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<12345678910...>Characters | Pronunciation Romanization |
Simple Dictionary Definition |
愛翫 see styles |
aigan あいがん |
(noun/participle) caring for (esp. a pet or a small object); cherishing; being fond of; prizing; treasuring |
愛飲 see styles |
aiin / ain あいいん |
(noun, transitive verb) drinking habitually; being fond of (a drink) |
感動 感动 see styles |
gǎn dòng gan3 dong4 kan tung kandou / kando かんどう |
to move (sb); to touch (sb emotionally); moving (n,vs,vi) being deeply moved emotionally; excitement; passion; inspiration; deep emotion; strong impression to be moved [emotionally] |
感得 see styles |
gǎn dé gan3 de2 kan te kantoku かんとく |
(noun, transitive verb) (1) (profound) realization; awareness; appreciation; becoming (spiritually) awakened (to); (noun, transitive verb) (2) one's faith being transmitted to a deity and one's wish then being granted; (noun, transitive verb) (3) (archaism) obtaining (something) unexpectedly to attain |
感心 see styles |
kanshin かんしん |
(n,vs,vi) (1) admiration; being impressed; (adjectival noun) (2) admirable; praiseworthy; (n,vs,vi) (3) astonishment; being appalled; (given name) Kanshin |
感服 see styles |
kanpuku かんぷく |
(n,vs,vi) admiration; being impressed (by) |
感染 see styles |
gǎn rǎn gan3 ran3 kan jan kansen かんせん |
to infect; infection; (fig.) to influence (n,vs,vi) (1) {med} infection; contagion; becoming infected; (n,vs,vi) (2) being infected (e.g. with harmful ideas); being influenced (by) |
感泣 see styles |
kankyuu / kankyu かんきゅう |
(n,vs,vi) being moved to tears |
感涙 see styles |
kanrui かんるい |
(n,vs,vi) tears (from being deeply moved); tears of gratitude |
愧死 see styles |
kishi きし |
(n,vs,vi) (See 慙死) dying of shame; being so ashamed one wants to die |
慙恚 see styles |
zani ざんい |
(noun/participle) being ashamed and angry |
慙死 see styles |
zanshi ざんし |
(noun/participle) dying of shame; being so ashamed one wants to die |
慚恚 see styles |
zani ざんい |
(noun/participle) being ashamed and angry |
慚死 see styles |
zanshi ざんし |
(noun/participle) dying of shame; being so ashamed one wants to die |
慧命 see styles |
huì mìng hui4 ming4 hui ming e myō |
Wisdom-life, or wisdom as life, wisdom being the basis of spiritual character. A term of address to a monk, also 慧壽, and to a monk by a superior. |
慧足 see styles |
huì zú hui4 zu2 hui tsu esoku |
The leg of wisdom, the other being 福足 q.v. |
應受 应受 see styles |
yìng shòu ying4 shou4 ying shou ōju |
being experienced (as) |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
懷抱 怀抱 see styles |
huái bào huai2 bao4 huai pao |
to hug; to cherish; within the bosom (of the family); to embrace (also fig. an ideal, aspiration etc) |
戀家 恋家 see styles |
liàn jiā lian4 jia1 lien chia |
home-loving; to feel a strong attachment to home life; to begrudge being away from home |
成り see styles |
nari なり |
(shogi) being promoted |
成立 see styles |
chéng lì cheng2 li4 ch`eng li cheng li shigetatsu しげたつ |
to establish; to set up; to be tenable; to hold water (noun/participle) (1) formation; establishment; materialization; coming into existence; (noun/participle) (2) conclusion (e.g. of a deal); reaching (e.g. an agreement); approval; completion; closing; enacting; arrangement; (noun/participle) (3) being valid (of a theory, argument, etc.); holding; applying; (personal name) Shigetatsu to consist of |
成育 see styles |
seiiku / seku せいいく |
(n,vs,vi) growth (to maturity); being brought up; growing up; raising; (place-name) Seiiku |
我家 see styles |
wagie; waie; wagae わぎえ; わいえ; わがえ |
(archaism) (See 我が家) one's house; one's home; one's family |
我德 see styles |
wǒ dé wo3 de2 wo te gatoku |
Power or virtue of the ego, the ego being defined as 自在 sovereign, master, free; v. 我波羅蜜. |
我空 see styles |
wǒ kōng wo3 kong1 wo k`ung wo kung gakū |
生空 (衆生空); 人空 Illusion of the concept of the reality of the ego, man being composed of elements and disintegrated when these are dissolved. |
戒學 戒学 see styles |
jiè xué jie4 xue2 chieh hsüeh kaigaku |
The study of the rules or discipline; one of the three departments 三學, the other two being meditation and philosophy. |
戚屬 戚属 see styles |
qī shǔ qi1 shu3 ch`i shu chi shu |
relative; family member; dependent |
戚族 see styles |
qī zú qi1 zu2 ch`i tsu chi tsu |
family members; fellow clansman |
戸籍 see styles |
koseki こせき |
(1) family register; (2) census |
所属 see styles |
shozoku しょぞく |
(n,vs,vi,adj-no) belonging to (a group, organization, etc.); affiliation (with); being attached to; being under the control of; serving (in the military, congress, etc.) |
所帯 see styles |
shotai しょたい |
household; home; family; housekeeping |
扇腹 see styles |
ougibara / ogibara おうぎばら |
(hist) (See 切腹・1) fan seppuku; death penalty for samurai in which the condemned performs a symbolic disembowelment with a fan before being decapitated |
手癖 see styles |
tekuse; teguse てくせ; てぐせ |
(1) having sticky fingers; compulsive thievery; (2) habitual movement of one's hands; (3) marks from being handled often |
手隙 see styles |
tesuki てすき |
(noun - becomes adjective with の) (1) not busy; unengaged; being free; (2) leisure |
才穎 see styles |
saiei / saie さいえい |
being very talented and intelligent; talented and intelligent person |
才英 see styles |
saiei / saie さいえい |
being very talented and intelligent; talented and intelligent person |
托底 see styles |
tuō dǐ tuo1 di3 t`o ti to ti |
to support the bottom of something; (fig.) to provide a safety net |
扣壓 扣压 see styles |
kòu yā kou4 ya1 k`ou ya kou ya |
to withhold; to hold something back (and prevent it being known) |
扣發 扣发 see styles |
kòu fā kou4 fa1 k`ou fa kou fa |
to deprive; to withhold; to hold something back (and prevent it being known) |
抵触 see styles |
teishoku / teshoku ていしょく |
(noun/participle) (1) collision; conflict; (2) being contrary; being incompatible; being inconsistent; being contradictory; (3) being in violation (of a law, treaty, etc.); contravention |
抹黑 see styles |
mǒ hēi mo3 hei1 mo hei |
to discredit; to defame; to smear sb's name; to bring shame upon (oneself or one's family etc); to blacken (e.g. commando's face for camouflage); to black out or obliterate (e.g. censored words) |
担任 see styles |
tannin たんにん |
(noun, transitive verb) (1) being in charge of (esp. a class or subject); taking charge of; (2) (See 担任教師) class teacher; homeroom teacher; form teacher |
担保 see styles |
tanpo たんぽ |
(1) security; guarantee; collateral; mortgage; (noun, transitive verb) (2) guarantee (e.g. of safety) |
担外 see styles |
tangai たんがい |
(See 担任・たんにん・1) not being in charge (e.g. of a class, in the case of music, art, etc. teachers) |
担当 see styles |
tantou / tanto たんとう |
(noun, transitive verb) being in charge (of an area of responsibility); being responsible (for a work role, etc.) |
拆散 see styles |
chāi sàn chai1 san4 ch`ai san chai san |
to break up (a marriage, family etc) |
拘泥 see styles |
jū nì ju1 ni4 chü ni koudei / kode こうでい |
to be a stickler for formalities; to rigidly adhere to; to cling to; constrained; ill at ease (n,vs,vi) adhering to; being a stickler for; being particular about; worrying too much about |
招親 招亲 see styles |
zhāo qīn zhao1 qin1 chao ch`in chao chin |
to invite the groom (who will live with the bride's family); to take a wife by one's own choice |
拝命 see styles |
haimei / haime はいめい |
(noun, transitive verb) (humble language) receiving an official appointment; being appointed (to the post of) |
拝承 see styles |
haishou / haisho はいしょう |
(noun, transitive verb) (humble language) hearing; understanding; learning; being informed |
拳螺 see styles |
sazae さざえ |
(kana only) turban shell (any mollusc of the family Turbinidae, esp. the horned turban, Turbo cornutus) |
持越 see styles |
mochikoshi もちこし |
(irregular okurigana usage) (n,vs,adj-no) (1) (colloquialism) work, items, etc. carried over from earlier; (noun/participle) (2) hangover; what you ate the day before (and is still being digested); (place-name) Mochikoshi |
指向 see styles |
zhǐ xiàng zhi3 xiang4 chih hsiang shikou / shiko しこう |
to point towards; aimed at; facing; the direction indicated (noun/participle) (1) (See 志向) being orientated (towards); pointing (towards); directing (towards); (can be adjective with の) (2) directional (e.g. microphone); (suffix noun) (3) -oriented |
挽茶 see styles |
hikicha ひきちゃ |
powdered green tea (steamed and dried before being stone-ground) |
捩木 see styles |
nejiki; nejiki ねじき; ネジキ |
(kana only) Lyonia ovalifolia (species of plant in the Ericaceae family) |
掃苔 see styles |
soutai / sotai そうたい |
(noun/participle) (1) visit to a family grave (esp. during the Bon festival); (noun/participle) (2) removal of moss from a tombstone |
掛値 see styles |
kakene かけね |
(1) inflated price (assigned in anticipation of being haggled down); overcharging; (2) exaggeration |
探親 探亲 see styles |
tàn qīn tan4 qin1 t`an ch`in tan chin |
to go home to visit one's family |
接近 see styles |
jiē jìn jie1 jin4 chieh chin sekkin せっきん |
to approach; to get close to (n,vs,vi) (1) getting closer; drawing nearer; approaching; (n,vs,vi) (2) being not much different; being near (age, skill, etc.); (n,vs,vi) (3) becoming close (i.e. friendly); becoming intimate to approach |
推し see styles |
oshi おし |
(n,adj-no,n-suf) (1) (colloquialism) (See 推す・1) being a fan of; being a supporter of; pushing for; (2) (slang) one's favourite (member of an idol group, character in an anime, player in a team, etc.) |
推戴 see styles |
tuī dài tui1 dai4 t`ui tai tui tai suitai すいたい |
to endorse (sb for leader) (noun, transitive verb) (being) presided over by |
提婆 see styles |
tí pó ti2 po2 t`i p`o ti po daiba だいば |
(rare) {Buddh} deva (being with god-like characteristics); (person) Aryadeva; (person) Devadatta (cousin of Gautama Buddha) deva. Explained by 天 celestial; also by 梵天人 inhabitants of the brahmalokas, or by 天神 celestial spirits. General designation of the gods of Brahmanism, and of all the inhabitants of devalokas who are subject to metempsychosis. Also 提波; 提和; 提桓. Used also for Devadatta, infra. |
提琴 see styles |
tí qín ti2 qin2 t`i ch`in ti chin teikin / tekin ていきん |
instrument of the violin family (violin, viola, cello or double bass); CL:把[ba3] (1) tiqin (2 or 4-stringed Chinese instrument played with a bow); (2) (See バイオリン) violin |
揺蚊 see styles |
yusurika ゆすりか |
(kana only) chironomid; nonbiting midge (any insect of family Chironomidae) |
搞頭 搞头 see styles |
gǎo tou gao3 tou5 kao t`ou kao tou |
(coll.) likelihood of being worthwhile; cf. 有搞頭|有搞头[you3 gao3 tou5] and 沒搞頭|没搞头[mei2 gao3 tou5] |
搭載 搭载 see styles |
dā zài da1 zai4 ta tsai tousai / tosai とうさい |
(of a vehicle) to carry (a passenger or payload); (of a device or system) to be equipped with (a piece of hardware or software) (noun, transitive verb) loading (on a ship); equipping (an aircraft, car, etc.) with; being equipped with |
擡頭 see styles |
taitou / taito たいとう |
(noun/participle) rise of; appearance of; rearing its head; raising one's head; coming to power; becoming famous; (being in the) forefront; prominence |
擧家 举家 see styles |
jǔ jiā ju3 jia1 chü chia kyoke |
The whole family. |
擬娩 see styles |
giben ぎべん |
(rare) couvade (custom in which a male acts out the physical process of his own child being born) |
攀親 攀亲 see styles |
pān qīn pan1 qin1 p`an ch`in pan chin |
to seek to profit by family ties |
支提 see styles |
zhī tí zhi1 ti2 chih t`i chih ti shitei |
支帝; 支徵; 支陀; 脂帝. Newer forms are 制多; 制底 (制底耶); 制地, i. e. 刹, 塔, 廟 caitya. A tumulus, a mausoleum; a place where the relics of Buddha were collected, hence a place where his sutras or images are placed. Eight famous Caityas formerly existed: Lumbinī, Buddha-gayā, Vārāṇasī, Jetavana, Kanyākubja, Rājagṛha 王舍城, Vaiśālī, and the Śāla grove in Kuśinagara. Considerable difference of opinion exists as to the exact connotation of the terms given, some being referred to graves or stūpas, others to shrines or temples, but in general the meaning is stūpas, shrines, and any collection of objects of worship. |
支族 see styles |
zhī zú zhi1 zu2 chih tsu shizoku しぞく |
subfamily tribe; branch family |
支系 see styles |
zhī xì zhi1 xi4 chih hsi |
branch or subdivision of a family |
改姓 see styles |
kaisei / kaise かいせい |
(n,vs,vi) (1) change of one's family name; (2) changed family name |
改製 see styles |
kaisei / kaise かいせい |
(noun/participle) re-drawing up (of family register); re-establishment |
放れ see styles |
hanare はなれ |
(See 放れる・はなれる) getting free; being released |
故家 see styles |
gù jiā gu4 jia1 ku chia |
old and respected family; family whose members have been officials from generation to generation |
故障 see styles |
gù zhàng gu4 zhang4 ku chang koshou / kosho こしょう |
malfunction; breakdown; defect; shortcoming; fault; failure; impediment; error; bug (in software) (n,vs,vi) (1) fault; trouble; breakdown; failure; being out of order; (noun, transitive verb) (2) damage (to a part of the body); injury; hurt; (3) problem; hitch; obstacle; hindrance; (4) objection; protest |
敗余 see styles |
haiyo はいよ |
(can be adjective with の) (rare) after a losing battle; (being) defeated |
敗家 败家 see styles |
bài jiā bai4 jia1 pai chia |
to squander a family fortune |
敗衄 see styles |
haijiku はいじく |
(1) being defeated; (noun or participle which takes the aux. verb suru) (2) to be defeated |
敗退 败退 see styles |
bài tuì bai4 tui4 pai t`ui pai tui haitai はいたい |
to retreat in defeat (n,vs,vi) being defeated; being eliminated (from competition) |
散佚 see styles |
sàn yì san4 yi4 san i sanitsu さんいつ |
to be scattered and lost (noun/participle) (1) being scattered and ultimately lost; (2) (physics) dissipation |
散見 散见 see styles |
sǎn jiàn san3 jian4 san chien sanken さんけん |
seen periodically (n,vs,vi) being seen here and there; appearing in various places |
散逸 see styles |
sàn yì san4 yi4 san i sanitsu さんいつ |
to disperse and escape; to dissipate (noun/participle) (1) being scattered and ultimately lost; (2) (physics) dissipation |
敵視 敌视 see styles |
dí shì di2 shi4 ti shih tekishi てきし |
hostile; malevolence; antagonism; to view as enemy; to stand against (noun, transitive verb) looking upon (someone) as an enemy; regarding as an enemy; being hostile toward |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
斉家 see styles |
seiya / seya せいや |
governing one's family; (given name) Seiya |
斎部 see styles |
monoibe ものいべ |
(hist) Imbe clan (ancient Shinto priestly family); (surname) Monoibe |
断絶 see styles |
danzetsu だんぜつ |
(n,vs,vi) (1) extinction (e.g. of a family); dying out; discontinuation; (n,vs,vt,vi) (2) severance (e.g. of relations); rupture; breaking off; (generation) gap |
断続 see styles |
danzoku だんぞく |
(n,vs,vi) intermittence; being intermittent; occurring intermittently |
新丁 see styles |
xīn dīng xin1 ding1 hsin ting shinmachi しんまち |
new addition to a family (i.e. a birth); a boy who has just come of age; (in a job etc) newcomer; novice (place-name) Shinmachi |
新宅 see styles |
niiyake / niyake にいやけ |
(1) new house; (2) branch family; (surname) Niiyake |
斷見 断见 see styles |
duàn jiàn duan4 jian4 tuan chien danken |
ucchedadarśana; the view that death ends life, in contrast with 常見 that body and soul are eternal—both views being heterodox; also world-extinction and the end of causation. |
方等 see styles |
fāng děng fang1 deng3 fang teng hōdō |
vaipulya; cf. 方廣. 方 is interpreted as referring to the doctrine, 等 as equal, or universal, i. e. everynwhere equally. An attempt is made to distinguish between the two above terms, 方廣 being now used for vaipulya, but they are interchangeable. Eitel says the vaipulya sutras 'are distinguished by an expansion of doctrine and style (Sūtras developées, Burnouf). They are apparently of later date, showing the influence of different schools; their style is diffuse and prolix, repeating the same idea over and over again in prose and in verse; they are also frequently interlarded with prophecies and dhāraṇīs'; but the two terms seem to refer rather to the content than the form. The content is that of universalism. Chinese Buddhists assert that all the sutras from the 華嚴 Huayan onwards are of this class and therefore are Mahāyāna. Consequently all 方等 or 方廣 sutras are claimed by that school. Cf. 方便. |
族滅 族灭 see styles |
zú miè zu2 mie4 tsu mieh zokumetsu ぞくめつ |
to execute all of sb's relatives (as punishment) (old) (noun/participle) putting an entire family to death |
族縁 see styles |
zokuen ぞくえん |
relative; relation; family tie |
族譜 族谱 see styles |
zú pǔ zu2 pu3 tsu p`u tsu pu |
genealogical record; family history; lineage |
族長 族长 see styles |
zú zhǎng zu2 zhang3 tsu chang zokuchou / zokucho ぞくちょう |
clan elder (noun - becomes adjective with の) patriarch; head of a family |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Safety and Well-Being of the Family" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.