳ねる see styles |
hineru; hineru ひねる; ヒネる |
(v1,vi) (1) (kana only) to age; to get old; to go stale; (v1,vi) (2) (kana only) to be too grown-up (for one's age); to be precocious; (v1,vi) (3) (kana only) (colloquialism) to become twisted; to become warped; to become perverse |
陳仲琳 陈仲琳 see styles |
chén zhòng lín chen2 zhong4 lin2 ch`en chung lin chen chung lin |
Chen Zhonglin, aka Xu Zhonglin 許仲琳|许仲琳[Xu3 Zhong4lin2] (c. 1567-c. 1620), Ming novelist, to whom the fantasy novel Investiture of the Gods 封神演義|封神演义[Feng1shen2 Yan3yi4] is attributed, together with Lu Xixing 陸西星|陆西星[Lu4 Xi1xing1] |
陸探微 陆探微 see styles |
lù tàn wēi lu4 tan4 wei1 lu t`an wei lu tan wei |
Lu Tanwei (active c. 450-490), one of the Four Great Painters of the Six Dynasties 六朝四大家 |
陸西星 陆西星 see styles |
lù xī xīng lu4 xi1 xing1 lu hsi hsing |
Lu Xixing (1520-c. 1601), Ming Daoist author, to whom the fantasy novel Investiture of the Gods 封神演義|封神演义[Feng1 shen2 Yan3 yi4] is attributed, together with Xu Zhonglin 許仲琳|许仲琳[Xu3 Zhong4 lin2] |
随意に see styles |
manimani まにまに |
(irregular kanji usage) (adverb) (kana only) at the mercy of (e.g. wind, waves); (act) as one is told (by) |
隙き間 see styles |
sukima すきま |
(irregular okurigana usage) (1) crevice; crack; gap; opening; clearance; (2) spare moment; interval; break; pause; spare time; (3) chink (in one's armor, armour); unpreparedness; carelessness |
隠し球 see styles |
kakushidama かくしだま |
(1) {baseb} hidden ball trick; (2) ace up one's sleeve; secret weapon |
隠し芸 see styles |
kakushigei / kakushige かくしげい |
one's party piece; parlor trick; hidden talent |
隨一攝 随一摄 see styles |
suí yī shè sui2 yi1 she4 sui i she zuiisshō |
to be subsumed into one |
隨息門 随息门 see styles |
suí xī mén sui2 xi1 men2 sui hsi men zuisoku mon |
[meditative] approach of according with one's natural respiration |
隨所樂 随所乐 see styles |
suí suǒ lè sui2 suo3 le4 sui so le zui shoraku |
according to one's desire |
隨所欲 随所欲 see styles |
suí suǒ yù sui2 suo3 yu4 sui so yü zuishoyoku |
according to one's desire |
隨自意 随自意 see styles |
suí zì yì sui2 zi4 yi4 sui tzu i zui jii |
in accord with one's own thoughts |
隨闕一 随阙一 see styles |
suí què yī sui2 que4 yi1 sui ch`üeh i sui chüeh i zuiketsuichi |
one without the other |
隱諱號 隐讳号 see styles |
yǐn huì hào yin3 hui4 hao4 yin hui hao |
cross symbol (×), used to replace a character one does not wish to display |
隱身草 隐身草 see styles |
yǐn shēn cǎo yin3 shen1 cao3 yin shen ts`ao yin shen tsao |
legendary grass conferring invisibility; fig. to conceal oneself or one's plans |
雅美族 see styles |
yǎ měi zú ya3 mei3 zu2 ya mei tsu |
Tao or Yami, one of the indigenous peoples of Taiwan |
集合犯 see styles |
shuugouhan / shugohan しゅうごうはん |
(1) single crime that naturally consists of a number of incidences and is charged as only one count (e.g. habitual gambling); (2) (See 集団犯罪) crime whose goal requires a large number of people acting together (e.g. insurrection) |
集団犯 see styles |
shuudanhan / shudanhan しゅうだんはん |
crime whose goal requires a large number of people acting together (e.g. insurrection) |
雇われ see styles |
yatoware やとわれ |
(n-pref,adj-no) person working for someone else (followed by job title); hired |
雑える see styles |
majieru まじえる |
(irregular kanji usage) (transitive verb) (1) to mix; to combine; (2) to exchange (words, fire, etc.); (3) to cross (e.g. swords); to join together |
雑居寝 see styles |
zakone ざこね |
(noun/participle) sleeping together in a huddle |
雑魚寝 see styles |
zakone ざこね |
(noun/participle) sleeping together in a huddle |
雙職工 双职工 see styles |
shuāng zhí gōng shuang1 zhi2 gong1 shuang chih kung |
working couple (husband and wife both employed) |
雞狗戒 鸡狗戒 see styles |
jī gǒu jiè ji1 gou3 jie4 chi kou chieh keiku kai |
Cock or dog discipline, e.g. standing on one leg all day, or eating ordure, like certain ascetics. |
離婆多 离婆多 see styles |
lí pó duō li2 po2 duo1 li p`o to li po to Ribata |
離波多; 離越; 離曰; 梨婆多 Revata; one of the twenty-eight Indian constellations, corresponding with 室 the 'house', (a) Markab, (b) Scheat, Pegasus; name of a disciple of Śākyamuni; of the leader of the second synod; of a member of the third synod; cf. 頡. |
離欲時 离欲时 see styles |
lí yù shí li2 yu4 shi2 li yü shih riyoku ji |
when one is free from desire |
離間語 离间语 see styles |
lí jiān yǔ li2 jian1 yu3 li chien yü riken go |
Talk which causes estrangement between friends; alienating words; one of the ten wicked things. |
難行道 难行道 see styles |
nán xíng dào nan2 xing2 dao4 nan hsing tao nangyoudou / nangyodo なんぎょうどう |
{Buddh} (See 易行道) the hard way; striving for enlightenment through one's own efforts (as opposed to reliance on Amitabha) path of difficult practice |
雨降星 see styles |
amefuriboshi あめふりぼし |
Chinese "Net" constellation (one of the 28 mansions) |
雪叩き see styles |
yukitataki ゆきたたき |
knocking snow off (one's clogs, etc.) |
雪山部 see styles |
xuě shān bù xue3 shan1 bu4 hsüeh shan pu Sessenbu |
Haimavatāḥ, the Himālaya school, one of the five divisions of the Mahāsāṅghikaḥ. |
零れ種 see styles |
koboredane こぼれだね |
(1) self-sown seed; self-sown seedling; (2) illegitimate child (e.g. of one's servant) |
雷朗族 see styles |
léi lǎng zú lei2 lang3 zu2 lei lang tsu |
Luilang, one of the indigenous peoples of Taiwan |
雷除け see styles |
kaminariyoke; raiyoke かみなりよけ; らいよけ |
(1) lightning rod; lightning conductor; lightning arrester; (2) charm that protects one from lightning |
露一手 see styles |
lòu yī shǒu lou4 yi1 shou3 lou i shou |
to show off one's abilities; to exhibit one's skills |
露馬腳 露马脚 see styles |
lòu mǎ jiǎo lou4 ma3 jiao3 lou ma chiao |
to reveal the cloven foot (idiom); to unmask one's true nature; to give the game away |
青壯年 青壮年 see styles |
qīng zhuàng nián qing1 zhuang4 nian2 ch`ing chuang nien ching chuang nien |
the prime of one's life |
非国民 see styles |
hikokumin ひこくみん |
unpatriotic person; traitor (to one's country) |
非所斷 非所断 see styles |
fēi suǒ duàn fei1 suo3 duan4 fei so tuan |
Not to be cut off, i.e. active or passive nirvana (discipline); one of the 三所斷. |
面伏せ see styles |
omotebuse おもてぶせ |
(noun/participle) being so embarrassed as to keep one's face down |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.