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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ぶち抜き see styles |
buchinuki ぶちぬき |
(1) removing a partition (wall); (adverb) (2) (colloquialism) straight through without interruption |
ブッコミ see styles |
bukkomi ブッコミ |
(1) (kana only) hitting; striking; (2) (kana only) throwing; tossing; (3) (kana only) mixing; (4) (kana only) wearing; (5) (kana only) bottom fishing; legering; (6) (kana only) gap between pegs in a pachinko machine (that a ball can pass through) |
メコスジ see styles |
mekosuji メコスジ |
(kana only) (slang) camel toe (i.e. female genitals visible through tight clothing) |
めに遭う see styles |
meniau めにあう |
(exp,v5u) to go through; to suffer; to experience (something unpleasant) |
やり通す see styles |
yaritoosu やりとおす |
(Godan verb with "su" ending) to carry through; to achieve; to complete |
ランスル see styles |
ransuru ランスル |
run-through |
ロケハラ see styles |
rokehara ロケハラ |
(abbreviation) (See ロケーションハラスメント) (workplace) harassment and invasion of privacy through the abuse of a smartphone user's GPS information |
を介して see styles |
okaishite をかいして |
(expression) through (e.g. an intermediary, a medium); via; over (e.g. a network); across; by way of; by means of |
を通して see styles |
otooshite をとおして |
(expression) through; throughout; through (the good offices of); by way of |
一わたり see styles |
hitowatari ひとわたり |
(adverb) briefly; in general; roughly; from beginning to end; through (e.g. glancing, flipping) |
一山越す see styles |
hitoyamakosu ひとやまこす |
(exp,v5s) to go over the hump; to get successfully through the bulk of the work |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一指頭禪 一指头禅 see styles |
yī zhǐ tóu chán yi1 zhi3 tou2 chan2 i chih t`ou ch`an i chih tou chan ichishi zu zen |
The one finger-tip contemplation used by a certain monk to bring to another a conception of the universe. Also a parable in the 楞伽經 Laṅkāvatāra-sūtra. The Chan or Zen sect 禪宗 regard the sūtras merely as indicators, i.e. pointing fingers, their real object being only attained through personal mediation. |
一瀉千里 see styles |
isshasenri いっしゃせんり |
(yoji) one swift effort; rush through one's work; fast-talking, writing, etc. |
一眼看穿 see styles |
yī yǎn kàn chuān yi1 yan3 kan4 chuan1 i yen k`an ch`uan i yen kan chuan |
to see through something at first glance (idiom) |
一貫教育 see styles |
ikkankyouiku / ikkankyoiku いっかんきょういく |
integrated education; integrated school system; system where students can progress from elementary through secondary levels without entrance examinations |
七竅生煙 七窍生烟 see styles |
qī qiào shēng yān qi1 qiao4 sheng1 yan1 ch`i ch`iao sheng yen chi chiao sheng yen |
lit. spouting smoke through the seven orifices (idiom); fig. to seethe with anger |
七菩提分 see styles |
qī pú tí fēn qi1 pu2 ti2 fen1 ch`i p`u t`i fen chi pu ti fen shichi bodai bun |
saptabodhyaṅga, also 七菩提寶, 七覺分, 七覺支, 七等覺支. Seven characteristics of bodhi; the sixth of the 七科七道品 in the seven categories of the bodhipakṣika dharma, v. 三十七菩提分 it represents seven grades in bodhi,viz,(1)擇法覺支(or 擇法菩提分 and so throughout), dharma-pravicaya-saṃbodhyaṇga, discrimination of the true and the fa1se : (2) 精進 vīrya-saṃbodhyaṇga, zeal, or undeflected progress;(3) 喜prīti-saṃbodhyaṇga., joy, delight; (4) 輕安 or 除 praśrabdhi-saṃbodhyaṇga. Riddance of all grossness or weight of body or mind, so that they may be light, free, and at ease; (5) 念 smrti-saṃbodhyaṇga, power of remembering the various states passed through in contemplation; (6) 定 samādhi-saṃbodhyaṇga.the power to keep the mind in a given realm undiverted; (7) 行捨 or 捨 upekṣā-saṃbodhyaṇga or upekṣaka, complete abandonment, auto-hypnosis, or indifference to all disturbances of the sub-conscious or ecstatic mind. |
万劫末代 see styles |
mangoumatsudai / mangomatsudai まんごうまつだい |
(n,adv) (yoji) eternity; through all eternity; for evermore; for many generations to come |
三思而行 see styles |
sān sī ér xíng san1 si1 er2 xing2 san ssu erh hsing |
think three times then go (idiom); don't act before you've thought it through carefully |
三界流転 see styles |
sangairuten さんがいるてん |
(yoji) {Buddh} endless cycle of rebirth through the three worlds of past, present, and future existences |
三種示導 三种示导 see styles |
sān zhǒng shì dǎo san1 zhong3 shi4 dao3 san chung shih tao sanshu jidō |
Three ways in which bodhisattvas manifest themselves for saving those suffering the pains of hell, i.e. 身 physically, by supernatural powers, change of form, etc.; 意 mentally, through powers of memory and enlightenment; 口 orally, by moral exhortation. |
三關突破 三关突破 see styles |
sān guān tú pò san1 guan1 tu2 po4 san kuan t`u p`o san kuan tu po sankan toppa |
breaking through three barriers |
不一致字 see styles |
bù yī zhì zì bu4 yi1 zhi4 zi4 pu i chih tzu |
(orthography) inconsistent words (e.g. "through", "bough" and "rough", where "-ough" is not pronounced the same in each case); inconsistent characters (e.g. 流[liu2], 梳[shu1] and 毓[yu4], which are pronounced differently from each other even though they all have the same notional phonetic component) |
不立文字 see styles |
bù lì wén zì bu4 li4 wen2 zi4 pu li wen tzu furyuumonji; furitsumonji / furyumonji; furitsumonji ふりゅうもんじ; ふりつもんじ |
(expression) (yoji) Buddhist revelation through intuitive discernment; Spiritual awakening cannot be experienced with words and letters; Spiritual enlightenment can be attained only by means of communion of mind with mind (Zen Buddhism) (不立文字教) The 禪 ch'an or intuitive School does 'not set up scriptures'; it lays stress on meditation and intuition rather than on books and other external aids: cf. Laṅkāvatāra-sūtra. |
不起法忍 see styles |
bù qǐ fǎ rěn bu4 qi3 fa3 ren3 pu ch`i fa jen pu chi fa jen fukihō nin |
The stage of endurance, or patient meditation, that has reached the state where phenomenal illusion ceases to arise, through entry into the realization of the Void, or noumenal; also 生法忍 (or 起法忍) . |
世世生生 see styles |
shì shì shēng shēng shi4 shi4 sheng1 sheng1 shih shih sheng sheng sese shōshō |
Transmigration after transmigration in the six states of mortal existence. |
世襲罔替 世袭罔替 see styles |
shì xí wǎng tì shi4 xi2 wang3 ti4 shih hsi wang t`i shih hsi wang ti |
(of a position or title) to be passed down unaltered through generations within a family |
乗っ切る see styles |
nokkiru のっきる |
(v5r,vi) (archaism) to overcome; to get through |
乗りきる see styles |
norikiru のりきる |
(transitive verb) (1) to weather (a storm, rough seas); to ride across; to sail across; (2) to get through (adversity); to weather; to get over; to tide over; to overcome; (v5r,vi) (3) to load completely (e.g. books on a shelf, people or luggage in a car) |
乗り切る see styles |
norikiru のりきる |
(transitive verb) (1) to weather (a storm, rough seas); to ride across; to sail across; (2) to get through (adversity); to weather; to get over; to tide over; to overcome; (v5r,vi) (3) to load completely (e.g. books on a shelf, people or luggage in a car) |
乗り通る see styles |
noritooru のりとおる |
(Godan verb with "ru" ending) to ride through; to ride along |
九品行業 九品行业 see styles |
jiǔ pǐn xíng yè jiu3 pin3 xing2 ye4 chiu p`in hsing yeh chiu pin hsing yeh kuhon gyōgō |
The nine karma to be attained by the conduct or practice through which one may be born into the above Pure Land. |
予選通過 see styles |
yosentsuuka / yosentsuka よせんつうか |
(n,vs,vi) getting through a qualifying round; qualification; qualifying |
事により see styles |
kotoniyori ことにより |
(expression) (kana only) by (means of); by doing; due to; via; through |
二人羽織 see styles |
nininbaori ににんばおり |
(See 羽織) "Helping Hands" comedy performance; performance in which one person wears a haori on their shoulders, while another person behind them puts their arms through the sleeves of the haori and feeds the person in front |
二種淸淨 二种淸淨 see styles |
èr zhǒng qīng jìng er4 zhong3 qing1 jing4 erh chung ch`ing ching erh chung ching ching nishu shōjō |
Two kinds of purity, according to the Huayan sūtra; 自性淸淨 natural purity, i.e. the natural 眞如 purity; and 離垢淸淨 acquired purity through avoiding pollution. |
五增上緣 五增上缘 see styles |
wǔ zēng shàng yuán wu3 zeng1 shang4 yuan2 wu tseng shang yüan go zōjō en |
(種增上緣) ; 五緣 Five excellent causes, e.g. of blessedness: keeping the commandments; sufficient food and clothing; a secluded abode; cessation of worry; good friendship. Another group is: riddance of sin; protection through long life; vision of Buddha (or Amitābha, etc. ); universal salvation (by Amitābha); assurance of Amitābha's heaven. |
五法成身 see styles |
wǔ fǎ chéng shēn wu3 fa3 cheng2 shen1 wu fa ch`eng shen wu fa cheng shen gohō jōshin |
idem 五相成身. |
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . |
五種不還 五种不还 see styles |
wǔ zhǒng bù huán wu3 zhong3 bu4 huan2 wu chung pu huan goshu fugen |
The five kinds of anāgāmins 那含, who never return to the desire-realm: (1) 中般 the anāgāmin who enters on the intermediate stage between the realm of desire and the higher realm of form; (2) 生般 who is born into the form world and soon overcomes the remains of illusion; (3) 有行般 who diligently works his way through the final stages; (4) 無行般 whose final departure is delayed through lack of aid and slackness; (5) 上流般 who proceeds from lower to higher heavens into nirvana. Also 五種那含 and 五種般 the 般 being 'Parinirvāṇa'. |
五轉成身 五转成身 see styles |
wǔ zhuǎn chéng shēn wu3 zhuan3 cheng2 shen1 wu chuan ch`eng shen wu chuan cheng shen goten jōshin |
idem 五相成身. |
仕上げる see styles |
shiageru しあげる |
(transitive verb) to finish up; to complete; to finish off; to get through; to polish off |
仕済ます see styles |
shisumasu しすます |
(transitive verb) (kana only) to succeed as planned; to carry through; to accomplish |
仮面夫婦 see styles |
kamenfuufu / kamenfufu かめんふうふ |
couple who only go through the motions of being husband and wife |
任重道遠 任重道远 see styles |
rèn zhòng dào yuǎn ren4 zhong4 dao4 yuan3 jen chung tao yüan |
a heavy load and a long road; fig. to bear heavy responsibilities through a long struggle (cf Confucian Analects, 8.7) |
低空飛過 低空飞过 see styles |
dī kōng fēi guò di1 kong1 fei1 guo4 ti k`ung fei kuo ti kung fei kuo |
to just scrape through with a narrow pass (in an exam) |
何処迄も see styles |
dokomademo どこまでも |
(adverb) (1) (kana only) anywhere; for all time; to the ends of the earth; (2) (kana only) through thick and thin; come hell or high water; to the bitter end; to the utmost; (3) (kana only) persistently; stubbornly; (4) (kana only) in all respects; on every point; (5) (kana only) thoroughly; exhaustively |
修成正果 see styles |
xiū chéng zhèng guǒ xiu1 cheng2 zheng4 guo3 hsiu ch`eng cheng kuo hsiu cheng cheng kuo |
to achieve Buddhahood through one's efforts and insight; to obtain a positive outcome after sustained efforts; to come to fruition |
修所成慧 see styles |
xiū suǒ chéng huì xiu1 suo3 cheng2 hui4 hsiu so ch`eng hui hsiu so cheng hui shu shojō e |
wisdom acquired through meditation |
働き通す see styles |
hatarakitoosu はたらきとおす |
(Godan verb with "su" ending) to work straight through without stopping |
光を透す see styles |
hikariotoosu ひかりをとおす |
(exp,v5s) to allow light to pass through; to shine light through |
光を通す see styles |
hikariotoosu ひかりをとおす |
(exp,v5s) to allow light to pass through; to shine light through |
入重玄門 入重玄门 see styles |
rù zhòng xuán mén ru4 zhong4 xuan2 men2 ju chung hsüan men nyū jū genmon |
To enter again through the dark gate into mortality, e.g. as a bodhisattva does, even into the hells, to save the suffering. Another interpretation is the return of a bodhisattva to common life for further enlightenment. |
內在超越 内在超越 see styles |
nèi zài chāo yuè nei4 zai4 chao1 yue4 nei tsai ch`ao yüeh nei tsai chao yüeh |
inner transcendence (perfection through one's own inner moral cultivation, as in Confucianism, for example) |
全身而退 see styles |
quán shēn ér tuì quan2 shen1 er2 tui4 ch`üan shen erh t`ui chüan shen erh tui |
to escape unscathed; to get through in one piece |
八不顯實 八不显实 see styles |
bā bù xiǎn shí ba1 bu4 xian3 shi2 pa pu hsien shih happu kenjitsu |
By the eight negations of the Mādhyamika doctrine, the true reality of things is shown. |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
公園道路 see styles |
kouendouro / koendoro こうえんどうろ |
(See パークウェイ) parkway; road through a park |
六道輪廻 六道轮廻 see styles |
liù dào lún huí liu4 dao4 lun2 hui2 liu tao lun hui rokudourinne / rokudorinne ろくどうりんね |
(yoji) endless circle of transmigration in the six posthumous worlds transmigration through the six kinds of rebirth |
六道輪迴 六道轮迴 see styles |
liù dào lún huí liu4 dao4 lun2 hui2 liu tao lun hui rokudō rinne |
transmigration through the six kinds of rebirth |
冷暖自知 see styles |
lěng nuǎn zì zhī leng3 nuan3 zi4 zhi1 leng nuan tzu chih reidanjichi / redanjichi れいだんじち |
see 如人飲水，冷暖自知|如人饮水，冷暖自知[ru2 ren2 yin3 shui3 , leng3 nuan3 zi4 zhi1] (expression) (yoji) {Buddh} spiritual enlightenment only comes through personal experience |
処世哲学 see styles |
shoseitetsugaku / shosetetsugaku しょせいてつがく |
philosophy of living; philosophy of making one's way through life |
出生入死 see styles |
chū shēng rù sǐ chu1 sheng1 ru4 si3 ch`u sheng ju ssu chu sheng ju ssu |
from the cradle to the grave (idiom); to go through fire and water; brave; willing to risk life and limb |
分け入る see styles |
wakeiru / wakeru わけいる |
(v5r,vi) to make one's way into; to push one's way into; to force one's way though; to push through |
切らない see styles |
kiranai きらない |
(adjective) not through; not finished; not done |
切ら無い see styles |
kiranai きらない |
(adjective) not through; not finished; not done |
切り崩す see styles |
kirikuzusu きりくずす |
(transitive verb) (1) to level (earth); to cut through (a mountain); (transitive verb) (2) to split (the opposition); to break (strike) |
切り拓く see styles |
kirihiraku きりひらく |
(transitive verb) to clear (land); to open up; to cut through |
切り通す see styles |
kiritoosu きりとおす |
(transitive verb) to cut through (with a road, tunnel, or canal) |
切り進む see styles |
kirisusumu きりすすむ |
(Godan verb with "mu" ending) to cleave; to saw through; to hack apart |
切り開く see styles |
kirihiraku きりひらく |
(transitive verb) to clear (land); to open up; to cut through |
切抜ける see styles |
kirinukeru きりぬける |
(transitive verb) to cut one's way through; to tide over; to struggle through; to get over |
利令智昏 see styles |
lì lìng zhì hūn li4 ling4 zhi4 hun1 li ling chih hun |
to lose one's head through material greed (idiom) |
制動放射 see styles |
seidouhousha / sedohosha せいどうほうしゃ |
{physics} bremsstrahlung; X-rays produced when fast electrons pass through matter |
制動輻射 see styles |
seidoufukusha / sedofukusha せいどうふくしゃ |
{physics} (See 制動放射) bremsstrahlung; X-rays produced when fast electrons pass through matter |
刹那無常 刹那无常 see styles |
chàn à wú cháng chan4 a4 wu2 chang2 ch`an a wu ch`ang chan a wu chang setsu namujō |
Not a moment is permanent, but passes through the stages of birth, stay, change, death. |
刺し通す see styles |
sashitoosu さしとおす |
(transitive verb) to stab; to pierce; to run through (e.g. with a sword) |
功虧一簣 功亏一篑 see styles |
gōng kuī yī kuì gong1 kui1 yi1 kui4 kung k`uei i k`uei kung kuei i kuei |
lit. to ruin the enterprise for the sake of one basketful; to fail through lack of a final effort; to spoil the ship for a ha'penny worth of tar (idiom) |
加持成佛 see styles |
jiā chí chéng fó jia1 chi2 cheng2 fo2 chia ch`ih ch`eng fo chia chih cheng fo kaji jōbutsu |
By the aid of Buddha to enter Buddhahood. |
勝ち抜く see styles |
kachinuku かちぬく |
(v5k,vi) to win through |
勞動改造 劳动改造 see styles |
láo dòng gǎi zào lao2 dong4 gai3 zao4 lao tung kai tsao |
reeducation through labor; laogai (prison camp) |
勞動教養 劳动教养 see styles |
láo dòng jiào yǎng lao2 dong4 jiao4 yang3 lao tung chiao yang |
reeducation through labor |
勢如破竹 势如破竹 see styles |
shì rú pò zhú shi4 ru2 po4 zhu2 shih ju p`o chu shih ju po chu |
like a hot knife through butter (idiom); with irresistible force |
勤儉建國 勤俭建国 see styles |
qín jiǎn jiàn guó qin2 jian3 jian4 guo2 ch`in chien chien kuo chin chien chien kuo |
(idiom) to build up the country through thrift and hard work |
勤勞致富 勤劳致富 see styles |
qín láo zhì fù qin2 lao2 zhi4 fu4 ch`in lao chih fu chin lao chih fu |
to get rich through hard work |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十種智明 十种智明 see styles |
shí zhǒng zhì míng shi2 zhong3 zhi4 ming2 shih chung chih ming jusshu chimyō |
Ten kinds of bodhisattva wisdom, or omniscience, for the understanding of all things relating to all beings, in order, to save them from the sufferings of mortality and bring them to true bodhi. The ten are detailed in the Hua-yen 華嚴 sūtra in two groups, one in the 十明品 and one in the 離世間品. |
千代万代 see styles |
chiyoyorozuyo ちよよろずよ |
for ever and ever; (through) eternity; countless ages; till the end of time |
卽以是事 see styles |
jí yǐ shì shì ji2 yi3 shi4 shi4 chi i shih shih soku i ze ji |
exactly through these works |
口業供養 口业供养 see styles |
kǒu yè gōng yǎng kou3 ye4 gong1 yang3 k`ou yeh kung yang kou yeh kung yang kugō kuyō |
The offering of the praise or worship of the lips; also 身業供養 and 意業供養. |
可共患難 可共患难 see styles |
kě gòng huàn nàn ke3 gong4 huan4 nan4 k`o kung huan nan ko kung huan nan |
to go through thick and thin together (idiom) |
吉祥天女 see styles |
jí xiáng tiān nǚ ji2 xiang2 tian1 nv3 chi hsiang t`ien nü chi hsiang tien nü Kichijō tennyo |
功德天; 摩訶室利 Mahāśrī, identified with Lakṣmī, name 'of the goddess of fortune and beauty frequently in the later mythology identified with Śrī and regarded as the wife of Viṣṇu or Nārāyaṇa', she sprang from the ocean with a lotus in her hand, whence she is also called Padmā, and is connected in other ways with the lotus. M. W. There is some confusion between this goddess and Guanyin, possibly through the attribution of Hindu ideas of Lakṣmī to Guanyin. |
吹き抜く see styles |
fukinuku ふきぬく |
(Godan verb with "ku" ending) to blow through; to blow over; to blow itself out |
吹き通し see styles |
fukidooshi ふきどおし fukitooshi ふきとおし |
(1) blowing relentlessly; (2) blowing hot air; exaggerating; boasting; (1) blowing through; ventilation; draft; (2) blowing relentlessly; (3) blowing hot air; exaggerating; boasting |
吹き通す see styles |
fukitoosu ふきとおす |
(transitive verb) to blow through; to blow ceaselessly |
吹抜ける see styles |
fukinukeru ふきぬける |
(v1,vi) to blow through |
吹枕邊風 吹枕边风 see styles |
chuī zhěn biān fēng chui1 zhen3 bian1 feng1 ch`ui chen pien feng chui chen pien feng |
to sway (sb) through pillow talk |
命を削る see styles |
inochiokezuru いのちをけずる |
(exp,v5r) to shorten one's life (through hardship, etc.); to hasten one's death |
和痛分娩 see styles |
watsuubunben / watsubunben わつうぶんべん |
(See 自然分娩,無痛分娩) delivery with little pain (i.e. through the use of pain-reducing drugs excluding epidurals) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Through" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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