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<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
行く手 see styles |
yukute ゆくて |
one's way (ahead); one's path |
行く方 see styles |
yukukata ゆくかた |
(one's) destination |
行く末 see styles |
yukusue ゆくすえ |
(n-adv,n-t) (1) fate; one's future; (2) end of (text) line; line terminator |
行專一 行专一 see styles |
xíng zhuān yī xing2 zhuan1 yi1 hsing chuan i gyōsenichi |
to concentrate (one's mind) |
行詰る see styles |
yukizumaru ゆきづまる ikizumaru いきづまる |
(Godan verb with "ru" ending) to reach the limits; to come to the end of one's tether |
術無し see styles |
subenashi; zuchinashi; zutsunashi すべなし; ずちなし; ずつなし |
(adj-ku) (archaism) (See 為す術も無い) having no choice; at a loss for what to do; at one's wits' end |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
衣更え see styles |
koromogae ころもがえ |
(noun/participle) (1) seasonal change of clothing; changing (one's) dress for the season; (2) renovation; facelift; changing appearance |
衣替え see styles |
koromogae ころもがえ |
(noun/participle) (1) seasonal change of clothing; changing (one's) dress for the season; (2) renovation; facelift; changing appearance |
袂の露 see styles |
tamotonotsuyu たもとのつゆ |
tears on the sleeves (of one's kimono); weeping copiously |
袖香炉 see styles |
sodegouro / sodegoro そでごうろ |
portable incense burner (ball-shaped and carried in one's clothes) |
被さる see styles |
kabusaru かぶさる |
(v5r,vi) (1) (kana only) to hang over; to cover; to lie over; to overlap; (v5r,vi) (2) (kana only) to fall on one's shoulders; to become one's responsibility; to become a burden |
被旅游 see styles |
bèi lǚ yóu bei4 lu:3 you2 pei lü yu |
(coll.) (of a dissident) to be taken on a tour, ostensibly a vacation, but actually a trip organized by the authorities where one's every move is watched |
被旅遊 被旅游 see styles |
bèi lǚ yóu bei4 lu:3 you2 pei lü yu |
(coll.) (of a dissident) to be taken on a tour, ostensibly a vacation, but actually a trip organized by the authorities where one's every move is watched |
裏目る see styles |
urameru うらめる |
(v5r,vi) (colloquialism) {mahj} (See 裏目・うらめ・1) to make a mistake (e.g. in choosing one's melds) |
裸一貫 see styles |
hadakaikkan はだかいっかん |
having nothing except one's body; having empty pockets; being penniless |
裸単騎 see styles |
hadakatanki はだかたんき |
{mahj} (See 単騎待ち・たんきまち) waiting for one tile to finish one's pair and one's hand while the rest of one's hand is exposed; waiting for half of one's pair with four melds exposed |
褚遂良 see styles |
chǔ suì liáng chu3 sui4 liang2 ch`u sui liang chu sui liang |
Chu Suiliang (596-659), one of Four Great Calligraphers of early Tang 唐初四大家[Tang2 chu1 Si4 Da4 jia1] |
襟つき see styles |
eritsuki えりつき |
(can be adjective with の) (1) collared; having a collar; (2) (archaism) lifestyle; circumstances; what can be observed about one's wealth by looking at one's collar; (3) (obscure) one's collar when wearing multiple kimonos |
襟付き see styles |
eritsuki えりつき |
(can be adjective with の) (1) collared; having a collar; (2) (archaism) lifestyle; circumstances; what can be observed about one's wealth by looking at one's collar; (3) (obscure) one's collar when wearing multiple kimonos |
西遊補 西游补 see styles |
xī yóu bǔ xi1 you2 bu3 hsi yu pu |
one of three Ming dynasty sequels to Journey to the West 西遊記|西游记 |
見せる see styles |
miseru みせる |
(transitive verb) (1) to show; to display; (transitive verb) (2) to make (something or someone) look ...; to present an appearance of ...; (transitive verb) (3) to make (something) worth watching; to be entertaining; (aux-v,v1) (4) (after the -te form of a verb) to make a show of (doing); to do in a conspicuous manner; to do in view of others; (aux-v,v1) (5) (after the -te form of a verb) to resolve to do; to do at any cost; to show others that one will ... |
見せ金 see styles |
misegane みせがね |
displaying money (to prove that one actually has it) |
見世面 见世面 see styles |
jiàn shì miàn jian4 shi4 mian4 chien shih mien |
to see the world; to broaden one's horizons |
見入る see styles |
miiru / miru みいる |
(v5r,vt,vi) (1) to gaze (at); to stare intently (at); to look fixedly (at); to fix one's eyes (on); (v5r,vi) (2) (usu. written as 魅入る) (See 魅入る) to fascinate; to enchant; to possess; to bewitch; to enthrall |
見到者 见到者 see styles |
jiàn dào zhě jian4 dao4 zhe3 chien tao che kentōsha |
one attained to view |
見取使 见取使 see styles |
jiàn qǔ shǐ jian4 qu3 shi3 chien ch`ü shih chien chü shih kenshu shi |
The trials of delusion and suffering from holding to heterodox doctrines; one of the ten sufferings or messengers. |
見取見 见取见 see styles |
jiàn qǔ jiàn jian4 qu3 jian4 chien ch`ü chien chien chü chien kenju ken |
dṛṣṭiparāmarśa: to hold heterodox doctrines and be obsessed with the sense of the self, v. 五見. |
見回る see styles |
mimawaru みまわる |
(v5r,vi) to make one's rounds; to patrol |
見張る see styles |
miharu みはる |
(transitive verb) (1) to stand watch; to stand guard; to look out; (2) to open one's eyes wide |
見放題 see styles |
mihoudai / mihodai みほうだい |
unlimited viewing; watching as much as one likes |
見繕う see styles |
mitsukurou / mitsukuro みつくろう |
(transitive verb) to choose (a thing) at one's own discretion; to use one's discretion in choosing |
見聞録 see styles |
kenbunroku けんぶんろく |
record of personal experiences; chronicle of one's experiences |
見舞金 see styles |
mimaikin みまいきん |
(monetary) present to a person in distress; gift of money in token of one's sympathy; solatium |
見諦者 见谛者 see styles |
jiàn dì zhě jian4 di4 zhe3 chien ti che kentia sha |
one who has clearly cognized the [four noble] truths |
見込む see styles |
mikomu みこむ |
(transitive verb) (1) to anticipate; to expect; to estimate; to count on; to allow for; to take into account; (transitive verb) (2) to place confidence in; to put trust in; to trust; (transitive verb) (3) to find promising; to see good prospects (in); (transitive verb) (4) to set one's eye on (e.g. prey); to mark (e.g. as a victim); to hold spellbound |
見返す see styles |
mikaesu みかえす |
(transitive verb) (1) to look (stare) back at (someone); (transitive verb) (2) to look at again; to re-examine; (transitive verb) (3) to prove oneself superior (to someone who had previously been condescending); to put a person to shame; to get one's own back; (v5s,vi) (4) to look back (behind oneself) |
見送る see styles |
miokuru みおくる |
(transitive verb) (1) to see (someone) off; to escort; (transitive verb) (2) to watch (someone or something) go out of sight; to follow with one's eyes; to gaze after; (transitive verb) (3) to let (a bus, pitch, etc.) go by; to let pass; to pass up (an opportunity); (transitive verb) (4) to postpone; to put off; to shelve; to leave (as it is); (transitive verb) (5) to take care of (someone) until death; to attend (someone's) funeral; to bury; (transitive verb) (6) {stockm} to hold off (buying or selling); to wait and see |
見開く see styles |
mihiraku みひらく |
(transitive verb) to open one's eyes wide |
見閻王 见阎王 see styles |
jiàn yán wáng jian4 yan2 wang2 chien yen wang |
(coll.) to meet one's maker; to kick the bucket; to die |
見限る see styles |
mikagiru みかぎる |
(transitive verb) to give up on; to turn one's back on; to abandon; to forsake; to desert; to leave |
覚める see styles |
sameru さめる |
(v1,vi) (1) to wake; to wake up; (2) to become sober; to sober up; to regain consciousness (e.g. after anaesthesia); (3) to come to one's senses; to be disillusioned |
親しい see styles |
shitashii / shitashi したしい |
(adjective) (1) close (e.g. friend); familiar; friendly; intimate; (adjective) (2) familiar (e.g. story); well-known (to one); (adjective) (3) close (relatives); closely related |
親トモ see styles |
oyatomo おやトモ |
(dated) (slang) (from 親指 and 友達) friend one only keeps in touch with via text messaging |
親の代 see styles |
oyanodai おやのだい |
one's parents' generation |
親もと see styles |
oyamoto おやもと |
one's parents' home; one's parents' roof; one's parents; one's home |
親代り see styles |
oyagawari おやがわり |
(one acting as a) foster parent |
親兄弟 see styles |
oyakyoudai / oyakyodai おやきょうだい |
parents and siblings; one's relatives |
親勝り see styles |
oyamasari おやまさり |
(noun or adjectival noun) surpassing one's parents |
親孝行 see styles |
oyakoukou / oyakoko おやこうこう |
(n,vs,vi,adj-na) (ant: 親不孝) filial piety; being kind to one's parents; taking care of one's parents |
親近處 亲近处 see styles |
qīn jìn chù qin1 jin4 chu4 ch`in chin ch`u chin chin chu shinkonsho |
the range (of living beings with whom) one is on intimate terms |
観楓会 see styles |
kanpuukai / kanpukai かんぷうかい |
get-together to enjoy the autumn foliage |
覷著眼 觑着眼 see styles |
qù zhe yǎn qu4 zhe5 yan3 ch`ü che yen chü che yen |
to narrow one's eyes and gaze at something with great attention |
觀因緣 观因缘 see styles |
guān yīn yuán guan1 yin1 yuan2 kuan yin yüan kan innen |
scrutiny of the causes of one's error |
觀察家 观察家 see styles |
guān chá jiā guan1 cha2 jia1 kuan ch`a chia kuan cha chia |
observer (esp. one who analyzes social or political affairs) |
觀察門 观察门 see styles |
guān chá mén guan1 cha2 men2 kuan ch`a men kuan cha men kanzatsu mon |
Contemplation of the joys of Amitābha's Pure Land, one of the 五念門. |
觀後鏡 观后镜 see styles |
guān hòu jìng guan1 hou4 jing4 kuan hou ching |
mirror showing a view to one's rear (including rearview mirror, side-view mirror, baby view mirror etc) |
觀果報 观果报 see styles |
guān guǒ bào guan1 guo3 bao4 kuan kuo pao kan kahō |
analyzing the effects of one's errors |
解像度 see styles |
jiě xiàng dù jie3 xiang4 du4 chieh hsiang tu kaizoudo / kaizodo かいぞうど |
resolution (of images, monitors, scanners etc) (1) resolution (of a display, printer, scanner, etc.); (2) (colloquialism) degree of understanding; how well one understands a person or thing |
解脫者 解脱者 see styles |
jiě tuō zhě jie3 tuo1 zhe3 chieh t`o che chieh to che gedatsu sha |
liberated one |
言い分 see styles |
iibun / ibun いいぶん |
(1) one's say; one's point; (2) complaint; grievance; objection; excuse |
言い様 see styles |
iiyou / iyo いいよう iizama / izama いいざま |
(exp,n) manner of speaking; mode of expression; way of saying something; (exp,n) (1) manner of speaking; mode of expression; way of saying something; (adverb) (2) at the same time as speaking; as one speaks |
言わ猿 see styles |
iwazaru いわざる |
(See 三猿) say-no-evil monkey (one of the three wise monkeys) |
言切る see styles |
iikiru / ikiru いいきる |
(transitive verb) (1) to declare; to assert; to state definitively; (2) to finish saying; to say it all; to finish one's sentence |
言成り see styles |
iinari / inari いいなり |
doing as one is told; yes-man |
言残す see styles |
iinokosu / inokosu いいのこす |
(transitive verb) to leave word with (a person); to state in one's will; to leave (something) unsaid; to forget to mention |
言祝ぐ see styles |
kotohogu ことほぐ |
(transitive verb) to congratulate; to wish one well |
訪問先 see styles |
houmonsaki / homonsaki ほうもんさき |
destination; place where one is visiting |
許仲琳 许仲琳 see styles |
xǔ zhòng lín xu3 zhong4 lin2 hsü chung lin |
Xu Zhonglin or Chen Zhonglin 陳仲琳|陈仲琳[Chen2 Zhong4 lin2] (c. 1567-c. 1620), Ming novelist, to whom the fantasy novel Investiture of the Gods 封神演義|封神演义[Feng1 shen2 Yan3 yi4] is attributed, together with Lu Xixing 陸西星|陆西星[Lu4 Xi1 xing1] |
訴える see styles |
uttaeru うったえる |
(transitive verb) (1) to raise; to bring to (someone's attention); (transitive verb) (2) (See 理性に訴える) to appeal to (reason, emotions, etc.); to work on (one's emotions); to play on (one's sympathies); (transitive verb) (3) to complain; (transitive verb) (4) to sue (a person); to take someone to court; (transitive verb) (5) (See 暴力に訴える) to resort to (e.g. arms, violence) |
詭辯家 诡辩家 see styles |
guǐ biàn jiā gui3 bian4 jia1 kuei pien chia |
sophist; one who relies on specious arguments |
詰まり see styles |
tsumari つまり |
(adverb) (1) (kana only) that is to say; that is; in other words; I mean; (2) (kana only) in short; in brief; to sum up; ultimately; in the end; in the long run; when all is said and done; what it all comes down to; when you get right down to it; basically; (3) (kana only) clogging; obstruction; stuffing; (degree of) blockage; (4) (kana only) shrinkage; (5) (kana only) end; conclusion; (6) (kana only) (archaism) dead end; corner; (7) (kana only) (archaism) distress; being at the end of one's rope |
詰める see styles |
tsumeru つめる |
(transitive verb) (1) to stuff into; to jam; to cram; to pack; to fill; to plug; to stop up; (v1,vt,vi) (2) to shorten; to move closer together; (transitive verb) (3) to reduce (spending); to conserve; (v1,vt,vi) (4) (usu. as 根を詰める) (See 根を詰める) to focus intently on; to strain oneself to do; (transitive verb) (5) to go through thoroughly; to work out (details); to bring to a conclusion; to wind up; (v1,vi) (6) to be on duty; to be stationed; (transitive verb) (7) to corner (esp. an opponent's king in shogi); to trap; to checkmate; (transitive verb) (8) (the meaning "to catch one's finger" is predominantly used in Kansai) (See 指を詰める・1) to cut off (one's finger as an act of apology); to catch (one's finger in a door, etc.); (aux-v,v1) (9) to do non-stop; to do continuously; to keep doing (without a break); (aux-v,v1) (10) to do completely; to do thoroughly; (aux-v,v1) (11) to force someone into a difficult situation by ... |
詰め腹 see styles |
tsumebara つめばら |
(1) being forced to commit seppuku; (2) to be forced to bear responsibility and resign from one's position |
詰開き see styles |
tsumebiraki つめびらき tsumehiraki つめひらき |
(noun - becomes adjective with の) (1) bargaining; negotiation; (2) turning one's body to the left or right and standing (when leaving the presence of nobility, etc.); (3) sailing close-hauled; sailing on a close reach |
話し手 see styles |
hanashite はなして |
(1) (See 聞き手・1) speaker; (2) one who is skilled at speaking |
話合う see styles |
hanashiau はなしあう |
(transitive verb) to discuss; to talk together |
話語權 话语权 see styles |
huà yǔ quán hua4 yu3 quan2 hua yü ch`üan hua yü chüan |
ability to have one's say and be listened to; influence; clout |
誕生地 see styles |
tanjouchi / tanjochi たんじょうち |
one's birthplace; one's native place |
誕生花 see styles |
tanjouka / tanjoka たんじょうか |
birth flower (flower associated with the month of one's birth) |
語い力 see styles |
goiryoku ごいりょく |
(the extent of) one's vocabulary |
語彙力 see styles |
goiryoku ごいりょく |
(the extent of) one's vocabulary |
說了算 说了算 see styles |
shuō le suàn shuo1 le5 suan4 shuo le suan |
to have the final say; to be the one in charge |
読後感 see styles |
dokugokan どくごかん |
one's impressions after reading a book |
誰しも see styles |
dareshimo; tareshimo(ok) だれしも; たれしも(ok) |
(expression) (1) (more emphatic than 誰も) (See 誰でも,誰も・1) everyone; anyone; (expression) (2) (with neg. verb) (See 誰も・2) no one |
誰一人 see styles |
darehitori だれひとり |
(exp,n-adv) no one; nobody |
調理台 see styles |
chouridai / choridai ちょうりだい |
kitchen table; kitchen counter; working surface |
請じる see styles |
shoujiru / shojiru しょうじる |
(transitive verb) to summon; to invite; to call; to have as one's guest |
請ずる see styles |
shouzuru / shozuru しょうずる |
(vz,vt) to summon; to invite; to call; to have as one's guest |
諾詎羅 诺讵罗 see styles |
nuò jù luó nuo4 ju4 luo2 no chü lo Dakura |
諾矩 Nakula, one of the sixteen arhats. |
講演会 see styles |
kouenkai / koenkai こうえんかい |
lecture (esp. special engagement by noted speaker); lecture meeting (event with one or more lectures) |
講義氣 讲义气 see styles |
jiǎng yì qì jiang3 yi4 qi4 chiang i ch`i chiang i chi |
to be loyal (to one's friends); to value loyalty |
譚嗣同 谭嗣同 see styles |
tán sì tóng tan2 si4 tong2 t`an ssu t`ung tan ssu tung |
Tan Sitong (1865-1898), Qing writer and politician, one of the Six Gentlemen Martyrs 戊戌六君子 of the unsuccessful reform movement of 1898 |
譚富英 谭富英 see styles |
tán fù yīng tan2 fu4 ying1 t`an fu ying tan fu ying |
Tan Fuying (1906-1977), Beijing opera star, one of the Four great beards 四大鬚生|四大须生 |
護世者 护世者 see styles |
hù shì zhě hu4 shi4 zhe3 hu shih che gosesha |
The four lokapālas, each protecting one of the four quarters of space, the guardians of the world and of the Buddhist faith. |
護犢子 护犊子 see styles |
hù dú zi hu4 du2 zi5 hu tu tzu |
(of a woman) to be fiercely protective of one's children |
變化身 变化身 see styles |
biàn huà shēn bian4 hua4 shen1 pien hua shen hengeshin |
The nirmāṇakāya, i.e. transformation-body, or incarnation-body, one of the 三身 trikāya, q.v. |
變成王 变成王 see styles |
biàn chéng wáng bian4 cheng2 wang2 pien ch`eng wang pien cheng wang Henjō ō |
Bian-cheng Wang, one of the kings, or judges of Hades. |
谷呱呱 see styles |
yù gū gū yu4 gu1 gu1 yü ku ku kokukoko |
gu-wa-wa, the cry of a ghost, made in proof of its existence to one who had written a treatise on the non-existence of 鬼 ghosts. |
豁出去 see styles |
huō chu qu huo1 chu5 qu5 huo ch`u ch`ü huo chu chü |
to throw caution to the wind; to press one's luck; to go for broke |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Solidarity - Working Together as One" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.