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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
孚光 see styles |
masamitsu まさみつ |
(given name) Masamitsu |
宗派 see styles |
zōng pài zong1 pai4 tsung p`ai tsung pai shuuha / shuha しゅうは |
sect (1) sect; denomination; (2) school (e.g. of poetry) Sects (of Buddhism). In India, according to Chinese accounts, the two schools of Hīnayāna became divided into twentysects. Mahāyāna had two main schools, the Mādhyamika, ascribed to Nāgārjunaand Āryadeva about the second century A. D., and the Yogācārya, ascribed toAsaṅga and Vasubandhu in the fourth century A. D. In China thirteen sectswere founded: (1) 倶舍宗 Abhidharma or Kośa sect, representing Hīnayāna,based upon the Abhidharma-kosa-śāstra or 倶舍論. (2) 成實宗 Satyasiddhi sect, based on the 成實論 Satyasiddhi-śāstra,tr. by Kumārajīva; no sect corresponds to it in India; in China and Japan itbecame incorporated in the 三論宗. (3) 律宗 Vinaya or Discipline sect, basedon 十誦律, 四分律, 僧祗律, etc. (4) 三論宗 The three śāstra sect, based on theMādhyamika-śāstra 中觀論 of Nāgārjuna, theSata-śāstra 百論 of Āryadeva, and theDvādasa-nikāya-śāstra 十二門論 of Nāgārjuna; this schooldates back to the translation of the three śāstras by Kumārajīva in A. D. 409. (5) 涅槃宗 Nirvāṇasect, based upon the Mahāparinirvāṇa-sūtra 涅槃經 tr. byDharmaraksa in 423; later incorporated in Tiantai, with which it had much incommon. (6) 地論宗 Daśabhūmikā sect, based on Vasubandhu's work on the tenstages of the bodhisattva's path to Buddhahood, tr. by Bodhiruci 508,absorbed by the Avataṃsaka school, infra. (7) 淨土宗 Pure-land or Sukhāvatīsect, founded in China by Bodhiruci; its doctrine was salvation throughfaith in Amitābha into the Western Paradise. (8) 禪宗 dhyāna, meditative or intuitional sect, attributed toBodhidharma about A. D. 527, but it existed before he came to China. (9) 攝論宗, based upon the 攝大乘論 Mahāyāna-saṃparigraha-śāstra byAsaṅga, tr. by Paramārtha in 563, subsequently absorbed by the Avataṃsakasect. (10) 天台宗 Tiantai, based on the 法華經 SaddharmapuṇḍarīkaSūtra, or the Lotus of the Good Law; it is aconsummation of the Mādhyamika tradition. (11) 華嚴宗 Avataṃsaka sect, basedon the Buddhāvataṃsaka-sūtra, or Gandha-vyūha 華嚴經 tr. in 418. (12) 法相宗 Dharmalakṣaṇa sect, established after thereturn of Xuanzang from India and his trans. of the important Yogācāryaworks. (13) 眞言宗 Mantra sect, A. D. 716. In Japan twelve sects are named:Sanron, Hossō, Kegon, Kusha, Jōjitsu, Ritsu, Tendai, Shingon; these areknown as the ancient sects, the two last being styled mediaeval; therefollow the Zen and Jōdo; the remaining two are Shin and Nichiren; at presentthere are the Hossō, Kegon, Tendai, Shingon, Zen, Jōdo, Shin, and Nichirensects. |
定力 see styles |
dìng lì ding4 li4 ting li jouriki / joriki じょうりき |
ability to concentrate; willpower; resolve (place-name) Jōriki samādhibala. The power of abstract or ecstatic meditation, ability to overcome all disturbing thoughts, the fourth of the five bāla 五力; described also as 攝心 powers of mind-control. |
定根 see styles |
dìng gēn ding4 gen1 ting ken jōkon |
samādhīndriya. Meditation as the root of all virtue, being the fourth of the five indriya 五根. |
宝生 see styles |
housei / hose ほうせい |
{Buddh} Ratnasambhava; The Jewel-born (a dhyani-Buddha); (place-name) Housei |
実宗 see styles |
samune さむね |
(surname) Samune |
宮様 see styles |
miyasama みやさま |
prince; princess |
家務 家务 see styles |
jiā wù jia1 wu4 chia wu kamu かむ |
household duties; housework (1) family affairs; family business; (2) steward in charge of the affairs of a samurai family (middle ages) |
容受 see styles |
róng shòu rong2 shou4 jung shou yōju |
to tolerate; to accept (criticism, resignation etc); same as 容納接受|容纳接受[rong2 na4 jie1 shou4] to contain |
寒い see styles |
samui(p); sabui さむい(P); さぶい |
(adjective) (1) (ant: 暑い・1) cold (e.g. weather); (adjective) (2) uninteresting (esp. joke); lame; dull; weak; corny |
寒さ see styles |
samusa さむさ |
(See 寒い・1,さ・1) coldness |
寒出 see styles |
samude さむで |
(surname) Samude |
寒寒 see styles |
samuzamu さむざむ |
(adv-to,vs) (1) wintry; very cold-looking (e.g. landscape); (2) bleak (e.g. room, street); desolate; empty (of furnishings) |
寒方 see styles |
samukata さむかた |
(place-name) Samukata |
寒気 see styles |
samuke さむけ |
cold; coldness; cold air; (place-name) Samuke |
寒沢 see styles |
samuzawa さむざわ |
(surname) Samuzawa |
寒波 see styles |
samunami さむなみ |
cold wave; (surname) Samunami |
寒空 see styles |
samuzora さむぞら |
wintry sky; cold weather (in winter); wintry weather |
寒竹 see styles |
samutake さむたけ |
(kana only) marbled bamboo (Chimonobambusa marmorea); (surname) Samutake |
寒風 see styles |
samukaze さむかぜ |
cold wind; (place-name, surname) Samukaze |
實化 实化 see styles |
shí huà shi2 hua4 shih hua jikke |
The real or noumenal Buddha as contrasted with 權化 the temporal or phenomenal Buddha; the 實化二身 are his 報身 saṃbhogakāya and his 化身 nirmāṇakāya. |
實宗 see styles |
samune さむね |
(surname) Samune |
寶生 宝生 see styles |
bǎo shēng bao3 sheng1 pao sheng hōshō |
Ratnasaṃbhava, one of the five dhyāni-buddhas, the central figure in the southern 'diamond' maṇḍala, The realm of Subhūti on his becoming Buddha. |
寿丸 see styles |
hisamaru ひさまる |
(given name) Hisamaru |
寿充 see styles |
hisamitsu ひさみつ |
(personal name) Hisamitsu |
寿光 see styles |
hisamitsu ひさみつ |
(given name) Hisamitsu |
寿基 see styles |
hisamoto ひさもと |
(personal name) Hisamoto |
寿守 see styles |
susamori すさもり |
(surname) Susamori |
寿將 see styles |
hisama ひさま |
(personal name) Hisama |
寿峰 see styles |
hisamine ひさみね |
(personal name) Hisamine |
寿松 see styles |
hisamatsu ひさまつ |
(surname) Hisamatsu |
寿果 see styles |
hisami ひさみ |
(female given name) Hisami |
寿通 see styles |
hisamichi ひさみち |
(personal name) Hisamichi |
寿道 see styles |
hisamichi ひさみち |
(personal name) Hisamichi |
寿麿 see styles |
hisamaro ひさまろ |
(given name) Hisamaro |
将元 see styles |
masamoto まさもと |
(personal name) Masamoto |
将充 see styles |
masamitsu まさみつ |
(personal name) Masamitsu |
将命 see styles |
masami まさみ |
(given name) Masami |
将守 see styles |
masamori まさもり |
(personal name) Masamori |
将実 see styles |
masami まさみ |
(female given name) Masami |
将己 see styles |
masami まさみ |
(personal name) Masami |
将巳 see styles |
masami まさみ |
(given name) Masami |
将幹 see styles |
masamoto まさもと |
(personal name) Masamoto |
将晃 see styles |
masamitsu まさみつ |
(personal name) Masamitsu |
将村 see styles |
masamura まさむら |
(personal name) Masamura |
将満 see styles |
masamitsu まさみつ |
(personal name) Masamitsu |
将盛 see styles |
masamori まさもり |
(personal name) Masamori |
将美 see styles |
masami まさみ |
(female given name) Masami |
将道 see styles |
masamichi まさみち |
(given name) Masamichi |
將光 see styles |
masamitsu まさみつ |
(personal name) Masamitsu |
將命 see styles |
masami まさみ |
(female given name) Masami |
將己 see styles |
masami まさみ |
(personal name) Masami |
導引 导引 see styles |
dǎo yǐn dao3 yin3 tao yin douin / doin どういん |
same as 引導|引导[yin3 dao3]; Dao Yin, Daoist exercises involving breathing, stretching and self-massage (1) guidance; showing the way; (2) (See あん摩・あんま・1) massage; (3) tao yin; Taoist Neigong; Taoist exercises To lead. |
小乘 see styles |
xiǎo shèng xiao3 sheng4 hsiao sheng shōjō |
Hinayana, the Lesser Vehicle; Buddhism in India before the Mayahana sutras; also pr. [Xiao3 cheng2] Hīnayāna 希那衍. The small, or inferior wain, or vehicle; the form of Buddhism which developed after Śākyamuni's death to about the beginning of the Christian era, when Mahāyāna doctrines were introduced. It is the orthodox school and more in direct line with the Buddhist succession than Mahāyānism which developed on lines fundamentally different. The Buddha was a spiritual doctor, less interested in philosophy than in the remedy for human misery and perpetual transmigration. He "turned aside from idle metaphysical speculations; if he held views on such topics, he deemed them valueless for the purposes of salvation, which was his goal" (Keith). Metaphysical speculations arose after his death, and naturally developed into a variety of Hīnayāna schools before and after the separation of a distinct school of Mahāyāna. Hīnayāna remains the form in Ceylon, Burma, and Siam, hence is known as Southern Buddhism in contrast with Northern Buddhism or Mahāyāna, the form chiefly prevalent from Nepal to Japan. Another rough division is that of Pali and Sanskrit, Pali being the general literary language of the surviving form of Hīnayāna, Sanskrit of Mahāyāna. The term Hīnayāna is of Mahāyānist origination to emphasize the universalism and altruism of Mahāyāna over the narrower personal salvation of its rival. According to Mahāyāna teaching its own aim is universal Buddhahood, which means the utmost development of wisdom and the perfect transformation of all the living in the future state; it declares that Hīnayāna, aiming at arhatship and pratyekabuddhahood, seeks the destruction of body and mind and extinction in nirvāṇa. For arhatship the 四諦Four Noble Truths are the foundation teaching, for pratyekabuddhahood the 十二因緣 twelve-nidānas, and these two are therefore sometimes styled the two vehicles 二乘. Tiantai sometimes calls them the (Hīnayāna) Tripiṭaka school. Three of the eighteen Hīnayāna schools were transported to China: 倶舍 (Abhidharma) Kośa; 成實 Satya-siddhi; and the school of Harivarman, the律 Vinaya school. These are described by Mahāyānists as the Buddha's adaptable way of meeting the questions and capacity of his hearers, though his own mind is spoken of as always being in the absolute Mahāyāna all-embracing realm. Such is the Mahāyāna view of Hīnayāna, and if the Vaipulya sūtras and special scriptures of their school, which are repudiated by Hīnayāna, are apocryphal, of which there seems no doubt, then Mahāyāna in condemning Hīnayāna must find other support for its claim to orthodoxy. The sūtras on which it chiefly relies, as regards the Buddha, have no authenticity; while those of Hīnayāna cannot be accepted as his veritable teaching in the absence of fundamental research. Hīnayāna is said to have first been divided into minority and majority sections immediately after the death of Śākyamuni, when the sthāvira, or older disciples, remained in what is spoken of as "the cave", some place at Rājagṛha, to settle the future of the order, and the general body of disciples remained outside; these two are the first 上坐部 and 大衆部 q. v. The first doctrinal division is reported to have taken place under the leadership of the monk 大天 Mahādeva (q.v.) a hundred years after the Buddha's nirvāṇa and during the reign of Aśoka; his reign, however, has been placed later than this by historians. Mahādeva's sect became the Mahāsāṅghikā, the other the Sthāvira. In time the two are said to have divided into eighteen, which with the two originals are the so-called "twenty sects" of Hīnayāna. Another division of four sects, referred to by Yijing, is that of the 大衆部 (Arya) Mahāsaṅghanikāya, 上座部 Āryasthavirāḥ, 根本說一切有部 Mūlasarvāstivādaḥ, and 正量部 Saṃmatīyāḥ. There is still another division of five sects, 五部律. For the eighteen Hīnayāna sects see 小乘十八部. |
小劫 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shōgō |
antarā-kalpa, or intermediate kalpa; according to the 倶舍論 it is the period in which human life increases by one year a century till it reaches 84,000 with men 8,400 feet high; then it is reduced at the same rate till the life-period reaches ten years with men a foot high; these two are each a small kalpa; the 智度論 reckons the two together as one kalpa; and there are other definitions. |
小寒 see styles |
xiǎo hán xiao3 han2 hsiao han kosamu こさむ |
Lesser Cold, 23rd of the 24 solar terms 二十四節氣|二十四节气 6th-19th January (See 二十四節気) "minor cold" solar term (approx. January 6); (female given name) Kosamu |
小峡 see styles |
kobasama こばさま |
(place-name) Kobasama |
小建 see styles |
xiǎo jiàn xiao3 jian4 hsiao chien kotate こたて |
lunar month of 29 days; same as 小盡|小尽[xiao3 jin4] (surname) Kotate |
小碧 see styles |
samidori さみどり |
(female given name) Samidori |
小者 see styles |
komono こもの |
(1) young person; (2) servant; errand boy in a samurai family; (3) person of lowly status |
小遠 小远 see styles |
xiǎo yuǎn xiao3 yuan3 hsiao yüan Shōon |
The monk 慧遠 Huiyuan of the Sui dynasty. There was a 晉 Chin dynasty monk of the same name. |
尚光 see styles |
hisamitsu ひさみつ |
(given name) Hisamitsu |
尚妙 see styles |
hisami ひさみ |
(female given name) Hisami |
尚巳 see styles |
hisami ひさみ |
(given name) Hisami |
尚弥 see styles |
hisami ひさみ |
(personal name) Hisami |
尚益 see styles |
hisamitsu ひさみつ |
(personal name) Hisamitsu |
尚盛 see styles |
hisamori ひさもり |
(given name) Hisamori |
尚見 see styles |
hisami ひさみ |
(given name) Hisami |
尚身 see styles |
hisami ひさみ |
(female given name) Hisami |
尚道 see styles |
hisamichi ひさみち |
(given name) Hisamichi |
尿樣 尿样 see styles |
niào yàng niao4 yang4 niao yang |
urine sample |
山埃 see styles |
shān āi shan1 ai1 shan ai |
cyanide (loanword); same as 氰化 |
嵩む see styles |
kasamu かさむ |
(v5m,vi) (kana only) to mount up; to pile up; to accumulate; to increase |
嵯迷 see styles |
samei / same さめい |
(given name) Samei |
川寒 see styles |
kawasamu かわさむ |
(place-name) Kawasamu |
川穀 川谷 see styles |
chuān gǔ chuan1 gu3 ch`uan ku chuan ku |
same as 薏苡[yi4 yi3] See: 川谷 |
川雀 see styles |
kawasuzume; kawasuzume かわすずめ; カワスズメ |
(kana only) Mozambique tilapia (tilapiine cichlid fish native to southern Africa, Oreochromis mossambicus) |
川震 see styles |
chuān zhèn chuan1 zhen4 ch`uan chen chuan chen |
Sichuan great earthquake, the magnitude 8 earthquake of May 2008 at Wenchuan 汶川, Sichuan, that killed more than 80,000 people; same as 四川大地震[Si4 chuan1 Da4 di4 zhen4] |
左光 see styles |
samitsu さみつ |
(surname) Samitsu |
左室 see styles |
samuro さむろ |
(place-name) Samuro |
左巻 see styles |
samaki さまき |
(adj-no,n) (1) counterclockwise; anti-clockwise; (2) eccentric; abnormal; (surname) Samaki |
左本 see styles |
samoto さもと |
(surname) Samoto |
左村 see styles |
samura さむら |
(surname) Samura |
左溝 see styles |
samizo さみぞ |
(surname) Samizo |
左門 see styles |
samon さもん |
(surname) Samon |
左間 see styles |
sama さま |
(surname) Sama |
左馬 see styles |
sama さま |
mirrored version of the kanji character "uma" (usu. depicted on a shogi piece; considered auspicious); (place-name) Sama |
巨望 see styles |
masamochi まさもち |
(personal name) Masamochi |
差本 see styles |
samoto さもと |
(surname) Samoto |
差波 see styles |
saminami さみなみ |
(surname) Saminami |
己様 see styles |
oresama おれさま |
(pn,adj-no) I; myself |
巵子 see styles |
shishi しし kuchinashi くちなし |
(kana only) Cape jasmine (Gardenia jasminoides); Cape jessamine; gardenia |
巻煎 see styles |
kenchan けんちん kenchiin / kenchin けんちゃん |
(1) fried finely minced daikon, great burdock, carrot and shiitake mushrooms wrapped with crumbled tofu in dried beancurd and deep-fried; (2) (abbreviation) Japanese tofu and vegetable chowder; (3) (archaism) black soybean sprouts fried in sesame seed oil wrapped in dried beancurd and stewed |
巻繊 see styles |
kenchan けんちん kenchiin / kenchin けんちゃん |
(1) fried finely minced daikon, great burdock, carrot and shiitake mushrooms wrapped with crumbled tofu in dried beancurd and deep-fried; (2) (abbreviation) Japanese tofu and vegetable chowder; (3) (archaism) black soybean sprouts fried in sesame seed oil wrapped in dried beancurd and stewed |
帝俊 see styles |
dì jun di4 jun4 ti chün |
Dijun, Shang dynasty protector God, possibly same as legendary Emperor 帝嚳|帝喾[Di4 Ku4] |
師弟 师弟 see styles |
shī dì shi1 di4 shih ti shitei / shite してい |
young disciple (of the same master); younger or junior male schoolmate teacher and student; (place-name) Shitei teacher and student |
常允 see styles |
hisamitsu ひさみつ |
(personal name) Hisamitsu |
幣守 see styles |
nusamori ぬさもり |
(surname) Nusamori |
幣舞 see styles |
nusamai ぬさまい |
(place-name, surname) Nusamai |
平行 see styles |
píng xíng ping2 xing2 p`ing hsing ping hsing heikou / heko へいこう |
parallel (in a spatial or geometric sense, or figuratively); on an equal footing; on the same level; simultaneous; concurrent (n,vs,vi,adj-na,adj-no) (1) parallelism; running parallel (to, with); (n,vs,vi,adj-no) (2) (See 並行・2) running concurrently; occurring at the same time; keeping pace with; (n,vs,vi) (3) not reaching an agreement (e.g. of a debate) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Sam" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.