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There are 22409 total results for your Even The 100-Foot Bamboo Can Grow One More Foot search in the dictionary. I have created 225 pages of results for you. Each page contains 100 results...
<...90919293949596979899100...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
留め湯 see styles |
tomeyu とめゆ |
(1) one's own bath; (2) (reusing) yesterday's bath water; (3) monthly pass for a public bath |
留風呂 see styles |
tomeburo とめぶろ |
bath for one's exclusive use |
略爲一 略为一 see styles |
lüè wéi yī lve4 wei2 yi1 lve wei i ryaku i ichi |
summarized in one |
番匠笠 see styles |
banjougasa; banjougasa / banjogasa; banjogasa ばんじょうがさ; バンジョウガサ |
large primitive bamboo hat |
Variations: |
koto; ke こと; け |
(n,adj-na,n-pref) (1) (こと only) (archaism) difference (from one another); different thing; other; (adjectival noun) (2) unusual; extraordinary |
異性運 see styles |
iseiun / iseun いせいうん |
(See 結婚運) one's luck with the opposite sex |
當機衆 当机众 see styles |
dāng jī zhòng dang1 ji1 zhong4 tang chi chung tōki shu |
Those hearers of the Lotus who were adaptable to its teaching, and received it; one of the 四衆 q.v. |
疱瘡神 see styles |
housougami; housoushin / hosogami; hososhin ほうそうがみ; ほうそうしん |
smallpox demon; smallpox devil; deity to whom one prays for immunity to smallpox |
疲れる see styles |
tsukareru つかれる |
(v1,vi) (1) to get tired; to tire; to get fatigued; to become exhausted; to grow weary; (v1,vi) (2) to become worn out (of a well-used object); (v1,vi) (3) (archaism) to starve |
病中吟 see styles |
byouchuugin / byochugin びょうちゅうぎん |
poems composed in one's sickbed |
痛める see styles |
yameru やめる itameru いためる |
(v1,vi) (archaism) to hurt; to ache; (transitive verb) (1) to hurt; to injure; to cause pain; (2) to harm; to damage; to spoil; (3) to worry; to bother; to be grieved over; to afflict; (4) to cause financial loss; to hurt one's pocket |
痞える see styles |
tsukaeru; tsukkaeru つかえる; つっかえる |
(v1,vi) (kana only) (See 閊える・5) to feel blocked (of one's chest or throat, due to grief, anxiety, illness, etc.); to feel pressure; to feel pain |
痩せる see styles |
yaseru やせる |
(v1,vi) (1) to become thin; to lose weight; to reduce (one's) weight; to slim; (2) to be barren; to be infertile; to be sterile |
痴れる see styles |
shireru しれる |
(v1,vi) (1) (oft. as 酔い~) (See 酔い痴れる) to become foolish; to become befuddled; to become entranced; to lose one's marbles; (v1,vi) (2) (archaism) to be mischievous; to be whimsical |
瘠せる see styles |
yaseru やせる |
(v1,vi) (1) to become thin; to lose weight; to reduce (one's) weight; to slim; (2) to be barren; to be infertile; to be sterile |
瘤つき see styles |
kobutsuki こぶつき |
(noun - becomes adjective with の) (kana only) having a child (usu. from a former relationship); accompanied by one's child |
瘤付き see styles |
kobutsuki こぶつき |
(noun - becomes adjective with の) (kana only) having a child (usu. from a former relationship); accompanied by one's child |
癢癢撓 痒痒挠 see styles |
yǎng yang náo yang3 yang5 nao2 yang yang nao |
backscratcher (made from bamboo etc) |
発信力 see styles |
hasshinryoku はっしんりょく |
communicativity; ability to convey one's opinion, message, etc.; power to make oneself understood |
登記名 登记名 see styles |
dēng jì míng deng1 ji4 ming2 teng chi ming |
to register one's name; account name (on a computer) |
發意頃 发意顷 see styles |
fā yì kuǐ fa1 yi4 kui3 fa i k`uei fa i kuei hotsuikei |
in an instant (as short as) raising but one single thought |
發橫財 发横财 see styles |
fā hèng cái fa1 heng4 cai2 fa heng ts`ai fa heng tsai |
to make easy money; to make a fortune; to line one's pockets |
發脾氣 发脾气 see styles |
fā pí qì fa1 pi2 qi4 fa p`i ch`i fa pi chi |
to lose one's temper; to fly into a rage; to throw a tantrum |
白ける see styles |
shirakeru しらける |
(v1,vi) (1) (kana only) to be dampened (of the mood, interest, etc.); to be spoiled (e.g. of the atmosphere); to become subdued; to turn sour; to become unamused; to become bored; to become apathetic; (v1,vi) (2) (kana only) to turn white; to fade (to white); to grow light (at dawn) |
白月光 see styles |
bái yuè guāng bai2 yue4 guang1 pai yüeh kuang |
(slang) the one that got away |
白毛女 see styles |
bái máo nǚ bai2 mao2 nu:3 pai mao nü |
The White Haired Girl (1950), one of the first PRC films |
白醤油 see styles |
shiroshouyu / shiroshoyu しろしょうゆ |
{food} white soy sauce; pale soy sauce made with more flour and less soy beans than regular soy sauce |
白馬寺 白马寺 see styles |
bái mǎ sì bai2 ma3 si4 pai ma ssu hakubadera はくばでら |
the Baima or White Horse Temple in Luoyang, one of the earliest Buddhist temples in China (place-name) Hakubadera The White Horse Temple recorded as given to the Indian monks, Mātaṇga and Gobharaṇa, who are reputed to have been fetched from India to China in A. D. 64. The temple was in Honan, in Lo-yang thc capital; it was west of the ancient city, cast of the later city. According to tradition, originating at the end of the second century A. D., the White Horse Temple was so called because of the white horse which carried the sutras they brought. |
百一十 see styles |
bǎi yī shí bai3 yi1 shi2 pai i shih hyakuichijū |
one hundred and ten (110) |
百倶胝 see styles |
bǎi jù zhī bai3 ju4 zhi1 pai chü chih hyaku guchi |
100 koṭīs. |
百八つ see styles |
hyakuyattsu ひゃくやっつ |
(numeric) 108; one hundred and eight |
百八珠 see styles |
bǎi bā zhū bai3 ba1 zhu1 pai pa chu hyakuhachi shu |
one hundred and eight beads |
百八聲 百八声 see styles |
bǎi bā shēng bai3 ba1 sheng1 pai pa sheng hyakkuhasshō |
one hundred and eight rings |
百円玉 see styles |
hyakuendama ひゃくえんだま |
100 yen coin |
百分百 see styles |
bǎi fēn bǎi bai3 fen1 bai3 pai fen pai |
one hundred percent; totally (effective) |
百千劫 see styles |
bǎi qiān jié bai3 qian1 jie2 pai ch`ien chieh pai chien chieh hyakusen kō |
one hundred thousand eons |
百千數 百千数 see styles |
bǎi qiān shù bai3 qian1 shu4 pai ch`ien shu pai chien shu hyakusenshu |
one hundred thousand in number |
百名山 see styles |
hyakumeizan / hyakumezan ひゃくめいざん |
(from a list compiled by mountaineer Kyūya Fukada) one hundred famous mountains (of Japan) |
百喩經 百喩经 see styles |
bǎi yú jīng bai3 yu2 jing1 pai yü ching Hyakuyu kyō |
The sūtra of the 100 parables, tr. by Guṇavṛddhi, late fifth century; also 百警經. |
百喩集 see styles |
bǎi yú jí bai3 yu2 ji2 pai yü chi Hyakuyu shū |
Sūtra of the 100 Parables |
百年前 see styles |
hyakunenmae ひゃくねんまえ |
(expression) one hundred years ago; a hundred year previously |
百年目 see styles |
hyakunenme ひゃくねんめ |
(1) the hundredth year; (2) out of luck; (at the) end of one's rope; (3) rare chance; unusually good fortune |
百拘胝 see styles |
bǎi jū zhī bai3 ju1 zhi1 pai chü chih hyaku kuchi |
100 koṭīs |
百法門 百法门 see styles |
bǎi fǎ mén bai3 fa3 men2 pai fa men hyappōmon |
the teaching of the 100 dharmas |
百由旬 see styles |
bǎi yóu xún bai3 you2 xun2 pai yu hsün hyaku yujun |
one hundred yojanas |
百脈根 see styles |
miyakogusa みやこぐさ |
(kana only) bird's-foot trefoil (Lotus corniculatus, esp. Lotus corniculatus var. japonicus); birdsfoot trefoil |
百衆學 百众学 see styles |
bǎi zhòng xué bai3 zhong4 xue2 pai chung hsüeh hyakushu gaku |
śikṣākaraṇīya, what all monks and nuns learn, the offence against which is duṣkṛta, v. 突. |
百譬經 百譬经 see styles |
bǎi pì jīng bai3 pi4 jing1 pai p`i ching pai pi ching Hyakuhi kyō |
Sūtra of the 100 Parables |
皆が皆 see styles |
minnagaminna; minagamina みんながみんな; みながみな |
(exp,adv) (kana only) each and all; every single one; everybody |
皇后區 皇后区 see styles |
huáng hòu qū huang2 hou4 qu1 huang hou ch`ü huang hou chü |
Queens, one of the five boroughs of New York City |
皮算用 see styles |
kawazanyou / kawazanyo かわざんよう |
(abbreviation) (See 取らぬ狸の皮算用) over-optimistic calculation; counting one's chickens before they're hatched |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
盛り塩 see styles |
morijio もりじお morishio もりしお |
placing salt by the entrance to one's establishment to bring good luck; such piles of salt |
盛り花 see styles |
moribana もりばな |
(1) flower arrangement in a built-up style; (2) placing salt by the entrance to one's establishment to bring good luck; such piles of salt |
盛れる see styles |
moreru もれる |
(transitive verb) (slang) (See 盛る・もる・6) to make one look better; to beautify |
盡義務 尽义务 see styles |
jìn yì wù jin4 yi4 wu4 chin i wu |
to fulfill one's duty; to work without asking for reward |
盤渉調 see styles |
banshikichou / banshikicho ばんしきちょう |
{music} (See 六調子) banshiki mode (one of the six main gagaku modes) |
盧照鄰 卢照邻 see styles |
lú zhào lín lu2 zhao4 lin2 lu chao lin |
Lu Zhaolin (637-689), one of the Four Great Poets of the Early Tang 初唐四傑|初唐四杰[Chu1 Tang2 Si4 jie2] |
盪かす see styles |
torokasu とろかす |
(transitive verb) (1) to melt (steel, etc.); to liquefy; to soften; (2) to melt (one's heart); to disarm |
目の下 see styles |
menoshita めのした |
(exp,n) (1) below one's eyes; under one's eyes; (exp,n) (2) length (of a fish) from eyes to tail fin |
目の前 see styles |
menomae めのまえ |
(exp,n) (1) before one's eyes; in front of one; under one's nose; (exp,n) (2) immediate; imminent; around the corner |
目の毒 see styles |
menodoku めのどく |
(exp,n) (1) tempting thing; (too much of a) temptation; something that shouldn't be seen; the last thing one needs to see; (exp,n) (2) thing damaging to the eyes |
目もと see styles |
memoto めもと |
(1) eyes; expression of the eyes; (2) area around the eyes; skin round one's eyes |
目一杯 see styles |
meippai / meppai めいっぱい |
(adj-na,adv,n) with all one's might |
目交い see styles |
manakai まなかい |
between one's eyes; before one's eyes; space where one's left and right eyesight meet |
目刺し see styles |
mezashi めざし |
dried sardines (held together by a bamboo skewer or string piercing the eye sockets) |
目叩く see styles |
metataku めたたく |
(v4k,vi) (archaism) to blink (one's eyes); to wink; to bat |
目明き see styles |
meaki めあき |
one who can see; educated or sensible person |
目犍連 目犍连 see styles |
mù jiān lián mu4 jian1 lian2 mu chien lien Mokkenren |
目連; 摩訶目犍連 (or 摩訶羅夜那); 大目犍連 (or 大目乾連) ; 沒特伽羅子 (or 沒力伽羅子); 目伽略 (Mahā-) Maudgalyāyana, or Maudgalaputra; explained by Mudga 胡豆 lentil, kidney-bean. One of the ten chief disciples of Śākyamuni, specially noted for miraculous powers; formerly an ascetic, he agreed with Śāriputra that whichever first found the truth would reveal it to the other. Śāriputra found the Buddha and brought Maudgalyāyana to him; the former is placed on the Buddha's right, the latter on his left. He is also known as 拘栗 Kolita, and when reborn as Buddha his title is to be Tamāla-patra-candana-gandha. In China Mahāsthāmaprapta is accounted a canonization of Maudgalyāyana. Several centuries afterwards there were two other great leaders of the Buddhist church bearing the same name, v. Eitel. |
目的因 see styles |
mokutekiin / mokutekin もくてきいん |
{phil} (See 質料因,形相因,作用因) final cause (one of Aristotle's four fundamental types of answer to the question "why?") |
目的地 see styles |
mù dì dì mu4 di4 di4 mu ti ti mokutekichi もくてきち |
destination (location) destination (one is heading towards); goal |
目覚し see styles |
mezamashi めざまし |
(1) (abbreviation) alarm clock; (2) opening one's eyes; keeping one's eyes open; (3) type of candy given to a child after it wakes up from a nap |
目隠し see styles |
mekakushi めかくし |
(noun/participle) (1) something used to cover the eyes; blindfold; blinder; blinker; eye bandage; (2) concealing one's home such that the interior cannot be seen from outside |
直勾勾 see styles |
zhí gōu gōu zhi2 gou1 gou1 chih kou kou |
(of one's gaze) fixed; staring |
直營店 see styles |
zhí yíng diàn zhi2 ying2 dian4 chih ying tien |
company-owned store; store directly operated by the parent company (as opposed to one run by a franchisee, agent or distributor) |
直腳鞋 直脚鞋 see styles |
zhí jiǎo xié zhi2 jiao3 xie2 chih chiao hsieh |
shoe that can be worn on either foot |
直走る see styles |
hitabashiru ひたばしる hitahashiru ひたはしる |
(v5r,vi) (1) to run at full speed; to run and run; (2) to try one's hardest |
相々傘 see styles |
aiaigasa あいあいがさ |
(irregular kanji usage) (expression) sharing an umbrella; under one umbrella |
相する see styles |
sousuru / sosuru そうする |
(vs-s,vt) to assess (often one's fate) |
相づち see styles |
aizuchi あいづち |
(1) aizuchi; back-channeling; interjections indicating that one is paying attention; (2) two smiths hammering at an object in turn |
相会う see styles |
aiau あいあう |
(v5u,vi) to meet one another |
相似る see styles |
ainiru あいにる |
(v1,vi) to resemble each other; to resemble one another |
相似卽 see styles |
xiāng sì jí xiang1 si4 ji2 hsiang ssu chi sōji soku |
(相似卽佛) One of the six of the 相似佛 identities, similarity in form. |
相合い see styles |
aiai あいあい |
(1) (archaism) doing something together; co-owning something and using it together; (2) (archaism) being on par with one another |
相合傘 see styles |
aiaigasa あいあいがさ |
(expression) sharing an umbrella; under one umbrella |
相和す see styles |
aiwasu あいわす |
(Godan verb with "su" ending) (See 相和する) to grow together; to join together (in doing something) |
相対す see styles |
aitaisu あいたいす |
(v5s,vi) (1) (See 相対する・1) to face each other; to be opposite one another; (v5s,vi) (2) (See 相対する・2) to be in opposition; to conflict |
相悔み see styles |
aikuyami あいくやみ |
mutual mourning; when one is in mourning, one doesn not make condolence calls or offers of help to others in mourning |
相手方 see styles |
aitekata(p); aitegata あいてかた(P); あいてがた |
other party; opposite party; opposing team; one's opponent; one's adversary |
相手陣 see styles |
aitejin あいてじん |
{cards} opponent's territory (comp. karuta); the section of the playing field where one's opponent places their cards |
相打ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相撃ち see styles |
aiuchi あいうち |
(1) simultaneously striking one another (in kendo, etc.); (2) draw; tie |
相次ぐ see styles |
aitsugu あいつぐ |
(Godan verb with "gu" ending) to follow in succession; to happen one after another |
相済む see styles |
aisumu あいすむ |
(v5m,vi) (1) (formal version of 済む) to finish; to end; to be completed; (v5m,vi) (2) (oft. as 相済みません, as an apology) (See 相済まない) to fulfill one's obligations |
相無生 相无生 see styles |
xiàng wú shēng xiang4 wu2 sheng1 hsiang wu sheng sō mushō |
Unreal in phenomena, e. g. turtle-hair or rabbit's horns; the unreality of phenomena, one of the 三無生. |
相相傘 see styles |
aiaigasa あいあいがさ |
(irregular kanji usage) (expression) sharing an umbrella; under one umbrella |
相碰撞 see styles |
xiāng pèng zhuàng xiang1 peng4 zhuang4 hsiang p`eng chuang hsiang peng chuang |
to collide with one another |
相継ぐ see styles |
aitsugu あいつぐ |
(Godan verb with "gu" ending) to follow in succession; to happen one after another |
相続権 see styles |
souzokuken / sozokuken そうぞくけん |
heirship; (claim) the (right of) succession; one's inheritance rights |
相續假 相续假 see styles |
xiāng xù jiǎ xiang1 xu4 jia3 hsiang hsü chia sōzoku ke |
Illusory ideas continuously succeed one another producing other illusory ideas, one of the three hypotheses of the 成實論 Satyasiddhi-śāstra. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
<...90919293949596979899100...>
This page contains 100 results for "Even The 100-Foot Bamboo Can Grow One More Foot" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.