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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
有情 see styles |
yǒu qíng you3 qing2 yu ch`ing yu ching yuujun / yujun ゆうじゅん |
to be in love; sentient beings (Buddhism) (1) {Buddh} (See 非情・2) sentient beings; (2) (ant: 無情・1) humaneness; compassion; (personal name) Yūjun sattva, 薩埵 in the sense of any sentient being; the term was formerly tr. 衆生 all the living, which includes the vegetable kingdom, while 有情 limits the meaning to those endowed with consciousness. |
有無 有无 see styles |
yǒu wú you3 wu2 yu wu umu(p); yuumu(ok) / umu(p); yumu(ok) うむ(P); ゆうむ(ok) |
to have or have not; surplus and shortfall; tangible and intangible; corporeal and incorporeal (1) existence or nonexistence; presence or absence; (2) consent or refusal; yes or no existence and non-existence |
有識 有识 see styles |
yǒu shì you3 shi4 yu shih arisato ありさと |
well-informed; learned; (personal name) Arisato Perceptive beings, similar to 有情 sentient beings. |
有靈 有灵 see styles |
yǒu líng you3 ling2 yu ling uryō |
Having souls, sentient beings, similar to 有情; possessing magical or spiritual powers. |
服す see styles |
fukusu ふくす |
(v5s,vi) (1) (See 服する・1) to obey; to submit to; to yield to; to accept; to abide by; (v5s,vi) (2) to serve (in the army, a prison sentence, etc.); (v5s,vi) (3) to go into (mourning); to observe; (transitive verb) (4) to take (medicine, poison, etc.); to drink (tea) |
服刑 see styles |
fú xíng fu2 xing2 fu hsing |
to serve a prison sentence |
服罪 see styles |
fú zuì fu2 zui4 fu tsui fukuzai ふくざい |
to admit to a crime; to plead guilty (noun/participle) penal servitude; submitting to a sentence; pleading guilty |
朝天 see styles |
cháo tiān chao2 tian1 ch`ao t`ien chao tien |
to have an audience with the Emperor; to be presented at court; to look skyward; to look up |
朝貢 朝贡 see styles |
cháo gòng chao2 gong4 ch`ao kung chao kung choukou / choko ちょうこう |
to present tribute (to the emperor) (n,vs,vi) bringing tribute |
未來 未来 see styles |
wèi lái wei4 lai2 wei lai mirai みらい |
future; tomorrow; CL:個|个[ge4]; approaching; coming; pending (female given name) Mirai 當來 anāgata; that which has not come, or will come; the future, e. g. 未來世 a future life, or lives; also the future tense, one of the 三世, i. e. 過, 現, 未 past, present, future. |
末田 see styles |
mò tián mo4 tian2 mo t`ien mo tien matsuda まつだ |
(place-name, surname) Matsuda Madhyāntika, 末田地 (末田地那); 末田底加, 末田提; 末田鐸迦; 末彈地; 末闡地 or a 摩 is also used for 末. It is tr. by 中; 日中, 水中河中, and 金地. One of the two chief disciples of Ānanda, to whom he handed down the Buddha's doctrine. He is reputed to have been sent to convert 罽賓 Kashmir, the other, 商那和修 Śāṇakavāsa, to convert 中國 which is probably Central India, though it is understood as China. Another account makes the latter a disciple of the former. Eitel says that by his magic power he transported a sculptor to the Tuṣita heavens to obtain a correct image of Maitreya. |
末節 末节 see styles |
mò jié mo4 jie2 mo chieh massetsu まっせつ |
inessentials; minor detail minor details; nonessentials |
本文 see styles |
běn wén ben3 wen2 pen wen honbun(p); honmon(p) ほんぶん(P); ほんもん(P) |
this text; article; the main body of a book (1) text (of a book, document, etc.); body (of a letter); (2) this passage; this sentence the text |
本有 see styles |
běn yǒu ben3 you3 pen yu motoari もとあり |
(noun/participle) innateness; innate feature (or character, etc.); (surname) Motoari Originally or fundamentally existing; primal existence; the source and substance of all phenomena; also the present life; also the eighth 八識, i. e. ālaya-vijñāna. |
本来 see styles |
honrai ほんらい |
(adv,n,adj-no) (1) originally; primarily; (adv,n,adj-no) (2) essentially; intrinsically; naturally; by nature; in (and of) itself; (adj-no,n) (3) proper; rightful; legal; normal |
束修 see styles |
shù xiū shu4 xiu1 shu hsiu sokushuu / sokushu そくしゅう |
variant of 束脩[shu4 xiu1] (irregular kanji usage) (1) entrance fee; initiation fee; registration fee; present to a teacher; (2) (archaism) gift of dried meat from a new vassal or pupil |
束脩 see styles |
shù xiū shu4 xiu1 shu hsiu sokushuu / sokushu そくしゅう |
(literary) salary of a private tutor (1) entrance fee; initiation fee; registration fee; present to a teacher; (2) (archaism) gift of dried meat from a new vassal or pupil |
枝葉 枝叶 see styles |
zhī yè zhi1 ye4 chih yeh edaha(p); shiyou / edaha(p); shiyo えだは(P); しよう |
branch and leaf (1) branches and leaves; foliage; (noun - becomes adjective with の) (2) (esp. しよう) (See 枝葉末節) unimportant details; nonessentials; side issue; digression branches and leaves |
枢機 see styles |
suuki / suki すうき |
(1) important point; essential part; vital point; (2) important state matters |
柔情 see styles |
róu qíng rou2 qing2 jou ch`ing jou ching |
gentle feelings; tender sentiments |
查哨 see styles |
chá shào cha2 shao4 ch`a shao cha shao |
to check the sentries |
條貫 条贯 see styles |
tiáo guàn tiao2 guan4 t`iao kuan tiao kuan |
(literary) systematic arrangement; coherent presentation |
梳洗 see styles |
shū xǐ shu1 xi3 shu hsi |
to make oneself presentable; to freshen up |
梵字 see styles |
fàn zì fan4 zi4 fan tzu bonji ぼんじ |
script used to write Sanskrit (esp. Siddham); (given name) Bonji Brahma letters; saṃskṛtam; Sanskrit: also梵書 The classical Aryan language of India, systematized by scholars, in contradistinction to prākrit, representing the languages as ordinarily spoken. With the exception of a few ancient translations probably from Pali versions, most of the original texts used in China were Sanskrit. Various alphabets have been introduced into China for transliterating Indian texts, the devanāgarī alphabet, which was introduced via Tibet, is still used on charms and in sorcery. Pali is considered by some Chinese writers to be more ancient than Sanskrit both as a written and spoken language. |
棧戀 栈恋 see styles |
zhàn liàn zhan4 lian4 chan lien |
sentimental attachment to a person or place |
楚國 楚国 see styles |
chǔ guó chu3 guo2 ch`u kuo chu kuo |
the state of Chu, one of the most important of the small states contending for power in China between 770 and 223 BC, located around present-day Hubei |
業性 业性 see styles |
yè xìng ye4 xing4 yeh hsing gosshō |
The nature of karma, its essential being; idem 業體. |
業簿 业簿 see styles |
yè bù ye4 bu4 yeh pu gōbo |
The record, or account book, kept by the rulers of Hades, recording the deeds of all sentient beings. |
業腹 see styles |
gouhara / gohara ごうはら |
(noun or adjectival noun) spite; resentment |
構文 see styles |
koubun / kobun こうぶん |
(1) sentence structure; grammatical construction; (2) {comp} syntax |
様だ see styles |
youda / yoda ようだ |
(auxiliary verb) (1) (kana only) (at sentence end) it seems that ...; it appears that ...; (auxiliary verb) (2) (kana only) (at sentence end) is like ...; is similar to ... |
様な see styles |
youna / yona ような |
(pre-noun adjective) (1) (kana only) (See ようだ・2,ように・1) like; similar to; (expression) (2) (kana only) (colloquialism) (abbreviation) (at sentence end; short for ような気がする) (See ような気がする) (I) think (that); (I) have a feeling (that); (expression) (3) (kana only) (colloquialism) (abbreviation) (at sentence end; short for ような感じ（がする）) feels like; feels similar to; feels as if |
様に see styles |
youni / yoni ように |
(expression) (1) (kana only) like; as; (expression) (2) (kana only) so that; in order that; so as to; in order to; (expression) (3) (kana only) (at sentence end) be sure to; (expression) (4) (kana only) (at sentence end after the -masu form of a verb) I hope (that); I pray (that); may |
樓由 楼由 see styles |
lóu yóu lou2 you2 lou yu Ruyu |
樓至 Rucika, also 廬至 (or 廬遮), the last of the 1,000 Buddhas of the present kalpa. |
模る see styles |
katadoru かたどる |
(v5r,vi) (1) to model on; to make in the shape of; to represent; to pattern after; to imitate; (2) to symbolise |
欝憤 see styles |
uppun うっぷん |
resentment; grudge; anger |
欠望 see styles |
ketsubou / ketsubo けつぼう |
(noun/participle) disappointment; disillusion; resentment |
歌利 see styles |
gē lì ge1 li4 ko li kari |
Kali, the present evil age. |
歌心 see styles |
utagokoro うたごころ |
(waka) poetic sentiment; waka-composing mood; solid grounding in waka; meaning of a waka poem |
此処 see styles |
koko ここ |
(1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ... |
此刻 see styles |
cǐ kè ci3 ke4 tz`u k`o tzu ko |
this moment; now; at present |
此岸 see styles |
cǐ àn ci3 an4 tz`u an tzu an shigan しがん |
{Buddh} (See 彼岸・3) this world; this life This shore, the present life. |
此所 see styles |
koko ここ |
(1) (kana only) here (place physically close to the speaker, place pointed by the speaker while explaining); this place; (2) these last (followed by a duration noun and a past sentence: time period before the present time of the speaker); (3) these next ... (followed by a duration noun and a non past sentence: time period after the present time of the speaker); the next ... |
步哨 see styles |
bù shào bu4 shao4 pu shao |
sentry; sentinel |
歩哨 see styles |
hoshou / hosho ほしょう |
sentry; sentinel |
歪曲 see styles |
wāi qū wai1 qu1 wai ch`ü wai chü waikyoku わいきょく |
to distort; to misrepresent (noun/participle) distortion; falsification; perversion |
死囚 see styles |
sǐ qiú si3 qiu2 ssu ch`iu ssu chiu |
prisoner that awaits execution; convict sentenced to death; someone on death row |
死緩 死缓 see styles |
sǐ huǎn si3 huan3 ssu huan |
deferred death sentence; commuted death sentence with forced labor and judicial review after two years (PRC) (legal) |
比例 see styles |
bǐ lì bi3 li4 pi li hirei / hire ひれい |
proportion; scale (n,vs,vi) (1) proportion; (2) (abbreviation) (See 比例選) proportional representation section (of an election) |
毘茶 毗茶 see styles |
pí chá pi2 cha2 p`i ch`a pi cha Bicha |
Bhiḍa, or Pañca-nada, an ancient kingdom called after its capital of Bhiḍa; the present Punjab. Eilel. |
毛野 see styles |
keno けの |
(hist) Keno (former province located in present-day Tochigi and Gunma prefectures); (surname) Keno |
毛頭 毛头 see styles |
máo tóu mao2 tou2 mao t`ou mao tou moutou / moto もうとう |
(adverb) (with neg. sentence) (not) in the least; (not) at all; (not) a bit; (surname) Moutou idem 毛道; also, a barber-monk who shaves the fraternity. |
民心 see styles |
mín xīn min2 xin1 min hsin minshin みんしん |
popular sentiment popular sentiment |
民情 see styles |
mín qíng min2 qing2 min ch`ing min ching minjou / minjo みんじょう |
circumstances of the people; popular sentiment; the mood of the people; popular customs condition (sentiment) of the people |
水乳 see styles |
shuǐ rǔ shui3 ru3 shui ju suinyū |
Water and milk— an illustration of the intermingling of things; but their essential separateness is recognized in that the rāja-haṃsa (a kind of goose) is said to be able to drink up the milk leaving behind the water. |
水天 see styles |
shuǐ tiān shui3 tian1 shui t`ien shui tien suiten すいてん |
(1) water and sky; (2) Varuna; Vedic god of water and sky (adopted into Buddhism as god of water and protector of the west) Varuṇa, 縛嚕拏; 婆樓那 ούϕανός, the heavens, or the sky, where are clouds and dragons; the 水神 water-deva, or dragon-king, who rules the clouds, rains, and water generally. One of the 大神 in the esoteric maṇḍalas; he rules the west; his consort is the 水天妃 represented on his left, and his chief retainer 水天眷屬 is placed on his right. |
求刑 see styles |
kyuukei / kyuke きゅうけい |
(noun, transitive verb) recommended sentence; prosecution's demand for punishment |
沙汰 see styles |
sata さた |
(noun/participle) (1) affair; state; incident; issue; matter; (noun/participle) (2) verdict; sentence; (noun/participle) (3) directions; orders; command; instructions; (noun/participle) (4) notice; information; communication; news; message; tidings; update; (surname) Sata |
沙訶 沙诃 see styles |
shā hē sha1 he1 sha ho shaka |
sahā, 娑訶; 索訶 the world around us, the present world. Also svāhā, see above. |
沸騰 沸腾 see styles |
fèi téng fei4 teng2 fei t`eng fei teng futtou / futto ふっとう |
(of a liquid) to boil; (of sentiments etc) to boil over; to flare up; to be impassioned (n,vs,vi) (1) boiling; seething; (n,vs,vi) (2) becoming heated (e.g. of a debate); excitement; agitation; fermentation; (n,vs,vi) (3) soaring (of prices); shooting up |
泉亭 see styles |
sentei / sente せんてい |
(See 四阿) arbor facing a spring (arbour); (surname) Sentei |
泉對 see styles |
sentsui せんつい |
(surname) Sentsui |
泉汀 see styles |
sentei / sente せんてい |
(given name) Sentei |
泉谷 see styles |
sentani せんたに |
(surname) Sentani |
泉都 see styles |
sento せんと |
(female given name) Sento |
法住 see styles |
fǎ zhù fa3 zhu4 fa chu hōjū |
Dharma abode, i. e. the omnipresent bhūtatathatā in all things. dharmasthititā, continuity of dharma. |
法要 see styles |
fǎ yào fa3 yao4 fa yao houyou / hoyo ほうよう |
Buddhist memorial service The essentials of the Truth; v. 法會. |
法身 see styles |
fǎ shēn fa3 shen1 fa shen hotsushin ほつしん |
{Buddh} (See 三身) dharmakaya (dharma body, Buddhism's highest form of existence); (surname) Hotsushin dharmakāya, embodiment of Truth and Law, the "spiritual" or true body; essential Buddhahood; the essence of being; the absolute, the norm of the universe; the first of the trikāya, v.三身. The dharmakāya is divided into 總 unity and 別 diversity; as in the noumenal absolute and phenomenal activities, or potential and dynamic; but there are differences of interpretation, e.g. as between the 法相 and 法性 schools. Cf. 法身體性. There are many categories of the dharmakāya. In the 2 group 二法身 are five kinds: (1) 理 "substance" and 智 wisdom or expression; (2) 法性法身 essential nature and 應化法身 manifestation; the other three couples are similar. In the 3 group 三法身 are (1) the manifested Buddha, i.e. Śākyamuni; (2) the power of his teaching, etc.; (3) the absolute or ultimate reality. There are other categories. |
洋文 see styles |
yáng wén yang2 wen2 yang wen youbun / yobun ようぶん |
foreign language (esp. Western) (old) (1) Western word or sentence; (2) word created by translating components of a Western word; (given name) Yōbun |
洗湯 see styles |
sentou / sento せんとう |
bath-house; public bath; (surname) Sentou |
洗濯 see styles |
xǐ zhuó xi3 zhuo2 hsi cho sentaku せんたく |
to wash; to cleanse; to launder (noun/participle) (1) washing; laundry; (2) (oft. as 命の洗濯) relaxing; taking a break to be washed |
洭河 see styles |
kuāng hé kuang1 he2 k`uang ho kuang ho |
Kuang River, ancient name of a river in present-day Guangdong |
浅堆 see styles |
sentai せんたい |
bank (sea, ocean); shoal |
海選 海选 see styles |
hǎi xuǎn hai3 xuan3 hai hsüan |
(in elections for village committees in the PRC since the 1990s) unrestricted nomination, a type of election where 1. everyone in the community is eligible to nominate somebody 2. voting is done by writing the name of one's nominee on the ballot, and 3. one's nominee can be anyone in the community (Nominees who receive the highest number of votes may be thereby elected or, more often, presented as the candidates in a further round of voting.); (in other contexts) selection of the best contender in a process open to all comers; (in the entertainment industry) open audition |
涅槃 see styles |
niè pán nie4 pan2 nieh p`an nieh pan nehan ねはん |
(Buddhism) to achieve nirvana (extinction of desire and pain); to die (loanword from Sanskrit, abbr. for 涅槃那[nie4 pan2 na4]) (1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘. |
涵養 涵养 see styles |
hán yǎng han2 yang3 han yang kanyou / kanyo かんよう |
to cultivate (personal qualities); (of forests etc) to support; to provide a suitable environment for the replenishment of (natural resources: groundwater, animals, plants etc) (noun/participle) (1) cultivation (esp. character, virtue, moral sentiment); fostering; training; (2) penetration (e.g. surface water into an aquifer) |
淡路 see styles |
awaji あわぢ |
(1) (hist) Awaji (former province located on Awaji Island in present-day Hyōgo Prefecture); (2) Awaji (island); (surname) Awaji |
混文 see styles |
konbun こんぶん |
{gramm} compound-complex sentence |
減刑 减刑 see styles |
jiǎn xíng jian3 xing2 chien hsing genkei / genke げんけい |
to reduce penalty; shortened or commuted (judicial) sentence (n,vs,vi) reduction of penalty; commutation of a sentence |
準提 准提 see styles |
zhǔn tí zhun3 ti2 chun t`i chun ti Juntei |
Candī, or Cundi; also 准胝; 尊提. (1) In Brahmanic mythology a vindictive form of Durgā, or Pārvatī, wife of Śiva. (2) In China identified with Marīci 摩里支 or 天后 Queen of Heaven. She is represented with three eyes and eighteen arms; also as a form of Guanyin, or in Guanyin's retinue. |
滅相 灭相 see styles |
miè xiàng mie4 xiang4 mieh hsiang messou / messo めっそう |
(noun or adjectival noun) (See 滅相もない・めっそうもない) extravagant; absurd Extinction, as when the present passes into the past. Also, the absolute, unconditioned aspect of bhūtatathatā. |
演歌 see styles |
yǎn gē yan3 ge1 yen ko enka えんか |
enka (Japanese genre of sentimental ballads) enka; traditional-style Japanese popular ballad |
演示 see styles |
yǎn shì yan3 shi4 yen shih |
to demonstrate; to show; presentation; demonstration |
演者 see styles |
enja えんじゃ |
(1) presenter; speaker; (2) performer; actor; participant (in a TV show or TV panel) |
漫符 see styles |
manpu まんぷ |
(slang) signs, symbols and characters used in manga to represent actions, emotions, etc. |
激憤 激愤 see styles |
jī fèn ji1 fen4 chi fen gekifun げきふん |
to stir up emotions; furious; angry; anger (n,vs,vi) resentment; indignation |
濫情 滥情 see styles |
làn qíng lan4 qing2 lan ch`ing lan ching |
fickle in love; sentimentality |
無期 无期 see styles |
wú qī wu2 qi1 wu ch`i wu chi muki むき |
unspecified period; in the indefinite future; no fixed time; indefinite sentence (i.e. life imprisonment) (adj-no,n) (1) (ant: 有期) indefinite; unlimited; (2) (abbreviation) (See 無期懲役) life imprisonment |
無様 see styles |
buzama ぶざま |
(noun or adjectival noun) unshapely; unsightly; clumsy; unpresentable; uncouth; awkward; ungainly |
然う see styles |
sou / so そう |
(adverb) (1) (kana only) (concerning the actions of the listener or concerning the ideas expressed or understood by the listener; with a neg. sentence, implies that something isn't as much as one might think) (See 斯う・1,ああ,如何・どう) in that way; thus; such; (interjection) (2) (kana only) (used to express agreement with something said) so; (interjection) (3) (kana only) (used to express doubt with something said) so? |
然諾 see styles |
zendaku ぜんだく |
(noun, transitive verb) consent; saying yes |
煎點 煎点 see styles |
jiān diǎn jian1 dian3 chien tien senten |
To fry cakes. |
燄口 焰口 see styles |
yàn kǒu yan4 kou3 yen k`ou yen kou enku |
UIkā-mukha. Flaming mouth, a hungry ghost or preta, that is represented as appearing to Ānanda in the 救拔燄ロ餓鬼陀羅尼經 (B.N. 984). |
片時 片时 see styles |
piàn shí pian4 shi2 p`ien shih pien shih katatoki; henji かたとき; へんじ |
a short time; a moment (usu. as 〜も with neg. sentence) (See 片時も) a (single) moment; an instant |
特ア see styles |
tokua とくア |
(abbreviation) (colloquialism) Asian countries with strong anti-Japanese sentiment (i.e. China, South Korea, and North Korea) |
特亜 see styles |
tokua とくア |
(ateji / phonetic) (abbreviation) (colloquialism) Asian countries with strong anti-Japanese sentiment (i.e. China, South Korea, and North Korea) |
犒勞 犒劳 see styles |
kào láo kao4 lao2 k`ao lao kao lao |
to reward with food and drink; to feast (sb); presents of food etc made to troops; Taiwan pr. [kao4 lao4] |
犬戎 see styles |
quǎn róng quan3 rong2 ch`üan jung chüan jung kenjuu / kenju けんじゅう |
Quanrong, Zhou Dynasty ethnic group of present-day western China (hist) Quanrong (ethnic group from northwest of China during the Zhou dynasty) |
狂言 see styles |
kuáng yán kuang2 yan2 k`uang yen kuang yen kyougen / kyogen きょうげん |
ravings; delirious utterances; kyōgen (a form of traditional Japanese comic theater) (1) {noh} (See 本狂言,間狂言) kyogen; farce presented between noh plays or during the interlude of a noh play; (2) {kabuki} kabuki play; kabuki performance; (3) make-believe; ruse; trick |
独文 see styles |
dokubun どくぶん |
German literature; German sentence |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sent" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.