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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
阿弥陀 see styles |
amida あみだ |
(1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head; (place-name) Amida |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
離党届 see styles |
ritoutodoke / ritotodoke りとうとどけ |
(written) resignation from a political party; notice of resignation from a party |
青囊經 青囊经 see styles |
qīng náng jīng qing1 nang2 jing1 ch`ing nang ching ching nang ching |
Qingnang Jing, a book on medical practice written by 華佗|华佗[Hua4 Tuo2] |
頭一つ see styles |
atamahitotsu あたまひとつ |
(exp,n) (1) a head (e.g. taller or shorter); (exp,n) (2) noticeable difference (in competitors' results) |
鬼遮眼 see styles |
guǐ zhē yǎn gui3 zhe1 yan3 kuei che yen |
selective blindness caused by a ghost, whereby one fails to notice obvious dangers |
鳴不平 鸣不平 see styles |
míng bù píng ming2 bu4 ping2 ming pu p`ing ming pu ping |
to cry out against injustice; to protest unfairness |
うち込む see styles |
uchikomu うちこむ |
(transitive verb) (1) to drive in (e.g. nail, stake); to hammer in; (2) to hit (a ball, etc.); to drive; to smash; (3) to fire into (e.g. a crowd); to launch (e.g. missiles); to lob (e.g. grenades); (4) to input (data); to enter; (5) to devote oneself to; to go heart and soul into; to throw oneself into; to go head over heels for; (6) (sports) to practice hitting (baseball, tennis, etc.); (7) (martial arts term) to hit (an opponent in kendo, boxing, etc.); to get a blow in; (8) to invade one's opponent's territory (in the game of go); to place a stone in an opponent's formation; (9) to pour (concrete, etc.) into a form |
お知らせ see styles |
oshirase おしらせ |
(noun/participle) notice; notification |
お礼奉公 see styles |
oreiboukou / oreboko おれいぼうこう |
free service after one has finished one's apprenticeship |
たんぽ槍 see styles |
tanpoyari たんぽやり |
padded spear (for practice) |
ノータム see styles |
nootamu ノータム |
notice to airmen; NOTAM |
パップ剤 see styles |
pappuzai パップざい |
cataplasm; poultice |
みせ出し see styles |
misedashi みせだし |
misedashi; debut of an apprentice geisha; ceremony in which a shikomi becomes a maiko |
めっきり see styles |
mekkiri めっきり |
(adverb) remarkably; noticeably; considerably; appreciably |
ラティス see styles |
ratisu ラティス |
lattice |
レース草 see styles |
reesusou; reesusou / reesuso; reesuso レースそう; レースソウ |
lace-leaf plant (Ouvirandra fenestralis, Aponogeton madagascariensis); lattice-leaf plant |
一世一元 see styles |
isseiichigen / issechigen いっせいいちげん |
(yoji) the practice of assigning one era name to one emperor |
一改故轍 一改故辙 see styles |
yī gǎi gù zhé yi1 gai3 gu4 zhe2 i kai ku che |
complete change from the old rut (idiom); dramatic change of direction; a volte-face; to change old practices |
一生精進 see styles |
isshoushoujin / isshoshojin いっしょうしょうじん |
(expression) {Buddh} striving to adopt ascetic practices for one's whole life |
一行三昧 see styles |
yī xíng sān mèi yi1 xing2 san1 mei4 i hsing san mei ichigyouzanmai / ichigyozanmai いちぎょうざんまい |
(yoji) (See 念仏三昧) complete concentration on one subject (usu. prayer); one-practice absorption 眞如三昧, 一相三昧 A samādhi for realizing that the nature of all Buddhas is the same; the 起信論 says all Buddhas and all beings. Another meaning is entire concentration of the mind on Buddha. |
丁稚奉公 see styles |
decchiboukou; decchihoukou / decchiboko; decchihoko でっちぼうこう; でっちほうこう |
(noun/participle) (yoji) apprenticeship |
下逐客令 see styles |
xià zhú kè lìng xia4 zhu2 ke4 ling4 hsia chu k`o ling hsia chu ko ling |
to ask sb to leave; to show sb the door; to give a tenant notice to leave |
不平則鳴 不平则鸣 see styles |
bù píng zé míng bu4 ping2 ze2 ming2 pu p`ing tse ming pu ping tse ming |
where there is injustice, there will be an outcry; man will cry out against injustice |
不正競争 see styles |
fuseikyousou / fusekyoso ふせいきょうそう |
{law} unfair competition; anti-competitive practices |
不正行為 see styles |
fuseikoui / fusekoi ふせいこうい |
unfair practices; wrongdoing; malpractice; cheating; foul play |
不白之冤 see styles |
bù bái zhī yuān bu4 bai2 zhi1 yuan1 pu pai chih yüan |
unrighted wrong; unredressed injustice |
不要会社 see styles |
fuyougaisha / fuyogaisha ふようがいしゃ |
commutative justice; justitia commutativa |
不見天日 不见天日 see styles |
bù jiàn tiān rì bu4 jian4 tian1 ri4 pu chien t`ien jih pu chien tien jih |
all black, no daylight (idiom); a world without justice |
主席法官 see styles |
shusekihoukan / shusekihokan しゅせきほうかん |
chief justice of the Court of Final Appeal of Hong Kong |
九十六術 九十六术 see styles |
jiǔ shí liù shù jiu3 shi2 liu4 shu4 chiu shih liu shu kujūrokujutsu |
Also 九十六種外道. Ninety-six classes of non-Buddhists or heretics and their practices, i.e. their six founders and each of them with fifteen schools of disciples; some say 九十五種外道. |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
九無間道 九无间道 see styles |
jiǔ wú jiān dào jiu3 wu2 jian1 dao4 chiu wu chien tao ku muken dō |
In every universe there are nine realms, in every realm there are nine illusions in practice 修, and nine ways of relief; hence the nine ways of overcoming hindrances; also there are nine uninterrupted ways of advance from one stage to another of the nine stages of the 三界 trailokya, by the wisdom of overcoming delusion in each stage; also 九無礙道 ; and cf. 九解脫道. |
九種大禪 九种大禅 see styles |
jiǔ zhǒng dà chán jiu3 zhong3 da4 chan2 chiu chung ta ch`an chiu chung ta chan kushu daizen |
The nine kinds of Mahāyāna dhyāna for bodhisattvas, given in the 菩薩地持經 6 and in other works; they are associated with the patience 忍 pāramitā and with the dhyāna of the super-realms. The nine are meditations: (1) 自性禪 on the original nature of things, or mind as the real nature, from which all things derive; (2) 一切禪 on achieving the development of self and all others to the utmost; (3) 難禪 on the difficulties of certain dhyāna conditions; (4) 一切禪 on the entrance to all the (superior) dhyāna conditions; (5) 善人禪 on the good; (6) 一切行禪 on all Mahāyāna practices and actions; (7) 除煩惱禪 on ridding all sufferers from the miseries of passion and delusion; (8) 此世他世樂禪 on the way to bring joy to all people both in this life and hereafter; (9) 淸淨淨禪 on perfect purity in the termination of all delusion and distress and the obtaining of perfect enlightenment. |
予告なく see styles |
yokokunaku よこくなく |
(adverb) without prior notice |
予告無く see styles |
yokokunaku よこくなく |
(adverb) without prior notice |
事にする see styles |
kotonisuru ことにする |
(exp,vs-i) (1) (kana only) to decide to; (exp,vs-i) (2) (kana only) (after the past tense form of a verb) to pretend that; (exp,vs-i) (3) (kana only) (as 〜ことにしている) to make a practice of doing; to make it a rule to |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五部合斷 五部合断 see styles |
wǔ bù hé duàn wu3 bu4 he2 duan4 wu pu ho tuan gobu gōdan |
To cut off the five classes of misleading things, i. e. four 見 and one 修, i. e. false theory in regard to the 四諦 four truths, and erroneous practice. Each of the two classes is extended into each of the three divisions of past, three of present, and three of future, making eighteen mental conditions. |
人質司法 see styles |
hitojichishihou / hitojichishiho ひとじちしほう |
hostage justice; practice of keeping a suspect in police custody in an attempt to force a confession |
仁義忠孝 see styles |
jingichuukou / jingichuko じんぎちゅうこう |
humanity, justice, loyalty, and filial piety |
仁義道徳 see styles |
jingidoutoku / jingidotoku じんぎどうとく |
humanity and justice; benevolence and righteousness |
仕来たり see styles |
shikitari しきたり |
(kana only) custom; conventional practice; mores; ordinance |
仗義執言 仗义执言 see styles |
zhàng yì zhí yán zhang4 yi4 zhi2 yan2 chang i chih yen |
to speak out for justice (idiom); to take a stand on a matter of principle |
仗義疏財 仗义疏财 see styles |
zhàng yì shū cái zhang4 yi4 shu1 cai2 chang i shu ts`ai chang i shu tsai |
to help the needy for justice (idiom); to be loyal to one's friends and generous to the needy |
付諸實施 付诸实施 see styles |
fù zhū shí shī fu4 zhu1 shi2 shi1 fu chu shih shih |
to put into practice; to carry out (idiom) |
以藥養醫 以药养医 see styles |
yǐ yào yǎng yī yi3 yao4 yang3 yi1 i yao yang i |
"drugs serving to nourish doctors", perceived problem in PRC medical practice |
任人唯親 任人唯亲 see styles |
rèn rén wéi qīn ren4 ren2 wei2 qin1 jen jen wei ch`in jen jen wei chin |
(idiom) to appoint people by favoritism; to practice cronyism (or nepotism) |
休戦会談 see styles |
kyuusenkaidan / kyusenkaidan きゅうせんかいだん |
armistice conference |
休戦条約 see styles |
kyuusenjouyaku / kyusenjoyaku きゅうせんじょうやく |
armistice treaty |
会計実務 see styles |
kaikeijitsumu / kaikejitsumu かいけいじつむ |
accounting practice |
何時しか see styles |
itsushika いつしか |
(adverb) (kana only) before one knows; unnoticed; unawares |
佛陀僧訶 佛陀僧诃 see styles |
fó tuó sēng hē fo2 tuo2 seng1 he1 fo t`o seng ho fo to seng ho Buddasōka |
Buddhasiṃha, a disciple of Asaṅga, probably fifth century A.D., about whose esoteric practices, lofty talents, and final disappearance a lengthy account is given in the Fan Yi Ming Yi 翻譯名義; it is also a title of 佛圖澄 q.v. |
例行公事 see styles |
lì xíng gōng shì li4 xing2 gong1 shi4 li hsing kung shih |
routine business; usual practice; mere formality |
修煉成仙 修炼成仙 see styles |
xiū liàn chéng xiān xiu1 lian4 cheng2 xian1 hsiu lien ch`eng hsien hsiu lien cheng hsien |
lit. to practice austerities to become a Daoist immortal; practice makes perfect |
個人営業 see styles |
kojineigyou / kojinegyo こじんえいぎょう |
(1) private practice; one-person business; (2) (See 法人営業) business-to-customer selling; B2C |
元和偃武 see styles |
gennaenbu げんなえんぶ |
(hist) Genna armistice (period following the fall of Osaka Castle in 1615) |
兄弟弟子 see styles |
kyoudaideshi / kyodaideshi きょうだいでし |
fellow pupil; fellow apprentice |
光說不做 光说不做 see styles |
guāng shuō bù zuò guang1 shuo1 bu4 zuo4 kuang shuo pu tso |
(idiom) to be all talk and no action; to preach what one does not practice |
光說不練 光说不练 see styles |
guāng shuō bù liàn guang1 shuo1 bu4 lian4 kuang shuo pu lien |
all talk and no action (idiom); to preach what one does not practice; same as 光說不做|光说不做[guang1 shuo1 bu4 zuo4] |
兩袖清風 两袖清风 see styles |
liǎng xiù qīng fēng liang3 xiu4 qing1 feng1 liang hsiu ch`ing feng liang hsiu ching feng |
lit. both sleeves flowing in the breeze (idiom); having clean hands; uncorrupted; unsoiled by corrupt practices |
六波羅蜜 六波罗蜜 see styles |
liù pō luó mì liu4 po1 luo2 mi4 liu p`o lo mi liu po lo mi rokuharamitsu; ropparamitsu ろくはらみつ; ろっぱらみつ |
the six virtues (perfections) a Buddha elect practices to attain supreme enlightenment six perfections |
六種正行 六种正行 see styles |
liù zhǒng zhèng xíng liu4 zhong3 zheng4 xing2 liu chung cheng hsing rokushu shōgyō |
The fifth of the 五種正行 q. v. is expanded into six kinds of proper practice: reading and intoning, studying, worshipping, invoking, praising, and making offerings. |
六種決定 六种决定 see styles |
liù zhǒng jué dìng liu4 zhong3 jue2 ding4 liu chung chüeh ting roku shu ketsujō |
The six kinds of certainty resulting from observance of the six pāramitās: 財成決定 the certainty of wealth; 生勝決定 of rebirth in honorable families; 不退決定 of no retrogression (to lower conditions); 修習決定 of progress in practice; 定業決定 of unfailingly good karma; 無功用決定 of effortless abode in truth and wisdom. 大乘莊嚴論 12. |
冬至南瓜 see styles |
toujikabocha / tojikabocha とうじかぼちゃ |
custom of keeping a pumpkin or squash during the winter and eating it on the day of the winter solstice |
函送法辦 函送法办 see styles |
hán sòng fǎ bàn han2 song4 fa3 ban4 han sung fa pan |
to bring to justice; to hand over to the law |
刑事司法 see styles |
keijishihou / kejishiho けいじしほう |
criminal justice |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
別時念佛 别时念佛 see styles |
bié shí niàn fó bie2 shi2 nian4 fo2 pieh shih nien fo betsuji nenbutsu |
To call upon Buddha at special times. When the ordinary religious practices are ineffective the Pure Land sect call upon Buddha for a period of one to seven days, or ten to ninety days. Also 如法念佛. |
利殖商法 see styles |
rishokushouhou / rishokushoho りしょくしょうほう |
fraudulent business practice of luring people into investing by promising high returns |
刮目相看 see styles |
guā mù xiāng kàn gua1 mu4 xiang1 kan4 kua mu hsiang k`an kua mu hsiang kan |
to have a whole new level of respect for sb or something; to sit up and take notice (of sb's improved performance etc) |
則天去私 see styles |
sokutenkyoshi そくてんきょし |
(yoji) selfless devotion to justice |
前知らせ see styles |
maejirase まえじらせ |
previous notice; omen; signs; premonition |
前駆陣痛 see styles |
zenkujintsuu / zenkujintsu ぜんくじんつう |
(See 陣痛) Braxton-Hicks contractions; practice contractions; false labor pains |
功不可沒 功不可没 see styles |
gōng bù kě mò gong1 bu4 ke3 mo4 kung pu k`o mo kung pu ko mo |
one's contributions cannot go unnoticed (idiom) |
勇猛精進 勇猛精进 see styles |
yǒng měng jīng jìn yong3 meng3 jing1 jin4 yung meng ching chin yuumyoushoujin; yuumoushoujin / yumyoshojin; yumoshojin ゆうみょうしょうじん; ゆうもうしょうじん |
(noun/participle) (yoji) engage in ascetic practices with dauntless spirit Bold advance, or progress. |
勘が鈍る see styles |
kanganiburu かんがにぶる |
(exp,v5r) to become insensitive; to become less perceptive; to lose one's touch; to get out of practice |
勤め奉公 see styles |
tsutomeboukou / tsutomeboko つとめぼうこう |
apprenticeship |
勤倹力行 see styles |
kinkenrikkou / kinkenrikko きんけんりっこう |
(noun/participle) (yoji) work hard and practice frugality |
勧善懲悪 see styles |
kanzenchouaku / kanzenchoaku かんぜんちょうあく |
(yoji) rewarding good and punishing evil; poetic justice |
勸善懲惡 劝善惩恶 see styles |
quàn shàn chéng è quan4 shan4 cheng2 e4 ch`üan shan ch`eng o chüan shan cheng o |
to encourage virtue and punish evil (idiom); fig. poetic justice; you get what's coming to you |
包攬詞訟 包揽词讼 see styles |
bāo lǎn cí sòng bao1 lan3 ci2 song4 pao lan tz`u sung pao lan tzu sung |
to canvas for lawsuits (idiom); to practice chicanery |
北方仏教 see styles |
hoppoubukkyou / hoppobukkyo ほっぽうぶっきょう |
(See 南方仏教) Northern Buddhism (as practiced in East Asia) |
医師免許 see styles |
ishimenkyo いしめんきょ |
physician's license (licence); doctor's license; medical license; license to practice medicine |
医療過誤 see styles |
iryoukago / iryokago いりょうかご |
medical malpractice |
医薬分業 see styles |
iyakubungyou / iyakubungyo いやくぶんぎょう |
separation of medical and dispensary practice |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二法人 see styles |
shí èr fǎ rén shi2 er4 fa3 ren2 shih erh fa jen jūnihōnin |
Those who follow the twelve practices of the ascetics: (1) live in a hermitage; (2) always beg for food; (3) take turns at begging food; (4) one meal a day; (5) reduce amount of food; (6) do not take a drink made of fruit or honey after midday; (7) wear dust-heap garments; (8) wear only the three clerical garments; (9) dwell among graves; (10) stay under a tree; (11) on the dewy ground; (12) sit and never lie. |
十種不淨 十种不淨 see styles |
shí zhǒng bù jìng shi2 zhong3 bu4 jing4 shih chung pu ching jusshu fujō |
The deluded, e.g. the hīnayānists, because of their refusal to follow the higher truth, remain in the condition of reincarnation and are impure in ten ways: in body, mouth, mind, deed, state, sitting, sleeping, practice, converting others, their expectations. |
千本格子 see styles |
senbongoushi / senbongoshi せんぼんごうし |
lattice of evenly spaced vertical timber bars (used in facades, etc.) |
原子空孔 see styles |
genshikuukou / genshikuko げんしくうこう |
{cryst} (See 空格子点) lattice vacancy |
厲行節約 厉行节约 see styles |
lì xíng jié yuē li4 xing2 jie2 yue1 li hsing chieh yüeh |
to practice strict economy (idiom) |
反復練習 see styles |
hanpukurenshuu / hanpukurenshu はんぷくれんしゅう |
(noun - becomes adjective with の) practice by repetition; learning by rote |
受取通知 see styles |
uketoritsuuchi / uketoritsuchi うけとりつうち |
(postal term) advice of receipt; AR; notice of receipt |
口べらし see styles |
kuchiberashi くちべらし |
(noun/participle) giving up children for adoption or apprenticeship, etc. (out of poverty); reducing the number of mouths |
口惜しい see styles |
kuchioshii / kuchioshi くちおしい |
(adjective) (dated) (See 悔しい) frustrated (over a failure, humiliation or injustice); annoyed; chagrined; (bitterly) disappointed; bitter; vexed; frustrating; annoying; regrettable |
口減らし see styles |
kuchiberashi くちべらし |
(noun/participle) giving up children for adoption or apprenticeship, etc. (out of poverty); reducing the number of mouths |
另行通知 see styles |
lìng xíng tōng zhī ling4 xing2 tong1 zhi1 ling hsing t`ung chih ling hsing tung chih |
to notify at a different time; to notify later; to give prior notice |
召集令状 see styles |
shoushuureijou / shoshurejo しょうしゅうれいじょう |
(See 赤紙・1) draft papers; callup notice |
司法制度 see styles |
shihouseido / shihosedo しほうせいど |
justice system |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tice" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.