There are 1351 total results for your Warrior Essence - Warrior Spirit - Martial search. I have created 14 pages of results for you. Each page contains 100 results...
<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
火の精 see styles |
hinosei / hinose ひのせい |
fire spirit; salamander (mythical fire lizard) |
無段者 see styles |
mudansha むだんしゃ |
(See 有段者) person who has not attained a dan rank (in martial arts, go, etc.) |
無神我 无神我 see styles |
wú shén wǒ wu2 shen2 wo3 wu shen wo mu jinga |
no spiritual essence; no soul |
無縁仏 see styles |
muenbotoke むえんぼとけ |
person (or their spirit) who died with no one to tend their grave |
無自體 无自体 see styles |
wú zì tǐ wu2 zi4 ti3 wu tzu t`i wu tzu ti mu jitai |
no essence |
無體性 无体性 see styles |
wú tǐ xìng wu2 ti3 xing4 wu t`i hsing wu ti hsing mu taishō |
no essence |
煮出す see styles |
nidasu にだす |
(transitive verb) to extract essence by boiling; to extract flavor; to decoct |
物憑き see styles |
monotsuki ものつき |
(1) being possessed (by a spirit); possessed person; (2) (See 憑坐・よりまし) child or doll used as a vessel for a spirit invoked by a shaman or miko |
狐付き see styles |
kitsunetsuki きつねつき |
possession by a fox spirit; person possessed by a fox spirit |
狐憑き see styles |
kitsunetsuki きつねつき |
possession by a fox spirit; person possessed by a fox spirit |
狐狸精 see styles |
hú li jīng hu2 li5 jing1 hu li ching |
fox-spirit; vixen; witch; enchantress |
猪武者 see styles |
inoshishimusha いのししむしゃ |
daredevil; foolhardy warrior; hotspur |
理法界 see styles |
lǐ fǎ jiè li3 fa3 jie4 li fa chieh ri hokkai |
One of the 四界, that of the common essence or dharmakāya of all beings. |
生き霊 see styles |
ikiryou / ikiryo いきりょう ikisudama いきすだま |
(out-dated or obsolete kana usage) vengeful spirit (spawned from a person's hate); doppelganger; co-walker; wraith |
生魑魅 see styles |
ikisudama いきすだま |
(out-dated or obsolete kana usage) vengeful spirit (spawned from a person's hate); doppelganger; co-walker; wraith |
町道場 see styles |
machidoujou / machidojo まちどうじょう |
martial arts school situated in a town |
白乾兒 白干儿 see styles |
bái gān r bai2 gan1 r5 pai kan r |
alcoholic spirit; strong white rice wine |
白眉拳 see styles |
bái méi quán bai2 mei2 quan2 pai mei ch`üan pai mei chüan |
Pak Mei or Bak Mei - "White Eyebrow" (Chinese Martial Art) |
白骨精 see styles |
bái gǔ jīng bai2 gu3 jing1 pai ku ching |
White Bone Spirit (in the novel Journey to the West 西遊記|西游记[Xi1 you2 Ji4]); (fig.) sly and cunning person |
益荒男 see styles |
masurao ますらお |
(noun or adjectival noun) hero; manly person; warrior |
眞如體 眞如体 see styles |
zhēn rú tǐ zhen1 ru2 ti3 chen ju t`i chen ju ti shinnyo tai |
essence of thusness |
研究心 see styles |
kenkyuushin / kenkyushin けんきゅうしん |
spirit of study (inquiry, enquiry); (having) an inquiring mind |
破地獄 破地狱 see styles |
pò dì yù po4 di4 yu4 p`o ti yü po ti yü ha jigoku |
To break open the gates of hell, by chants and incantations, for the release of a departed spirit. |
Variations: |
mi み |
(archaism) soul; spirit; divine spirit |
神の言 see styles |
kaminokotoba かみのことば |
(expression) (1) Word of God; God's Word; sword of the Spirit; (2) Logos (i.e. the Trinity incarnate in Jesus Christ) |
神体山 see styles |
shintaisan しんたいさん |
{Shinto} (See 神体) sacred mountain; mountain in which the spirit of a deity resides |
祟り神 see styles |
tatarigami たたりがみ |
{Shinto} powerful evil spirit that brings calamity; supernatural being that brings disaster |
穆桂英 see styles |
mù guì yīng mu4 gui4 ying1 mu kuei ying |
Mu Guiying, female warrior and heroine of the Yang Saga 楊家將|杨家将 |
積極性 积极性 see styles |
jī jí xìng ji1 ji2 xing4 chi chi hsing sekkyokusei / sekkyokuse せっきょくせい |
zeal; initiative; enthusiasm; activity (ant: 消極性・しょうきょくせい) assertiveness; positiveness; initiative; spirit of enterprise |
窮鬼子 穷鬼子 see styles |
qióng guǐ zǐ qiong2 gui3 zi3 ch`iung kuei tzu chiung kuei tzu gūkisu |
a poor spirit |
立役者 see styles |
tateyakusha たてやくしゃ |
leading actor; person who acts as driving force behind something; key figure; leading spirit; central figure |
競争心 see styles |
kyousoushin / kyososhin きょうそうしん |
competitive spirit |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
精靈棚 精灵棚 see styles |
jīng líng péng jing1 ling2 peng2 ching ling p`eng ching ling peng shōryō dana |
The booth, or canopy, where the feast of all souls is provided. |
美容液 see styles |
biyoueki / biyoeki びようえき |
essence; liquid foundation; beauty lotion; serum |
義侠心 see styles |
gikyoushin / gikyoshin ぎきょうしん |
chivalrous spirit |
翻子拳 see styles |
fān zi quán fan1 zi5 quan2 fan tzu ch`üan fan tzu chüan |
Fanziquan - "Overturning Fist" - Martial Art |
聲爲體 声为体 see styles |
shēng wéi tǐ sheng1 wei2 ti3 sheng wei t`i sheng wei ti shō i tai |
to take sound as essence |
職人肌 see styles |
shokuninhada しょくにんはだ |
(See 職人気質) spirit of a true craftsman; artisan spirit |
肝っ玉 see styles |
kimottama きもったま |
guts; pluck; nerve; spirit |
肝っ魂 see styles |
kimottama きもったま |
guts; pluck; nerve; spirit |
背後霊 see styles |
haigorei / haigore はいごれい |
spirit (hiding behind one's back); guiding spirit; ghost |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
自由人 see styles |
jiyuuto / jiyuto じゆうと |
free person; free spirit; (personal name) Jiyūto |
自立心 see styles |
jiritsushin じりつしん |
spirit of self-reliance; feeling of independence |
自體愛 自体爱 see styles |
zì tǐ ài zi4 ti3 ai4 tzu t`i ai tzu ti ai jitaiai |
attachment to a self essence |
花の精 see styles |
hananosei / hananose はなのせい |
spirit of a flower |
若武者 see styles |
wakamusha わかむしゃ |
young warrior |
苦諦體 苦谛体 see styles |
kǔ dì tǐ ku3 di4 ti3 k`u ti t`i ku ti ti kutai tai |
essence (or nature) of the truth of suffering |
茅臺酒 茅台酒 see styles |
máo tái jiǔ mao2 tai2 jiu3 mao t`ai chiu mao tai chiu |
maotai (a strong spirit produced in Guizhou); CL:杯[bei1],瓶[ping2] See: 茅台酒 |
莊嚴門 庄严门 see styles |
zhuāng yán mén zhuang1 yan2 men2 chuang yen men shōgon mon |
The gate or school of the adornment of the spirit, in contrast with external practices, ceremonies, asceticism, etc. |
落ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
落武者 see styles |
ochimusha おちむしゃ |
fleeing soldier; warrior fleeing the battlefield |
蔡李佛 see styles |
cài lǐ fó cai4 li3 fo2 ts`ai li fo tsai li fo |
Choy Li Fut (Chinese martial art) |
蔡李彿 蔡李佛 see styles |
cài lǐ fó cai4 li3 fo2 ts`ai li fo tsai li fo |
Cai Li Fo, Choy Li Fut, Choy Lay Fut, Choi Lei Fut, Choy Lai Fut, Choy Ley Fut, Choi Lei Faht, Tsai Li Fo, Choi Leih Faht - Martial Art |
薄荷精 see styles |
hakkasei / hakkase はっかせい |
essence of mint |
虎爪派 see styles |
hǔ zhuǎ pài hu3 zhua3 pai4 hu chua p`ai hu chua pai |
Hu Zhua Pai - "Tiger Claw Sytem" - Martial Art |
虛無身 虚无身 see styles |
xū wú shēn xu1 wu2 shen1 hsü wu shen komu shin |
The immaterial Buddha-body, the spirit free from all limitations. |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
豪の者 see styles |
gounomono / gonomono ごうのもの kounomono / konomono こうのもの |
(out-dated or obsolete kana usage) very strong person; brave warrior; veteran |
貧乏性 see styles |
binboushou / binbosho びんぼうしょう |
(1) parsimonious spirit; tendency to be frugal; inclination to scrimp and save; (2) tendency to fuss over trivial things; worrier's disposition |
越幾斯 see styles |
ekisu えきす |
(ateji / phonetic) (kana only) (abbreviation) extract (esp. of food, fruit, etc.); essence |
足捌き see styles |
ashisabaki あしさばき |
footwork (in martial arts, sports, etc.) |
蹲馬步 蹲马步 see styles |
dūn mǎ bù dun1 ma3 bu4 tun ma pu |
to do a martial-art squat |
進取心 进取心 see styles |
jìn qǔ xīn jin4 qu3 xin1 chin ch`ü hsin chin chü hsin |
enterprising spirit; initiative |
遮文荼 see styles |
zhē wén tú zhe1 wen2 tu2 che wen t`u che wen tu shamonda |
? cāmuṇḍā, a jealous woman; angry spirit; evil demon, one used to call up the dead to slay an enemy. |
酒精燈 酒精灯 see styles |
jiǔ jīng dēng jiu3 jing1 deng1 chiu ching teng |
spirit lamp |
金太郎 see styles |
kintarou / kintaro きんたろう |
(1) (childhood name of late-Heian warrior Sakata no Kintoki) Kintarō; Golden Boy; folklore boy hero and defeater of demons; usu. depicted with a bob cut, carrying an axe, and wearing a red apron; (2) Kintarō doll; (3) diamond-shaped apron; (male given name) Kintarō |
鉄扇術 see styles |
tessenjutsu てっせんじゅつ |
(See 鉄扇) martial art based on the use of the iron fan |
銃剣道 see styles |
juukendou / jukendo じゅうけんどう |
form of modern martial art using the bayonet |
鍵盤俠 键盘侠 see styles |
jiàn pán xiá jian4 pan2 xia2 chien p`an hsia chien pan hsia |
keyboard warrior |
闘争心 see styles |
tousoushin / tososhin とうそうしん |
belligerence; fighting spirit |
雑草魂 see styles |
zassoudamashii / zassodamashi ざっそうだましい |
(1) tenacity of weeds; stubbornness of weeds; (noun - becomes adjective with の) (2) (colloquialism) die hard spirit |
雪ん子 see styles |
yukinko ゆきんこ |
snow child (type of winter spirit) |
霊と肉 see styles |
reitoniku / retoniku れいとにく |
(expression) flesh and spirit |
風火輪 风火轮 see styles |
fēng huǒ lún feng1 huo3 lun2 feng huo lun |
(martial arts) wind-and-fire wheel, weapon used in hand-to-hand fighting; (Daoism) a magical pair of wheels on which one can stand to ride at great speed, used by Nezha 哪吒[Ne2 zha5]; (fig.) never-ending treadmill |
首脳者 see styles |
shunousha / shunosha しゅのうしゃ |
head; leading spirit |
骨っ節 see styles |
honeppushi ほねっぷし |
(1) joint (between bones); (2) backbone; spirit |
體相用 体相用 see styles |
tǐ xiàng yòng ti3 xiang4 yong4 t`i hsiang yung ti hsiang yung |
The three great fundamentals in the Awakening of Faith— substance; characteristics, function. |
體眞止 see styles |
tǐ zhēn zhǐ ti3 zhen1 zhi3 t`i chen chih ti chen chih |
cessation as the realization of the essence of reality |
鬼子母 see styles |
guǐ zǐ mǔ gui3 zi3 mu3 kuei tzu mu |
Hāritī, 訶梨帝 intp. as pleased, or pleasing. A 'woman who having vowed to devour all the babies at Rādjagriha was reborn as a rākshasī, and gave birth to 500 children, one of which she was to devour every day. Converted by Śākyamuni she entered a convent. Her image is to be seen in all nunneries'. Eitel. Another account is that she is the mother of 500 demons, and that from being an evil goddess or spirit she was converted to become a protectress of Buddhism. |
黃飛鴻 黄飞鸿 see styles |
huáng fēi hóng huang2 fei1 hong2 huang fei hung |
Wong Fei-hung (1847-1925), martial arts master |
鼻っ柱 see styles |
hanappashira はなっぱしら |
aggressiveness; competitive spirit; fighting spirit |
龍形拳 龙形拳 see styles |
lóng xíng quán long2 xing2 quan2 lung hsing ch`üan lung hsing chüan |
Long Xing Quan - "Dragon Fist" - Martial Art |
エスプリ see styles |
esupuri エスプリ |
(1) spirit (fre: esprit); (2) esprit; wit |
ガイスト see styles |
gaisuto ガイスト |
spirit (ger: Geist); (personal name) Geist |
コボルト see styles |
koborudo コボルド |
kobold (evil spirit in German folklore) (ger: Kobolt); goblin; (personal name) Cobbold |
デラシネ see styles |
derashine デラシネ |
uprooted person (fre: déraciné); free spirit; something or someone who has lost (cultural, geographical, family, etc.) roots |
ファイト see styles |
faido ファイド |
(1) fight; (2) (abbreviation) (See ファイティングスピリット) fighting spirit; (interjection) (3) fight!; do your best; go for it; keep at it; (place-name) Fayd (Saudi Arabia) |
プネウマ see styles |
puneuma プネウマ |
{phil} pneuma (grc:); spirit; soul |
マレビト see styles |
marebito マレビト |
(1) visitor from afar; (2) joy-bringing spirit from the divine realms |
ルサルカ see styles |
rusaruka ルサルカ |
(wk) Rusalka (opera by Dvořák); (myth) rusalka (female spirit in Slavic folklore) |
ローマン see styles |
rooman ローマン |
(1) (kana only) romance (e.g. Arthurian romances) (fre: roman); (2) (kana only) novel; (3) (kana only) romance; love affair; (4) (kana only) adventurous spirit; impossible dream; great ambition; (personal name) Lohmann; Lowman |
一靈真性 一灵真性 see styles |
yī líng zhēn xìng yi1 ling2 zhen1 xing4 i ling chen hsing |
soul; spirit |
一騎当千 see styles |
ikkitousen / ikkitosen いっきとうせん |
(noun - becomes adjective with の) (yoji) being a match for a thousand; being a mighty warrior (combatant, player) |
一體三分 一体三分 see styles |
yī tǐ sān fēn yi1 ti3 san1 fen1 i t`i san fen i ti san fen ittai sanbun |
The trinity of 摩醯首羅 Maheśvara (Śiva), 那羅延 Nārāyaṇa (Viṣṇu), and 梵天 Brahmā. One being in three manifestations. |
一體三寶 一体三宝 see styles |
yī tǐ sān bǎo yi1 ti3 san1 bao3 i t`i san pao i ti san pao ittai no sanbō |
In the one body of the saṅgha is the whole triratna, Buddha, Dharma, and saṅgha. Also, Mind, Buddha, and the living, these three are without differentiation, 心佛與衆生是三無差別, i.e. are all one. |
万夫不当 see styles |
banpufutou / banpufuto ばんぷふとう |
(yoji) being a match for thousands; being a mighty warrior (combatant) |
三品聽法 三品听法 see styles |
sān pǐn tīng fǎ san1 pin3 ting1 fa3 san p`in t`ing fa san pin ting fa sanbon chōhō |
The three grades of hearers, i.e. 上 with the 神 spirit; 中 with the 心 mind; 下 with the 耳 ear. |
三皇炮捶 see styles |
sān huáng pào chuí san1 huang2 pao4 chui2 san huang p`ao ch`ui san huang pao chui |
Pao Chui (Chinese martial art) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Warrior Essence - Warrior Spirit - Martial" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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