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There are 22409 total results for your Even The 100-Foot Bamboo Can Grow One More Foot search in the dictionary. I have created 225 pages of results for you. Each page contains 100 results...
<...8081828384858687888990...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
浮き身 see styles |
ukimi うきみ |
floating on one's back |
浮気心 see styles |
uwakigokoro うわきごころ |
cheating heart; temptation to cheat on one's partner |
海賊王 海贼王 see styles |
hǎi zéi wáng hai3 zei2 wang2 hai tsei wang kaizokuou / kaizokuo かいぞくおう |
One Piece (manga and anime) pirate king |
涅槃印 see styles |
niè pán yìn nie4 pan2 yin4 nieh p`an yin nieh pan yin nehan in |
(涅槃寂靜印) The seal or teaching of nirvāṇa, one of the three proof that a sutra was uttered by the Buddha, i.e. its teaching of impermanence, non-ego, nirvāṇa; also the witness within to the attainment of nirvāṇa. |
涅槃界 see styles |
niè pán jiè nie4 pan2 jie4 nieh p`an chieh nieh pan chieh nehan kai |
nirvāṇa-dhātu; the realm of nirvāṇa, or bliss, where all virtues are stored and whence all good comes; one of the 三無爲法. |
涅槃相 see styles |
niè pán xiàng nie4 pan2 xiang4 nieh p`an hsiang nieh pan hsiang nehan sō |
The 8th sign of the Buddha, his entry into nirvāṇa, i.e. his death, after delivering 'in one day and night' the 大般涅槃經 Mahaparinirvāṇa Sūtra. |
涅槃經 涅槃经 see styles |
niè pán jīng nie4 pan2 jing1 nieh p`an ching nieh pan ching Nehan gyō |
(Buddhism) the Nirvana Sutra Nirvāṇa Sūtra. There are two versions, one the Hīnayāna, the other the Mahāyāna, both of which are translated into Chinese, in several versions, and there are numerous treatises on them. Hīnayāna: 佛般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Po Fazu A.D. 290-306 of the Western Chin dynasty, B.N. 552. 大般涅槃經 tr. by Faxian, B.N. 118. 般泥洹經 translator unknown. These are different translations of the same work. In the Āgamas 阿含there is also a Hīnayāna Nirvāṇa Sūtra. Mahāyāna: 佛說方等般泥洹經 Caturdāraka-samādhi Sūtra, tr. by Dharmarakṣa of the Western Chin A.D. 265-316, B. N. 116. 大般泥洹經 Mahaparinirvāṇa Sūtra, tr. by Faxian, together with Buddhabhadra of the Eastern Chin, A.D. 317-420, B. N. 120, being a similar and incomplete translation of B. N. 113, 114. 四童子三昧經 Caturdāraka-samādhi Sūtra, tr. by Jñānagupta of the Sui dynasty, A. D. 589-618, B.N. 121. The above three differ, though they are the first part of the Nirvāṇa Sūtra of the Mahāyāna. The complete translation is 大般涅槃經 tr. by Dharmarakṣa A.D. 423, B.N. 113; v. a partial translation of fasc. 12 and 39 by Beal, in his Catena of Buddhist Scriptures, pp. 160-188. It is sometimes called 北本 or Northern Book, when compared with its revision, the Southern Book, i.e. 南方大般涅槃經 Mahaparinirvāṇa Sūtra, produced in Jianye, the modem Nanjing, by two Chinese monks, Huiyan and Huiguan, and a literary man, Xie Lingyun. B.N. 114. 大般涅槃經後分 The latter part of the Mahaparinirvāṇa Sūtra tr. by Jñānabhadra together with Huining and others of the Tang dynasty, B.N. 115, a continuation of the last chapter of B.N. 113 and 114. |
涙ぐむ see styles |
namidagumu なみだぐむ |
(v5m,vi) to have tears in one's eyes; to be moved to tears |
液だく see styles |
tsuyudaku つゆだく |
(adj-no,n) (kana only) soupy; containing more broth or sauce than usual (of gyudon, etc.) |
淨行者 净行者 see styles |
jìng xíng zhě jing4 xing2 zhe3 ching hsing che jōgyō sha |
One who observes ascetic practices; one of pure or celibate conduct; a Brahman; also 梵志. |
深刻化 see styles |
shinkokuka しんこくか |
(n,vs,vi) becoming more serious or severe; aggravation; intensification |
混一色 see styles |
honiisoo / honisoo ホンイーソー |
(1) {mahj} (See ホンイツ) half flush (chi: hùnyīsè); winning hand containing one suit and honor tiles; (2) (colloquialism) heterogeneity (e.g. manufacturing using products from several sources) |
添い星 see styles |
soiboshi そいぼし |
(1) (astron) (archaism) Chinese "room" constellation (one of the 28 mansions); (2) (astron) satellite |
清ます see styles |
sumasu すます |
(transitive verb) (1) to clear; to make clear; (2) to be unruffled; to look unconcerned; to feign indifference; (3) to look demure; to look prim; to put on airs; (4) to strain (one's ears); to listen carefully |
清一色 see styles |
qīng yī sè qing1 yi1 se4 ch`ing i se ching i se chiniisoo / chinisoo チンイーソー |
(mahjong) flush; a complete hand where all tiles are of the same suit; (fig.) uniformly; each and every one (1) {mahj} full flush (chi:); winning hand containing only tiles of one suit; (2) homogeneity (e.g. manuf. using products from one source) |
清嗓子 see styles |
qīng sǎng zi qing1 sang3 zi5 ch`ing sang tzu ching sang tzu |
to clear one's throat |
減じる see styles |
genjiru げんじる |
(v1,vi) (1) to decrease; to be reduced; to grow less; to abate; (transitive verb) (2) to reduce; to lessen; to cut down; to mitigate; to diminish; (transitive verb) (3) to subtract; to deduct; to take off |
減ずる see styles |
genzuru げんずる |
(vz,vi) (1) to decrease; to be reduced; to grow less; to abate; (vz,vt) (2) to reduce; to lessen; to cut down; to mitigate; to diminish; (vz,vt) (3) to subtract; to deduct; to take off |
渡し箸 see styles |
watashibashi わたしばし |
resting one's chopsticks across the top of one's bowl (a breach of etiquette) |
渡り箸 see styles |
wataribashi わたりばし |
(See 移り箸) using one's chopsticks to jump from side dish to side dish without pausing to eat rice in between (a breach of etiquette) |
渡航先 see styles |
tokousaki / tokosaki とこうさき |
(one's) destination (of a journey by plane or boat) |
湊熱鬧 凑热闹 see styles |
còu rè nao cou4 re4 nao5 ts`ou je nao tsou je nao |
to join in the fun; to get in on the action; (fig.) to butt in; to create more trouble |
湘妃竹 see styles |
xiāng fēi zhú xiang1 fei1 zhu2 hsiang fei chu |
same as 斑竹[ban1 zhu2], mottled bamboo, since according to legend the spots on mottled bamboo are marks left by the tears shed by two of King Shun's 舜[Shun4] concubines (Ehuang 娥皇[E2 huang2] and Nüying 女英[Nu:3 ying1], known as the Concubines of the Xiang 湘妃[Xiang1 Fei1]) upon learning of his death |
湯立ち see styles |
yudachi ゆだち |
Shinto ritual in which a shaman or priest soaks bamboo grass in boiling water and sprinkles the water on worshippers (originally a form of divination, later a purification ceremony, now primarily used to pray for good health) |
湯立て see styles |
yudate ゆだて |
Shinto ritual in which a shaman or priest soaks bamboo grass in boiling water and sprinkles the water on worshippers (originally a form of divination, later a purification ceremony, now primarily used to pray for good health) |
満きつ see styles |
mankitsu まんきつ |
(noun/participle) (1) having enough of (food, drink, etc.); having one's fill; (2) fully enjoying |
満一年 see styles |
manichinen まんいちねん |
one full year |
溶岩浴 see styles |
youganyoku / yoganyoku ようがんよく |
type of sauna in which one lies on a slab of heated rock; lava bath; bedrock bath |
溺れる see styles |
oboreru おぼれる |
(v1,vi) (1) (See 溺れ死ぬ) to struggle in the water; to sink below the surface and become unable to breathe; to (nearly) drown; (v1,vi) (2) to indulge in; to lose one's head over something; to be addicted; to wallow in |
滅法智 灭法智 see styles |
miè fǎ zhì mie4 fa3 zhi4 mieh fa chih meppōcchi |
The knowledge or wisdom of the dogma of extinction (of passion and reincarnation); one of the 八智 q. v. |
滕王閣 滕王阁 see styles |
téng wáng gé teng2 wang2 ge2 t`eng wang ko teng wang ko |
Tengwang Tower in Nanchang, Jiangxi; one of three famous pagodas in China along with Yueyang Tower 岳陽樓|岳阳楼[Yue4 yang2 Lou2] in Yueyang, north Hunan, and Yellow Crane Tower 黃鶴樓|黄鹤楼[Huang2 he4 Lou2] in Wuhan, Hubei |
滞在国 see styles |
taizaikoku たいざいこく |
country one is staying in |
滞在地 see styles |
taizaichi たいざいち |
place where one resides or is staying |
滞納者 see styles |
tainousha / tainosha たいのうしゃ |
non-payer; one who doesn't pay one's bills |
滿堂紅 满堂红 see styles |
mǎn táng hóng man3 tang2 hong2 man t`ang hung man tang hung |
success across the board; victory in everything one touches |
滿月尊 满月尊 see styles |
mǎn yuè zūn man3 yue4 zun1 man yüeh tsun Mangatsuson |
The full-moon honoured one, Buddha. |
滿月酒 满月酒 see styles |
mǎn yuè jiǔ man3 yue4 jiu3 man yüeh chiu |
banquet to celebrate a baby reaching one month of age |
漏らす see styles |
morasu もらす |
(transitive verb) (1) to let leak; to reveal; (2) to wet one's pants; (3) to give utterance; to vent; to express; (4) to omit; to leave out |
漏尽通 see styles |
rojintsuu / rojintsu ろじんつう |
{Buddh} (See 六神通) extinction of contamination (one of the six supernormal Buddhist powers) |
漏盡通 漏尽通 see styles |
lòu jìn tōng lou4 jin4 tong1 lou chin t`ung lou chin tung rojin tsū |
The supernatural insight into the ending of the stream of transmigration; one of the six abhijñās. |
潜める see styles |
hisomeru ひそめる |
(transitive verb) (1) to hide; to conceal; (2) to lower volume (of a sound or one's voice) so as not to be heard; (3) to become quiet and inconspicuous |
潰える see styles |
tsuieru ついえる |
(v1,vi) (1) to fall apart; to collapse; to become useless; (2) to be completely defeated (in battle); to be wiped out; (3) (archaism) to fall apart (one's body or health) |
潰れる see styles |
tsubureru つぶれる |
(v1,vi) (1) to be crushed; to be squashed; to be smashed; to be destroyed; to be broken; to collapse; (v1,vi) (2) to go bankrupt; to go under; to fail; to collapse; (v1,vi) (3) to be ruined (of a plan); to be cancelled; to collapse (e.g. of a project); to fall through; to blow up; (v1,vi) (4) to be lost (of one's voice, eyesight, sense of smell, etc.); to cease functioning; (v1,vi) (5) to be taken up (of one's time); to be lost; to be wasted; (v1,vi) (6) to be missed (of a chance); to be lost; (v1,vi) (7) to be lost (of face, composure, etc.); to broken down (e.g. of one's courage); to be broken (of one's heart); (v1,vi) (8) to be worn down (of a pen nib, saw teeth, etc.); to wear away; to become dull; (v1,vi) (9) (See 飲みつぶれる) to get dead drunk |
澄ます see styles |
sumasu すます |
(transitive verb) (1) to clear; to make clear; (2) to be unruffled; to look unconcerned; to feign indifference; (3) to look demure; to look prim; to put on airs; (4) to strain (one's ears); to listen carefully |
激將法 激将法 see styles |
jī jiàng fǎ ji1 jiang4 fa3 chi chiang fa |
indirect, psychological method of getting sb to do as one wishes (e.g. questioning whether they are up to the task) |
濳める see styles |
hisomeru ひそめる |
(transitive verb) (1) to hide; to conceal; (2) to lower volume (of a sound or one's voice) so as not to be heard; (3) to become quiet and inconspicuous |
火病る see styles |
fabyoru ファビョる |
(v5r,vi) (net-sl) (sensitive word) (kana only) (See 火病) to lose one's temper; to go into a rage; to blow one's top; to flip out |
火辣辣 see styles |
huǒ là là huo3 la4 la4 huo la la |
scorching hot; (of a burn or other injury) painful; burning; (of one's mood) agitated; heated; intense; (of a personality) fiery; sharp-tongued; (Tw) (of a woman's figure) smoking hot |
灰吹き see styles |
haifuki はいふき |
bamboo (tobacco) ash receptacle |
灰溜溜 see styles |
huī liū liū hui1 liu1 liu1 hui liu liu |
dull gray; gloomy; dejected; crestfallen; with one's tail between one's legs |
点ピン see styles |
tenpin; tenpin てんピン; テンピン |
{mahj} 100 yen per 1,000 points (Mahjong parlour rate) |
点頭く see styles |
unazuku うなづく |
(v5k,vi) to nod; to bow one's head in assent; to agree |
為尽す see styles |
shitsukusu しつくす |
(transitive verb) to leave nothing undone; to do all in one's might; to do everything possible |
為己任 为己任 see styles |
wéi jǐ rèn wei2 ji3 ren4 wei chi jen |
to make it one's business; to take upon oneself to |
為放題 see styles |
shihoudai / shihodai しほうだい |
(noun or adjectival noun) having one's own way; giving free rein to one's desires; acting as one pleases |
烏摩妃 乌摩妃 see styles |
wū mó fēi wu1 mo2 fei1 wu mo fei Omahi |
Umā, 'flax,' 'wife of Rudra and Śiva' (M.W.), intp. as wife of Śiva, and as a symbol of 貧 covetousness, desire, Umā being described as trampling Śiva under her left foot. |
烘籠兒 烘笼儿 see styles |
hōng lóng r hong1 long2 r5 hung lung r |
bamboo drying frame |
無きゃ see styles |
nakya なきゃ |
(expression) (1) (colloquialism) (kana only) (See なければ・1) if (it) doesn't exist; if there is no ...; if (one) doesn't have ...; (exp,aux) (2) (colloquialism) (kana only) (See なければ・2) if not ...; unless ...; (exp,aux) (3) (abbreviation) (colloquialism) (kana only) (See なければならない) have to ...; must ... |
無上尊 无上尊 see styles |
wú shàng zūn wu2 shang4 zun1 wu shang tsun mujō son |
(無上兩足尊) The peerless (two-legged) honoured one. |
無上眞 无上眞 see styles |
wú shàng zhēn wu2 shang4 zhen1 wu shang chen mujō shin |
the unsurpassed and true one |
無主見 无主见 see styles |
wú zhǔ jiàn wu2 zhu3 jian4 wu chu chien |
without one's own opinions |
無動佛 无动佛 see styles |
wú dòng fó wu2 dong4 fo2 wu tung fo Mudō butsu |
Akṣobhya, cf. 阿閦婆 and 不動佛 The unperturbed Buddha, sometimes tr. as motionless, but the reference is to his calmness, serenity, and absence of passion; he is one of the Five Dhyāni-Buddhas, and generally reigns over the east, his kingdom being Abhirati; realm of mystic pleasure. In the Lotus Sūtra he is named as the first of the sixteen sons of Mahābhijñābhibhu. One of his principal characteristics is that of subduing the passions. |
無反省 see styles |
muhansei / muhanse むはんせい |
lack of reflection (on one's conduct, failures, etc.); lack of self-examination; lack of introspection |
無學位 无学位 see styles |
wú xué wèi wu2 xue2 wei4 wu hsüeh wei mugak ui |
level of no more applied practice |
無學果 无学果 see styles |
wú xué guǒ wu2 xue2 guo3 wu hsüeh kuo mugaku ka |
stage of no more applied practice |
無學道 无学道 see styles |
wú xué dào wu2 xue2 dao4 wu hsüeh tao mugaku dō |
The way of the arhat, especially his attainment to complete truth and freedom from all illusion, with nothing more to learn. |
無所化 无所化 see styles |
wú suǒ huà wu2 suo3 hua4 wu so hua mu shoke |
no one to teach |
無手と see styles |
muzuto むずと |
(ateji / phonetic) (adverb) (kana only) strongly; violently; with all one's strength |
無明使 无明使 see styles |
wú míng shǐ wu2 ming2 shi3 wu ming shih mumyō shi |
One of the ten lictors, messengers or misleaders, i.e. of ignorance, who drives beings into the chain of transmigration. |
無明惑 无明惑 see styles |
wú míng huò wu2 ming2 huo4 wu ming huo mumyō waku |
The illusion arising from primal ignorance which covers and hinders the truth of the via media; one of the 三惑 of Tiantai; in the 別教 it is overcome by the bodhisattva from the first 地 stage, in the 圓教 in the first 住 resting-place. |
無明漏 无明漏 see styles |
wú míng lòu wu2 ming2 lou4 wu ming lou mumyōro |
The stream of unenlightenment which carries one along into reincarnation. |
無東西 see styles |
mutouzai / mutozai むとうざい |
(1) not knowing one's bearings; being disorientated; (2) itinerant monk; pilgrim |
無熱池 无热池 see styles |
wú rè chí wu2 re4 chi2 wu je ch`ih wu je chih munetsu chi |
The lake without heat, or cold lake, called Mānasarovara, or Mānasa-saro-vara, 'excellent mānasa lake,' or modern Manasarovar, 31° N., 81° 3 E., 'which overflows at certain seasons and forms one lake with' Rakas-tal, which is the source of the Sutlej. It is under the protection of the nāga-king Anavatapta and is also known by his name. It is said to lie south of the Gandha-mādana mountains, and is erroneously reputed as the source of the four rivers Ganges, Indus, Śītā (Tārīm River), and Oxus. |
無生身 无生身 see styles |
wú shēng shēn wu2 sheng1 shen1 wu sheng shen mushō shin |
The immortal one, i.e. the dharmakāya. |
無盡燈 无尽灯 see styles |
wú jìn dēng wu2 jin4 deng1 wu chin teng mujin tō |
The one lamp which is yet limitless in the lighting of other lamps; the influence of one disciple may be limitless and inexhaustible; also limitless mirrored reflections; also an altar light always burning. |
無礙人 无碍人 see styles |
wú ài rén wu2 ai4 ren2 wu ai jen muge nin |
The unhindered one, the Buddha, who unbarred the way to nirvāṇa, which releases from all limitations; the omnipresent one; the one who realizes nirvāṇa-truth. |
無精髭 see styles |
bushouhige / bushohige ぶしょうひげ |
stubble; unshaven face; beard one has because one is too lazy to shave; 5-o'clock shadow |
無緣塔 无缘塔 see styles |
wú yuán tǎ wu2 yuan2 ta3 wu yüan t`a wu yüan ta muen tō |
無緣塚 A stūpa, or funeral monument not connected with any one person, a general cemetery. |
無縁仏 see styles |
muenbotoke むえんぼとけ |
person (or their spirit) who died with no one to tend their grave |
無著塔 无着塔 see styles |
wú zhuó tǎ wu2 zhuo2 ta3 wu cho t`a wu cho ta mujaku tō |
(one, who) is free from attachment |
無著證 无着证 see styles |
wú zhuó zhèng wu2 zhuo2 zheng4 wu cho cheng mujaku shō |
attainment (or realization) of the stage of one who is free from attachment |
無表情 无表情 see styles |
wú biǎo qíng wu2 biao3 qing2 wu piao ch`ing wu piao ching muhyoujou / muhyojo むひょうじょう |
expressionless; wooden (expression); blank (face) (noun or adjectival noun) lack of expression; lack of emotion; blank look (on one's face) |
無退失 无退失 see styles |
wú tuì shī wu2 tui4 shi1 wu t`ui shih wu tui shih mu taishitsu |
no loss [e.g., of one's meditative state] |
無邊身 无边身 see styles |
wú biān shēn wu2 bian1 shen1 wu pien shen muhen shin |
The immeasurable body of the Buddha: the more the Brahman measured it the higher it grew, so he threw away his measuring rod, which struck root and became a forest. |
無量尊 无量尊 see styles |
wú liáng zūn wu2 liang2 zun1 wu liang tsun Muryō Son |
The infinite honoured one, Amitābha. |
然るを see styles |
shikaruo しかるを |
(conjunction) even so; though that may be |
然れど see styles |
saredo されど |
(conjunction) (kana only) be that as it may; even so; though that be so |
焼け酒 see styles |
yakezake やけざけ |
drowning one's cares in drink; drinking in desperation |
焼付く see styles |
yakitsuku やきつく |
(v5k,vi) (1) to be scorched into; to be seared into; (2) to make a strong impression; to be etched in (one's memory) |
焼飲み see styles |
yakenomi やけのみ |
(noun/participle) drowning one's cares in drink |
煤掃き see styles |
susuhaki すすはき |
sweeping the soot from one's house (to welcome the kami of the New Year) |
煩心事 烦心事 see styles |
fán xīn shì fan2 xin1 shi4 fan hsin shih |
troubles; worries; something on one's mind |
煩悩魔 see styles |
bonnouma / bonnoma ぼんのうま |
{Buddh} (See 四魔) demon of ill desires that injures one's body and mind |
煩惱濁 烦恼浊 see styles |
fán nǎo zhuó fan2 nao3 zhuo2 fan nao cho bonnō joku |
The impurity, or defiling nature of the passions, one of the five 濁. |
熊貓眼 熊猫眼 see styles |
xióng māo yǎn xiong2 mao1 yan3 hsiung mao yen |
to have dark circles under one's eyes; to have eyes like a panda |
熬頭兒 熬头儿 see styles |
áo tou r ao2 tou5 r5 ao t`ou r ao tou r |
(coll.) the reward of one's efforts; the light at the end of the tunnel |
營世務 营世务 see styles |
yíng shì wù ying2 shi4 wu4 ying shih wu yōsemu |
engaged with one's worldly occupation |
爆泣き see styles |
bakunaki ばくなき |
(n,vs,vi) (colloquialism) crying one's eyes out; weeping buckets; bawling |
爛熟期 see styles |
ranjukuki らんじゅくき |
one's full maturity |
爪の垢 see styles |
tsumenoaka つめのあか |
(exp,n) (1) dirt under one's fingernails; (exp,n) (2) (idiom) shred (of decency, etc.); scrap; bit; smidgen |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Even The 100-Foot Bamboo Can Grow One More Foot" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.