There are 4227 total results for your Kensho Jyobutsu - Enlightenment - Path to Buddha search. I have created 43 pages of results for you. Each page contains 100 results...
<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
廟寺 庙寺 see styles |
miào sì miao4 si4 miao ssu byōji |
a shrine (of a buddha) |
廣慧 广慧 see styles |
guǎng huì guang3 hui4 kuang hui kōe |
vipulaprajñā, or vipulamati, vast wisdom, an epithet of a Buddha, one able to transform all beings. |
廣教 广教 see styles |
guǎng jiào guang3 jiao4 kuang chiao kōkyō |
Full or detailed teaching by the Buddha about the duties of the order, in contrast with 略教 general or summarized teaching; the detailed teaching resulting from errors which had crept in among his disciples. |
建奨 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
建将 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
建尚 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
建昌 see styles |
jiàn chāng jian4 chang1 chien ch`ang chien chang kenshou / kensho けんしょう |
Jianchang county in Huludao 葫蘆島|葫芦岛, Liaoning (personal name) Kenshou |
建晶 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
建祥 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
建翔 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
廻向 迴向 see styles |
huí xiàng hui2 xiang4 hui hsiang ekō えこう |
(noun/participle) Buddhist memorial service; prayers for the repose of the soul The goal or direction of any discipline such as that of bodhisattva, Buddha, etc.; to devote one's merits to the salvation of others; works of supererogation. |
引導 引导 see styles |
yǐn dǎo yin3 dao3 yin tao indou / indo いんどう |
to guide; to lead (around); to conduct; to boot; introduction; primer (1) {Buddh} last words recited to the newly departed; requiem; (2) {Buddh} converting people to Buddhism To lead men into Buddha-truth); also a phrase used at funerals implying the leading of the dead soul to the other world, possibly arising from setting alight the funeral pyre. |
引接 see styles |
yǐn jiē yin3 jie1 yin chieh insetsu いんせつ |
(noun/participle) interview 引攝 To accept, receive, welcome— as a Buddha does all who call on him, as stated in the nineteenth vow 第十九願 of Amitābha. |
弗沙 see styles |
fú shā fu2 sha1 fu sha hoッsha |
勃沙 or 富沙 or 逋v or 補沙; puṣya; 'the sixth (or in later times the eighth) Nakshatra or lunar mansion, also called Tishya. ' M. W. 底沙. It is the 鬼 group Cancer γδηθ, the 23rd of the Chinese twenty-eight stellar mansions. Name of an ancient Buddha. |
弘誓 see styles |
hóng shì hong2 shi4 hung shih kousei / kose こうせい |
Buddha's great vows; (personal name) Kōsei 弘誓願 vast or universal vows of a Buddha, or Bodhisattva, especially Amitābha's forty-eight vows. |
彌勒 弥勒 see styles |
mí lè mi2 le4 mi le miroku みろく |
Maitreya, the future Bodhisattva, to come after Shakyamuni Buddha (surname) Miroku Maitreya, friendly, benevolent. The Buddhist Messiah, or next Buddha, now in the Tuṣita heaven, who is to come 5,000 years after the nirvāṇa of Śākyamuni, or according to other reckoning after 4,000 heavenly years, i.e. 5,670,000,000 human years. According to tradition he was born in Southern India of a Brahman family. His two epithets are 慈氏 Benevolent, and Ajita 阿逸多 'Invincible'. He presides over the spread of the church, protects its members and will usher in ultimate victory for Buddhism. His image is usually in the hall of the four guardians facing outward, where he is represented as the fat laughing Buddha, but in some places his image is tall, e.g. in Peking in the Yung Ho Kung. Other forms are彌帝M075962; 迷諦隸; 梅低梨; 梅怛麗 (梅怛藥 or 梅怛邪); 每怛哩; 昧怛 M067070曳; 彌羅. There are numerous Maitreya sūtras. |
彌陀 弥陀 see styles |
mí tuó mi2 tuo2 mi t`o mi to Mida |
Amitabha, the Buddha of the Western Paradise; abbr. for 阿彌陀佛|阿弥陀佛; Mituo or Mito township in Kaohsiung county 高雄縣|高雄县[Gao1 xiong2 xian4], southwest Taiwan Amitābha, v. 阿. |
形像 see styles |
xíng xiàng xing2 xiang4 hsing hsiang gyōzō |
form; image pratimā, an image or likeness (of Buddha). |
影向 see styles |
yǐng xiàng ying3 xiang4 ying hsiang yougou / yogo ようごう |
(surname) Yōgou The coming of a deity, responding, responsive. |
影現 影现 see styles |
yǐng xiàn ying3 xian4 ying hsien yōgen |
The epiphany of the shadow, i.e. the temporal Buddha. |
径路 see styles |
keiro / kero けいろ |
(1) course; route; path; channel; (2) process; means |
後仏 see styles |
gobutsu ごぶつ |
{Buddh} (See 弥勒,前仏・2) Maitreya (buddha appearing 5.67 billion years after the death of Gautama) |
後唄 后呗 see styles |
hòu bài hou4 bai4 hou pai gobai |
The third of the three chants in praise of Buddha. |
徑跡 径迹 see styles |
jìng jì jing4 ji4 ching chi |
track; trajectory; path; way; means; diameter; directly |
徑路 径路 see styles |
jìng lù jing4 lu4 ching lu |
route; path See: 径路 |
徑道 径道 see styles |
jìng dào jing4 dao4 ching tao |
path; short-cut |
得佛 see styles |
dé fó de2 fo2 te fo tokubutsu |
achieve enlightenment |
得入 see styles |
dé rù de2 ru4 te ju tokunyū |
To attain entry, e.g. to buddha-truth. |
得道 see styles |
dé dào de2 dao4 te tao noriyori のりより |
to achieve the Dao; to become an immortal (noun/participle) attaining salvation; (given name) Noriyori To obtain the way, or the religion; by obedience to the commandments, practice of meditation, and knowledge, to attain enlightenment. |
御堂 see styles |
midou / mido みどう |
(1) enshrinement hall (of a buddha); temple; (2) (usu. as お御堂) cathedral (esp. Catholic); (place-name, surname) Midou |
御蔭 see styles |
mikage みかげ |
(1) (kana only) grace (of God); benevolence (of Buddha); blessing; (2) (kana only) assistance; help; aid; (3) (kana only) effects; influence; (place-name) Mikage |
御陰 see styles |
okage おかげ |
(1) (kana only) grace (of God); benevolence (of Buddha); blessing; (2) (kana only) assistance; help; aid; (3) (kana only) effects; influence |
徧參 徧参 see styles |
biàn cān bian4 can1 pien ts`an pien tsan henzan |
travel around to various teachers to engage with them on questions of enlightenment |
徧覺 徧觉 see styles |
biàn jué bian4 jue2 pien chüeh henkaku |
The omniscience, absolute enlightenment, or universal awareness of a Buddha. |
復路 see styles |
fukuro ふくろ |
(n,adv) return path (of a signal, communication); return trip |
微徑 微径 see styles |
wēi jìng wei1 jing4 wei ching |
small path |
徯徑 徯径 see styles |
xī jìng xi1 jing4 hsi ching |
path; way (method) |
徹す see styles |
toosu とおす |
(transitive verb) (1) to stick through; to force through; (2) to spread throughout; to thoroughly diffuse; (3) to make a path between two points; (4) to proceed in a logical manner; (5) to let pass; to allow through; (6) to lead (someone) into (a house, room, etc.); to show in; (7) to go through (a middleman); (8) to (look, listen) through (a window, wall, etc.); (9) to pass (a law, applicant, etc.); (10) to force to accept; to force agreement; (11) to continue (in a state); to persist in; (12) to do to the entirety of; to cover all of; to span the whole ...; (13) to do from beginning to end without a break; (14) to convey (one's ideas, etc.) to the other party; (15) to do to the end; to carry through; to complete |
心佛 see styles |
xīn fó xin1 fo2 hsin fo shinbutsu |
The Buddha within the heart: from mind is Buddha hood: the Buddha revealed in or to the mind; the mind is Buddha. 心佛及衆生, 是三無差別 The mind, Buddha, and all the living — there is no difference between the three. i. e. all are of the same order. This is an important doctrine of the 華嚴經 Huayan sutra, cf. its 夜摩天宮品; by Tiantai it is called 三法妙 the mystery of the three things. |
心性 see styles |
xīn xìng xin1 xing4 hsin hsing shinsei / shinse しんせい |
one's nature; temperament mind; disposition; nature Immutable mind-corpus, or mind-nature, the self-existing fundamental pure mind, the all, the Tathāgata-garbha, or 如來藏心; 自性淸淨心; also described in the 起信論 Awakening of Faith as immortal 不生不滅. Another definition identifies 心 with 性 saying 性卽是心, 心卽是佛 the nature is the mind, and mind is Buddha; another, that mind and nature are the same when 悟 awake and understanding, but differ when 迷 in illusion; and further, in reply to the statement that the Buddha-nature is eternal but the mind not eternal, it is said, the nature is like water, the mind like ice, illusion turns nature to mental ice form, awakening melts it back to its proper nature. |
心極 心极 see styles |
xīn jí xin1 ji2 hsin chi shingoku |
The pole or extreme of the mind, the mental reach; the Buddha. |
心珠 see styles |
xīn zhū xin1 zhu1 hsin chu miju みじゅ |
(female given name) Miju The mind stuff of all the living, being of the pure Buddha-nature, is likened to a translucent gem. |
心證 心证 see styles |
xīn zhèng xin1 zheng4 hsin cheng shinshō |
The inner witness, or assurance, mind and Buddha witnessing together. |
忍仙 see styles |
rěn xiān ren3 xian1 jen hsien ninsen |
The patient ṛṣi, or immortal of patience, i.e. the Buddha. |
忍地 see styles |
rěn dì ren3 di4 jen ti ninji |
The stage of patience, i.e. of enlightenment separating from the chain of transmigration. |
応供 see styles |
outomo / otomo おうとも |
{Buddh} (See 阿羅漢) arhat (meritorious person, esp. an epithet of Buddha); (surname) Outomo |
応化 see styles |
ouge; ouke / oge; oke おうげ; おうけ |
(noun/participle) {Buddh} assumption of a suitable form (by a buddha or bodhisattva) |
応身 see styles |
oujin / ojin おうじん |
{Buddh} (See 三身) nirmanakaya (response body, form taken by a buddha according to the capabilities of those who are to be saved) |
念仏 see styles |
nenbutsu ねんぶつ |
(n,vs,vi) (1) {Buddh} (See 南無阿弥陀仏) nembutsu; nianfo; the three-word invocation "Namu Amida Butsu" dedicated to the Amitabha Buddha; (n,vs,vi) (2) {Buddh} visualizing a Buddha (in one's mind); (place-name, surname) Nenbutsu |
念誦 念诵 see styles |
niàn sòng nian4 song4 nien sung nenju ねんじゅ |
to read out; to recite; to remember sb (while talking about something else) (noun, transitive verb) {Buddh} invocation To recite, repeat, intone, e. g. the name of a Buddha; to recite a dhāraṇī, or spell. |
性佛 see styles |
xìng fó xing4 fo2 hsing fo shōbutsu |
The dharmakāya 法性佛, v. 法身. |
性具 see styles |
xìng jù xing4 ju4 hsing chü seigu / segu せいぐ |
sex toy; sex aid The Tiantai doctrine that the Buddha-nature includes both good and evil; v. 觀音玄義記 2. Cf. 體具; 理具 of similar meaning. |
性因 see styles |
xìng yīn xing4 yin1 hsing yin shō in |
[buddha-] nature as cause |
性心 see styles |
xìng xīn xing4 xin1 hsing hsin shōshin |
The perfectly clear and unsullied mind, i. e. the Buddha mind or heart. The Chan (Zen) school use 性心 or 心性 indifferently. |
性我 see styles |
xìng wǒ xing4 wo3 hsing wo shōga |
The Buddha-nature ego, which is apperceived when the illusory ego is banished. |
性戒 see styles |
xìng jiè xing4 jie4 hsing chieh shōkai |
The natural moral law, e. g. not to kill, steal, etc, not requiring the law of Buddha. |
性罪 see styles |
xìng zuì xing4 zui4 hsing tsui shōzai |
Sins that are such according to natural law, apart from Buddha's teaching, e. g. murder, etc. |
性覺 性觉 see styles |
xìng jué xing4 jue2 hsing chüeh shōgaku |
Inherent intelligence, or knowledge, i. e. that of the bhūtatathatā. |
息化 see styles |
xí huà xi2 hua4 hsi hua sokuke |
To cease the transforming work (and enter nirvana as did the Buddha). |
悉檀 see styles |
xī tán xi1 tan2 hsi t`an hsi tan shiddan |
悉談 siddhānta, an established conclusion, proved fact, axiom, dogma, at text or authoritative work, cf. M.W.; intp. as 成就 complete, and incorrectly as the Buddha's unstinted gift of the 四法 q.v. |
悟る see styles |
satoru さとる |
(transitive verb) (1) to perceive; to sense; to discern; (2) to understand; to comprehend; to realize; (3) (Buddhist term) to attain enlightenment |
悟入 see styles |
wù rù wu4 ru4 wu ju gonyuu / gonyu ごにゅう |
to understand; to comprehend the ultimate essence of things (Buddhism) (n,vs,vi) {Buddh} entering enlightenment To apprehend or perceive and enter into (the idea of reality). Name of a Kashmir monk, Sugandhara. |
悟刹 see styles |
wù chà wu4 cha4 wu ch`a wu cha gosetsu |
The kṣetra or land of perception or enlightenment. |
悟忍 see styles |
wù rěn wu4 ren3 wu jen gonin |
The patience of enlightenment, obtained by Vaidehī, wife of Bimbisāra, 'on her vision of Amitābha,' also known as Joy-perseverance, or Faith-perseverance; one of the ten stages of faith. |
悟處 悟处 see styles |
wù chù wu4 chu4 wu ch`u wu chu go sho |
state of enlightenment |
悟迹 see styles |
wù jī wu4 ji1 wu chi goshaku |
the marks of enlightenment |
悟道 see styles |
wù dào wu4 dao4 wu tao norimichi のりみち |
to comprehend the truth; to become enlightened {Buddh} (the path of spiritual) enlightenment; (given name) Norimichi To awaken to the truth. |
悟達 see styles |
gotatsu ごたつ |
(noun/participle) {Buddh} attaining enlightenment |
悲智 see styles |
bēi zhì bei1 zhi4 pei chih hichi |
Pity and wisdom; the two characteristics of a bodhisattva seeking to attain perfect enlightenment and the salvation of all beings. In the esoteric sects pity is represented by the Garbadhātu or the womb treasury, while wisdom is represented by the Vajradhātu, the diamond treasury. Pity is typified by Guanyin, wisdom by Mahāsthāmaprāpta, the two associates of Amitābha. |
悲願 悲愿 see styles |
bēi yuàn bei1 yuan4 pei yüan higan ひがん |
(1) one's dearest wish; (2) {Buddh} Buddha's vow to save humanity The great pitying vow of Buddhas and bodhisattvas to save all beings. |
意力 see styles |
yì lì yi4 li4 i li iryoku いりょく |
will; will-power Mental power or intention; the purpose to attain bodhi or enlightenment. |
意學 意学 see styles |
yì xué yi4 xue2 i hsüeh igaku |
Mental learning, learning by meditation rather than from books, the special cult of the Chan or Intuitional school, which is also called the School of the Buddha-mind. |
意樂 意乐 see styles |
yì lè yi4 le4 i le igyō |
joy; happiness Joy of the mind, the mind satisfied and joyful. Manobhirāma, the realm foretold for Maudgalyāyana as a Buddha. |
愛毒 爱毒 see styles |
ài dú ai4 du2 ai tu aidoku |
The poison of desire, or love, which harms devotion to Buddha. |
愛河 爱河 see styles |
ài hé ai4 he2 ai ho aikawa あいかわ |
the river of love; a stumbling block on the path to enlightenment (Buddhism) (surname) Aikawa The river of desire in which men are drowned. |
愛法 爱法 see styles |
ài fǎ ai4 fa3 ai fa aihō |
Love for Buddha-truth; the method of love. |
愛眼 爱眼 see styles |
ài yǎn ai4 yan3 ai yen aigen |
The eye of love, that of Buddha. |
感化 see styles |
gǎn huà gan3 hua4 kan hua kanka かんか |
corrective influence; to reform (a criminal); redemption (of a sinner); to influence (a malefactor to a better life); to guide sb back to the right path by repeated word and example (noun, transitive verb) influence (on someone); inspiration |
感應 感应 see styles |
gǎn yìng gan3 ying4 kan ying kannou / kanno かんのう |
response; reaction; interaction; irritability (biol.); induction (elec.); inductance (surname) Kannou Response to appeal or need; Buddha moved to respond. |
慈恩 see styles |
cí ēn ci2 en1 tz`u en tzu en jion じおん |
(given name) Jion Compassion and grace, merciful favour; name of a temple in Luoyang, under the Tang dynasty, which gave its name to Kuiji 窺基 q.v., founder of the 法相 school, known also as the 慈恩 or 唯識 school; he was a disciple of and collaborator with Xuanzang, and died A.D. 682. |
慈眼 see styles |
cí yǎn ci2 yan3 tz`u yen tzu yen jigan じがん |
{Buddh} merciful eye (of a Buddha or a bodhisattva watching humanity); (surname) Jigan The compassionate eye (of Buddha). |
慈雲 慈云 see styles |
cí yún ci2 yun2 tz`u yün tzu yün jiun じうん |
(given name) Jiun The over-spreading, fructifying cloud of compassion, the Buddha-heart; also Ciyun, the name of a noted Sung monk. |
慧日 see styles |
huì rì hui4 ri4 hui jih enichi えにち |
{Buddh} sun of wisdom; Buddha's or Bodhisattva's limitless light of wisdom; (given name) Enichi Wisdom-sun, Buddha-wisdom. Huiri, a celebrated Tang monk and author (disciple of Yijing) who also went on pilgrimage to India and spent thirteen years there, died A.D. 748; entitled 慈愍三藏. |
憲奨 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
憲晶 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
憲翔 see styles |
kenshou / kensho けんしょう |
(personal name) Kenshou |
應佛 应佛 see styles |
yìng fó ying4 fo2 ying fo ōbutsu |
idem 應身 q.v. |
應身 应身 see styles |
yìng shēn ying4 shen1 ying shen ōjin |
nirmāṇakāya, one of the 三身 q.v. Any incarnation of Buddha. The Buddha-incarnation of the 眞如q.v. Also occasionally used for the saṃbhogakāya. There are various interpretation (a) The 同性經 says the Buddha as revealed supernaturally in glory to bodhisattvas is應身, in contrast with 化身, which latter is the revelation on earth to his disciples. (b) The 起信論 makes no difference between the two, the 應身 being the Buddha of the thirty-two marks who revealed himself to the earthly disciples. The 金光明經 makes all revelations of Buddha as Buddha to be 應身; while all incarnations not as Buddha, but in the form of any of the five paths of existence, are Buddha's 化身. Tiantai has the distinction of 勝應身 and 劣應身, i.e. superior and inferior nirmāṇakāya, or supernatural and natural. |
懸仏 see styles |
kakebotoke かけぼとけ |
round plaque carrying the image of a Buddha (usually hammered from behind) used in temples and shrines |
懸曠 悬旷 see styles |
xuán kuàng xuan2 kuang4 hsüan k`uang hsüan kuang genkō |
Hanging and widespread, e.g. sun and sky, the mystery and extensiveness (or all-embracing character of buddha-truth). |
懸賞 悬赏 see styles |
xuán shǎng xuan2 shang3 hsüan shang kenshou / kensho けんしょう |
to offer a reward; bounty offering a prize; prize competition; prize; reward |
戌迦 see styles |
xū jiā xu1 jia1 hsü chia juka |
śuka, a parrot; an epithet of the Buddha. |
成仏 see styles |
joubutsu / jobutsu じょうぶつ |
(n,vs,vi) (1) attaining Buddhahood; becoming a Buddha; entering Nirvana; (n,vs,vi) (2) going to heaven; resting in peace; dying (peacefully); (place-name) Jōbutsu |
成佛 see styles |
chéng fó cheng2 fo2 ch`eng fo cheng fo jōbutsu |
to become a Buddha; to attain enlightenment To become Buddha, as a Bodhisattva does on reaching supreme perfect bodhi. |
成道 see styles |
chéng dào cheng2 dao4 ch`eng tao cheng tao narumichi なるみち |
to reach illumination (Buddhism) (n,vs,vi) completing the path to becoming a Buddha (by attaining enlightenment); (personal name) Narumichi To attain the Way, or become enlightened, e.g. the Buddha under the bodhi tree. |
戒躅 see styles |
jiè zhú jie4 zhu2 chieh chu kaichoku |
The rut or way of the commandments; the rules. |
手輪 手轮 see styles |
shǒu lún shou3 lun2 shou lun shurin |
The lines on the palm and fingers— especially the 'thousand' lines on a Buddha's hand. |
投機 投机 see styles |
tóu jī tou2 ji1 t`ou chi tou chi touki / toki とうき |
congenial; agreeable; to speculate; to profiteer speculation; venture; stockjobbing; gambling (on stocks) To avail oneself of an opportunity; to surrender oneself to the principles of the Buddha in the search for perfect enlightenment. |
抜道 see styles |
nukemichi ぬけみち |
(irregular okurigana usage) (1) byway; bypath; byroad; secret path; way of escape; (2) loophole; excuse |
拓く see styles |
hiraku ひらく |
(transitive verb) (See 開く・ひらく・9) to open (e.g. path); to clear (the way); to break up (e.g. land) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Kensho Jyobutsu - Enlightenment - Path to Buddha" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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