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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
天河 see styles |
tiān hé tian1 he2 t`ien ho tien ho tenga てんが |
Milky Way; Tianhe District of Guangzhou City 廣州市|广州市[Guang3zhou1 Shi4], Guangdong the Milky Way; (female given name) Tenga |
天漢 天汉 see styles |
tiān hàn tian1 han4 t`ien han tien han tenkan てんかん |
the Milky Way Milky Way |
天竺 see styles |
tiān zhú tian1 zhu2 t`ien chu tien chu tenjiku てんじく |
the Indian subcontinent (esp. in Tang or Buddhist context) (1) (obsolete) India; (2) (abbreviation) (See 天竺木綿) cotton sheeting; (prefix noun) (3) foreign; imported; (prefix noun) (4) ultra-spicy; extra hot; (place-name, surname) Tenjiku (天竺國) India; 竹 zhu is said to have the same sound as 篤 tu, suggesting a connection with the 度 tu in 印度 Indu; other forms are 身毒 Sindhu, Scinde; 賢豆 Hindu; and 印持伽羅. The term is explained by 月 moon, which is the meaning of Indu, but it is said to be so called because the sages of India illumine the rest of the world: or because of the half-moon shape of the land, which was supposed to be 90, 000 li in circumference, and placed among other kingdoms like the moon among the stars. Another name is 因陀羅婆他那 ? Indravadana, or Indrabhavana, the region where Indra dwells. A hill and monastery near Hangchow. |
天親 天亲 see styles |
tiān qīn tian1 qin1 t`ien ch`in tien chin amachika あまちか |
one's flesh and blood (surname) Amachika Vasubandhu, 伐蘇畔度; 婆藪槃豆 (or 婆修槃豆) (or 婆修槃陀) 'akin to the gods ', or 世親 'akin to the world'. Vasubandhu is described as a native of Puruṣapura, or Peshawar, by Eitel as of Rājagriha, born '900 years after the nirvana', or about A. D. 400; Takakusu suggests 420-500, Peri puts his death not later than 350. In Eitel's day the date of his death was put definitely at A. D. 117. Vasubandhu's great work, the Abhidharmakośa, is only one of his thirty-six works. He is said to be the younger brother of Asaṅga of the Yogācāra school, by whom he was converted from the Sarvāstivāda school of thought to that of Mahāyāna and of Nāgārjuna. On his conversion he would have 'cut out his tongue' for its past heresy, but was dissuaded by his brother, who bade him use the same tongue to correct his errors, whereupon he wrote the 唯識論 and other Mahayanist works. He is called the twenty-first patriarch and died in Ayodhya. |
太半 see styles |
tài bàn tai4 ban4 t`ai pan tai pan |
more than half; a majority; most; mostly |
失敬 see styles |
shī jìng shi1 jing4 shih ching shikkei / shikke しっけい |
to show disrespect; I'm awfully sorry – please forgive me (n,vs,adj-na) (1) rudeness; impoliteness; disrespect; impertinence; (noun/participle) (2) (masculine speech) leaving; going (on one's way); saying goodbye; (noun/participle) (3) taking without permission; stealing; pinching; pilfering; (interjection) (4) (masculine speech) my apologies; I must be going now; so long |
失迷 see styles |
shī mí shi1 mi2 shih mi |
to lose one's way; to get lost (on the road etc) |
失道 see styles |
shī dào shi1 dao4 shih tao |
(literary) to lose one's way; to get lost; (literary) to stray from the proper course |
夾生 夹生 see styles |
jiā shēng jia1 sheng1 chia sheng |
half-cooked; (fig.) not completely done, solved, developed etc; Taiwan pr. [jia4 sheng5] |
奈何 see styles |
nài hé nai4 he2 nai ho ikan いかん |
to do something to sb; to deal with; to cope; how?; to no avail (adverb) (1) (kana only) how; in what way; (2) (kana only) circumstances |
奏法 see styles |
souhou / soho そうほう |
way of playing (an instrument); style of playing; playing technique |
奥宮 see styles |
okumiya おくみや |
(See 奥社) rear shrine (located behind the main shrine, but dedicated to the same deity); (surname) Okumiya |
奥社 see styles |
okusha おくしゃ |
(See 本社) rear shrine (located behind the main shrine, but dedicated to the same deity); (place-name) Okusha |
如し see styles |
gotoshi ごとし |
(auxiliary verb) like; as if; the same as |
如一 see styles |
rú yī ru2 yi1 ju i yukikazu ゆきかず |
consistent; the same; unvarying (given name) Yukikazu merely |
如何 see styles |
rú hé ru2 he2 ju ho ikaga(gikun) いかが(gikun) |
how; what way; what (adverb) (1) (kana only) how; in what way; how about; (adjectival noun) (2) (kana only) questionable how? in what manner? whence? |
如數 如数 see styles |
rú shù ru2 shu4 ju shu |
in the amount stipulated (by prior agreement); in full; in the same amount |
如斯 see styles |
rú sī ru2 si1 ju ssu nyoshi |
(literary) in this way; so such |
妙招 see styles |
miào zhāo miao4 zhao1 miao chao |
smart move; clever way of doing something |
妙用 see styles |
miào yòng miao4 yong4 miao yung myouyou / myoyo みょうよう |
to use (something) in an ingenious way; marvelously effective use mysterious influence; mysterious effect marvelous function |
妙道 see styles |
miào dào miao4 dao4 miao tao myō dō |
wondrous way |
姿煮 see styles |
sugatani すがたに |
seafood cooked in a way that preserves its original shape |
威儀 威仪 see styles |
wēi yí wei1 yi2 wei i igi いぎ |
majestic presence; awe-inspiring manner dignity; majesty; dignified manner Respect-inspiring deportment; dignity, i.e. in walking, standing, sitting, lying. There are said to be 3,000 and also 8,000 forms of such deportment. |
娘的 see styles |
niáng de niang2 de5 niang te |
same as 媽的|妈的[ma1 de5] |
嫌や see styles |
iyaya; yaya いやや; やや |
(interjection) (kana only) (ksb:) (See 嫌・3,や・3) no; quit it; no way |
嫡堂 see styles |
dí táng di2 tang2 ti t`ang ti tang |
having the same paternal grandfather but different father |
子持 see styles |
komochi こもち |
(1) parenthood; parent or someone with children on the way (esp. an expecting mother); (2) (of a fish) containing roe (eggs); (place-name) Komochi |
子母 see styles |
zǐ mǔ zi3 mu3 tzu mu |
mother and son; interest and capital; combination of a large object and a smaller one of the same type |
字句 see styles |
zì jù zi4 ju4 tzu chü jiku じく |
words; expressions; writing wording; words and phrases; way of expression; token |
孰方 see styles |
nanizama なにざま docchi どっち dochira どちら dochi どち izuchi いずち izushi いずし izukata いずかた |
(out-dated kanji) (out-dated or obsolete kana usage) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who; (out-dated kanji) (pn,adj-no) (1) (kana only) which way; which direction; where; (2) which one (esp. of two alternatives); (3) who |
學乖 学乖 see styles |
xué guāi xue2 guai1 hsüeh kuai |
to learn one's lesson the hard way |
學人 学人 see styles |
xué rén xue2 ren2 hsüeh jen gakunin |
scholar; learned person a student [of the way] |
安居 see styles |
ān jū an1 ju1 an chü yasuoki やすおき |
to settle down; to live peacefully (n,vs,vi) {Buddh} varsika (meditation retreat; usu. for 90 days starting on the 15th day of the 4th month of the lunisolar calendar); (given name) Yasuoki Tranquil dwelling. varṣā, varṣās, or varṣāvasāna. A retreat during the three months of the Indian rainy season, and also, say some, in the depth of winter. During the rains it was 'difficult to move without injuring insect life'. But the object was for study and meditation. In Tokhara the retreat is said to have been in winter, from the middle of the 12th to the middle of the 3rd moon; in India from the middle of the 5th to the 8th, or the 6th to the 9th moons; usually from Śrāvaṇa, Chinese 5th moon, to Aśvayuja, Chinese 8th moon; but the 16th of the 4th to the 15th of the 7th moon has been the common period in China and Japan. The two annual periods are sometimes called 坐 夏 and 坐 臘 sitting or resting for the summer and for the end of the year. The period is divided into three sections, former, middle, and latter, each of a month. |
宋書 宋书 see styles |
sòng shū song4 shu1 sung shu |
History of Song of the Southern Dynasties 南朝宋[Nan2 chao2 Song4] or Liu Song 劉宋|刘宋[Liu2 Song4], sixth of the 24 dynastic histories 二十四史[Er4 shi2 si4 Shi3], compiled by Shen Yue 沈約|沈约[Shen3 Yue1] in 488 during Liang of the Southern Dynasties 南朝梁[Nan2 chao2 Liang2], 100 scrolls; (not to be confused with 宋史[Song4 shi3]) |
完封 see styles |
wán fēng wan2 feng1 wan feng kanpuu / kanpu かんぷう |
(baseball etc) shutout; to shut out (the opposing team) (noun, transitive verb) (1) total blockage; complete shutdown; stopping completely; (noun, transitive verb) (2) {baseb} shutout |
定法 see styles |
dìng fǎ ding4 fa3 ting fa sadanori さだのり |
(1) fixed rule; (2) usual way; usual method; (given name) Sadanori a set teaching |
実は see styles |
jitsuha じつは |
(exp,adv) as a matter of fact; by the way; to tell you the truth; to be honest; frankly |
容受 see styles |
róng shòu rong2 shou4 jung shou yōju |
to tolerate; to accept (criticism, resignation etc); same as 容納接受|容纳接受[rong2 na4 jie1 shou4] to contain |
寄る see styles |
yoru よる |
(v5r,vi) (1) to approach; to draw near; to come near; to be close to; (v5r,vi) (2) to gather (in one place); to come together; to meet; (v5r,vi) (3) to stop by (while on one's way to another place); to drop by; to make a short visit; (v5r,vi) (4) (See 年が寄る) to grow old; to grow high (number, etc.); (v5r,vi) (5) (in the form of しわが寄る) to grow (wrinkly); (v5r,vi) (6) (also written as 倚る, 凭る) to lean against; to recline on; (v5r,vi) (7) {sumo} to push one's opponent while holding their belt; (v5r,vi) (8) to decide on a price and come to a deal; (v5r,vi) (9) (archaism) to be swayed by (a person); to yield to |
寄港 see styles |
kikou / kiko きこう |
(noun/participle) stopping at a port |
寄航 see styles |
kikou / kiko きこう |
(noun/participle) stopping at a port |
密栓 see styles |
missen みっせん |
(n,vs,vt,vi) stopping tightly; sealing hermetically |
富時 富时 see styles |
fù shí fu4 shi2 fu shih |
FTSE (British provider of stock exchange indices such as FTSE 100) |
寫法 写法 see styles |
xiě fǎ xie3 fa3 hsieh fa |
style of writing (literary style); way of writing a character; spelling |
封戸 see styles |
fube ふべ |
(hist) (See 食封) household of which half of the taxes were given to a designated person (ritsuryō system); vassal household allotted to a courtier; (surname) Fube |
專精 专精 see styles |
zhuān jīng zhuan1 jing1 chuan ching senshō |
Solely and purely (to advance in the Way). |
尋道 寻道 see styles |
xún dào xun2 dao4 hsün tao hiromichi ひろみち |
(given name) Hiromichi inquire into the Way |
對了 对了 see styles |
duì le dui4 le5 tui le |
Correct!; Oh, that's right, ... (when one suddenly remembers something one wanted to mention); Oh, by the way, ... |
對半 对半 see styles |
duì bàn dui4 ban4 tui pan |
half-and-half; 50-50; to double |
對本 对本 see styles |
duì běn dui4 ben3 tui pen |
(a return) equal to the capital; 100 percent profit |
導く see styles |
michibiku みちびく |
(transitive verb) (1) to guide; to lead; to show the way; to conduct; (transitive verb) (2) (See 方程式を導く) to derive; to deduce |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小劫 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shōgō |
antarā-kalpa, or intermediate kalpa; according to the 倶舍論 it is the period in which human life increases by one year a century till it reaches 84,000 with men 8,400 feet high; then it is reduced at the same rate till the life-period reaches ten years with men a foot high; these two are each a small kalpa; the 智度論 reckons the two together as one kalpa; and there are other definitions. |
小半 see styles |
xiǎo bàn xiao3 ban4 hsiao pan kohan こはん |
a portion smaller than a half; the lesser part; the smaller part (surname) Kohan |
小夜 see styles |
xiǎo yè xiao3 ye4 hsiao yeh serenaade / serenade せれなーで |
the first half of the night; evening (cf. 大夜[da4ye4], early morning) evening; (female given name) Serena-de |
小建 see styles |
xiǎo jiàn xiao3 jian4 hsiao chien kotate こたて |
lunar month of 29 days; same as 小盡|小尽[xiao3 jin4] (surname) Kotate |
小爪 see styles |
kozume こづめ |
{anat} lunula; half-moon (of a fingernail); (place-name) Kozume |
小遠 小远 see styles |
xiǎo yuǎn xiao3 yuan3 hsiao yüan Shōon |
The monk 慧遠 Huiyuan of the Sui dynasty. There was a 晉 Chin dynasty monk of the same name. |
尸城 see styles |
shī chéng shi1 cheng2 shih ch`eng shih cheng Shijō |
Kuśinagara or Kuśigramaka. 拘尸那城; 拘尸那揭羅; 拘夷那竭; 拘尸城 Explained by 九土生地 the birthplace of nine scholars. An ancient kingdom and city, near Kasiah, 180 miles north of Patna; the place where Śākyamuni died. |
尻餅 see styles |
shirimochi しりもち |
(1) falling on one's backside (behind, bottom); pratfall; (2) mochi used to celebrate a child's first birthday; mochi tied to a baby's back if he starts walking before his first birthday in order to cause him to fall on his backside |
尻餠 see styles |
shirimochi しりもち |
(1) falling on one's backside (behind, bottom); pratfall; (2) mochi used to celebrate a child's first birthday; mochi tied to a baby's back if he starts walking before his first birthday in order to cause him to fall on his backside |
屈伏 see styles |
qū fú qu1 fu2 ch`ü fu chü fu kutsufuku くっぷく |
(noun/participle) yielding; submission; surrender; giving way; succumbing to submit |
屈服 see styles |
qū fú qu1 fu2 ch`ü fu chü fu kuppuku くっぷく |
to surrender; to succumb; to yield; (as a transitive verb) to defeat; to prevail over (noun/participle) yielding; submission; surrender; giving way; succumbing |
山埃 see styles |
shān āi shan1 ai1 shan ai |
cyanide (loanword); same as 氰化 |
山行 see styles |
shān xíng shan1 xing2 shan hsing sankou / sanko さんこう |
mountain hike (noun/participle) mountain hiking; walking in the mountains |
屹度 see styles |
kitto きっと |
(ateji / phonetic) (adverb) (1) (kana only) (onomatopoeic or mimetic word) surely; undoubtedly; almost certainly; most likely (e.g. 90 percent); (2) (kana only) (onomatopoeic or mimetic word) sternly; severely; (3) (kana only) (onomatopoeic or mimetic word) having no slack; rigid; stiff; tight; (4) (kana only) (onomatopoeic or mimetic word) (archaism) suddenly; abruptly; instantly |
崖限 see styles |
yá xiàn ya2 xian4 ya hsien |
cliff barring the way; fig. brick wall |
嵯迷 see styles |
samei / same さめい |
(given name) Samei |
川穀 川谷 see styles |
chuān gǔ chuan1 gu3 ch`uan ku chuan ku |
same as 薏苡[yi4 yi3] See: 川谷 |
川震 see styles |
chuān zhèn chuan1 zhen4 ch`uan chen chuan chen |
Sichuan great earthquake, the magnitude 8 earthquake of May 2008 at Wenchuan 汶川, Sichuan, that killed more than 80,000 people; same as 四川大地震[Si4 chuan1 Da4 di4 zhen4] |
市擔 市担 see styles |
shì dàn shi4 dan4 shih tan |
Chinese unit of weight equal to 100 jin (or 50 kg) |
市道 see styles |
ichimichi いちみち |
(1) city road; municipal road; (2) the way of trade; the pursuit of profit; (place-name, surname) Ichimichi |
市頃 市顷 see styles |
shì qǐng shi4 qing3 shih ch`ing shih ching |
unit of area equal to 100 畝|亩[mu3] or 6.67 hectares |
帝俊 see styles |
dì jun di4 jun4 ti chün |
Dijun, Shang dynasty protector God, possibly same as legendary Emperor 帝嚳|帝喾[Di4 Ku4] |
帝道 see styles |
teidou / tedo ていどう |
the imperial way; principles of imperial rule |
師弟 师弟 see styles |
shī dì shi1 di4 shih ti shitei / shite してい |
young disciple (of the same master); younger or junior male schoolmate teacher and student; (place-name) Shitei teacher and student |
帰路 see styles |
kiro きろ |
return journey; one's way home; one's way back; (surname) Kiro |
帰途 see styles |
kito きと |
(noun - becomes adjective with の) on the way back; returning |
帶路 带路 see styles |
dài lù dai4 lu4 tai lu |
to lead the way; to guide; to show the way; (fig.) to instruct |
常情 see styles |
cháng qíng chang2 qing2 ch`ang ch`ing chang ching |
common sense; the way people usually feel about things |
常法 see styles |
cháng fǎ chang2 fa3 ch`ang fa chang fa tsunenori つねのり |
convention; normal practice; conventional treatment (1) fixed rule; (2) usual way; usual method; (surname) Tsunenori constant norm |
常規 常规 see styles |
cháng guī chang2 gui1 ch`ang kuei chang kuei tsunenori つねのり |
code of conduct; conventions; common practice; routine (medical procedure etc) standard; common standard; standard rule; standard way of doing; established usage; (given name) Tsunenori |
常軌 常轨 see styles |
cháng guǐ chang2 gui3 ch`ang kuei chang kuei jouki / joki じょうき |
normal practice normal course (of action); proper course; regular way the constant standard |
常道 see styles |
cháng dào chang2 dao4 ch`ang tao chang tao tsunemichi つねみち |
normal and proper practice; conventional practice; common occurrence normal practice; proper practice; (surname, given name) Tsunemichi Eternal Tao; the way of eternity; regular ways, the regulation path. |
平行 see styles |
píng xíng ping2 xing2 p`ing hsing ping hsing heikou / heko へいこう |
parallel; of equal rank; simultaneous (n,vs,vi,adj-na,adj-no) (1) parallelism; running parallel (to, with); (n,vs,vi,adj-no) (2) (See 並行・2) running concurrently; occurring at the same time; keeping pace with; (n,vs,vi) (3) not reaching an agreement (e.g. of a debate) |
平輩 平辈 see styles |
píng bèi ping2 bei4 p`ing pei ping pei |
of the same generation |
年友 see styles |
nián yǒu nian2 you3 nien yu toshitomo としとも |
member of a group who have gone through some experience in the same year (place-name, surname) Toshitomo |
年女 see styles |
toshionna としおんな |
Woman of the Year, referring to a woman born in a year with the same Chinese zodiac sign as the current year |
年弱 see styles |
toshiyowa としよわ |
(noun or adjectival noun) child born in last half of the year |
年強 see styles |
toshizuyo としづよ |
(noun or adjectival noun) being older or a senior; the first half of the year |
年男 see styles |
toshio としお |
man born in a year with the same Chinese zodiac sign as the current year; (given name) Toshio |
年誼 年谊 see styles |
nián yì nian2 yi4 nien i |
camaraderie between persons who have gone through some experience in the same year |
廻り see styles |
meguri めぐり mawari まわり |
(1) circumference; girth; (2) tour; pilgrimage; (3) circulation (e.g. of blood); (1) rotation; (2) making the rounds; (3) spreading; (4) effect; efficacy; (n-suf,n) (5) by way of; via; (suf,ctr) (6) round; turn; (7) size; (8) 12-year period; 12-year age difference |
式年 see styles |
noritoshi のりとし |
(See 式年祭) year in which an imperial memorial ceremony is held (the 3rd, 5th, 10th 20th, 50th and 100th years after death and every 100 years thereafter); (male given name) Noritoshi |
弔旗 see styles |
chouki / choki ちょうき |
mourning flag; flag draped in black; flag at half-mast |
引路 see styles |
yǐn lù yin3 lu4 yin lu |
to guide; to show the way |
引領 引领 see styles |
yǐn lǐng yin3 ling3 yin ling |
to crane one's neck; to await eagerly; to lead; to show the way |
弦月 see styles |
xián yuè xian2 yue4 hsien yüeh gengetsu げんげつ |
half-moon; the 7th and 8th and 22nd and 23rd of the lunar month (See 上弦の月,下弦の月,半月・1) half-moon; (given name) Gengetsu |
彎路 弯路 see styles |
wān lù wan1 lu4 wan lu |
winding road; roundabout route; detour; (fig.) wrong way (of doing something) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Walking 100 Miles: Stopping at 90 Miles is the Same as Stopping Half-Way" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.