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<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
唯一住 see styles |
wéi yī zhù wei2 yi1 zhu4 wei i chu yuiichijū |
only one abode |
唯識觀 唯识观 see styles |
wéi shì guān wei2 shi4 guan1 wei shih kuan yuishiki kan |
The three subjects of idealistic refection: that the ego and things are realities; that things are produced by cause and circumstance; that the bhūtatathatā is the only reality. Also called 唯識三性觀, cf. 三性. |
商売柄 see styles |
shoubaigara / shobaigara しょうばいがら |
(n,adv) nature of one's business; business instinct |
問わず see styles |
towazu とわず |
(expression) (See 問う・3) regardless of; irrespective of; without distinction of; no matter (how, what, when, etc.) |
啣える see styles |
kuwaeru くわえる |
(transitive verb) (kana only) to hold in one's mouth |
喀爾喀 喀尔喀 see styles |
kā ěr kā ka1 er3 ka1 k`a erh k`a ka erh ka |
Khalkha, largest subgroup of Mongol people |
善智識 see styles |
zenjishiki ぜんぢしき zenchishiki ぜんちしき |
friend who guides one to Buddhism through teaching |
善男子 see styles |
shàn nán zí shan4 nan2 zi2 shan nan tzu zennanshi ぜんなんし |
{Buddh} (See 善男) pious man Good sons, or sons of good families, one of the Buddha's terms of address to his disciples, somewhat resembling 'gentlemen'. |
善知識 善知识 see styles |
shàn zhī shì shan4 zhi1 shi4 shan chih shih zen chishiki ぜんぢしき |
friend who guides one to Buddhism through teaching A good friend or intimate, one well known and intimate. |
善等三 see styles |
shàn děng sān shan4 deng3 san1 shan teng san zen tō san |
three (qualities) of wholesomeness and so forth |
喉越し see styles |
nodogoshi のどごし |
feeling of food or drink going down one's throat |
喜當爹 喜当爹 see styles |
xǐ dāng diē xi3 dang1 die1 hsi tang tieh |
(neologism c. 2012) (slang) to become a stepfather when one's partner turns out to be pregnant with a child she conceived with another lover |
喜見城 喜见城 see styles |
xǐ jiàn chéng xi3 jian4 cheng2 hsi chien ch`eng hsi chien cheng kikenjou / kikenjo きけんじょう |
(surname, given name) Kikenjō Sudarśana, the city, beautiful, the chief city or capital, of the thirty-three Indra-heavens; also 善見域. |
喜見天 喜见天 see styles |
xǐ jiàn tiān xi3 jian4 tian1 hsi chien t`ien hsi chien tien Kiken ten |
The Trāyastriṃśas, or thirty-three devas or gods of Indra's heaven, on the summit of Meru. |
喬巴山 乔巴山 see styles |
qiáo bā shān qiao2 ba1 shan1 ch`iao pa shan chiao pa shan |
Choibalsan, city in Mongolia, capital of the eastern aimag (province) of Dornod; Khorloogiin Choibalsan (1895-1952), Communist leader of the Mongolian People's Republic (mid-1930s-1952) |
單三衣 单三衣 see styles |
dān sān yī dan1 san1 yi1 tan san i tan sanne |
The only proper garments of a monk. |
單片機 单片机 see styles |
dān piàn jī dan1 pian4 ji1 tan p`ien chi tan pien chi |
microcontroller; one-chip computer |
單班課 单班课 see styles |
dān bān kè dan1 ban1 ke4 tan pan k`o tan pan ko |
individual lesson; one-on-one class |
單相思 单相思 see styles |
dān xiāng sī dan1 xiang1 si1 tan hsiang ssu |
one-sided lovesickness; unrequited longing |
單細胞 单细胞 see styles |
dān xì bāo dan1 xi4 bao1 tan hsi pao tansaibou / tansaibo たんさいぼう |
(of an organism) single-celled; unicellular (out-dated kanji) (noun - becomes adjective with の) (1) single cell; (2) (colloquialism) simple-minded person; one-track-minded person |
單腳跳 单脚跳 see styles |
dān jiǎo tiào dan1 jiao3 tiao4 tan chiao t`iao tan chiao tiao |
to hop; to jump on one leg |
單行線 单行线 see styles |
dān xíng xiàn dan1 xing2 xian4 tan hsing hsien |
one-way road |
單行道 单行道 see styles |
dān xíng dào dan1 xing2 dao4 tan hsing tao |
one-way street |
喰付く see styles |
kuitsuku くいつく |
(v5k,vi) (1) to bite at; to snap at; to nibble; (2) to get one's teeth into (metaphorically); to get to grips with; to really get into; (3) to hold on to; to cling to; to stick to; (4) to complain; to bicker |
嘟嘟車 嘟嘟车 see styles |
dū dū chē du1 du1 che1 tu tu ch`e tu tu che |
tuk tuk (three wheeler taxi) (loanword) |
嘴啃泥 see styles |
zuǐ kěn ní zui3 ken3 ni2 tsui k`en ni tsui ken ni |
to fall flat on one's face |
噴飯物 see styles |
funpanmono ふんぱんもの |
(1) quite absurd thing; something ridiculous that makes one laugh; (2) extremely irritating thing |
噶瑪蘭 噶玛兰 see styles |
gá mǎ lán ga2 ma3 lan2 ka ma lan |
Kavalan, one of the indigenous peoples of Taiwan; old name of Yilan 宜蘭|宜兰[Yi2 lan2] County, Taiwan; Kavalan, a brand of single malt whisky from Taiwan |
嚇一跳 吓一跳 see styles |
xià yī tiào xia4 yi1 tiao4 hsia i t`iao hsia i tiao |
startled; to frighten; scared out of one's skin |
嚇破膽 吓破胆 see styles |
xià pò dǎn xia4 po4 dan3 hsia p`o tan hsia po tan |
to be scared out of one's wits; to scare stiff |
四つ葉 see styles |
yotsuba よつば |
(noun - becomes adjective with の) plant having four leaves on one stalk; (personal name) Yotsuba |
四不成 see styles |
sì bù chéng si4 bu4 cheng2 ssu pu ch`eng ssu pu cheng shi fujō |
Four forms of asiddha or incomplete statement, part of the thirty-three fallacies in logic. |
四不退 see styles |
sì bù tuì si4 bu4 tui4 ssu pu t`ui ssu pu tui shi futai |
The four kinds of non-backsliding, which includes three kinds of non-backsliding 三不退, on top of which the Pure Land sect adds another 處 place or abode, i. e. that those who reach the Pure Land never fall away, for which five reasons are given termed 五種不退. The 法相 Dharmalakṣaṇa sect makes their four 信, 位, 證, and 行, faith, position attained, realization, and accordant procedure. |
四人組 see styles |
yoningumi よにんぐみ |
(1) foursome; group of four people; (2) (hist) Gang of Four (Maoist political faction) |
四住地 see styles |
sì zhù dì si4 zhu4 di4 ssu chu ti shi jūji |
(四住) The four states or conditions found in mortality; wherein are the delusions of misleading views and desires. They are (1) 見一切住地 the delusions arising from seeing things as they seem, not as they really are. (2) 欲愛住地 the desires in the desire-realm. (3) 色愛住地 the desires in the form-realm. (4) 有愛住地 the desires in the formless realm. When 無明住地 the state of ignorance is added we have the 五住地 five states. These five states condition all error, and are the ground in which spring the roots of the countless passions and delusions of all mortal beings. |
四勝身 四胜身 see styles |
sì shèng shēn si4 sheng4 shen1 ssu sheng shen shi shōshin |
The four with victorious bodies, who were transformed independently of normal rebirth; also styled 解行身 bodies set free from all physical taint, thus attaining to Buddhahood. The four are the 龍女 dragon daughter of the Lotus Sutra, who instantly became a male bodhisattva; and three others of the 華嚴 Huayan sutra, i. e. 善財童子; 兜率天子, and 普莊嚴童子. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四十肩 see styles |
shijuukata / shijukata しじゅうかた |
shoulder pain occurring in one's 40s |
四十路 see styles |
yosoji よそじ |
age forty; one's forties |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
四惡趣 四恶趣 see styles |
sì è qù si4 e4 qu4 ssu o ch`ü ssu o chü shi akushu |
(or 四惡道) The four apāya, or evil destinies: the hells, as hungry ghosts, animals, or asuras. The asuras are sometimes evil, sometimes good, hence the term 三惡道 'three evil destinies' excepts the asuras. |
四攝事 四摄事 see styles |
sì shè shì si4 she4 shi4 ssu she shih shi shōji |
four methods for bringing people into the fold |
四攝法 四摄法 see styles |
sì shè fǎ si4 she4 fa3 ssu she fa shi shōhō |
(or 四攝事) catuḥ-saṃgraha-vastu; four all-embracing (bodhisattva) virtues: (1) 布施 dāna, giving what others like, in order to lead them to love and receive the truth; (2) 愛語 priyavacana, affctionate, speech, with the same purpose; (3) 利行 arthakṛtya, conduct proftable to others, with the same purpose; (4) 同事 samānārthatā, co-operation with and adaptation of oneself to others, to lead them into the truth. |
四明山 see styles |
sì míng shān si4 ming2 shan1 ssu ming shan Shimyō san |
A mountain range in Ningbo prefecture where the 四明 are clearly seen, i. e. sun, moon, stars, and constellations. 知禮 Zhili of the Sung dynasty is known as the 四明尊者 honoured one of Siming and his school as the 四明家 Siming school in the direct line of Tiantai. In Japan Mt. Hiei 比叡山 is known by this title, through Dengyo 傳教 the founder of the Japanese Tiantai School. |
四暗刻 see styles |
suuankoo / suankoo スーアンコー |
{mahj} (See 暗刻・アンコー,役満) four concealed triplets (yakuman) (chi:); four concealed three-of-a-kinds |
四淨定 四净定 see styles |
sì jìng dìng si4 jing4 ding4 ssu ching ting shi jō jō |
The 'pure' dhyāna, i. e. one of the 三定 three dhyānas; this dhyāna is in four parts. |
四王天 see styles |
sì wáng tiān si4 wang2 tian1 ssu wang t`ien ssu wang tien shinouten / shinoten しのうてん |
{Buddh} (See 四天王・1,六欲天) heaven of the Four Great Kings; one of the six heavens of the desire realm; (surname) Shinouten four heavenly kings kings |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
四空處 四空处 see styles |
sì kōng chù si4 kong1 chu4 ssu k`ung ch`u ssu kung chu shi kūsho |
(or四空天) catur-ārūpya brahmalokas; also 四無色界 and see 四空定. The four immaterial or formless heavens, arūpa-dhātu, above the eighteen brahmalokas: (1) 空無邊處 ākāśānantyāyatana, also termed 虛空 處 the state or heaven of boundless space; (2) 識無邊處 vijñānanāntyāyatana, of boundless knowledge; (3) 無所有處 ākiñcanyāyatana, of nothing, or nonexistence; (4) 非想非非想處 naivasanjñānasañjnāyatana, also styled 非有想非無想 the state of neither thinking nor not thinking (which may resemble a state of intuition). Existence in the first state lasts 20, 000 great kalpas, increasing respectively to 40, 000, 60, 000 and 80, 000 in the other three. |
四諦經 四谛经 see styles |
sì dì jīng si4 di4 jing1 ssu ti ching Shitai kyō |
The sutra of the four dogmas, tr. by 安世高 An Shih Kao, one juan. 四趣 Durgati; the four evil directions or destinations: the hells, hungry ghosts, animals, asuras; v. 四惡. |
四車家 四车家 see styles |
sì chē jiā si4 che1 jia1 ssu ch`e chia ssu che chia shishake |
The Lotus School, which adds to the trīyāna, or Three Vehicles, a fourth which includes the other three, viz. the 一佛乘 q. v. |
回娘家 see styles |
huí niáng jiā hui2 niang2 jia1 hui niang chia |
(of a wife) to return to her parental home; (fig.) to return to one's old place, job, school etc |
回歸線 回归线 see styles |
huí guī xiàn hui2 gui1 xian4 hui kuei hsien |
tropic; one of the two latitude lines, Tropic of Capricorn or Tropic of Cancer |
回老家 see styles |
huí lǎo jiā hui2 lao3 jia1 hui lao chia |
to go back to one's roots; to return to one's native place; by ext. to join one's ancestors (i.e. to die) |
回頭路 回头路 see styles |
huí tóu lù hui2 tou2 lu4 hui t`ou lu hui tou lu |
the road back to where one came from |
因三相 see styles |
yīn sān xiàng yin1 san1 xiang4 yin san hsiang in no sanzō |
three qualities of the reason |
団地妻 see styles |
danchizuma だんちづま |
apartment wife (esp. one who spends a lot of time alone while her husband is at work) |
固まる see styles |
katamaru かたまる |
(v5r,vi) (1) to harden; to solidify; (v5r,vi) (2) to become firm; to become certain; (v5r,vi) (3) to gather (together); to assemble; to huddle together; (v5r,vi) (4) {comp} to freeze; to hang; to stop responding |
固める see styles |
katameru かためる |
(transitive verb) (1) to harden; to freeze; to strengthen; to solidify; to make (a fist); to tramp down (snow, dirt); (2) to put together; to collect; to gather; to consolidate; (3) to make secure; to stabilize; to settle down; to strengthen (belief, resolution, etc.); to establish (evidence); (4) to fortify; to reinforce; to support; (5) to wear for a specific purpose (armor, coat, etc.); (6) to swear; to resolutely vow; to sincerely promise; (7) to tie tightly; to fasten; (8) to hold a bow fully drawn |
国入り see styles |
kuniiri / kuniri くにいり |
(n,vs,vi) (1) visiting one's constituency; (n,vs,vi) (2) (hist) feudal lord's return to his estate |
国務院 see styles |
kokumuin こくむいん |
State Council (of the People's Republic of China) |
国民新 see styles |
kokuminshin こくみんしん |
(abbreviation) (See 国民新党) Kokumin Shinto; People's New Party (Japanese political party) |
国自慢 see styles |
kunijiman くにじまん |
national or local pride; the pride of one's native place |
國僧正 国僧正 see styles |
guó sēng zhèng guo2 seng1 zheng4 kuo seng cheng koku sōjō |
National superintendent of the clergy, an office which at one time existed. |
國新辦 国新办 see styles |
guó xīn bàn guo2 xin1 ban4 kuo hsin pan |
State Council Information Office of the People's Republic of China, abbr. for 國務院新聞辦公室|国务院新闻办公室[Guo2 wu4 yuan4 Xin1 wen2 Ban4 gong1 shi4] |
圓頓觀 圆顿观 see styles |
yuán dùn guān yuan2 dun4 guan1 yüan tun kuan endon kan |
(圓頓止觀) as given in the 摩訶止觀 is the concentration, or mental state, in which is perceived, at one and the same time, the unity in the diversity and the diversity in the unity, a method ascribed by Tiantai to the Lotus Sūtra; v. above. |
土性骨 see styles |
doshoubone / doshobone どしょうぼね |
one's innate character; spirit; backbone |
土木身 see styles |
tǔ mù shēn tu3 mu4 shen1 t`u mu shen tu mu shen |
one's body as wood and earth; undecorated; unvarnished (truth) |
土産話 see styles |
miyagebanashi みやげばなし |
tales of one's travels |
土着民 see styles |
dochakumin どちゃくみん |
indigenous people; native people; natives; aborigines |
土蜘蛛 see styles |
tsuchigumo つちぐも |
(1) (kana only) Atypus karschi (Asian species of mygalomorph spider); (2) tsuchigumo (people of ancient Japan who were not subjects of the Yamato court) |
在世中 see styles |
zaiseichuu / zaisechu ざいせいちゅう |
(noun - becomes adjective with の) during one's lifetime |
在理教 see styles |
zài lǐ jiào zai4 li3 jiao4 tsai li chiao Zairi kyō |
The Tsai-li secret society, an offshoot of the White Lily Society, was founded in Shantung at the beginning of the Ch'ing dynasty; the title 'in the li, ' indicating that the society associated itself with all three religions, Confucianism, Taoism, and Buddhism; its followers set up no images, burnt no incense, neither smoked nor drank, and were vegetarian. |
地取り see styles |
jidori じどり |
(1) laying out (e.g. ground plan, garden); layout; (2) {go} taking space; obtaining land; gaining territory; (3) {sumo} training done in one's own stable; (4) (abbreviation) (See 地取り捜査) (police) legwork |
地底人 see styles |
chiteijin / chitejin ちていじん |
subterranean humanoids (in fiction); mole people |
地獄耳 see styles |
jigokumimi じごくみみ |
(n,exp) (1) being readily aware of rumors and gossip; being quick to learn secrets; having sharp ears; (n,exp) (2) ability to remember everything one hears |
坐蒲団 see styles |
zabuton ざぶとん |
zabuton (flat floor cushion used when sitting or kneeling; usu. rectangular) |
執取相 执取相 see styles |
zhí qǔ xiàng zhi2 qu3 xiang4 chih ch`ü hsiang chih chü hsiang shusshusō |
Retention of memories of past joys and sorrows as if they were realities and not illusions, one of the 六麤 in the Awakening of Faith. |
堅める see styles |
katameru かためる |
(transitive verb) (1) to harden; to freeze; to strengthen; to solidify; to make (a fist); to tramp down (snow, dirt); (2) to put together; to collect; to gather; to consolidate; (3) to make secure; to stabilize; to settle down; to strengthen (belief, resolution, etc.); to establish (evidence); (4) to fortify; to reinforce; to support; (5) to wear for a specific purpose (armor, coat, etc.); (6) to swear; to resolutely vow; to sincerely promise; (7) to tie tightly; to fasten; (8) to hold a bow fully drawn |
堪忍袋 see styles |
kanninbukuro かんにんぶくろ |
(See 堪忍袋の緒が切れる) one's store of patience |
填める see styles |
hameru はめる uzumeru うずめる |
(out-dated kanji) (transitive verb) (1) (kana only) to insert; to put in (such that there is a snug fit); to button; to put on (something that envelops, e.g. gloves, ring); (2) (colloquialism) to have sex; to fuck; (3) to pigeonhole (into a particular category); (4) to place a ring-shaped object around something (esp. one that restricts freedom, such as handcuffs); (5) to entrap; to set someone up (e.g. frame them for a crime, etc.); (transitive verb) (1) to cover; to bury (e.g. one's face in hands); to submerge; (2) to fill (completely); to stuff; to pack; to cram; to fill up |
塾講師 see styles |
jukukoushi / jukukoshi じゅくこうし |
cram school teacher |
境界相 see styles |
jìng jiè xiàng jing4 jie4 xiang4 ching chieh hsiang kyōgai sō |
The external, or phenomenal world, the third aspect referred to in the Awakening of Faith; the three are blind or unintelligent action, the subjective mind, and the objective illusory world. |
墊腳石 垫脚石 see styles |
diàn jiǎo shí dian4 jiao3 shi2 tien chiao shih |
stepping stone; fig. person used to advance one's career |
墜ちる see styles |
ochiru おちる |
(v1,vi) (1) to fall down; to drop; to fall (e.g. rain); to sink (e.g. sun or moon); to fall onto (e.g. light or one's gaze); to be used in a certain place (e.g. money); (2) to be omitted; to be missing; (3) to decrease; to sink; (4) to fail (e.g. exam or class); to lose (contest, election, etc.); (5) to crash; to degenerate; to degrade; to fall behind; (6) to become indecent (of a conversation); (7) to be ruined; to go under; (8) to fade; to come out (e.g. a stain); to come off (e.g. makeup); to be removed (e.g. illness, possessing spirit, name on a list); (9) to fall (into someone's hands); to become someone's possession; (10) to fall (into a trap); to fall (for a trick); (11) to give in; to give up; to confess; to flee; (12) to fall; to be defeated; to surrender; (13) to come to (in the end); to end in; (14) to fall (in love, asleep, etc.); (15) to swoon (judo); (16) to consent; to understand; (17) (computer terminology) to crash; to freeze; (18) to die; (19) to move to the depths |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
增支部 see styles |
zēng zhī bù zeng1 zhi1 bu4 tseng chih pu Zōshi bu |
Increasing-by-one tradition |
增長天 增长天 see styles |
zēng zhǎng tiān zeng1 zhang3 tian1 tseng chang t`ien tseng chang tien Zōjōten |
Virudhaka (one of the Heavenly Kings) Virūḍhaka, the Mahārāja of the southern quarter. |
壁ドン see styles |
kabedon かべドン |
(noun/participle) (1) (slang) slamming one's hand into the wall in front of someone (e.g. to stop them from leaving; often viewed as romantic); (noun/participle) (2) (colloquialism) banging on the wall (e.g. to quieten one's neighbour) |
壁の花 see styles |
kabenohana かべのはな |
one too shy to actively join in the party; wallflower |
壁パス see styles |
kabepasu かべパス |
{sports} wall pass (soccer); return pass; one-two pass |
士夫見 士夫见 see styles |
shì fū jiàn shi4 fu1 jian4 shih fu chien shifu ken |
One of the eight heterodox views, i.e. the pride arising from belief in a puruṣa, 補慮沙 q.v. |
壮年期 see styles |
sounenki / sonenki そうねんき |
(1) prime of one's life; (2) {geol} stage of maturity |
壱越調 see styles |
ichikotsuchou; ichikochichou / ichikotsucho; ichikochicho いちこつちょう; いちこちちょう |
{music} (See 六調子) ichikotsu mode (one of the six main gagaku modes) |
売国奴 see styles |
baikokudo ばいこくど |
(derogatory term) traitor (to one's country); quisling |
壷洗い see styles |
tsuboarai つぼあらい |
(slang) individually "washing" a partner's fingers or toes in one's vagina (esp. as a service at a soapland) |
壺洗い see styles |
tsuboarai つぼあらい |
(slang) individually "washing" a partner's fingers or toes in one's vagina (esp. as a service at a soapland) |
変声期 see styles |
henseiki / henseki へんせいき |
period when one's voice changes; (age of) puberty |
夏黃公 夏黄公 see styles |
xià huáng gōng xia4 huang2 gong1 hsia huang kung |
Xia Huanggong also known as Huang Shigong 黃石公|黄石公[Huang2 Shi2 gong1] (dates of birth and death uncertain), Daoist hermit of the Qin Dynasty 秦代[Qin2 dai4] and purported author of “Three Strategies of Huang Shigong” 黃石公三略|黄石公三略[Huang2 Shi2 gong1 San1 lu:e4], one of the Seven Military Classics of ancient China 武經七書|武经七书[Wu3 jing1 Qi1 shu1] |
外また see styles |
sotomata そとまた |
(n,adv) (walking with) one's toes turned out; duckfooted |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "When Three People Gather - One Becomes a Teacher" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.