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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
勵心 励心 see styles |
lì xīn li4 xin1 li hsin reishin |
to concentrate the mind |
勸和 劝和 see styles |
quàn hé quan4 he2 ch`üan ho chüan ho |
to mediate; to urge peace |
勾起 see styles |
gōu qǐ gou1 qi3 kou ch`i kou chi |
to evoke; to induce; to call to mind; to pick up with a hook |
包場 包场 see styles |
bāo chǎng bao1 chang3 pao ch`ang pao chang |
to reserve all the seats (or a large block of seats) at a theater, restaurant etc |
包房 see styles |
bāo fáng bao1 fang2 pao fang kanefusa かねふさ |
compartment (of train, ship etc); private room at restaurant; rented room for karaoke; hotel room rented by the hour (personal name) Kanefusa |
化心 see styles |
huà xīn hua4 xin1 hua hsin keshin |
The mind in the transformation body of a Buddha or bodhisattva, which apprehends things in their reality. |
化生 see styles |
huà shēng hua4 sheng1 hua sheng keshou / kesho けしょう |
(noun/participle) (1) {Buddh} (See 四生) spontaneous birth; (2) goblin; monster; (surname, given name) Keshou q. v. means direct 'birth' by metamorphosis. It also means the incarnate avaatara of a deity.; aupapādaka, or aupapāduka. Direct metamorphosis, or birth by transformation, one of the 四生, by which existence in any required form is attained in an instant in full maturity. By this birth bodhisattvas residing in Tuṣita appear on earth. Dhyāni Buddhas and Avalokiteśvara are likewise called 化生. It also means unconditional creation at the beginning of a kalpa. Bhuta 部多 is also used with similar meaning. There are various kinds of 化生, e. g. 佛菩薩化生 the transformation of a Buddha or bodhisattva, in any form at will, without gestation, or intermediary conditions: 極樂化生, birth in the happy land of Amitābha by transformation through the Lotus; 法身化生 the dharmakāya, or spiritual body, born or formed on a disciple's conversion. |
化色 see styles |
huà sè hua4 se4 hua se keshiki |
A Buddha's or bodhisattva's metamorphoses of body, or incarnations at will. |
北山 see styles |
běi shān bei3 shan1 pei shan hokuzan ほくざん |
northern mountain; refers to Mt Mang 邙山 at Luoyang in Henan northern mountains; mountains to the north; (given name) Hokuzan Northern Mountain |
北平 see styles |
běi píng bei3 ping2 pei p`ing pei ping peepin ペーピン |
Peiping or Beiping (name of Beijing at different periods, esp. 1928-1949) (place-name) Peiping (former name of Beijing) |
北玉 see styles |
kitatama きたたま |
{sumo} (See 北玉時代) era at the turn of 1960s into 70s dominated by grand champions Kitanofuji and Tamanoumi |
北邙 see styles |
běi máng bei3 mang2 pei mang |
Mt Mang at Luoyang in Henan, with many Han, Wei and Jin dynasty royal tombs |
十住 see styles |
shí zhù shi2 zhu4 shih chu jū jū |
The ten stages, or periods, in bodhisattva-wisdom, prajñā 般若, are the 十住; the merits or character attained are the 十地 q.v. Two interpretations may be given. In the first of these, the first four stages are likened to entry into the holy womb, the next four to the period of gestation, the ninth to birth, and the tenth to the washing or baptism with the water of wisdom, e.g. the baptism of a Kṣatriya prince. The ten stages are (1) 發心住 the purposive stage, the mind set upon Buddhahood; (2) 治地住 clear understanding and mental control; (3) 修行住 unhampered liberty in every direction; (4) 生貴住 acquiring the Tathāgata nature or seed; (5) 方便具足住 perfect adaptability and resemblance in self-development and development of others; (6) 正心住 the whole mind becoming Buddha-like; (7) 不退住 no retrogression, perfect unity and constant progress; (8) 童眞住 as a Buddha-son now complete; (9) 法王子住 as prince of the law; (10) 灌頂住 baptism as such, e.g. the consecration of kings. Another interpretation of the above is: (1) spiritual resolve, stage of śrota-āpanna; (2) submission to rule, preparation for Sakṛdāgāmin stage; (3) cultivation of virtue, attainment of Sakṛdāgāmin stage; (4) noble birth, preparation for the anāgāmin stage; (5) perfect means, attainment of anāgāmin stage; (6) right mind, preparation for arhatship; (7) no-retrogradation, the attainment of arhatship; (8) immortal youth, pratyekabuddhahood; (9) son of the law-king, the conception of bodhisattvahood; (10) baptism as the summit of attainment, the conception of Buddhahood. |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
十問 十问 see styles |
shí wèn shi2 wen4 shih wen jūmon |
The ten questions to the Buddha, put into the mouth of Vajrapāṇi, which, with the answers given, form the basis of the 大日經. What is (or are) (1) the nature of the bodhi-mind? (2) its form or forms? (3) the mental stages requisite to attainment? (4) the difference between them? (5) the time required? (6) the character of the merits attained? (7) the activities or practices necessary? (8) the way of such practices? (9) the condition of the uncultivated and cultivated mind? (10) the difference between it and that of the follower of Yoga? |
十地 see styles |
shí dì shi2 di4 shih ti juuji / juji じゅうじ |
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups. |
十妙 see styles |
shí miào shi2 miao4 shih miao jūmyō |
The ten wonders, or incomprehensibles; there are two groups, the 迹ｖ traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra. |
十宗 see styles |
shí zōng shi2 zong1 shih tsung jūshū |
The ten schools of Chinese Buddhism: I. The (1) 律宗 Vinaya-discipline, or 南山|； (2) 倶舍 Kośa, Abhidharma, or Reality (Sarvāstivādin) 有宗； (3) 成實宗 Satyasiddhi sect founded on this śāstra by Harivarman; (4) 三論宗 Mādhyamika or 性空宗； (5) 法華宗 Lotus, "Law-flower" or Tiantai 天台宗； (6) 華嚴Huayan or法性 or賢首宗； ( 7) 法相宗 Dharmalakṣana or 慈恩宗 founded on the唯識論 (8) 心宗 Ch'an or Zen, mind-only or intuitive, v. 禪宗 ; (9) 眞言宗 (Jap. Shingon) or esoteric 密宗 ; (10) 蓮宗 Amitābha-lotus or Pure Land (Jap. Jōdo) 淨士宗. The 2nd, 3rd, 4th, and 9th are found in Japan rather than in China, where they have ceased to be of importance. II. The Hua-yen has also ten divisions into ten schools of thought: (1) 我法倶有 the reality of self (or soul) and things, e.g. mind and matter; (2) 法有我無 the reality of things but not of soul; (3) 法無去來 things have neither creation nor destruction; (4) 現通假實 present things are both apparent and real; (5) 俗妄眞實 common or phenomenal ideas are wrong, fundamental reality is the only truth; (6) things are merely names; (7) all things are unreal 空; (8) the bhūtatathatā is not unreal; (9) phenomena and their perception are to be got rid of; (10) the perfect, all-inclusive, and complete teaching of the One Vehicle. III. There are two old Japanese divisions: 大乘律宗, 倶舎宗 , 成實 宗 , 法和宗 , 三論宗 , 天台宗 , 華嚴宗 , 眞言宗 , 小乘律宗 , and 淨土宗 ; the second list adds 禪宗 and omits 大乘律宗. They are the Ritsu, Kusha, Jōjitsu, Hossō, Sanron, Tendai, Kegon, Shingon, (Hīnayāna) Ritsu, and Jōdo; the addition being Zen. |
十心 see styles |
shí xīn shi2 xin1 shih hsin jisshin |
The ten kinds of heart or mind; there are three groups. One is from the 止觀 4, minds ignorant and dark; affected by evil companions; not following the good; doing evil in thought, word, deed; spreading evil abroad; unceasingly wicked; secret sin; open crime; utterly shameless; denying cause and effect (retribution)―all such must remain in the flow 流 of reincarnation. The second group (from the same book) is the 逆流 the mind striving against the stream of perpetual reincarnation; it shows itself in devout faith, shame (for sin), fear (of wrong-doing), repentance and confession, reform, bodhi (i.e. the bodhisattva mind), doing good, maintaining the right law, thinking on all the Buddhas, meditation on the void (or, the unreality of sin). The third is the 眞言 group from the 大日經疏 3; the "seed" heart (i.e. the original good desire), the sprout (under Buddhist religious influence), the bud, leaf, flower, fruit, its serviceableness; the child-heart, the discriminating heart, the heart of settled judgment (or resolve). |
十恩 see styles |
shí ēn shi2 en1 shih en jūon |
Ten kinds of the Buddha's grace: his (1) initial resolve to universalize (his salvation); (2) self-sacrifice (in previous lives); (3) complete altruism; (4) his descent into all the six states of existence for their salvation; (5) relief of the living from distress and mortality; (6) profound pity; (7) revelation of himself in human and glorified form; (8) teaching in accordance with the capacity of his hearers, first hīnayāna, then māhayāna doctrine; (9) revealing his nirvāṇa to stimulate his disciples; (10) pitying thought for all creatures, in that dying at 80 instead of at 100 he left twenty years of his own happiness to his disciples; and also the tripiṭaka for universal salvation. |
十牛 see styles |
juugyuu / jugyu じゅうぎゅう |
{Buddh} Ten Bulls (ten stages of the herding of an ox, used as an analogy for training the mind on the path to enlightenment) |
十行 see styles |
shí xíng shi2 xing2 shih hsing jūgyō |
The ten necessary activities in the fifty-two stages of a bodhisattva, following on the 十信and 十住; the two latter indicate personal development 自利. These ten lines of action are for the universal welfare of others 利他. They are: joyful service; beneficial service; never resenting; without limit; never out of order; appearing in any form at will; unimpeded; exalting the pāramitās amongst all beings; perfecting the Buddha-law by complete virtue; manifesting in all things the pure, final, true reality. |
升上 see styles |
shēng shàng sheng1 shang4 sheng shang masuue / masue ますうえ |
(of an employee) to be promoted to (a higher rank); (of a student) to enter (a higher grade at school) (surname) Masuue |
升席 see styles |
masuseki ますせき |
tatami "box seat" for four people at sumo, kabuki, etc. |
升職 升职 see styles |
shēng zhí sheng1 zhi2 sheng chih |
to get promoted (at work etc); promotion |
半旗 see styles |
bàn qí ban4 qi2 pan ch`i pan chi hanki はんき |
half-mast; half-staff flag at half-mast |
半齋 半斋 see styles |
bàn zhāi ban4 zhai1 pan chai hansai |
Half a day's fast, i. e.. fasting all day but eating at night. |
卒制 see styles |
sotsusei; sossei / sotsuse; sosse そつせい; そっせい |
(abbreviation) (See 卒業制作) art project which is done in place of a graduation thesis at a college of arts |
南藏 see styles |
nán zàng nan2 zang4 nan tsang Nanzō |
The Southern Collection, or Edition, of the Chinese Buddhist Canon, published at Nanking under the reign of Tai Tsu, the first emperor of the Ming dynasty, who reigned A.D. 1368-1398. |
南蛮 see styles |
nanban なんばん |
(1) (hist) (derogatory term) southern barbarians (name used in ancient China for non-Chinese ethnic groups to the south); (2) (hist) South-East Asian countries (in the late-Muromachi and Edo periods); (3) (hist) Western Europe (esp. Spain and Portugal and their South-East Asian colonies; late-Muromachi and Edo periods); (prefix noun) (4) (hist) foreign (of goods from South-East Asia and Western Europe); exotic (esp. in a Western European or South-East Asian style); (5) (See 唐辛子・1) chili pepper; (6) (abbreviation) {food} (See 南蛮煮・2) nanban; dish prepared using chili peppers and Welsh onions; (7) thrusting the right foot and right arm forward at the same time (or left foot and left arm; in kabuki, dance, puppetry, etc.) |
単勝 see styles |
tanshou / tansho たんしょう |
winning at the races |
単発 see styles |
tanpatsu たんぱつ |
(noun - becomes adjective with の) (1) (See 単発銃・たんぱつじゅう) firing one shot at a time; single-shot gun; (noun - becomes adjective with の) (2) (See 単発機・たんぱつき) having only one engine; single-engined aeroplane; single-engined airplane; (noun - becomes adjective with の) (3) one-shot (e.g. story); non-serial; one-off; single occasion |
博叉 see styles |
bó chā bo2 cha1 po ch`a po cha hakusha |
Vaṅkṣu; Vakṣu; v. 縛 the Oxus. |
印堂 see styles |
yìn táng yin4 tang2 yin t`ang yin tang indou / indo いんどう |
the part of the forehead between the eyebrows; yintang, acupuncture point at the midpoint between the medial ends of the eyebrows (surname) Indou |
印數 印数 see styles |
yìn shù yin4 shu4 yin shu |
the amount of books etc printed at one impression; print run |
印象 see styles |
yìn xiàng yin4 xiang4 yin hsiang inshou / insho いんしょう |
impression (something that stays in one's mind); a memory impression; (given name) Inshou |
危亡 see styles |
wēi wáng wei1 wang2 wei wang kimō |
at stake; in peril indolence |
即今 see styles |
sokkon そっこん |
at the moment |
即刻 see styles |
jí kè ji2 ke4 chi k`o chi ko sokkoku そっこく |
immediately; instant; instantly (n,adv) immediately; at once; instantly |
即席 see styles |
jí xí ji2 xi2 chi hsi sokuseki そくせき |
impromptu; improvised; to take one's seat (at a banquet etc) (adj-no,n) (1) impromptu; improvised; extempore; ad-lib; off-the-cuff; (adj-no,n) (2) instant (e.g. ramen); (surname) Sokuseki |
卽心 see styles |
jí xīn ji2 xin1 chi hsin sokushin |
Of the mind, mental, i.e. all things are mental, and are not apart from mind. |
卽身 see styles |
jí shēn ji2 shen1 chi shen sokushin |
The doctrine of the Shingon 眞言 sect that the body is also Buddha; in other words Buddha is not only 卽心 mind, but body; hence 卽身成佛; 卽身菩提 the body is to become (consciously) Buddha by Yoga practices. |
厚板 see styles |
atsuita あついた |
(1) thick board; plank; (2) steel plate (with a thickness of at least 3 mm); (3) heavy brocade cloth; (4) Elaphoglossum yoshinagae (species of fern) |
原來 原来 see styles |
yuán lái yuan2 lai2 yüan lai |
original; former; originally; formerly; at first; so, actually, as it turns out |
原初 see styles |
yuán chū yuan2 chu1 yüan ch`u yüan chu gensho げんしょ |
initial; original; originally; at first (noun - becomes adjective with の) origin; source; beginning; starting point |
原肥 see styles |
genpi げんぴ |
(See 元肥・もとごえ) basal fertilizer; basal dressing; manure given at the time of planting |
厩舎 see styles |
kyuusha / kyusha きゅうしゃ |
barn; stable |
厭々 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
厭う see styles |
itou / ito いとう |
(transitive verb) (1) to be loath to; to balk at (doing); to grudge (doing); to spare (oneself); to be weary of; to shun; to dislike (an activity, an environment); to hate (an activity); (transitive verb) (2) to take (good) care of |
厭厭 see styles |
iyaiya いやいや |
(adverb) (1) (kana only) unwillingly; grudgingly; reluctantly; (2) (kana only) shaking head in refusal (to children); (interjection) (3) (kana only) no!; no no!; not at all |
厭心 厌心 see styles |
yàn xīn yan4 xin1 yen hsin enshin |
disgusted mind |
参会 see styles |
sankai さんかい |
(n,vs,vi) attendance (at a meeting) |
参拝 see styles |
sanpai さんぱい |
(n,vs,vi) going and worshipping (at a shrine or temple); visit (to a shrine or temple to worship) |
参賀 see styles |
sanga さんが |
(n,vs,vi) congratulatory visit to the Imperial Palace (e.g. at New Year) |
参陣 see styles |
sanjin さんじん |
(archaism) arrival at a military camp; joining in a battle |
參展 参展 see styles |
cān zhǎn can1 zhan3 ts`an chan tsan chan |
to exhibit at or take part in a trade show etc |
參謁 参谒 see styles |
cān yè can1 ye4 ts`an yeh tsan yeh sanetsu |
to visit; to pay one's respects to (a revered figure etc); to pay homage (at a tomb etc) call on a person of high rank |
及早 see styles |
jí zǎo ji2 zao3 chi tsao |
at the earliest possible time; as soon as possible |
及時 及时 see styles |
jí shí ji2 shi2 chi shih |
timely; at the right time; promptly; without delay |
反目 see styles |
fǎn mù fan3 mu4 fan mu sorime そりめ |
to quarrel; to fall out with sb (n,vs,vi) enmity; antagonism; hostility; feuding (with); being at odds (with); (surname) Sorime |
反芻 反刍 see styles |
fǎn chú fan3 chu2 fan ch`u fan chu hansuu / hansu はんすう |
to ruminate; to chew the cud (n,vs,adj-no) (1) rumination; regurgitation; chewing the cud; (noun/participle) (2) turning over in one's mind; thinking over something; pondering; musing; rumination (about a subject) |
反骨 see styles |
fǎn gǔ fan3 gu3 fan ku hankotsu はんこつ |
(physiognomy) protruding bone at the back of the head, regarded as a sign of a renegade nature (abbreviation) rebellious spirit |
口上 see styles |
koujou / kojo こうじょう |
(1) vocal message; speech; statement; (2) prologue at the start of a kabuki performance |
口偏 see styles |
kuchihen くちへん |
kanji "mouth" radical at left (radical 30) |
古逸 see styles |
gǔ yì gu3 yi4 ku i koitsu |
(text) lost at an early date |
句讀 句读 see styles |
jù dòu ju4 dou4 chü tou |
pausing at the end of a phrase or sentence (in former times, before punctuation marks were used); punctuation; periods and commas; sentences and phrases |
叩關 叩关 see styles |
kòu guān kou4 guan1 k`ou kuan kou kuan |
to knock at the gate (old); to make an approach; to invade; to attack the goal (sports) |
叫早 see styles |
jiào zǎo jiao4 zao3 chiao tsao |
to give sb a wake-up call (at a hotel) |
召人 see styles |
meshiudo; meshuudo / meshiudo; meshudo めしうど; めしゅうど |
(1) (See 歌会始) person specially invited to compose and recite a poem at the Imperial New Year's Poetry Reading; (2) (hist) person employed by the Imperial Court to compile anthologies of waka poetry; (3) (hist) (See 舞楽) person summoned to perform bugaku (for the nobility) |
可い see styles |
bei / be べい |
(auxiliary) (1) (kana only) (ktb:) (thb:) word used at sentence-end (like a particle) to indicate speculation, volition or invitation; (auxiliary) (2) (archaism) (See べき) should; must |
叱喝 see styles |
chì hè chi4 he4 ch`ih ho chih ho |
to shout at; to berate |
右奥 see styles |
migioku みぎおく |
(noun - becomes adjective with の) (See 左奥) rear right (corner, etc.); on the right and at the end; right-hand side and at the back |
右記 see styles |
uki うき |
(primarily used in vertical writing) aforementioned (statement); preceding; at right |
号令 see styles |
gourei / gore ごうれい |
(n,vs,vt,vi) (1) order (esp. to a number of people); command; (n,vs,vt,vi) (2) ritual of bowing at start and end of school class |
司会 see styles |
shikai しかい |
(n,vs,vt,vi) (1) leading a meeting; presiding over a meeting; officiating at a ceremony; chairmanship; (2) (See 司会者) chairman; presenter; host; moderator; master of ceremonies |
吃住 see styles |
chī zhù chi1 zhu4 ch`ih chu chih chu |
food and lodging; to stay (at some place) and eat meals (there) |
吃力 see styles |
chī lì chi1 li4 ch`ih li chih li |
to entail strenuous effort; to toil at a task; strenuous; laborious; strain |
吃虧 吃亏 see styles |
chī kuī chi1 kui1 ch`ih k`uei chih kuei |
to suffer losses; to come to grief; to lose out; to get the worst of it; to be at a disadvantage; unfortunately |
吃請 吃请 see styles |
chī qǐng chi1 qing3 ch`ih ch`ing chih ching |
to be a guest at a dinner party; to be wined and dined (as a bribe) |
吃雞 吃鸡 see styles |
chī jī chi1 ji1 ch`ih chi chih chi |
(video games) PlayerUnknown's Battlegrounds (PUBG); battle royale game; last-man-standing game; to play PUBG (or similar game); to win at PUBG (or similar game) |
各停 see styles |
kakutei / kakute かくてい |
(abbreviation) (See 各駅停車) train that stops at every station; local train; (place-name) Kakutei |
各駅 see styles |
kakueki かくえき |
(1) every station; (2) (colloquialism) (abbreviation) (See 各駅停車) local train; train that stops at every station |
合席 see styles |
aiseki あいせき |
(noun/participle) sharing a table (at a restaurant with someone you don't know) |
合槌 see styles |
aizuchi あいづち |
(ik) (1) aizuchi; back-channeling; interjections indicating that one is paying attention; (2) two smiths hammering at an object in turn |
合符 see styles |
aifu あいふ |
(obscure) baggage claim tag (at hotels, stations, etc.) |
合鎚 see styles |
aizuchi あいづち |
(ik) (1) aizuchi; back-channeling; interjections indicating that one is paying attention; (2) two smiths hammering at an object in turn |
吊樓 吊楼 see styles |
diào lóu diao4 lou2 tiao lou |
house overhanging a river, supported at the rear by stilts; house built in a hilly area, supported by stilts |
吊目 see styles |
tsurime つりめ |
(irregular okurigana usage) slant eyes; almond-shaped eyes; eyes that are turned up at the corners |
吊眼 see styles |
tsurime つりめ |
(irregular okurigana usage) slant eyes; almond-shaped eyes; eyes that are turned up at the corners |
同中 see styles |
onachuu / onachu おなちゅう |
(colloquialism) student at the same middle school; graduate of the same middle school |
同学 see styles |
dougaku / dogaku どうがく |
(noun - becomes adjective with の) (1) studying the same subject; studying at the same school; studying under the same teacher; (2) schoolmate; classmate; fellow student |
同學 同学 see styles |
tóng xué tong2 xue2 t`ung hsüeh tung hsüeh dōgaku |
to study at the same school; fellow student; classmate; CL:位[wei4],個|个[ge4] FeIlow-students, those who learn or study together. |
同小 see styles |
doushou; onashou / dosho; onasho どうしょう; おなしょう |
(1) (どうしょう only) the same elementary school; (2) (colloquialism) (See 同中) student at the same elementary school; graduate of the same elementary school |
同席 see styles |
douseki / doseki どうせき |
(n,vs,adj-no) (1) being present (at the same meeting, occasion, etc.); attendance (with); sitting with; sitting next to; (noun - becomes adjective with の) (2) same (seating) precedence; same rank |
同心 see styles |
tóng xīn tong2 xin1 t`ung hsin tung hsin doushin / doshin どうしん |
to be of one mind; united; concentric (noun - becomes adjective with の) (1) concentricity; (noun - becomes adjective with の) (2) same mind; unanimity; (3) (hist) (subordinate of 与力) (See 与力・1) policeman; constable in the Edo period; (place-name) Doushin same mind |
同志 see styles |
tóng zhì tong2 zhi4 t`ung chih tung chih doushi / doshi どうし |
comrade; (slang) homosexual; CL:位[wei4],個|个[ge4] (1) like-mindedness; (being of the) same mind; shared sentiment; (2) (See 同士・どうし) comrade; fellow; kindred soul comrade |
同時 同时 see styles |
tóng shí tong2 shi2 t`ung shih tung shih douji / doji どうじ |
at the same time; simultaneously (1) same time; (can act as adjective) (2) simultaneous; concurrent; synchronous same time |
同気 see styles |
douki / doki どうき |
same temperament; same turn of mind |
同着 see styles |
douchaku / dochaku どうちゃく |
arriving at the same moment |
同送 see styles |
dousou / doso どうそう |
(can be adjective with の) shipped together; sent at the same time |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Stable - Mind at Peace" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.