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<12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
南無三宝 see styles |
namusanbou / namusanbo なむさんぼう |
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops |
南都六宗 see styles |
nán dū liù zōng nan2 du1 liu4 zong1 nan tu liu tsung nantorokushuu / nantorokushu なんとろくしゅう |
six sects of Buddhism brought to Japan during the Nara period (Sanlun, Satyasiddhi, Faxiang, Abhidharmakosha, Vinaya, and Huayan) six schools of the southern capital (Nara) |
吡拉西坦 see styles |
bǐ lā xī tǎn bi3 la1 xi1 tan3 pi la hsi t`an pi la hsi tan |
(pharmacology) (loanword) piracetam (C6H10N2O2), a nootropic |
周遍法界 see styles |
zhōu biàn fǎ jiè zhou1 bian4 fa3 jie4 chou pien fa chieh shūhen hokkai |
The universal dharmadhātu; the universe as an expression of the dharmakāya; the universe; cf. 法界. |
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. |
四如意足 see styles |
sì rú yì zú si4 ru2 yi4 zu2 ssu ju i tsu shi nyoi soku |
四神足 ṛddhi-pāda; the third group of the 三十七科道品 bodhi-pakṣikadharma; the four steps to supernatural powers, making the body independent of ordinary or natural law. The four steps are said to be the 四種禪定 four kinds of dhyāna, but there are several definitions, e. g. 欲神足 chanda-ṛddhi-pāda, desire (or intensive longing, or concentration); 勤神足 virya-ṛddhi-pāda, energy (or intensified effort); 心神足 citta-ṛddhi-pāda, memory (or intense holding on to the position reached); 觀神足 mīmāṃsa-ṛddhi-pāda., meditation (or survey, the state of dhyāna). |
四尋思觀 四寻思观 see styles |
sì xún sī guān si4 xun2 si1 guan1 ssu hsün ssu kuan shi jinshi kan |
A study or contemplation of the 法相宗 Dharmalakṣana sect, on 名 the terms used, 義 the meanings of the things or phenomena, 自性 the nature of the things, 差別 their differentiation. |
四律五論 四律五论 see styles |
sì lǜ wǔ lùn si4 lv4 wu3 lun4 ssu lü wu lun shiritsu goron |
The four vinaya and the five śāstras. The four vinaya 四律, or disciplinary regulations, are the 十誦律 Sarvāstivāda version tr. in 61 chuan by Punyatara; 四分律 Dharmagupta's version, tr. in 60 chuan by Buddhayaśas; 僧祗律 Sāṃghika version or Mahāsāṃghika version, tr. in 40 chuan, by Buddhabhadra; and 五部律 Mahīśāsaka version, tr. in 30 chuan by Buddhajīva and others, also known as Mahīśāsaka-nikāya-pañcavargavinaya. The five śāstras 五論 are 毘尼母論; 摩得勒伽論; 善見論; 薩婆多論; and 明了論. v. 論. |
四德樂邦 四德乐邦 see styles |
sì dé lè bāng si4 de2 le4 bang1 ssu te le pang shitoku rakuhō |
四德波羅蜜 The joyful realm, or acme of the above four virtues, the nirvana realm, the abode or dharmakāya of the Tathāgata. |
四波羅夷 四波罗夷 see styles |
sì bō luó yí si4 bo1 luo2 yi2 ssu po lo i shi harai |
四重; 四棄, 四極重感墮罪 The four pārājikas, or grievous sins of monks or nuns: (1) abrahmacarya, sexual immorality, or bestiality; (2) adattādāna, stealing; (3) vadhahiṃṣa killing; (4) uttaramanuṣyadharma-prālapa, false speaking. |
四無礙解 四无碍解 see styles |
sì wú ài jiě si4 wu2 ai4 jie3 ssu wu ai chieh shi muge ge |
(or 四無礙智 or 四無礙辯). pratisaṃvid, the four unhindered or unlimited bodhisattva powers of interpretation, or reasoning, i. e. in 法 dharma, the letter of the law; 義 artha, its meaning; ? nirukti, in any language, or form of expression; 樂說 pratibhāna, in eloquence, or pleasure in speaking, or argument. |
四種信心 四种信心 see styles |
sì zhǒng xìn xīn si4 zhong3 xin4 xin1 ssu chung hsin hsin shi shu shinshin |
The four kinds of faith given in the Awakening of Faith, i. e. (1) in the 眞如 q. v. as the teacher of all Buddhas and fount of all action; (2) in Buddha, or the Buddhas; (3) in the Dharma; and (4) in the Sarogha. |
四種觀行 四种观行 see styles |
sì zhǒng guān xíng si4 zhong3 guan1 xing2 ssu chung kuan hsing shishu kangyō |
The four kinds of examination, a method of repentance as a way to get rid of any sin: study the cause of the sin, which lies in ignorance, or lack of clear understanding, e. g. moth and fame; study its inevitable effect, its karma; study oneself, introspection; and study the Tathāgata in his perfect character, and saving power. |
四階成道 四阶成道 see styles |
sì jiē chéng dào si4 jie1 cheng2 dao4 ssu chieh ch`eng tao ssu chieh cheng tao shikai jōdō |
(or 四階成佛) The four Hīnayāna steps for attaining Buddhahood, i. e. the myriad deeds of the three asaṃkhyeya kalpas; the continually good karma of a hundred great kalpas; in the final body the cutting off of the illusions of the lower eight states; and the taking of one's seat on the bodhi-plot for final enlightenment, and the cutting off of the thirty-four forms of delusive thought. |
因果因縁 see styles |
ingainnen いんがいんねん |
(yoji) cause and effect; karma; retribution; an evil cause producing an evil effect |
因果報應 因果报应 see styles |
yīn guǒ bào yìng yin1 guo3 bao4 ying4 yin kuo pao ying |
(Buddhism) retribution; karma |
因果応報 see styles |
ingaouhou / ingaoho いんがおうほう |
(yoji) retribution; retributive justice; karma; just deserts; poetic justice; reward and punishment for one's past behavior |
地域薬局 see styles |
chiikiyakkyoku / chikiyakkyoku ちいきやっきょく |
(See 門前薬局) community pharmacy |
坐久成勞 坐久成劳 see styles |
zuò jiǔ chéng láo zuo4 jiu3 cheng2 lao2 tso chiu ch`eng lao tso chiu cheng lao zakyu jōrō |
To accomplish one's labour by prolonged sitting, as did Bodhidharma. |
大塚製薬 see styles |
ootsukaseiyaku / ootsukaseyaku おおつかせいやく |
(company) Otsuka Pharmaceutical; (c) Otsuka Pharmaceutical |
大寶法王 大宝法王 see styles |
dà bǎo fǎ wáng da4 bao3 fa3 wang2 ta pao fa wang Daihō Hōō |
Mahāratna-dharma-rāja. Title of the reformer of the Tibetan church, founder of the Yellow sect, b. A.D. 1417 ,worshipped as an incarnation of Amitābha, now incarnate in every Bogdo gegen Hutuktu reigning in Mongolia. He received this title in A. D. 1426. See 宗客巴 Tsong-kha-Pa. |
天王如來 天王如来 see styles |
tiān wáng rú lái tian1 wang2 ru2 lai2 t`ien wang ju lai tien wang ju lai Tennō Nyorai |
Devarāja-tathāgata, the name by which Devadatta, the enemy of Śākyamuni, will be known on his future appearance as a Buddha in the universe called 天道 Devasopāna; his present residence in hell being temporary for his karmaic expurgation. |
妙法一乘 see styles |
miào fǎ yī shèng miao4 fa3 yi1 sheng4 miao fa i sheng myōhō ichijō |
The One Vehicle of the wonderful dharma, or perfect Mahāyāna. |
尸羅達磨 尸罗达磨 see styles |
shī luó dá mó shi1 luo2 da2 mo2 shih lo ta mo Shiradaruma |
Śīladharma, a śramaṇa of Khotan. |
平等法身 see styles |
píng děng fǎ shēn ping2 deng3 fa3 shen1 p`ing teng fa shen ping teng fa shen byōdō hosshin |
Universalized dharmakāya, a stage in Bodhisattva development above the eighth, i. e. above the 八地. |
念佛三昧 see styles |
niàn fó sān mèi nian4 fo2 san1 mei4 nien fo san mei nenbutsu zanmai |
The samādhi in which the individual whole-heartedly thinks of the appearance of the Buddha, or of the dharmakāya, or repeats the Buddha's name. The one who enters into this samādhi, or merely repeats the name of Amitābha, however evil his life may have been, will acquire the merits of Amitābha and be received into Paradise, hence the term. |
慶大黴素 see styles |
qìng dà méi sù qing4 da4 mei2 su4 ch`ing ta mei su ching ta mei su |
(pharmacology) gentamicin |
應化法身 应化法身 see styles |
yìng huà fǎ shēn ying4 hua4 fa3 shen1 ying hua fa shen ōge hō shin |
Responsive manifestation of the dharmakāya, or Absolute Buddha, in infinite forms. |
懸壺濟世 悬壶济世 see styles |
xuán hú jì shì xuan2 hu2 ji4 shi4 hsüan hu chi shih |
practice medicine or pharmacy to help the people or public |
戒師五德 戒师五德 see styles |
jiè shī wǔ dé jie4 shi1 wu3 de2 chieh shih wu te kaishi gotoku |
The five virtues of the teacher of the discipline: obedience to the rules, twenty years as monk, ability to explain the vinaya, meditation, ability to explain the abhidharma. |
指定薬物 see styles |
shiteiyakubutsu / shiteyakubutsu していやくぶつ |
designated drug (under the Pharmaceutical Affairs Law) |
提婆設摩 提婆设摩 see styles |
tí pó shè mó ti2 po2 she4 mo2 t`i p`o she mo ti po she mo Dibasetsuma |
Devakṣema, or Devaśarman, an arhat who wrote the 阿毘達磨識身足論 tr. by Xuanzang, A. D. 649, in which he denied the ego. |
摩咥哩迦 see styles |
mó dié lī jiā mo2 die2 li1 jia1 mo tieh li chia Machirika |
咥哩迦 Mātṛkā, a name for the Abhidharmapiṭaka. |
摩怛里迦 see styles |
mó dá lǐ jiā mo2 da2 li3 jia1 mo ta li chia |
mātṛkā, also 摩呾里迦; 摩怛履迦; 摩得勒伽 (or 摩德勒伽); 摩多羅迦; 摩侄梨迦; 摩室里迦; 摩夷; the Abhidharma-piṭaka, as the mother of Buddhist philosophy. |
撥無因果 拨无因果 see styles |
bō wú yīn guǒ bo1 wu2 yin1 guo3 po wu yin kuo batsumu inga |
To dispense with, or deny the law of karma, one of the five heresies. |
方便殺生 方便杀生 see styles |
fāng biàn shā shēng fang1 bian4 sha1 sheng1 fang pien sha sheng hōben sesshō |
The right of great Bodhisattvas, knowing every one's karma, to kill without sinning, e. g. in order to prevent a person from committing sin involving unintermitted suffering, or to aid him in reaching one of the higher reincarnations. |
施設論部 施设论部 see styles |
shī shè lùn bù shi1 she4 lun4 bu4 shih she lun pu Sesetsuron bu |
Kārmikāḥ, the school of Karma, which taught the superiority of morality over knowledge. |
有餘涅槃 有余涅槃 see styles |
yǒu yú niè pán you3 yu2 nie4 pan2 yu yü nieh p`an yu yü nieh pan uyo nehan |
有餘依 (有餘依涅槃) Incomplete nirvāṇa. Hīnayāna holds that the arhat after his last term of mortal existence enters into nirvāṇa, while alive here he is in the state of sopādhiśeṣa-nirvāṇa, limited, or modified, nirvāṇa, as contrasted with 無餘涅槃 nirupadhiśeṣa-nirvāṇa. Mahāyāna holds that when the cause 因 of reincarnation is ended the state is that of 有餘涅槃 incomplete nirvāṇa; when the effect 果 is ended, and 得佛之常身 the eternal Buddha-body has been obtained, then there is 無餘涅槃 complete nirvāṇa. Mahāyāna writers say that in the Hīnayāna 無餘涅槃 'remainderless' nirvāṇa for the arhat there are still remains of illusion, karma, and suffering, and it is therefore 有餘涅槃; in Mahāyāna 無餘涅槃 these remains of illusion, etc., are ended. |
未曾有經 未曾有经 see styles |
wèi céng yǒu jīng wei4 ceng2 you3 jing1 wei ts`eng yu ching wei tseng yu ching Mi zō u kyō |
Adbhutadharma-paryāya, one of the twelve divisions of the sutras 十二部經. |
本有修生 see styles |
běn yǒu xiū shēng ben3 you3 xiu1 sheng1 pen yu hsiu sheng hon'u shushō |
The 本有 means that original dharma is complete in each individual, the 眞如法性之德 the virtue of the bhūtatathatā dharma-nature, being 具足無缺 complete without lack; the 修生 means the development of this original mind in the individual, whether saint or common man, to the realization of Buddha-virtue; 由觀行之力, 開發其本有之德, 漸漸修習而次第開顯佛德也. |
本覺眞如 本觉眞如 see styles |
běn jué zhēn rú ben3 jue2 zhen1 ru2 pen chüeh chen ju hongaku shinnyo |
The 眞如, i. e. bhūtatathatā, is the 體 corpus, or embodiment; the 本覺 is the 相 or form of primal intelligence; the former is the 理 or fundamental truth, the latter is the 智, i. e. the knowledge or wisdom of it; together they form the whole embodiment of the buddha-dharmakāya. |
松葉ガニ see styles |
matsubagani まつばガニ |
(1) snow crab (Chionoecetes opilio); queen crab; (2) champagne crab (Hypothalassia armata) |
林可黴素 see styles |
lín kě méi sù lin2 ke3 mei2 su4 lin k`o mei su lin ko mei su |
(pharmacology) lincomycin |
果極法身 果极法身 see styles |
guǒ jí fǎ shēn guo3 ji2 fa3 shen1 kuo chi fa shen kagoku hosshin |
The dharmakāya of complete enlightenment. |
棕眉柳鶯 棕眉柳莺 see styles |
zōng méi liǔ yīng zong1 mei2 liu3 ying1 tsung mei liu ying |
(bird species of China) yellow-streaked warbler (Phylloscopus armandii) |
業繫苦相 业系苦相 see styles |
yè xì kǔ xiàng ye4 xi4 ku3 xiang4 yeh hsi k`u hsiang yeh hsi ku hsiang gōke kusō |
The suffering state of karma-bondage. |
橙皮果醬 橙皮果酱 see styles |
chéng pí guǒ jiàng cheng2 pi2 guo3 jiang4 ch`eng p`i kuo chiang cheng pi kuo chiang |
(orange) marmalade |
正法華經 正法华经 see styles |
zhèng fǎ huā jīng zheng4 fa3 hua1 jing1 cheng fa hua ching Shō hokke kyō |
The earliest translation of the Lotus Sutra in 10 juan by Dharmarakṣa, A. D. 286, still in existence. |
武装解除 see styles |
busoukaijo / busokaijo ぶそうかいじょ |
(noun/participle) disarmament |
毘盧舍那 毘卢舍那 see styles |
pí lú shèn à pi2 lu2 shen4 a4 p`i lu shen a pi lu shen a Birushana |
Vairocana, 'belonging to or coming from the sun' (M. W.), i. e. light. The 眞身 q. v. true or real Buddha-body, e. g. godhead. There are different definitions. Tiantai says Vairocana represents the 法身 dharmakāya, Rocana or Locana the 報身 saṃbhogakāya, Śākyamuni the 應身 nirmāṇakāya. Vairocana is generally recognized as the spiritual or essential body of Buddha-truth, and like light 徧一切處 pervading everywhere. The esoteric school intp. it by the sun, or its light, and take the sun as symbol. It has also been intp. by 淨滿 purity and fullness, or fullness of purity. Vairocana is the chief of the Five dhyāni Buddhas, occupying the central position; and is the 大日如來 Great Sun Tathāgata. There are numerous treatises on the subject. Other forms are 毘盧; 毘盧遮那 (or 毘盧折那); 吠嚧遮那; 鞞嚧杜那. |
毘首羯磨 毗首羯磨 see styles |
pí shǒu jié mó pi2 shou3 jie2 mo2 p`i shou chieh mo pi shou chieh mo Bishukatsuma |
(毘首) Viśvakarman, all-doer, or maker, the Indian Vulcan, architect of the universe and patron of artisans; intp. as minister of Indra, and his director of works. Also 毘守羯磨; 毘濕縛羯磨. |
求那跋摩 see styles |
qiun à bá mó qiun2 a4 ba2 mo2 qiun a pa mo Gunabama |
Guṇavarman, tr. 功德鐙, a prince of Kubhā (Cashmere), who refused the throne, wandered alone, reached China, tr. ten works, two of which were lost by A. D. 730. Born in 367, he died in Nanjing in A. D. 431. He taught that truth is within, not without, and that the truth (dharma) is of oneself, not of another. The centre of his work is placed in 揚州 Yangzhou. It is said that he started the order of nuns in China, v. 翻譯名義 Fan-yi-ming-yi. |
法性常樂 法性常乐 see styles |
fǎ xìng cháng lè fa3 xing4 chang2 le4 fa hsing ch`ang le fa hsing chang le hosshō jōraku |
The eternity and bliss of the dharma-nature, v. 常樂我淨. |
法性眞如 see styles |
fǎ xìng zhēn rú fa3 xing4 zhen1 ru2 fa hsing chen ju hosshō shinnyo |
Dharma-nature and bhūtatathatā, different terms but of the same meaning. |
法性隨妄 法性随妄 see styles |
fǎ xìng suí wàng fa3 xing4 sui2 wang4 fa hsing sui wang hosshō zuimō |
The dharma-nature in the sphere of delusion; i. e. 法性隨緣; 眞如隨緣 the dharma-nature, or bhūtatathatā, in its phenomenal character; the dharma-nature may be static or dynamic; when dynamic it may by environment either become sullied, producing the world of illusion, or remain unsullied, resulting in nirvāṇa. Static, it is likened to a smooth sea; dynamic, to its waves. |
法曼荼羅 see styles |
houmandara / homandara ほうまんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) dharma mandala (in Shingon); mandala were each deity is represented by its seed syllable in Sanskrit |
法界圓融 法界圆融 see styles |
fǎ jiè yuán róng fa3 jie4 yuan2 rong2 fa chieh yüan jung hokkai enyū |
The perfect intercommunion or blending of all things in the dharmadhātu; the 無礙 of Huayan and the 性具 of Tiantai. |
法界實相 法界实相 see styles |
fǎ jiè shí xiàng fa3 jie4 shi2 xiang4 fa chieh shih hsiang hokkai jissō |
dharmadhātu-reality, or dharmadhātu is Reality, different names but one idea, i.e. 實相 is used for 理 or noumenon by the 別教 and 法界 by the 圓教. |
法界緣起 法界缘起 see styles |
fǎ jiè yuán qǐ fa3 jie4 yuan2 qi3 fa chieh yüan ch`i fa chieh yüan chi hokkai engi |
The dharmadhātu as the environmental cause of all phenomena, everything being dependent on everything else, therefore one is in all and all in one. |
法蔵比丘 see styles |
houzoubiku / hozobiku ほうぞうびく |
{Buddh} Dharmakara Bodhisattva; Amitabha Buddha in a pre-enlightenment incarnation |
法身如來 法身如来 see styles |
fǎ shēn rú lái fa3 shen1 ru2 lai2 fa shen ju lai hosshin nyorai |
The dharmakāyatathāgata, the Buddha who reveals the spiritual body. |
法身流轉 法身流转 see styles |
fǎ shēn liú zhuǎn fa3 shen1 liu2 zhuan3 fa shen liu chuan hosshin ruten |
dharmakāya in its phenomenal character, conceived as becoming, as expressing itself in the stream of being. |
法身菩薩 法身菩萨 see styles |
fǎ shēn pú sà fa3 shen1 pu2 sa4 fa shen p`u sa fa shen pu sa hōsshin bosatsu |
法身大士 dharmakāyamahāsattva, one who has freed himself from illusion and attained the six spiritual powers 六神通; he is above the 初地, or, according to Tiantai, above the 初住. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
淸淨業處 淸淨业处 see styles |
qīng jìng yè chù qing1 jing4 ye4 chu4 ch`ing ching yeh ch`u ching ching yeh chu shōjōgossho |
The state which one who has a pure karma reaches. |
淸淨法眼 淸净法眼 see styles |
qīng jìng fǎ yǎn qing1 jing4 fa3 yan3 ch`ing ching fa yen ching ching fa yen shōjō hōgen |
The pure dharma-eye, with which the Hīnayāna disciple first discerns the four noble truths, and the: Mahāyāna disciple discerns the unreality of self and things. |
烏波第鑠 乌波第铄 see styles |
wū bō dì shuò wu1 bo1 di4 shuo4 wu po ti shuo upadaishaku |
鄔烏提波; 優烏提舍 upadeśa, a section of Buddhist literature, general treatises; a synonym for the Abhidharma-piṭaka, and for the Tantras of the Yogācāra school. |
無上法王 无上法王 see styles |
wú shàng fǎ wáng wu2 shang4 fa3 wang2 wu shang fa wang mujōhōō |
Lord of the supreme dharma, Buddha. |
無上法輪 无上法轮 see styles |
wú shàng fǎ lún wu2 shang4 fa3 lun2 wu shang fa lun mujō hōrin |
Preaching, or propagation, of the supreme dharma. |
無分別法 无分别法 see styles |
wú fēn bié fǎ wu2 fen1 bie2 fa3 wu fen pieh fa mu funbetsu hō |
The absolute dharma underlying all particular dharmas, the absolute as contrasted with the relative. |
無去無來 无去无来 see styles |
wú qù wú lái wu2 qu4 wu2 lai2 wu ch`ü wu lai wu chü wu lai muko murai |
Neither going nor coming, eternal like the dharmakāya. |
無性有情 无性有情 see styles |
wú xìng yǒu qíng wu2 xing4 you3 qing2 wu hsing yu ch`ing wu hsing yu ching mushō ujō |
Men and devas with passions and devoid of natures for enlightenment, hence destined to remain in the six paths of transmigration; a doctrine of the 法相宗 Dharmalakṣana school. |
無敵艦隊 see styles |
mutekikantai むてきかんたい |
Spanish Armada; invincible armada |
無明業愛 无明业爱 see styles |
wú míng yè ài wu2 ming2 ye4 ai4 wu ming yeh ai mumyō gō ai |
ajñānakarmatṛṣṇā. Ignorance, karma, desire— the three forces that cause reincarnation. |
無漏法性 无漏法性 see styles |
wú lòu fǎ xìng wu2 lou4 fa3 xing4 wu lou fa hsing muro hosshō |
The pure, passionless dharma-nature. |
無爲法身 无为法身 see styles |
wú wéi fǎ shēn wu2 wei2 fa3 shen1 wu wei fa shen mui hosshin |
asaṃskṛta dharmakāya, the eternal body of Buddha not conditioned by cause and effect. |
無生法忍 无生法忍 see styles |
wú shēng fǎ rěn wu2 sheng1 fa3 ren3 wu sheng fa jen mushouhounin / mushohonin むしょうほうにん |
{Buddh} anutpattika-dharma-ksanti (recognition that nothing really arises or perishes) idem 無生忍. |
無餘湼槃 无余湼槃 see styles |
wú yú niè pán wu2 yu2 nie4 pan2 wu yü nieh p`an wu yü nieh pan muyo nehan |
(無餘依湼槃) anupadhiśeṣa, the nirvāṇa state in which exists no remainder of the karma of suffering; it is also the nirvāṇa of arhat extinction of body and mind, described as 無餘灰斷. |
煩惱業苦 烦恼业苦 see styles |
fán nǎo yè kǔ fan2 nao3 ye4 ku3 fan nao yeh k`u fan nao yeh ku bonnō gokku |
The suffering arising out of the working of the passions, which produce good or evil karma, which in turn results in a happy or suffering lot in one of the three realms, and again from the lot of suffering (or mortality) arises the karma of the passions; also known as 惑業苦, 三輪, and 三道. |
獨一法界 独一法界 see styles |
dú yī fǎ jiè du2 yi1 fa3 jie4 tu i fa chieh dokuichi hokkai |
The one and only universal dharma-realm, or reality, behind all phenomena. |
玄鑑居士 玄鉴居士 see styles |
xuán jiàn jū shì xuan2 jian4 ju1 shi4 hsüan chien chü shih Genkan koji |
An Indian, the patron of an Indian monk Dharmapāla, author of the 唯識釋論. After his death the patron gave the MS. to Xuanzang. |
理具三千 see styles |
lǐ jù sān qiān li3 ju4 san1 qian1 li chü san ch`ien li chü san chien rigu sanzen |
The things of a 三千大千世界 great chiliocosm considered as noumenal throughout, or all dharmakāya. |
理身理土 see styles |
lǐ shēn lǐ tǔ li3 shen1 li3 tu3 li shen li t`u li shen li tu rishin rido |
The dharmakāya in the dharmakṣetra, e.g. the spiritual Vairocana in the eternal light. |
生佛一如 see styles |
shēng fó yī rú sheng1 fo2 yi1 ru2 sheng fo i ju shōbutsu ichinyo |
生佛一體; 生佛不二; 凡聖一如 The living and the Buddha are one, i. e. all are the one undivided whole, or absolute; they are all of the same substance: all are Buddha, and of the same 法身 dharmakāya, or spiritual nature; all are of the same 空 infinity. |
生技醫藥 生技医药 see styles |
shēng jì yī yào sheng1 ji4 yi1 yao4 sheng chi i yao |
biopharmaceutical; drug produced by biotechnology |
生死二身 see styles |
shēng sǐ èr shēn sheng1 si3 er4 shen1 sheng ssu erh shen shōji nishin |
The physical body and the spiritual body of the Buddha: the nirmāṇakāya and dharmakāya. |
異節上目 see styles |
isetsujoumoku / isetsujomoku いせつじょうもく |
Xenarthra (superorder comprising anteaters, tree sloths, and armadillos) |
白一羯磨 see styles |
bái yī jié mó bai2 yi1 jie2 mo2 pai i chieh mo byakuichi konma |
(or 白二羯磨) jñaptidvitīyā karma-vācanā; to discuss with and explain to the body of monks the proposals or work to be undertaken; 白四羯磨 is to consult with them on matters of grave moment and obtain their complete assent. |
百八煩惱 百八烦恼 see styles |
bǎi bā fán nǎo bai3 ba1 fan2 nao3 pai pa fan nao hyakuhachi bonnō |
The 108 passions and delusions, also called 百八結業 the 108 karmaic bonds. |
眞化二身 see styles |
zhēn huà èr shēn zhen1 hua4 er4 shen1 chen hua erh shen shinke nishin |
The 眞 is the dharmakāya and saṃbhogakāya and the 化 the nirmāṇakāya; v. 三身. |
眞如法身 see styles |
zhēn rú fǎ shēn zhen1 ru2 fa3 shen1 chen ju fa shen shinnyo hosshin |
The absolute as dharmakāya, or spiritual body, all embracing. |
眞應二身 眞应二身 see styles |
zhēn yìng èr shēn zhen1 ying4 er4 shen1 chen ying erh shen shinō nishin |
The dharmakāya and nirmāṇakāya; v. 三身. |
祖師西来 see styles |
soshiseirai / soshiserai そしせいらい |
{Buddh} the coming of Bodhidharma from western India to China |
福相法身 see styles |
fú xiāng fǎ shēn fu2 xiang1 fa3 shen1 fu hsiang fa shen |
The Buddha-dharmakāya as blessedness, in contrast with it as wisdom. |
秋水仙素 see styles |
qiū shuǐ xiān sù qiu1 shui3 xian1 su4 ch`iu shui hsien su chiu shui hsien su |
colchicine (pharmacy) |
究竟法身 see styles |
jiū jìng fǎ shēn jiu1 jing4 fa3 shen1 chiu ching fa shen kukyō hosshin |
The supreme dharmakāya, the highest conception of Buddha as the absolute. |
空有二執 空有二执 see styles |
kōng yǒu èr zhí kong1 you3 er4 zhi2 k`ung yu erh chih kung yu erh chih kūu nishū |
(or 空有二見). The two (false) tenets, or views, that karma and nirvana are not real, and that the ego and phenomena are real; these wrong views are overcome by the 空有二觀 meditating on the unreality of the ego and phenomena, and the reality of karma and nirvana. |
第一三共 see styles |
daiichisankyou / daichisankyo だいいちさんきょう |
(company) Daiichi Sankyo (pharmaceutical company); (c) Daiichi Sankyo (pharmaceutical company) |
第一製薬 see styles |
daiichiseiyaku / daichiseyaku だいいちせいやく |
(company) Daiichi Pharmaceutical; (c) Daiichi Pharmaceutical |
米諾地爾 see styles |
mǐ nuò dì ěr mi3 nuo4 di4 er3 mi no ti erh |
(pharmacology) minoxidil |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Arma" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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